Chapter III: Preface (3)

At last their plan seemed about to be carried out. Albert's mother was nursing a sick friend, and the minister, secure in his study, was preparing a sermon. Johnny's mother was dead. His aunt Priscilla was his father's housekeeper, and she was usually so busy that she had little time for small boys. Today, as she began her sewing, Johnny slipped quietly from the house and joined his chum.

The boys reached the stone wall and sat down, with the tobacco between them, to enjoy (?) what they considered a manly deed. After considerable talk and a few blunders, each succeeded in rolling a cigarette, and was about to pass it to his lips, when a strange voice, almost directly above their heads, said, pleasantly, "Trying to kill yourselves, boys?"

With a guilty start, Johnny and Albert turned instantly, and beheld the strangest specimen of humanity that either had ever seen. An unmistakable tramp, with a pale, sickly face, covered partly with grime and partly with stubby black beard, stood leaning with his arms on top of the wall, looking down at them. Although it was summer, he wore a greasy winter cap, and his coat, too, spoke of many rough journeys through dirt and bad weather. His lips were screwed into something resembling a smile; but as he spoke, his haunted, sunken eyes roved restlessly from one upturned face to the other.

As the only answer the boys gave him was an astonished, frightened stare, the man continued: "I would not do it, boys. It is an awful thing--awful! I was trying to get a little sleep over here," he continued, "when I heard your voices, and thought I would see what was going on. Did not any one ever tell you about cigarettes? Why, each one contains enough poison to kill a cat; if it was fixed right, I mean." He passed a thin, shaking hand over his face, and went on: "Do you want to fool with such things?--Not if you are wise. You see, the cigarette habit will kill you sometime, by inches, if not right away, or else drive you crazy; and no sane person wants to kill himself or spoil his health. That is what I am doing, though," he admitted, with a bitter smile and a sad shake of his head. "But I cannot stop it now. I have gone too far, and I cannot help myself. I am a wreck, a blot on the face of the earth."

Both lads had thrown their cigarettes to the ground, scrambled to their feet. Johnny, sober-faced and round-eyed, was gazing intently up at the man; but Albert, feigning indifference, stood digging his toe into the earth. He was listening, however.

"It is this way with me," the stranger went on, seeing he had an audience: "I have gone from bad to worse till I cannot stop, no matter how hard I try. Why, I was once a clean little chap like you, but I got to reading trash, and then I began to smoke, and pretty soon I had drifted so far into evil ways that I had no control over myself."

Here Johnny and Albert exchanged a painful glance.

"The worst thing about cigarettes," the man continued, "is that they usually lead to something worse. I am a drunkard and a thief, because of evil associations. Tramps never have any ready money; so when I have to have cigarettes, which is all the time, I either steal them or steal the money to buy them with. Besides," with another sad shake of the head, "I am what is known as a drug fiend, and--yes, I guess I am everything bad. If your folks knew who was talking to you, their blood would run cold.

"And it is all principally due to cigarettes!" he broke forth, savagely, emphasizing his words with his fist and speaking more excitedly. "Just look at me and behold a splendid example of the cigarette curse. Why, I was naturally bright; I might have been a man to honor. But a bad habit, uncontrolled, soon ruins one. My nerves are gone. I am only a fit companion for jailbirds and criminals. I cannot even look an honest man in the face, yet I am not naturally bad at heart. The best way is never to begin; then you will never have to suffer. Cigarettes will surely hurt you some day, though you may not be able to see the effects at first."

The speaker's manner had changed greatly during the past few moments. At first he had spoken calmly, but he was now more than agitated. His eyes rolled and flashed in their dark caverns, and he spoke vehemently, with excited gestures. Johnny and Albert stood close together, regarding him with frightened eyes.

"I wish I could reform," he exclaimed, "but I cannot! The poison is in my veins. A thousand devils seem dragging me down. I wish I could make every boy stop smoking those things. I wish I could warn them of the horrible end."

With a sudden shriek, the man threw up his hands, fell backward, and disappeared. After a second's hesitation, both lads ran to the wall, climbed up, and looked over. In an unmistakable fit, the man was writhing on the ground. Johnny and Albert ran quickly across lots and into Rev. Paul Brighton's study. After learning that the boys had found a man in a fit, Johnny's father hailed two passing neighbors, and the little party of rescuers followed the lads to the scene of the strange experience.

It was a sorry spectacle that greeted them. The poor fellow's paroxysm had passed, and he lay still and apparently lifeless, covered with dust and grime. The minister bent over him, and, ascertaining that he was alive and conscious, lifted him up; then, with the help of the two men, took the outcast to the parsonage.

That evening, before the minister had asked his boy three questions, Johnny broke into convulsive sobs, and made a clean breast of the matter from the beginning. Blaming himself for not having won the child's heart securely long before this, the minister did not censure him severely. He knew that after such an example, the sensitive lad would never go wrong as far as cigarettes were concerned.

Aunt Priscilla took her nephew in her arms, and, kissing the lips that were yet sweet and pure, said, "If I have neglected you, Johnny, I am sorry; and after this I am going to spend considerable time being good to my precious laddie."

