Chapter VII: Part 7

And now Baptista entering, Petruchio told him his daughter had received him kindly, and that she had promised to be married the next Sunday. This Katharine denied, saying she would rather see him hanged on Sunday, and reproached her father for wishing to wed her to such a mad-cap ruffian as Petruchio. Petruchio desired her father not to regard her angry words, for they had agreed she should seem reluctant before him, but that when they were alone he had found her very fond and loving; and he said to her: 'Give me your hand, Kate; I will go to Venice to buy you fine apparel against our wedding day. Provide the feast, father, and bid the wedding guests. I will be sure to bring rings, fine array, and rich clothes, that my Katharine may be fine; and kiss me, Kate, for we will be married on Sunday.'

On the Sunday all the wedding guests were assembled, but they waited long before Petruchio came, and Katharine wept for vexation to think that Petruchio had only been making a jest of her. At last, however, he appeared; but he brought none of the bridal finery he had promised Katharine, nor was he dressed himself like a bridegroom, but in strange disordered attire, as if he meant to make a sport of the serious business he came about; and his servant and the very horses on which they rode were in like manner in mean and fantastic fashion habited.

Petruchio could not be persuaded to change his dress; he said Katharine was to be married to him, and not to his clothes; and finding it was in vain to argue with him, to the church they went, he still behaving in the same mad way, for when the priest asked Petruchio if Katharine should be his wife, he swore so loud that she should, that, all amazed, the priest let fall his book, and as he stooped to take it up, this mad-brained bridegroom gave him such a cuff, that down fell the priest and his book again. And all the while they were being married he stamped and swore so, that the high-spirited Katharine trembled and shook with fear. After the ceremony was over, while they were yet in the church, he called for wine, and drank a loud health to the company, and threw a sop which was at the bottom of the glass full in the sexton's face, giving no other reason for this strange act, than that the sexton's beard grew thin and hungerly, and seemed to ask the sop as he was drinking. Never sure was there such a mad marriage; but Petruchio did but put this wildness on, the better to succeed in the plot he had formed to tame his shrewish wife.

Baptista had provided a sumptuous marriage feast, but when they returned from church, Petruchio, taking hold of Katharine, declared his intention of carrying his wife home instantly: and no remonstrance of his father-in-law, or angry words of the enraged Katharine, could make him change his purpose. He claimed a husband's right to dispose of his wife as he pleased, and away he hurried Katharine off: he seeming so daring and resolute that no one dared attempt to stop him.

Petruchio mounted his wife upon a miserable horse, lean and lank, which he had picked out for the purpose, and himself and his servant no better mounted; they journeyed on through rough and miry ways, and ever when this horse of Katharine's stumbled, he would storm and swear at the poor jaded beast, who could scarce crawl under his burthen, as if he had been the most passionate man alive.

At length, after a weary journey, during which Katharine had heard nothing but the wild ravings of Petruchio at the servant and the horses, they arrived at his house. Petruchio welcomed her kindly to her home, but he resolved she should have neither rest nor food that night. The tables were spread, and supper soon served; but Petruchio, pretending to find fault with every dish, threw the meat about the floor, and ordered the servants to remove it away; and all this he did, as he said, in love for his Katharine, that she might not eat meat that was not well dressed. And when Katharine, weary and supperless, retired to rest, he found the same fault with the bed, throwing the pillows and bedclothes about the room, so that she was forced to sit down in a chair, where if she chanced to drop asleep, she was presently awakened by the loud voice of her husband, storming at the servants for the ill-making of his wife's bridal-bed.

