Chapter XXI: Part 21

Still do I yearn, whilst passion's fire flames in my liver aye;
For parting's shafts have smitten me and done my strength
away.
Oft for thy love as I would be consoled, my yearning turns
To-thee- ward still and my desires my reason still gainsay.
My transports I conceal for fear of those thereon that spy; Yet
down my cheeks the tears course still and still my case
bewray.
No rest is there for me, no life wherein I may delight, Nor
pleasant meat nor drink avails to please me, night or day.
To whom save thee shall I complain, of whom relief implore, Whose
image came to visit me, what while in dreams I lay?
Reproach me not for what I did, but be thou kind to one Who's
sick of body and whose heart is wasted all away.
The fire of love-longing I hide; severance consumeth me, A thrall
of care, for long desire to wakefulness a prey.
Midmost the watches of the night I see thee, in a dream; A lying
dream, for he I love my love doth not repay.
Would God thou knewest that for love of thee which I endure! It
hath indeed brought down on me estrangement and dismay.
Read thou my writ and apprehend its purport, for my case This is
and fate hath stricken me with sorrows past allay.
Know, then, the woes that have befall'n a lover, neither grudge
Her secret to conceal, but keep her counsel still, I pray.

Then she folded the letter and giving it to her slave-girl, bade her carry it to El Abbas and bring back his answer thereto. Accordingly, Shefikeh took the letter and carried it to the prince, after the doorkeeper had sought leave of him to admit her. When she came in to him, she found with him five damsels, as they were moons, clad in [rich] apparel and ornaments; and when he saw her, he said to her, "What is thine occasion, O handmaid of good?" So she put out her hand to him with the letter, after she had kissed it, and he bade one of his slave-girls receive it from her. Then he took it from the girl and breaking it open, read it and apprehended its purport; whereupon "We are God's and to Him we return!" exclaimed he and calling for ink- horn and paper, wrote the following verses:

I marvel for that to my love I see thee now incline, What time my
heart, indeed, is fain to turn away from thine.
Whilere, the verses that I made it was thy wont to flout, Saying,
"No passer by the way[FN#105] hath part in me or mine.
How many a king to me hath come, of troops and guards ensued, And
Bactrian camels brought with him, in many a laden line,
And dromedaries, too, of price and goodly steeds and swift Of
many a noble breed, yet found no favour in my eyne!"
Then, after them came I to thee and union did entreat And unto
thee set forth at length my case and my design;
Yea, all my passion and desire and love-longing in verse, As
pearls in goodly order strung it were, I did enshrine.
Yet thou repaidst me with constraint, rigour and perfidy, To
which no lover might himself on any wise resign.
How many a bidder unto love, a secret-craving wight, How many a
swain, complaining, saith of destiny malign,
"How many a cup with bitterness o'erflowing have I quaffed! I
make my moan of woes, whereat it boots not to repine."
Quoth thou, "The goodliest of things is patience and its use: Its
practice still mankind doth guide to all that's fair and
fine."
Wherefore fair patience look thou use, for sure 'tis
praiseworthy; Yea, and its issues evermore are blessed and
benign;
And hope thou not for aught from me, who reck not with a folk To
mix, who may with abjectness infect my royal line.
This is my saying; apprehend its purport, then, and know I may in
no wise yield consent to that thou dost opine.

Then he folded the letter and sealing it, delivered it to the damsel, who took it and carried it to her mistress. When the princess read the letter and apprehended its contents, she said, "Meseemeth he recalleth to me that which I did aforetime." Then she called for inkhorn and paper and wrote the following verses:

Me, till I stricken was therewith, to love thou didst excite, And
with estrangement now, alas! heap'st sorrows on my spright.
The sweet of slumber after thee I have forsworn; indeed The loss
of thee hath smitten me with trouble and affright.
How long shall I, in weariness, for this estrangement pine, What
while the spies of severance[FN#106] do watch me all the
night?
My royal couch have I forsworn, sequestering myself From all, and
have mine eyes forbid the taste of sleep's delight.
Thou taught'st me what I cannot bear; afflicted sore am I; Yea,
thou hast wasted me away with rigour and despite.
Yet, I conjure thee, blame me not for passion and desire, Me whom
estrangement long hath brought to sick and sorry plight.
Sore, sore doth rigour me beset, its onslaughts bring me near
Unto the straitness of the grave, ere in the shroud I'm
dight.
So be thou kind to me, for love my body wasteth sore, The thrall
of passion I'm become its fires consume me quite.