Johnny slipped an arm around Aunt Priscilla's neck. "That is just what I want," he said, happily.

"I hope this will teach you a lesson, Albert," said Mrs. Beecher to her son, when he, with the help and advice of the minister, had made a full confession of his share in the matter. "After such an example, I should think you would never want to see another cigarette."

"I do not," said Albert, soberly, "and if I can help it, I am not going to; I will fight them. Cigarettes certainly did not make a man of that fellow. They _unmade_ him."

For several days, during which the minister thought of what could be done for him, the outcast stayed at the parsonage. He was invited to try the gospel cure. "If you will put yourself unreservedly in the hands of God, and remain steadfast," said Mr. Brighton, "there is hope for you. Besides, I know of some medical missionaries who can help doctor the poison out of your system, if you will let them."

At last the poor fellow yielded. And after a hard, bitter struggle, during which a higher power helped him, he won the victory. He joined a band of religious people whose work is to help rebuild wrecked lives; and although weak at first and never robust, he was still able to point the right way to many an erring mortal. He did much good; and Johnny and Albert, at least, never forgot the practical example he gave them of what the cigarette can accomplish for its slaves. BENJAMIN KEECH.

FIGHTING THE GOOD FIGHT

A number of years ago, at an orphan asylum in a Northern State, there lived a boy whom we shall call Will Jones. He was just an ordinary boy. No, he was not so in one respect, which I must point out, to his discredit. Will Jones had a temper that distinguished him from the general run of boys. Will's temper might have been inherited from a Spanish pirate, and yet Will was a boy whom every one loved; but this hair-trigger temper at times terribly spoiled things. It would be tedious to recount his uprisings of anger, and the direful consequences that often followed.

Mr. Custer, the superintendent of the asylum, had hopefully striven to lead Will to the paths of right; but it was a difficult task.

Sometimes it needs but one small breach to begin the overthrow of a giant wall. One small key, if it is the right one, will open the most resisting door. One small phrase may start a germ-thought growing in a human mind which in after-years may become a mighty oak of character. So Will Jones, the incorrigible fighter was to demonstrate this principle, as we shall see.

On a Sabbath evening, as the hundred or more orphans met at vespers and sang, "Onward, Christian Soldiers!" they saw a stranger seated at the speaker's desk in the home chapel. He was a venerable old Wan, straight and dignified, his hoary head a crown of honor; for he was all that he appeared--a father in Israel.

In a brief speech he told the boys that he had once been a Union soldier, and had fought in the battles of his country. He told of the courage it required to face death upon the battle-field. He described the charges his company had made and met, the sieges and the marches, the sufferings they endured, and, lastly, the joys that victory and the end of the conflict brought.

Then, when the boys were at the height of interested expectancy, he skilfully drew the lesson he wanted them to learn. He told of a greater warfare, requiring a higher courage, and bringing as a reward a larger and more enduring victory. "Boys," he said, "the real soldiers are the Christian soldiers; the real battle is the battle against sin; the real battle-ground is where that silent struggle is constantly waging within our minds." Then he told of Paul, who said, "I have fought a good fight." "Did any of you boys ever fight a bad fight?" Every head but one turned to a common point at this juncture, and the eyes of only one boy remained upon the speaker. Will Jones had the record for bad fights, and that is why about ninety-nine pairs of eyes had involuntarily sought him out when the speaker asked the question, which he hoped each would ask himself. And the reason Will Jones did not look around accusingly at any of the other boys was because he had taken to heart all that had been said; and, because of this, the turning-point had come; his conversion had begun. Henceforth he determined so to live that he could say with Paul, "I have fought a good fight."

No sooner does a boy determine to fight the good fight than Satan accepts the challenge, and gives him a combat such as will seem like a "fiery trial" to try him. These struggles develop the moral backbone; and if a boy does not give in, he will find his moral courage increasing with each moral fight. Just let that thought stay in your mind, underscored in bold-faced italics, and printed in indelible ink; and if you have a tendency to be a spiritual "jelly-back," it will be like a rod of steel to your spine.

The fear of Will Jones's knuckles had won a degree of peace for him. He had lived a sort of armed truce, so to speak. Now he was subjected to petty persecutions by mean boys who took advantage of his new stand. He did not put on the look of a martyr either, but kept good-natured even when the old volcano within was rumbling and threatening to bury the tormentors in hot lava and ashes. The old desire to fight the bad fight was turned into the new channel of determination to fight the good fight. Today Will Jones is still a good fighter, and I hope he always will be, and some day will be crowned with eternal victory; for he who fights the good fight is fighting for eternity.

Will you not try so to live each day, subduing every sinful thought, that at night when you kneel to pray you can say to the Lord, "I have fought a good fight today"?

S. W. VAN TRUMP.

* * * * *

Our Help Is Near

Temptations dark and trials fall
On all who labor here;
But we have One on whom to call:
Our Lord is ever near.
So let us when these trials come,
Lean on his strength alone,
Till we have reached the promised home
Where sorrows are unknown.

MAX HILL.