The next day Petruchio pursued the same course, still speaking kind words to Katharine, but when she attempted to eat, finding fault with everything that was set before her throwing the breakfast on the floor as he had done the supper; and Katharine, the haughty Katherine, was fain to beg the servants would bring her secretly a morsel of food; but they being instructed by Petruchio, replied, they dared not give her anything unknown to their master. 'Ah,' said she, 'did he marry me to famish me? Beggars that come to my father's door have food given them. But I, who never knew what it was to entreat for anything, am starved for want of food, giddy for want of sleep, with oaths kept waking, and with brawling fed; and that which vexes me more than all, he does it under the name of perfect love, pretending that if I sleep or eat, it were present death to me.' Here the soliloquy was interrupted by the entrance of Petruchio: he, not meaning she should be quite starved, had brought her a small portion of meat, and he said to her: 'How fares my sweet Kate? Here, love, you see how diligent I am, I have dressed your meat myself. I am sure this kindness merits thanks. What, not a word? Nay, then you love not the meat, and all the pains I have taken is to no purpose.' He then ordered the servant to take the dish away. Extreme hunger, which had abated the pride of Katharine, made her say, though angered to the heart: 'I pray you let it stand.' But this was not all Petruchio intended to bring her to, and he replied: 'The poorest service is repaid with thanks, and so shall mine before you touch the meat.' On this Katharine brought out a reluctant 'I thank you, sir.' And now he suffered her to make a slender meal, saying: 'Much good may it do your gentle heart, Kate; eat apace! And now, my honey love, we will return to your father's house, and revel it as bravely as the best, with silken coats and caps and golden rings, with ruffs and scares and fans and double change of finery'; and to make her believe he really intended to give her these gay things, he called in a tailor and a haberdasher, who brought some new clothes he had ordered for her, and then giving her plate to the servant to take away, before she had half satisfied her hunger, he said: 'What, have you dined?' The haberdasher presented a cap, saying: 'Here is the cap your worship bespoke'; on which Petruchio began to storm afresh, saying the cap was moulded in a porringer, and that it was no bigger than a cockle or walnut shell, desiring the haberdasher to take it away and make it bigger. Katharine said: 'I will have this; all gentlewomen wear such caps as these.' 'When you are gentle,' replied Petruchio, 'you shall have one too, and not till then.' The meat Katharine had eaten had a little revived her fallen spirits, and she said: 'Why, sir, I trust I may have leave to speak, and speak I will: I am no child, no babe; your betters have endured to hear me say my mind; and if you cannot, you had better stop your ears.' Petruchio would not hear these angry words, for he had happily discovered a better way of managing his wife than keeping up a jangling argument with her; therefore his answer was: 'Why, you say true; it is a paltry cap, and I love you for not liking it.' 'Love me, or love me not,' said Katharine, 'I like the cap, and I will have this cap or none.' 'You say you wish to see the gown,' said Petruchio, still affecting to misunderstand her. The tailor then came forward and showed her a fine gown he had made for her. Petruchio, whose intent was that she should have neither cap nor gown, found as much fault with that. 'O mercy, Heaven!' said he, 'what stuff is here! What, do you call this a sleeve? it is like a demi-cannon, carved up and down like an apple tart.' The tailor said: 'You bid me make it according to the fashion of the times'; and Katharine said, she never saw a better fashioned gown. This was enough for Petruchio, and privately desiring these people might be paid for their goods, and excuses made to them for the seemingly strange treatment he bestowed upon them, he with fierce words and furious gestures drove the tailor and the haberdasher out of the room; and then, turning to Katharine, he said: 'Well, come, my Kate, we will go to your father's even in these mean garments we now wear.' And then he ordered his horses, affirming they should reach Baptista's house by dinner-time, for that it was but seven o'clock. Now it was not early morning but the very middle of the day, when he spoke this, therefore Katharine ventured to say, though modestly, being almost overcome by the vehemence of his manner: 'I dare assure you, sir, it is two o'clock, and will be supper-time before we get there.' But Petruchio meant that she should be so completely subdued, that she should assent to everything he said, before he carried her to her father; and therefore, as if he were lord even of the sun, and could command the hours, he said it should be what time he pleased to have it, before he set forward; 'For,' he said, 'whatever I say or do, you still are crossing it. I will not go to-day, and when I go, it shall be what o'clock I say it is.' Another day Katherine was forced to practice her newly found obedience, and not till he had brought her proud spirit to such a perfect subjection, that she dared not remember there was such a word as contradiction, would Petruchio allow her to go to her father's house; and even while they were upon their journey thither, she was in danger of being turned back again, only because she happened to hint it was the sun, when he affirmed the moon shone brightly at noonday. 'Now, by my mother's son,' said he, 'and that is myself, it shall be the moon, or stars, or what I list, before I journey to your father's house.' He then made as if he were going back again; but Katherine, no longer Katherine the Shrew, but the obedient wife, said: 'Let us go forward, I pray, now we have come so far, and it shall be the sun, or moon, or what you please, and if you please to call it a rush candle henceforth, I vowed it shall be so for me.' This he was resolved to prove, therefore he said again: 'I say, it is the moon.' 'I know it is the moon,' replied Katherine. 'You lie, it is the blessed sun,' said Petruchio. 'Then it is the blessed sun,' replied Katherine; 'but sun it is not, when you say it is not. What you will have it named, even so it is, and so it ever shall be for Katherine.' Now then he suffered her to proceed on her journey; but further to try if this yielding humour would last, he addressed an old gentleman they met on the road as if he had been a young woman, saying to him: 'Good morrow, gentle mistress'; and asked Katherine if she had ever beheld a fairer gentlewoman, praising the red and white of the old man's cheeks, and comparing his eyes to two bright stars; and again he addressed him, saying: 'Fair lovely maid, once more good day to you!' and said to his wife: 'Sweet Kate, embrace her for her beauty's sake.' The now completely vanquished Katharine quickly adopted her husband's opinion, and made her speech in like sort to the old gentleman, saying to him: 'Young budding virgin, you are fair, and fresh, and sweet: whither are you going, and where is your dwelling? Happy are the parents of so fair a child.' 'Why, how now, Kate,' said Petruchio; 'I hope you are not mad. This is a man, old and wrinkled, faded and withered, and not a maiden, as you say he is.' On this Katharine said: 'Pardon me, old gentleman; the sun has so dazzled my eyes, that everything I look on seemeth green. Now I perceive you are a reverend father: I hope you will pardon me for my sad mistake.' 'Do, good old grand-sire,' said Petruchio, 'and tell us which way you are travelling. We shall be glad of your good company, if you are going our way.' The old gentleman replied: 'Fair sir, and you my merry mistress, your strange encounter has much amazed me. My name is Vincentio, and I am going to visit a son of mine who lives at Padua.' Then Petruchio knew the old gentleman to e the father of Lucentio, a young gentleman who was to be married to Baptista's younger daughter, Bianca, and he made Vincentio very happy, by telling him the rich marriage his son was about to make: and they all journeyed on pleasantly together till they came to Baptista's house, where there was a large company assembled to celebrate the wedding of Bianca and Lucentio, Baptista having willingly consented to the marriage of Bianca when he had got Katharine off his hands.