Mariyeh folded the letter and gave it to Shefikeh, bidding her carry it to El Abbas. So she took it and going with it to his door, would have entered; but the chamberlains and serving-men forbade her, till they had gotten her leave from the prince. When she went in to him, she found him sitting in the midst of the five damsels aforesaid, whom his father had brought him. So she gave him the letter and he took it and read it. Then he bade one of the damsels, whose name was Khefifeh and who came from the land of China, tune her lute and sing upon the subject of separation. So she came forward and tuning the lute, played thereon in four-and-twenty modes; after which she returned to the first mode and sang the following verses:

Upon the parting day our loves from us did fare And left us to
endure estrangement and despair.
Whenas the burdens all were bounden on and shrill The
camel-leader's call rang out across the air,
Fast flowed my tears; despair gat hold upon my soul And needs
mine eyelids must the sweet of sleep forbear.
I wept, but those who spied to part us had no ruth On me nor on
the fires that in my vitals flare.
Woe's me for one who burns for love and longing pain! Alas for
the regrets my heart that rend and tear!
To whom shall I complain of what is in my soul, Now thou art gone
and I my pillow must forswear?
The flames of long desire wax on me day by day And far away are
pitched the tent-poles of my fair.
O breeze of heaven, from me a charge I prithee take And do not
thou betray the troth of my despair;
Whenas thou passest by the dwellings of my love, Greet him for me
with peace, a greeting debonair,
And scatter musk on him and ambergris, so long As time endures;
for this is all my wish and care.

When the damsel had made an end of her song, El Abbas swooned away and they sprinkled on him rose-water, mingled with musk, till he came to himself, when he called another damsel (now there was on her of linen and clothes and ornaments that which beggareth description, and she was endowed with brightness and loveliness and symmetry and perfection, such as shamed the crescent moon, and she was a Turkish girl from the land of the Greeks and her name was Hafizeh) and said to her, "O Hafizeh, close thine eyes and tune thy lute and sing to us upon the days of separation." She answered him with "Hearkening and obedience" and taking the lute, tuned its strings and cried out from her head,[FN#107] in a plaintive voice, and sang the following verses:

O friends, the tears flow ever, in mockery of my pain; My heart
is sick for sev'rance and love-longing in vain.
All wasted is my body and bowels tortured sore; Love's fire on me
still waxeth, mine eyes with tears still rain.
Whenas the fire of passion flamed in my breast, with tears, Upon
the day of wailing, to quench it I was fain.
Desire hath left me wasted, afflicted, sore afraid, For the spy
knows the secret whereof I do complain.
When I recall the season of love-delight with them, The sweet of
sleep forsakes me, my body wastes amain.
Those who our parting plotted our sev'rance still delights; The
spies, for fearful prudence, their wish of us attain.
I fear me for my body from sickness and unrest, Lest of the fear
of sev'rance it be betrayed and slain.

When Hafizeh had made an end of her song, El Abbas said to her, "Well done! Indeed, thou quickenest hearts from sorrows." Then he called another damsel of the daughters of the Medes, by name Merjaneh, and said to her, "O Merjaneh, sing to me upon the days of separation." "Hearkening and obedience," answered she and improvising, sang the following verses:

"Fair patience practise, for thereon still followeth content." So
runs the rede 'mongst all that dwell in city or in tent.
How oft of dole have I made moan for love and longing pain, What
while my body for desire in mortal peril went!
How oft I've waked, how many a cup of sorrow have I drained,
Watching the stars of night go by, for sleepless
languishment!
It had sufficed me, had thy grace with verses come to me; My
expectation still on thee in the foredawns was bent.
Then was my heart by that which caused my agitation seared, And
from mine eyelids still the tears poured down without
relent.
Yea, nevermore I ceased from that wherewith I stricken was; My
night with wakefulness was filled, my heart with dreariment.
But now hath Allah from my heart blotted the love of thee, After
for constancy I'd grown a name of wonderment.
Hence on the morrow forth I fare and leave your land behind; So
take your leave of us nor fear mishap or ill event.
Whenas in body ye from us are far removed, would God I knew who
shall to us himself with news of you present!
And who can tell if ever house shall us together bring In union
of life serene and undisturbed content?