TIGHTENING THE SADDLE-GIRTH

A time of grave crisis; upon the events of the next few minutes would hang the issue of a hard-fought battle. Already at one end of the line the troops seemed to be wavering. Was it indeed defeat?

Just where the fight was most fierce, a young officer was seen to leap from his horse. His followers, sore pressed though they were, could not help turning toward him, wondering what had happened. The bullets flew like hail everywhere; and yet, with steady hand, the gallant soldier stood by the side of his horse and drew the girth of his saddle tight. He had felt it slip under him, and he knew that upon just such a little thing as a loose buckle might hinge his own life, and, perhaps, the turn of the battle. Having secured the girth, he bounded into the saddle, rallied his men, and swept on to victory.

Many a battle has been lost on account of no greater thing than a loose saddle-girth. A loose screw will disable the mightiest engine in the world. A bit of sand in the bearing of an axle has brought many a locomotive to a standstill, and thrown out of order every train on the division. Lives have been lost, business houses wrecked, private fortunes laid in the balance, just because some one did not tighten his saddle-girth!

Does it seem a small thing to you that you forgot some seemingly unimportant thing this morning? Stop right where you are and go back and do the thing you know you should have done in the first place.

One of the finest teachers in the leading school of one of our cities puts stress day after day on that one thing of cultivating the memory so that it will not fail in time of stress. "Do the thing when it should be done," she insists. "If you forget, go back and do it. You have no right to forget; no one has."

Tighten up the loose screw the moment you see it is loose. Pull the strap through the buckle as soon as you feel it give. Wipe the axle over which you have charge, clean of dust or grit. If your soul is in the balance, stop now, today, this very moment, and see that all is right between you and God.--_Kind Words_.

* * * * *

If You But Knew

O lad, my lad, if you but knew
The glowing dreams I dream of you,--
The true, straight course of duty run,
The noble deeds, the victories won,
And you the hero of them all,--
I know that you would strive to be
The lad that in my dreams I see;
No tempter's voice could make you fall.

Ah, lad, my lad, your frank, free smile
Has cheered me many a weary mile;
And in your face, e'en in my dreams,
Potent of future manhood beams,--
Manhood that lives above the small;
Manhood all pure and good and clean,
That scorns the base, the vile, the mean,
That hears and answers duty's call

And lad, my lad, so strong and true,
This is the prayer I pray for you:
Lord, take my boy, and guide his life
Through all the pitfalls of the strife;
Lead him to follow out thy plan,
To do the deeds he ought to do,
To all thy precepts ever true;
Make him a clean and noble man.

MAX HILL.

"HERRINGS FOR NOTHING"

I want you to think of a bitter, east windy day, fast-falling snow, and a short, muddy street in London. Put these thoughts together, and add to them the picture of a tall, stout man, in a rough greatcoat, and with a large comforter round his neck, buffeting through wind and storm. The darkness is coming rapidly, as a man with a basket on his head turns the corner of the street, and there are two of us on opposite sides. He cries loudly as he goes: "Herrings! three a penny! Red herrings, good and cheap, three a penny!" So crying, he passes along the street, crosses at its end, and comes to where I am standing at the corner. Here he pauses, evidently wishing to fraternize with somebody, as a relief from the dull time and disappointed hopes of trade. I presume I appear a suitable object, as he comes close to me and begins conversation:--

"Governor, what do you think of these yer herrings?"--three in his hand, while the remaining stock are deftly balanced in the basket on his head. "Don't you think they're good?" and he offered me the opportunity of testing them by scent, which I courteously but firmly declined, "and don't you think they're cheap as well?"

I asserted my decided opinion that they were good and cheap.

"Then, look you, governor, why can't I sell 'em? Yet have I walked a mile and a half along this dismal place, offering these good and cheap 'uns; and nobody don't buy none!"

"I do not wonder at all at that," I answered, to his astonishment.

"Tell us why not, governor."

"The people have no work, and are starving; there are plenty of houses round here that have not a single penny in them," was my reply.

"Ah! then, governor," he rejoined, "I've put my foot in it this time; I knew they was werry poor, but I thought three a penny 'ud tempt 'em. But if they haven't the ha-pence, they can't spend 'em, sure enough; so there's nothing for it but to carry 'em back, and try and sell 'em elsewhere. I thought by selling cheap, arter buying cheap, I could do them good, and earn a trifle for myself. But I'm done this time."

"How much will you take for the lot?" I inquired.

First a keen look at me, then down came the basket from his head, then a rapid calculation, then a grinning inquiry, "Do you mean profit an' all, governor?"

"Yes."

"Then I'll take four shillin', and be glad to get 'em."

I put my hand in my pocket, produced that amount, and handed it to him.

"Right, governor, thank'ee! Now what'll I do with 'em?" he said, as he quickly transferred the coins to his own pocket.

"Go round this corner into the middle of the road, and shout with all your might, 'Herrings for nothing!' and give three to every man, woman, or child that comes to you, till the basket is emptied."

On hearing these instructions, he immediately reproduced the money, and examined it. Being satisfied of its genuineness, he again replaced it, and then looked keenly and questioningly at me.