When they entered, Baptista welcomed them to the wedding feast, and there was present also another newly married pair.

Lucentio, Bianca's husband, and Hortensio, the other new married man, could not forbear sly jests, which seemed to hint at the shrewish disposition of Petruchio's wife, and these fond bridegrooms seemed high pleased with the mild tempers of the ladies they had chosen, laughing at Petruchio for his less fortunate choice. Petruchio took little notice of their jokes till the ladies were retired after dinner, and then he perceived Baptista himself joined in the laugh against him: for when Petruchio affirmed that his wife would prove more obedient than theirs, the father of Katharine said: 'Now, in good sadness, son Petruchio, I fear you have got the veriest shrew of all.' 'Well,' said Petruchio, 'I say no, and therefore for assurance that I speak the truth, let us each one send for his wife, and he whose wife is most obedient to come at first when she is sent for, shall win a wager which we will propose.' To this the other two husbands willingly consented, for they were quite confident that their gentle wives would prove more obedient than the headstrong Katharine; and they proposed a wager of twenty crowns, but Petruchio merrily said, he would lay as much as that upon his hawk or hound, but twenty times as much upon his wife. Lucentio and Hortensio raised the wager to a hundred crowns, and Lucentio first sent his servant to desire Bianca would come to him. But the servant returned, and said: 'Sir, my mistress sends you word she is busy and cannot come.' 'How,' said Petruchio, 'does she say she is busy and cannot come? Is that an answer for a wife?' Then they laughed at him, and said, it would be well if Katharine did not send him a worse answer. And now it was Hortensio's turn to send for his wife; and he said to his servant: 'Go, and entreat my wife to come to me.' 'Oh ho! entreat her!' said Petruchio. 'Nay, then, she needs must come.' 'I am afraid, sir,' said Hortensio, 'your wife will not be entreated.' But presently this civil husband looked a little blank, when the servant returned without his mistress; and he said to him: 'How now! Where is my wife?' 'Sir,' said the servant, 'my mistress says, you have some goodly jest in hand, and therefore she will not come. She bids you come to her.' 'Worse and worse!' said Petruchio; and then he sent his servant, saying: 'Sirrah, go to your mistress, and tell her I command her to come to me.' The company had scarcely time to think she would not obey this summons, when Baptista, all in amaze, exclaimed: 'Now, by my holidame, here comes Katharine!' and she entered, saying meekly to Petruchio: 'What is your will, sir, that you send for me?' 'Where is your sister and Hortensio's wife?' said he. Katharine replied: 'They sit conferring by the parlour fire.' 'Go, fetch them hither!' said Petruchio. Away went Katharine without reply to perform her husband's command. 'Here is a wonder,' said Lucentio, 'if you talk of a wonder.' 'And so it is,' said Hortensio; 'I marvel what it bodes.' 'Marry, peace it bodes,' said Petruchio, 'and love, and quiet life, and right supremacy; and, to be short, everything that is sweet and happy.' Katharine's father, overjoyed to see this reformation in his daughter, said: 'Now, fair befall thee, son Petruchio! you have won the wager, and I will add another twenty thousand crowns to her dowry, as if she were another daughter, for she is changed as if she had never been,' 'Nay,' said Petruchio, 'I will win the wager better yet, and show more signs of her new-built virtue and obedience.' Katharine now entering with the two ladies, he continued: 'See where she comes, and brings your froward wives as prisoners to her womanly persuasion. Katharine, that cap of yours does not become you; off with that bauble, and throw it under foot.' Katharine instantly took off her cap, and threw it down. 'Lord!' said Hortensio's wife, 'may I never have a cause to sigh till I am brought to such a silly pass!' And Bianca, she too said: 'Fie, what foolish duty call you this?' On this Bianca's husband said to her: 'I wish your duty were as foolish too! The wisdom of your duty, fair Bianca, has cost me a hundred crowns since dinner-time.' 'The more fool you,' said Bianca, 'for laying on my duty.' 'Katharine,' said Petruchio, 'I charge you tell these headstrong women what duty they owe their lords and husbands.' And to the wonder of all present, the reformed shrewish lady spoke as eloquently in praise of the wifelike duty of obedience, as she had practiced it implicitly in a ready submission to Petruchio's will. And Katharine once more became famous in Padua, not as heretofore, as Katharine the Shrew, but as Katharine the most obedient and duteous wife in Padua.