"Well," I said, "is it all right and good?"

"Yes," replied he.

"Then the herrings are my property, and I can do as I like with them; but if you do not like to do as I tell you, give me back my money."

"All right, governor, an' they are yours; so if you say it, here goes!" Accordingly, he proceeded into the middle of the adjoining street, and went along, shouting aloud: "Herrings for nothing! Good red herrings for nothing!"

Out of sight myself, I stood at the corner to watch his progress; and speedily he neared the house where a tall woman stood at the first-floor window, looking out upon him.

"Here you are, missus," he bawled, "herrings for nothing! A fine chance for yer! Come an' take 'em."

The woman shook her head unbelievingly, and left the window.

"Vot a fool!" said he. "But they won't be all so. Herrings for nothing!" A little child came out to look at him, and he called to her, "Yer, my dear, take these in to your mother. Tell her how cheap they are--herrings for nothing." But the child was afraid of him and them, and ran indoors.

So down the street, in the snowy slush and mud, went the cheap fish, the vender crying loudly as he went, "Herrings for nothing!" and then adding savagely, "O you fools!" Thus he reached the very end; and, turning to retrace his steps, he continued his double cry as he came, "Herrings for nothing!" and then in a lower key, "O you fools!"

"Well?" I said to him calmly, as he reached me at the corner.

"Well!" he replied, "if yer think so! When you gave me the money for herrings as yer didn't want, I thought you was training for a lunatic 'sylum. Now I thinks all the people round here are fit company for yer. But what'll I do with the herrings, if yer don't want 'em and they won't have 'em?"

"We will try again together," I replied. "I will come with you, and we will both shout."

Into the road we both went; and he shouted, "Herrings for nothing!" and then I called out also, "Will any one have some herrings for tea?"

They heard the voice, and they knew it well; and they came out at once, in twos and threes and sixes, men and women and children, all striving eagerly to reach the welcome food.

As fast as I could take them from the basket, I handed three to each eager applicant, until all were speedily disposed of. When the basket was empty, the hungry crowd who had none, was far greater than those that had been supplied; but they were too late; there were no more herrings.

Foremost among the disappointed was the tall woman, who, with a bitter tongue, began vehemently: "Why haven't I got any? Ain't I as good as they? Ain't my children as hungry as theirs?"

Before I had time to reply, the vender stretched out his arm toward her, saying, "Why, governor, that's the very woman as I offered 'em to first, and she turned up her nose at 'em."

"I didn't," she rejoined passionately; "I didn't believe you meant it!"

"Yer just goes without, then, for yer unbelief!" he replied. "Good night, and thank'ee, governor!"

You smile at the story, which is strictly true. Are you sure you are not ten thousand times worse? Their unbelief cost them only a hungry stomach; but what may your unbelief of God's offer cost you? God--not man--God has sent his messenger to you repeatedly for years, to offer pardon for nothing! Salvation for nothing! He has sent to your homes, your hearts, the most loving and tender offers that even an Almighty could frame; and what have you replied? Have you not turned away, in scornful unbelief, like the woman?

God says, "Because I have called, and ye refused; I have stretched out my hand, and no man regarded;... I also will laugh at your calamity; I will mock when your fear cometh." Prov. I:24-26. But he also says, "Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price." Isa. 55:1. "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." John 3: 16.

Answer him. Will you have it?--_C. J. Whitmore_.

Come

Ho, every one that thirsteth,
Come to the living stream,
And satisfy your longing soul
Where silver fountains gleam.

Come, weary, faint, and hungry;
Before you now is spread
A rich supply for all your needs;
Receive the living Bread.

Why do you linger longer?
Come while 'tis called today.
Here's milk and honey without price;
O, do not turn away!

Why feed on husks that perish?
Enter the open door.
Thy Saviour stands with outstretched hands;
Eat, drink, and want no more.

MAY WAKEHAM.

THE POWER OF SONG

My Own Experience

Near the summit of a mountain in Pennsylvania is a small hamlet called Honeyville, consisting of two log houses, two shanties, a rickety old barn, and a small shed, surrounded by a few acres of cleared land. In one of these houses lived a family of seven,--father, mother, three boys, and two girls. They had recently moved from Michigan. The mother's health was poor, and she longed to be out on the beautiful old mountain where she had spent most of her childhood. Their household goods had arrived in Pennsylvania just in time to be swept away by the great Johnstown flood of 1889.

The mother and her two little girls, Nina and Dot, were Christians, and their voices were often lifted in praise to God as they sang from an old hymn-book, one of their most cherished possessions.

One morning the mother sent Nina and Dot on an errand to their sister's home three and one-half miles distant. The first two miles took them through dense woods, while the rest of the way led past houses and through small clearings. She charged them to start on their return home in time to arrive before dark, as many wild beasts--bears, catamounts, and occasionally a panther--were prowling around. These animals were hungry at this time of the year; for they were getting ready to "hole up," or lie down in some cozy cave or hole for their winter's nap.

The girls started off, merrily chasing each other along the way, and arrived at their sister's in good time, and had a jolly romp with the baby. After dinner the sister was so busy, and the children were so absorbed in their play, that the time passed unheeded until the clock struck four. Then the girls hurriedly started for home, in the hope that they might arrive there before it grew very dark. The older sister watched until they disappeared up the road, anxiously wishing some one was there to go with them.

Nina and Dot made good time until they entered the long stretch of woods, when Nina said:--

"O, I know where there is such a large patch of wintergreen berries, right by the road! Let's pick some for mama."

So they climbed over a few stones and logs, and, sure enough, the berries were plentiful. They picked and talked, sometimes playing hide-and-seek among the bushes. When they started on again, the sun was sinking low in the west, and the trees were casting heavy shadows over the road, which lengthened rapidly. When about half of the distance was covered, Dot began to feel tired and afraid. Nina tried to cheer her, saying, "Over one more long hill, and we shall be home." But now they could only see the sun shining on the top of the trees on the hill.

They had often played trying to scare each other by one saying, "O, I see a bear or a wolf up the road!" and pretending to be afraid. So Dot said: "Let's scare each other. You try to scare me." Nina said, "All right." Then, pointing up the road, she said, "O, look up the road by that black stump! I see a--" She did not finish; for suddenly, from almost the very spot where she had pointed, a large panther stepped out of the bushes, turning his head first one way and then another. Then, as if seeing the girls for the first time, he crouched down, and, crawling, sneaking along, like a cat after a mouse, he moved toward them. The girls stopped and looked at each other. Then Dot began to cry, and said, in a half-smothered whisper, "O Nina, let's run!" But Nina thought of the long, dark, lonely road behind, and knew that running was useless. Then, thinking of what she had heard her father say about showing fear, she seized her little sister's hand, and said: "No, let's pass it. God will help us." And she started up the road toward the animal.

When the children moved, the panther stopped, and straightened himself up. Then he crouched again, moving slowly, uneasily, toward them. When they had nearly reached him, and Nina, who was nearest, saw his body almost rising for the spring, there flashed through her mind the memory of hearing it said that a wild beast would not attack any one who was singing. What should she sing? In vain she tried to recall some song, but her mind seemed a blank. In despair she looked up, and breathed a little prayer for help; then, catching a glimpse of the last rays of the setting sun touching the tops of the trees on the hill, she began the beautiful hymn,--

"There is sunlight on the hilltop,
There is sunlight on the sea."

Her sister joined in, and although their voices were faint and trembling at first, by the time the children were opposite the panther, the words of the song rang out sweet and clear on the evening air.

The panther stopped, and straightened himself to his height. His tail, which had been lashing and switching, became quiet as he seemed to listen. The girls passed on, hand in hand, never looking behind them. How sweet the words,--

"O the sunlight! beautiful sunlight!
O the sunlight in the heart!"

sounded as they echoed and reechoed through the woods.

As the children neared the top of the hill, the rumbling of a wagon fell upon their ears, so they knew that help was near, but still they sang. When they gained the top, at the same time the wagon rattled up, for the first time they turned and looked back, just in time to catch a last glimpse of the panther as he disappeared into the woods.

The mother had looked often and anxiously down the road, and each time was disappointed in not seeing the children coming. Finally she could wait no longer, and started to meet them. When about half-way there, she heard the words,--

"O the sunlight! beautiful sunlight!
O the sunlight in the heart!
Jesus' smile can banish sadness;
It is sunlight in the heart."

At first a happy smile of relief passed over her face; but it faded as she listened. There was such an unearthly sweetness in the song, so strong and clear, that it seemed like angels' music instead of her own little girls'. The song ceased, and the children appeared over the hill. She saw their white faces, and hurried toward them. When they saw her, how their little feet flew! But it was some time before they could tell her what had happened.

What a joyful season of worship they had that night, and what a meaning that dear old hymn has had to them ever since!

A few days later, a party of organized hunters killed the panther that had given the children such a fright. But the memory of that thrilling experience will never fade from the mind of the writer, who was one of the actors in it.--_Nina Case_.

JACK'S FIDELITY

There was held, in Hartford, some years ago, a convention of the colored Baptist Association of New England. I was invited to address one of the sessions. To show what those converted in early life are sometimes enabled to endure by God's grace, I related the following story:--

"What's dat, Willie?"

"That's a spelling-book, Jack."

"What's de spellin'-book for?"

"To learn how to read."

"How's you do it?"

"We learn those things first."

And so Jack learned A, B, C, etc., mastered the spelling-book, and then learned to read a little, though the law forbade any colored person to do it.

One day Willie brought home a little black book, and Jack said:--

"What's dat, Willie?"

"That is the New Testament, that tells about Jesus."

And, erelong, Jack learned to read the New Testament, and when he read that "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life," and that he really loved us and died for us, and that "if we confess our sins, he is faithful and just to forgive us our sins," his heart went out in love to Jesus. He believed in him, his sins were forgiven, his heart was changed, and he became a happy Christian.

Though a mere child, he at once began to tell others of Jesus' love. When he became a young man, he was still at work for the Lord. He used to go to the neighboring plantations, read his Bible, and explain it to the people.