THE COMEDY OF ERRORS

The states of Syracuse and Ephesus being at variance, there was a cruel law made at Ephesus, ordaining that if any merchant of Syracuse was seen in the city of Ephesus, he was to be put to death, unless he could pay a thousand marks for the ransom of his life.

Aegeon, an old merchant of Syracuse, was discovered in the streets of Ephesus, and brought before the duke, either to pay this heavy fine, or to receive sentence of death.

Aegeon had no money to pay the fine, and the duke, before he pronounced the sentence of death upon him, desired him to relate the history of his life, and to tell for what cause he had ventured to come to the city of Ephesus, which it was death for any Syracusan merchant to enter.

Aegeon said, that he did not fear to die, for sorrow had made him weary of his life, but that a heavier task could not have been imposed upon him than to relate the events of his unfortunate life. He then began his own history, in the following words:

'I was born at Syracuse, and brought up to the profession of a merchant. I married a lady, with whom I lived very happily, but being obliged to go to Epidamnum, I was detained there by my business six months, and then, finding I should be obliged to stay some time longer, I sent for my wife, who, as soon as she arrived, was brought to bed of two sons, and what was very strange, they were both so exactly alike, that it was impossible to distinguish the one from the other. At the same time that my wife was brought to bed of these twin boys, a poor woman in the inn where my wife lodged was brought to bed of two sons, and these twins were as much like each other as my two sons were. The parents of these children being exceeding poor, I bought the two boys, and brought them up to attend upon my sons.

'My sons were very fine children, and my wife was not a little proud of two such boys: and she daily wishing to return home, I unwillingly agreed, and in an evil hour we got on shipboard; for we had not sailed above a league from Epidamnum before a dreadful storm arose, which continued with such violence, that the sailors seeing no chance of saving the ship, crowded into the boat to save their own lives, leaving us alone in the ship, which we every moment expected would be destroyed by the fury of the storm.

'The incessant weeping of my wife, and the piteous complaints of the pretty babes, who, not knowing what to fear, wept for fashion, because they saw their mother weep, filled me with terror for them, though I did not for myself fear death; and all my thoughts were bent to contrive means for their safety. I tied my youngest son to the end of a small spare mast, such as seafaring men provide against storms; at the other end I bound the youngest of the twin slaves, and at the same time I directed my wife how to fasten the other children in like manner to another mast. She thus having the care of the two eldest children, and I of the two younger, we bound ourselves separately to these masts with the children; and but for this contrivance we had all been lost, for the ship split on a mighty rock, and was dashed in pieces; and we, clinging to these slender masts, were supported above the water, where I, having the care of two children, was unable to assist my wife, who with the other children was soon separated from me; but while they were yet in my sight, they were taken up by a boat of fishermen, from Corinth (as I supposed), and seeing them in safety, I had no care but to struggle with the wild sea-waves, to preserve my dear son and the youngest slave. At length we, in our turn, were taken up by a ship, and the sailors, knowing me, gave us kind welcome and assistance, and landed us in safety at Syracuse; but from that sad hour I have never known what became of my wife and eldest child.

'My youngest son, and now my only care, when he was eighteen years of age, began to be inquisitive after his mother and his brother, and often importuned me that he might take his attendant, the young slave, who had also lost his brother, and go in search of them: at length I unwillingly gave consent, for though I anxiously desired to hear tidings of my wife and eldest son, yet in sending my younger one to find them, I hazarded the loss of them also. It is now seven years since my son left me; five years have I passed in travelling through the world in search of him: I have been in farthest Greece, and through the bounds of Asia, and coasting homewards, I landed here in Ephesus, being unwilling to leave any place unsought that harbours men; but this day must end the story of my life, and happy should I think myself in my death, if I were assured my wife and sons were living.'

Here the hapless Aegeon ended the account of his misfortunes; and the duke, pitying this unfortunate father, who had brought upon himself this great peril by his love for his lost son, said, if it were not against the laws, which his oath and dignity did not permit him to alter, he would freely pardon him; yet, instead of dooming him to instant death, as the strict letter of the law required, he would give him that day to try if he could beg or borrow the money to pay the fine.

This day of grace did seem no great favour to Aegeon, for not knowing any man in Ephesus, there seemed to him but little chance that any stranger would lend or give him a thousand marks to pay the fine; and helpless and hopeless of any relief, he retired from the presence of the duke in the custody of a jailor.

Aegeon supposed he knew no person in Ephesus; but at the very time he was in danger of losing his life through the careful search he was making after his youngest son, that son and his eldest son also were both in the city of Ephesus.

Aegeon's sons, besides being exactly alike in face and person, were both named alike, being both called Antipholus, and the two twin slaves were also both named Dromio. Aegeon's youngest son, Antipholus of Syracuse, he whom the old man had come to Ephesus to seek, happened to arrive at Ephesus with his slave Dromio that very same day that Aegeon did; and he being also a merchant of Syracuse, he would have been in the same danger that his father was, but by good fortune he met a friend who told him the peril an old merchant of Syracuse was in, and advised him to pass for a merchant of Epidamnum; this Antipholus agreed to do, and he was sorry to hear one of his own countrymen was in this danger, but he little thought this old merchant was his own father.

The eldest son of Aegeon (who must be called Antipholus of Ephesus, to distinguish him from his brother Antipholus of Syracuse) had lived at Ephesus twenty years, and, being a rich man, was well able to have paid the money for the ransom of his father's life; but Antipholus knew nothing of his father, being so young when he was taken out of the sea with his mother by the fishermen that he only remembered he had been so preserved, but he had no recollection of either his father or his mother; the fishermen who took up this Antipholus and his mother and the young slave Dromio, having carried the two children away from her (to the great grief of that unhappy lady), intending to sell them.

Antipholus and Dromio were sold by them to duke Menaphon, a famous warrior, who was uncle to the duke of Ephesus, and he carried the boys to Ephesus when he went to visit the duke his nephew.

The duke of Ephesus taking a liking to young Antipholus, when he grew up, made him an officer in his army, in which he distinguished himself by his great bravery in the wars, where he saved the life of his patron the duke, who rewarded his merit by marrying him to Adriana, a rich lady of Ephesus; with whom he was living (his slave Dromio still attending him) at the time his father came there.

Antipholus of Syracuse, when he parted with his friend, who advised him to say he came from Epidamnum, gave his slave Dromio some money to carry to the inn where he intended to dine, and in the mean time he said he would walk about and view the city, and observe the manners of the people.

Dromio was a pleasant fellow, and when Antipholus was dull and melancholy he used to divert himself with the odd humours and merry jests of his slave, so that the freedoms of speech he allowed in Dromio were greater than is usual between masters and their servants.

When Antipholus of Syracuse had sent Dromio away, he stood awhile thinking over his solitary wanderings in search of his mother and his brother, of whom in no place where he landed could he hear the least tidings; and he said sorrowfully to himself: 'I am like a drop of water in the ocean, which seeking to find its fellow drop, loses itself in the wide sea. So I unhappily, to find a mother and a brother, do lose myself.'

While he was thus meditating on his weary travels, which had hitherto been so useless, Dromio (as he thought) returned. Antipholus, wondering that he came back so soon, asked him where he had left the money. Now it was not his own Dromio, but the twin-brother that lived with Antipholus of Ephesus, that he spoke to. The two Dromios and the two Antipholuses were still as much alike as Aegeon had said they were in their infancy; therefore no wonder Antipholus thought it was his own slave returned, and asked him why he came back so soon. Dromio replied: 'My mistress sent me to bid you come to dinner. The capon burns, and the pig falls from the spit, and the meat will be all cold if you do not come home.' 'These jests are out of season,' said Antipholus: 'where did you leave the money?' Dromio still answering, that his mistress had sent him to fetch Antipholus to dinner: 'What mistress?' said Antipholus. 'Why, your worship's wife, sir,' replied Dromio. Antipholus having no wife, he was very angry with Dromio, and said: 'Because I familiarly sometimes chat with you, you presume to jest with me in this free manner. I am not in a sportive humour now: where is the money? we being strangers here, how dare you trust so great a charge from your own custody?' Dromio hearing his master, as he thought him, talk of their being strangers, supposing Antipholus was jesting, replied merrily: 'I pray you, sir, jest as you sit at dinner. I had no charge but to fetch you home, to dine with my mistress and her sister.' Now Antipholus lost all patience, and beat Dromio, who ran home, and told his mistress that his master had refused to come to dinner, and said that he had no wife.

Adriana, the wife of Antipholus of Ephesus, was very angry when she heard that her husband said he had no wife; for she was of a jealous temper, and she said her husband meant that he loved another lady better than herself; and she began to fret, and say unkind words of jealousy and reproach of her husband; and her sister Luciana, who lived with her, tried in vain to persuade her out of her groundless suspicions.

Antipholus of Syracuse went to the inn, and found Dromio with the money in safety there, and seeing his own Dromio, he was going again to chide him for his free jests, when Adriana came up to him, and not doubting but it was her husband she saw, she began to reproach him for looking strange upon her (as well he might, never having seen this angry lady before); and then she told him how well he loved her before they were married, and that now he loved some other lady instead of her. 'How comes it now, my husband,' said she, 'O how comes it that I have lost your love?' 'Plead you to me, fair dame?' said the astonished Antipholus. It was in vain he told her he was not her husband, and that he had been in Ephesus but two hours; she insisted on his going home with her, and Antipholus as last, being unable to get away, went with her to his brother's house, and dined with Adriana and her sister, the one calling him husband, and the other brother, he, all amazed, thinking he must have been married to her in his sleep, or that he was sleeping now. And Dromio, who followed them, was no less surprised, for the cook-maid, who was his brother's wife, also claimed him for her husband.