One day the master said to him, "Jack, I am told that you go off preaching every Sunday."

"Yes, mas'r, I must tell sinners how Jesus died on de cross for dem."

"Jack, if you go off preaching on Sunday, I will tell you what I will do on Monday."

"What will do you on Monday, mas'r?"

"I will tie you to that tree, take this whip, and flog all this religion out of you."

Jack knew that his master was a determined man, but when he thought of Christ's sufferings for us, and heard his Lord saying unto him, "Be thou faithful unto death, and I will give thee a crown of life," he resolved to continue his work for the Lord the next Sunday.

With his New Testament in hand, he went down to the plantation and told them that his master might whip him half to death the next day, but if he did, he would not suffer more than Christ had suffered for us.

The next morning his master said, "Jack, I hear you were preaching again yesterday."

"Yes, mas'r. I must go and tell sinners how Jesus was whipped that we might go free."

"But, Jack, I told you that if you went off preaching Sunday, I should whip you on Monday, and now I will do it."

Blow after blow fell upon Jack's back, while oaths fell from the master's lips. Then he said:--

"There, Jack, I don't believe you will preach next Sunday. Now go down to the cottonfield and go to work."

When next Sunday came, Jack could not stand straight, for his back was covered with sores and scars. But, with his Testament in his hand, he stood before the people of the plantation, and said, "Mas'r whip me mos' ter death last Monday, an' I don't know but he will kill me tomorrow, but if he does, I shall not suffer more than Jesus did when he died on the cross for us."

Monday morning the master called him and said,

"Jack, I hear you have been preaching again."

"Yes, mas'r. I must go an' tell sinners how Christ was wounded for our transgressions, how he sweat drops of blood for us in the garden, an' wore that cruel crown of thorns that we might wear a crown of joy when he comes."

"But I don't want to hear your preaching. Now bare your back, and take the flogging I told you I should give you if you went off preaching."

Fast flew the cruel lashes, until Jack's back was covered with wounds and blood.

"Now, Jack, go down to the cotton-field and go to work. I reckon you'll never want to preach again."

When the next Sunday came, Jack's back was in a terrible condition. But, hobbling along, he found his friends in the neighboring plantation, and said:--

"Mas'r whipped me mos' ter death last Monday, but if I can only get you to come to Jesus and love him, I am willing to die for your sake tomorrow."

If there were scoffers there, do you not think they were led to believe there was a reality in religion? If any were there who were inclined to think that ministers preach only when they get money for it, do you not think they changed their minds when they saw what wages Jack got? Many were in tears, and some gave themselves to that Saviour for whose sake Jack was willing to die the death of a martyr.

Next morning the master called Jack, and said,

"Make bare your back again; for I told you that just as sure as you went off preaching, I would whip you till you gave it up."

The master raised the ugly whip, and as he looked at Jack's back, all lacerated, he could find no new place to strike, and said:--

"Why do you do it, Jack? You know that as surely as you go off preaching Sunday, I will whip you most to death the next day. No one pays you anything for it. All you get is a terrible flogging, which is taking your life from you."

"Yer ax me, mas'r, what I'se doin' it fer. I'll tell you, mas'r. I'se goin' ter tak all dos stripes an' all dos scars, mas'r, up to Jesus, by an' by, to show him how faithful I'se been, 'cause he loved you an' me, mas'r, an' bled an' died on the cross for you an' me, mas'r."

The whip dropped, and that master could not strike another blow. In a subdued tone he said:--

"Go down in the cotton-field."

Do you think Jack went away cursing his master, saying, "O Lord, punish him for all his cruelty to me"?

No, no! His prayer was, "Lord, forgive him, for Jesus Christ's sake."

About three o'clock, a messenger came down to the cotton-field, crying: "Mas'r dyin'! Mas'r's dyin'! Come quick, Jack. Mas'r's dyin'!"

In his private room, Jack found his master on the floor in agony, crying: "O Jack, I'm sinking down to hell! Pray for me! Pray for me!"

"I'se been prayin' for you all de time, mas'r. You mus' pray for yourse'f."

"I don't know how to pray, Jack. I know how to swear, but I don't know how to pray."

"You mus' pray, mas'r."

And finally they both prayed, and God revealed Christ on the cross to him, and then and there he became a changed man.

A few days after, he called Jack to him and said:--

"Jack, here are your freedom papers. They give you your liberty. Go and preach the gospel wherever you will, and may the Lord's blessing go with you."

While telling this story at the convention, I noticed a man, perhaps sixty years of age, with quite gray hair, who was deeply moved. When I had finished, he sprang to his feet, and, with a clear but tremulous voice, said:--

"I stand for Jack. Mr. Hammond has been speaking of me. He has been trying to tell my sufferings, but he cannot describe the terrible agony I endured at the hands of my master, who, because I was determined to preach the gospel on the plantations around us, every Monday morning for three weeks called me up and laid the cruel lash upon my back with his own hands until my back was like raw beef. But God helped me to pray for him, until he was forgiven and saved through Christ. And, thank God, Jack still lives."