While Antipholus of Syracuse was dining with his brother's wife, his brother, the real husband, returned home to dinner with his slave Dromio; but the servants would not open the door, because their mistress had ordered them not to admit any company; and when they repeatedly knocked, and said they were Antipholus and Dromio, the maids laughed at them, and said that Antipholus was at dinner with their mistress, and Dromio was in the kitchen; and though they almost knocked the door down, they could not gain admittance, and at last Antipholus went away very angry, and strangely surprised at hearing a gentleman was dining with his wife.

When Antipholus of Syracuse had finished his dinner, he was so perplexed at the lady's still persisting in calling him husband, and at hearing that Dromio had also been claimed by the cook-maid, that he left the house, as soon as he could find any presence to get away; for though he was very much pleased with Luciana, the sister, yet the jealous-tempered Adriana he disliked very much, nor was Dromio at all better satisfied with his fair wife in the kitchen; therefore both master and man were glad to get away from their new wives as fast as they could.

The moment Antipholus of Syracuse had left the house, he was met by a goldsmith, who mistaking him, as Adriana had done, for Antipholus of Ephesus, gave him a gold chain, calling him by his name; and when Antipholus would have refused the chain, saying it did not belong to him, the goldsmith replied he made it by his own orders; and went away, leaving the chain in the hands of Antipholus, who ordered his man Dromio to get his things on board a ship, not choosing to stay in a place any longer, where he met with such strange adventures that he surely thought himself bewitched.

The goldsmith who had given the chain to the wrong Antipholus, was arrested immediately after for a sum of money he owed; and Antipholus, the married brother, to whom the goldsmith thought he had given the chain, happened to come to the place where the officer was arresting the goldsmith, who, when he saw Antipholus, asked him to pay for the gold chain he had just delivered to him, the price amounting to nearly the same sum as that for which he had been arrested. Antipholus denying the having received the chain, and the goldsmith persisting to declare that he had but a few minutes before given it to him, they disputed this matter a long time, both thinking they were right: for Antipholus knew the goldsmith never gave him the chain, and so like were the two brothers, the goldsmith was as certain he had delivered the chain into his hands, till at last the officer took the goldsmith away to prison for the debt he owed, and at the same time the goldsmith made the officer arrest Antipholus for the price of the chain; so that at the conclusion of their dispute, Antipholus and the merchant were both taken away to prison together.

As Antipholus was going to prison, he met Dromio of Syracuse, his brother's slave, and mistaking him for his own, he ordered him to go to Adriana his wife, and tell her to send the money for which he was arrested. Dromio wondering that his master should send him back to the strange house where he dined, and from which he had just before been in such haste to depart, did not dare to reply, though he came to tell his master the ship was ready to sail: for he saw Antipholus was in no humour to be jested with. Therefore he went away, grumbling within himself, that he must return to Adriana's house, 'Where,' said he, 'Dowsabel claims me for a husband: but I must go, for servants must obey their masters' commands.'

Adriana gave him the money, and as Dromio was returning, he met Antipholus of Syracuse, who was still in amaze at the surprising adventures he met with; for his brother being well known in Ephesus, there was hardly a man he met in the streets but saluted him as an old acquaintance: some offered him money which they said was owing to him, some invited him to come and see them, and some gave thanks for kindnesses they said he had done them, all mistaking him for his brother. A tailor showed him some silks he had bought for him, and insisted upon taking measure of him for some clothes.

Antipholus began to think he was among a nation of sorcerers and witches, and Dromio did not at all relieve his master from his bewildered thoughts, by asking him how he got free from the officer who was carrying him to prison, and giving him the purse of gold which Adriana had sent to pay the debt with. This talk of Dromio's of the arrest and of a prison, and of the money he had brought from Adriana, perfectly confounded Antipholus, and he said: 'This fellow Dromio is certainly distracted, and we wander here in illusions'; and quite terrified at his own confused thoughts, he cried out: 'Some blessed power deliver us from this strange place!'

And now another stranger came up to him, and she was a lady, and she too called him Antipholus, and told him he had dined with her that day, and asked him for a gold chain which she said he had promised to give her. Antipholus now lost all patience, and calling her a sorceress, he denied that he had ever promised her a chain, or dined with her, or had ever seen her face before that moment. The lady persisted in affirming he had dined with her, and had promised her a chain, which Antipholus still denying, she further said, that she had given him a valuable ring, and if he would not give her the gold chain, she insisted upon having her own ring again. On this Antipholus became quite frantic, and again calling her sorceress and witch, and denying all knowledge of her or her ring, ran away from her, leaving her astonished at his words and his wild looks, for nothing to her appeared more certain than that he had dined with her, and that she had given him a ring, in consequence of his promising to make her a present of a gold chain. But this lady had fallen into the same mistake the others had done, for she had taken him for his brother: the married Antipholus had done all the things she taxed this Antipholus with.