I have given you only a few of his burning words, but I can tell you there were many eyes filled with tears during this touching scene, which will not soon be forgotten by those who witnessed it.--_E. Hammond, in "Early Conversion."_

HONOR THY FATHER AND THY MOTHER

Here is a touching story told of the famous Dr. Samuel Johnson which has had an influence on many a boy who has heard it. Samuel's father Michael Johnson, was a poor bookseller in Lichfield, England. On market-days he used to carry a package of books to the village of Ottoxeter, and sell them from a stall in the market-place. One day the bookseller was sick, and asked his son to go and sell the books in his place. Samuel, from a silly pride, refused to obey.

Fifty years afterward Johnson became the celebrated author, the compiler of the English Dictionary, and one of the most distinguished scholars in England; but he never forgot his act of unkindness to his poor, hard-toiling father. So when he visited Ottoxeter, he determined to show his sorrow and repentance. He went into the market-place at the time of business, uncovered his head, and stood there for an hour in the pouring rain, on the very spot where the bookstall used to stand. "This," he says, "was an act of contrition for my disobedience to my kind father."

The spectacle of the great Dr. Johnson standing bareheaded in the storm to atone for the wrong done by him fifty years before, is a grand and touching one. There is a representation of it in marble on the doctor's monument.

Many a man in after-life has felt something harder and heavier than a storm of rain beating upon his heart when he remembered his acts of unkindness to a good father or mother now in the grave.

Dr. John Todd, of Pittsfield, the eminent writer, never forgot how, when his old father was very sick, and sent him away for medicine, he, a little lad, been unwilling to go, and made up a lie, saying that the druggist had no such medicine.

The old man was dying when little Johnny came in, but he said to Johnny, "My boy, your father suffers great pain for want of that medicine."

Johnny started, in great distress, for the medicine, but it was too late. On his return the father was almost gone. He could only say to the weeping boy, "Love God, and always speak the truth; for the eye of God is always upon you. Now kiss me once more, and farewell."

Through all his after-life, Dr. Todd often had a heartache over that act of falsehood and disobedience to his dying father. It takes more than a shower to wash away the memory of such sins.

The words, "Honor thy father and thy mother," mean three things,--always do what they bid you, always treat them lovingly, and take care of them when they are sick and grown old. I never yet knew a boy who trampled on the wishes of his parents who turned out well. God never blesses a wilful boy.

When Washington was sixteen years old, he determined to leave home and become a midshipman in the colonial navy. After he had sent off his trunk, he went to bid his mother good-by. She wept so bitterly because he was going away that he said to his Negro servant: "Bring back my trunk. I am not going to wake my mother suffer so, by leaving her."

He remained at home to please his mother. This decision led to his becoming a surveyor, and afterward a soldier. His whole glorious career in life turned on simple act of trying to make his mother happy, happy, too, will be the child who never has occasion to shed bitter tears for any act of unkindness to his parents. Let us not forget that God has said,

"Honor thy father and thy mother."--_Theodore L. Cuyler, in Pittsburgh Christian Advocate_.

THE SLEIGH-RIDE

In one of the larger cities of New England, fifty years ago, a party of lads, all members of the same school, got up a grand sleigh-ride. There were about twenty-five or thirty boys engaged in the frolic. The sleigh was a large and splendid conveyance drawn by six gray horses. The afternoon was as beautiful as anybody could desire, and the merry group enjoyed themselves in the highest degree. It was a common custom of the school to which they belonged, and on previous occasions their teacher had accompanied them. Some engagement upon important business, however, occupying him, he was not at this time with them. It is quite likely, had it been otherwise, that the restraining influence of his presence would have prevented the scene which occurred.

On the day following the ride, as he entered the schoolroom, he found his pupils grouped about the stove, in high merriment, as they chatted about the fun and frolic of their excursion. He stopped awhile and listened; and, in answer to some inquiries which he made about the matter, one of the lads, a fine, frank, manly boy, whose heart was in the right place, though his love of sport sometimes led him astray, volunteered to give a narrative of their trip and its various incidents. As he drew near the end of his story, he exclaimed:--

"O, sir, there was one little circumstance which I almost forgot to tell you! Toward the latter part of the afternoon, as we were coming home, we saw, at some distance ahead of us, a queer-looking affair in the road. We could not exactly make out what it was. It seemed to be a sort of half-and-half monstrosity. As we approached it, it proved to be a rusty old sleigh fastened behind a covered wagon, proceeding at a very slow rate, and taking up the whole road. Finding that the owner was disposed not to turn out, we determined upon a volley of snowballs and a good hurrah. These we gave with a relish, and they produced the right effect, and a little more; for the crazy machine turned out into the deep snow by the side of the road, and the skinny old pony started on a full trot. As we passed, some one who had the whip gave the jilt of a horse a good crack, which made him run faster than he ever did before, I'll warrant. And so, with another volley of snowballs pitched into the front of the wagon, and three times three cheers, we rushed by. With that, an old fellow in the wagon, who was buried up under an old hat and beneath a rusty cloak, and who had dropped the reins, bawled out, 'Why do you frighten my horse?'

"'Why don't you turn out, then?' said the driver.

"So we gave him three rousing cheers more. His horse was frightened again, and ran up against a loaded team, and, I believe, almost capsized the old man; and so we left him."

"Well, boys," replied the instructor, "that is quite an incident. But take your seats; and after our morning service is ended, I will take my turn and tell you a story, and all about a sleigh-ride, too."

Having finished the reading of a chapter in the Bible, and all having joined in the Lord's Prayer, he began as follows:--

"Yesterday afternoon a very venerable and respectable old man, a clergyman by profession, was on his way from Boston to Salem to pass the residue of the winter at the house of his son. That he might be prepared for journeying, as he proposed to do in the spring, he took with him his light wagon, and for the winter his sleigh, which he fastened behind the wagon. He was, as I have just told you, very old and infirm. His temples were covered with thinned locks which the frosts of eighty years had whitened. His sight, and hearing, too, were somewhat blunted by age, as yours will be should you live to be as old.

"He was proceeding very slowly and quietly, for his horse was old and feeble, like his owner. His thoughts reverted to the scenes of his youth, when he had periled his life in fighting for the liberties of his country; to the scenes of his manhood, when he had preached the gospel of his divine Master to the heathen of the remote wilderness; and to the scenes of riper years, when the hard hand of penury had lain heavily upon him. While thus occupied, almost forgetting himself in the multitude of his thoughts, he was suddenly disturbed, and even terrified, by loud hurrahs from behind, and by a furious pelting and clattering of balls of snow and ice upon the top of his wagon. In his trepidation he dropped his reins; and as his aged and feeble hands were quite benumbed with cold, he found it impossible to gather them up, and his horse began to run away.

"In the midst of the old man's troubles, there rushed by him, with loud shouts, a large party of boys in a sleigh drawn by six horses.

"'Turn out, turn out, old fellow!' 'Give us the road, old boy!' 'What'll you take for your pony, old daddy?' 'Go it, frozen nose!' 'What's the price of oats?' were the various cries that met his ear.

"'Pray, do not frighten my horse,' exclaimed the infirm driver.

"'Turn out, then! Turn out!' was the answer, which was followed by repeated cracks and blows from the long whip of the grand sleigh, with showers of snowballs, and tremendous hurrahs from the boys.

"The terror of the old man and his horse was increased; and the latter ran away, to the imminent danger of the man's life. He contrived, however, after some exertion, to secure the reins, which had been out of his hands during the whole of the affray, and to stop his horse just in season to prevent his being dashed against a loaded team.

"As he approached Salem, he overtook a young man who was walking toward the same place, whom he invited to ride. The young man alluded to the grand sleigh which had just passed, which induced the old gentleman to inquire if he knew who the boys were. He replied that he did; that they all belonged to one school, and were a set of wild fellows.

"'Aha!' exclaimed the former, with a hearty laugh, for his constant good nature had not been disturbed, 'do they, indeed? Why, their master is very well known to me. I am now going to his house, and I think I shall give him the benefit of the affair.'

"A short distance brought him to his journey's end, the home of his son. His old horse was comfortably housed and fed, and he himself provided for.

"That son, boys, is your instructor; and that aged and infirm old man, that 'old fellow,' that 'old boy,' who did not turn out for you, but who would gladly have given you the whole road had he heard your approach, that 'old boy,' that 'old daddy,' and 'frozen nose,' is Rev. Daniel Oliver, your master's father, now at my home, where he and I will gladly welcome any and all of you."

As the master, with an undisturbed and serene countenance, gave this version of the ride, it was very manifest from the expression of the boys' faces, and the glances they exchanged, that they recognized the history of their doings of the previous day; and it is not easy to describe nor to imagine the effect produced by this new translation of their own narrative. Some buried their heads behind their desks; some cried; some looked askance at one another; and many hastened down to the desk of the teacher, with apologies, regrets, and acknowledgments without end.

"We did not know it was your father," they said.

"Ah, my lads," replied the teacher, "what odds does it make whose father it was? It was probably somebody's father,--an inoffensive traveler, an aged and venerable man, entitled to kind treatment from you and everybody else. But never mind; he forgives it all, and so do I."

Freely pardoned, they were cautioned that they should be more civil for the future to inoffensive travelers, and more respectful to the aged and infirm.

Years have passed by. The lads are men, though some have found an early grave. The boy who related the incident to his master is "in the deep bosom of the ocean buried." They who survive, should this story meet their eye, will easily recall its scenes and throw their memories back to the schoolhouse in Federal Street, Salem, and to their friend and teacher.

--_Henry K. Oliver_.

* * * * *

The Tongue Can No Man Tame

Lord, tame my tongue, and make it pure,
And teach it only to repeat
Thy promises, all safe, all sure;
To tell thy love, so strong and sweet.

Lord, tame my tongue, and make it kind
The faults of others to conceal
And all their virtues call to mind;
Teach it to soothe, to bless, to heal.

ELIZABETH ROSSER

SAMUEL SMILES, THE AUTHOR OF "SELF-HELP"