When the married Antipholus was denied entrance into his own house (those within supposing him to be already there), he had gone away very angry, believing it to be one of his wife's jealous freaks, to which she was very subject, and remembering that she had often falsely accused him of visiting other ladies, he, to be revenged on her for shutting him out of his own house, determined to go and dine with this lady, and she receiving him with great civility, and his wife having so highly offended him, Antipholus promised to give her a gold chain, which he had intended as a present for his wife; it was the same chain which the goldsmith by mistake had given to his brother. The lady liked so well the thoughts of having a fine gold chain, that she gave the married Antipholus a ring; which when, as she supposed (taking his brother for him), he denied, and said he did not know her, and left her in such a wild passion, she began to think he was certainly out of his senses; and presently she resolved to go and tell Adriana that her husband was mad. And while she was telling it to Adriana, he came, attended by the jailor (who allowed him to come home to get the money to pay the debt), for the purse of money, which Adriana had sent by Dromio, and he had delivered to the other Antipholus.

Adriana believed the story the lady told her of her husband's madness must be true, when he reproached her for shutting him out of his own house; and remembering how he had protested all dinner-time that he was not her husband, and had never been in Ephesus till that day, she had no doubt that he was mad; she therefore paid the jailor the money, and having discharged him, she ordered her servants to bind her husband with ropes, and had him conveyed into a dark room, and sent for a doctor to come and cure him of his madness: Antipholus all the while hotly exclaiming against this false accusation, which the exact likeness he bore to his brother had brought upon him. But his rage only the more confirmed them in the belief that he was mad; and Dromio persisting in the same story, they bound him also, and took him away along with his master.

Soon after Adriana had put her husband into confinement, a servant came to tell her that Antipholus and Dromio must have broken loose from their keepers, for that they were both walking at liberty in the next street. On hearing this, Adriana ran out to fetch him home, taking some people with her to secure her husband again; and her sister went along with her. When they came to the gates of a convent in their neighbourhood, there they saw Antipholus and Dromio, as they thought being again deceived by the likeness of the twin-brothers.

Antipholus of Syracuse was still beset with the perplexities this likeness had brought upon him. The chain which the goldsmith had given him was about his neck, and the goldsmith was reproaching him for denying that he had it, and refusing to pay for it, and Antipholus was protesting that the goldsmith freely gave him the chain in the morning, and that from that hour he had never seen the goldsmith again.

And now Adriana came up to him and claimed him as her lunatic husband, who had escaped from his keepers; and the men she brought with her were going to lay violent hands on Antipholus and Dromio; but they ran into the convent, and Antipholus begged the abbess to give him shelter in her house.

And now came out the lady abbess herself to inquire into the cause of this disturbance. She was a grave and venerable lady, and wise to judge of what she saw, and she would not too hastily give up the man who had sought protection in her house; so she strictly questioned the wife about the story she told of her husband's madness, and she said: 'What is the cause of this sudden distemper of your husband's? Has he lost his wealth at sea? Or is it the death of some dear friend that has disturbed his mind?' Adriana replied, that no such things as these had been the cause. 'Perhaps,' said the abbess, 'he has fixed his affections on some other lady than you his wife; and that has driven him to this state.' Adriana said she had long thought the love of some other lady was the cause of his frequent absences from home. Now it was not his love for another, but the teasing jealousy of his wife's temper, that often obliged Antipholus to leave his home; and (the abbess suspecting this from the vehemence of Adriana's manner) to learn the truth, she said: 'You should have reprehended him for this.' 'Why, so I did,' replied Adriana. 'Ay,' said the abbess, 'but perhaps not enough.' Adriana, willing to convince the abbess that she had said enough to Antipholus on this subject, replied: 'It was the constant subject of our conversation: in bed I would not let him sleep for speaking of it. At table I would not let him eat for speaking of it. When I was alone with him, I talked of nothing else; and in company I gave him frequent hints of it. Still all my talk was how vile and bad it was in him to love any lady better than me.'

The lady abbess, having drawn this full confession from the jealous Adriana, now said: 'And therefore comes it that your husband is mad. The venomous clamour of a jealous woman is a more deadly poison than a mad dog's tooth. It seems his sleep was hindered by your railing; no wonder that his head is light: and his meat was sauced with your upbraidings; unquiet meals make ill digestions, and that has thrown him into this fever. You say his sports were disturbed by your brawls; being debarred from the enjoyment of society and recreation, what could ensue but dull melancholy and comfortless despair? The consequence is then, that your jealous kits have made your husband mad.'

Luciana would have excused her sister, saying, she always reprehended her husband mildly; and she said to her sister: 'Why do you hear these rebukes without answering them?' But the abbess had made her so plainly perceive her fault, that she could only answer: 'She has betrayed me to my own reproof.'

Adriana, though ashamed of her own conduct, still insisted on having her husband delivered up to her; but the abbess would suffer no person to enter her house, nor would she deliver up this unhappy man to the care of the jealous wife, determining herself to use gentle means for his recovery, and she retired into her house again, and ordered her gates to be shut against them.

During the course of this eventful day, in which so many errors had happened from the likeness the twin brothers bore to each other, old Aegeon's day of grace was passing away, it being now near sunset; and at sunset he was doomed to die, if he could not pay the money.

The place of his execution was near this convent, and here he arrived just as the abbess retired into the convent; the duke attending in person, that if any offered to pay the money, he might be present to pardon him.

Adriana stopped this melancholy procession, and cried out to the duke for justice, telling him that the abbess had refused to deliver up her lunatic husband to her care. While she was speaking, her real husband and his servant Dromio, who had got loose, came before the duke to demand justice, complaining that his wife had confined him on a false charge of lunacy; and telling in what manner he had broken his bands, and eluded the vigilance of his keepers. Adriana was strangely surprised to see her husband, when she thought he had been within the convent.

Aegeon, seeing his son, concluded this was the son who had left him to go in search of his mother and his brother; and he felt secure that his dear son would readily pay the money demanded for his ransom. He therefore spoke to Antipholus in words of fatherly affection, with joyful hope that he should now be released. But to the utter astonishment of Aegeon, his son denied all knowledge of him, as well he might, for this Antipholus had never seen his father since they were separated in the storm in his infancy; but while the poor old Aegeon was in vain endeavouring to make his son acknowledge him, thinking surely that either his griefs and the anxieties he had suffered had so strangely altered him that his son did not know him, or else that he was ashamed to acknowledge his father in his misery; in the midst of this perplexity, the lady abess and the other Antipholus and Dromio came out and the wondering Adriana saw two husbands and two romios standing before her.

And now these riddling errors, which had so perplexed them all, were clearly made out. When the duke saw the two Antipholuses and the two Dromios both so exactly alike, he at once conjectured aright of these seeming mysteries, for he remembered the story Aegeon had told him in the morning; and he said, these men must be the two sons of Aegeon and their twin slaves.

But now an unlooked-for joy indeed completed the history of Aegeon; and the tale he had in the morning told in sorrow, and under sentence of death, before the setting sun went down was brought to a happy conclusion, for the venerable lady abbess made herself known to be the long-lost wife of Aegeon, and the fond mother of the two Antipholuses.

When the fishermen took the eldest Antipholus and Dromio away from her, she entered a nunnery, and by her wise and virtuous conduct, she was at length made lady abbess of this convent, and in discharging the rites of hospitality to an unhappy stranger she had unknowingly protected her own son.

Joyful congratulations and affectionate greetings between these long separated parents and their children made them for a while forget that Aegeon was yet under sentence of death; but when they were become a little calm, Antipholus of Ephesus offered the duke the ransom money for his father's life; but the duke freely pardoned Aegeon, and would not take the money. And the duke went with the abbess and her newly found husband and children into the convent, to hear this happy family discourse at leisure of the blessed ending of their adverse fortunes. And the two Dromios' humble joy must not be forgotten; they had their congratulations and greetings too, and each Dromio pleasantly complimented his brother on his good looks, being well pleased to see his own person (as in a glass) show so handsome in his brother.

Adriana had so well profited by the good counsel of her mother-in-law, that she never after cherished unjust suspicions, or was jealous of her husband.

Antipholus of Syracuse married the fair Luciana, the sister of his brother's wife; and the good old Aegeon, with his wife and sons, lived at Ephesus many years. Nor did the unravelling of these perplexities so entirely remove every ground of mistake for the future, but that sometimes, to remind them of adventures past, comical blunders would happen, and the one Antipholus, and the one Dromio, be mistaken for the other, making altogether a pleasant and diverting Comedy of Errors.

MEASURE FOR MEASURE.

In the city of Vienna there once reigned a duke of such a mild and gentle temper, that he suffered his subjects to neglect the laws with impunity; and there was in particular one law, the existence of which was almost forgotten, the duke never having put it in force during his whole reign. This was a law dooming any man to the punishment of death, who should live with a woman that was not his wife; and this law, through the lenity of the duke, being utterly disregarded, the holy institution of marriage became neglected, and complaints were every day made to the duke by the parents of the young ladies in Vienna, that their daughters had been seduced from their protection, and were living as the companions of single men.

The good duke perceived with sorrow this growing evil among his subjects, but he thought that a sudden change in himself from the indulgence he had hitherto shown, to the strict severity requisite to check this abuse, would make his people (who had hitherto loved him) consider him as a tyrant; therefore he determined to absent himself a while from his dukedom, and depute another to the full exercise of his power, that the law against these dishonourable lovers might be put in effect, without giving offence by an unusual severity in kits own person.

Angelo, a man who bore the reputation of a saint in Vienna for his strict and rigid life, was chosen by the duke as a fit person to undertake this important change; and when the duke imparted his design to lord Escalus, his chief counsellor, Escalus said: 'If any man in Vienna be of worth to undergo such ample grace and honour, it is lord Angelo.' And now the duke departed from Vienna under presence of making a journey into Poland, leaving Angelo to act as the lord deputy in his absence; but the duke's absence was only a feigned one, for he privately returned to Vienna, habited like a friar, with the intent to watch unseen the conduct of the saintly-seeming Angelo.