When Merjaneh had made an end of her song, the prince said to her, "Well done, O damsel! Indeed, thou sayest a thing that had occurred to my mind and my tongue was like to speak it." Then he signed to the fourth damsel, who was a Cairene, by name Sitt el Husn, and bade her tune her lute and sing to him upon the [same] subject. So she tuned her lute and sang the following verses:

Fair patience use, for ease still followeth after stress And all
things have their time and ordinance no less.
Though Fortune whiles to thee belike may be unjust, Her seasons
change and man's excused if he transgress.
In her revolving scheme, to bitter sweetness still Succeeds and
things become straight, after crookedness.
Thine honour, therefore, guard and eke thy secret keep, Nor save
to one free-born and true thy case confess.
The Lord's alternatives are these, wherewith He's wont The needy
wretch to ply and those in sore duresse.

When El Abbas heard her verses, they pleased him and he said to her, "Well done, O Sitt el Husn! Indeed, thou hast done away trouble from my heart and [banished] the things that had occurred to my mind." Then he heaved a sigh and signing to the fifth damsel, who was from the land of the Persians and whose name was Merziyeh (now she was the fairest of them all and the sweetest of speech and she was like unto a splendid star, endowed with beauty and loveliness and brightness and perfection and justness of shape and symmetry and had a face like the new moon and eyes as they were gazelle's eyes) and said to her, "O Merziyeh, come forward and tune thy lute and sing to us on the [same] subject, for indeed we are resolved upon departure to the land of Yemen." Now this damsel had met many kings and had consorted with the great; so she tuned her lute and sang the following verses:

May the place of my session ne'er lack thee I Oh, why, My heart's
love, hast thou saddened my mind and mine eye?[FN#108]
By thy ransom,[FN#109] who dwellest alone in my heart, In despair
for the loss of the loved one am I.
So, by Allah, O richest of all men in charms, Vouchsafe to a
lover, who's bankrupt well-nigh
Of patience, thy whilom endearments again, That I never to any
divulged, nor deny
The approof of my lord, so my stress and unease I may ban and
mine enemies' malice defy,
Thine approof which shall clothe me in noblest attire And my rank
in the eyes of the people raise high.

When she had made an end of her song, all who were in the assembly wept for the daintiness of her speech and the sweetness of her voice and El Abbas said to her, "Well done, O Merziyeh I Indeed, thou confoundest the wits with the goodliness of thy verses and the elegance of thy speech." All this while Shefikeh abode gazing upon her, and when she beheld El Abbas his slave-girls and considered the goodliness of their apparel and the nimbleness of their wits and the elegance of their speech, her reason was confounded. Then she sought leave of El Abbas and returning to her mistress Mariyeh, without letter or answer, acquainted her with his case and that wherein he was of puissance and delight and majesty and venerance and loftiness of rank. Moreover, she told her what she had seen of the slave-girls and their circumstance and that which they had said and how they had made El Abbas desireful of returning to his own country by the recitation of verses to the sound of the strings.

When the princess heard this her slave-girl's report, she wept and lamented and was like to depart the world. Then she clave to her pillow and said, "O Shefikeh, I will instruct thee of somewhat that is not hidden from God the Most High, and it is that thou watch over me till God the Most High decree the accomplishment of His commandment, and when my days are ended, take thou the necklace and the mantle that El Abbas gave me and return them to him. Indeed, I deem not he will live after me, and if God the Most High decree against him and his days come to an end, do thou give one charge to shroud us and bury us both in one grave."

Then her case changed and her colour paled; and when Shefikeh saw her mistress in this plight, she repaired to her mother and told her that the lady Mariyeh refused meat and drink. "Since when hath this befallen her?" asked the queen, and Shefikeh answered, "Since yesterday;" whereat the queen was confounded and betaking herself to her daughter, that she might enquire into her case, found her as one dead. So she sat down at her head and Mariyeh opened her eyes and seeing her mother sitting by her, sat up for shamefastness before her. The queen questioned her of her case and she said, "I entered the bath and it stupefied me and weakened me and left an exceeding pain in my head; but I trust in God the Most High that it will cease."

When her mother went out from her, Mariyeh fell to chiding the damsel for that which she had done and said to her, "Verily, death were leifer to me than this; so look thou discover not my affair to any and I charge thee return not to the like of this fashion." Then she swooned away and lay awhile without life, and when she came to herself, she saw Shefikeh weeping over her; whereupon she took the necklace from her neck and the mantle from her body and said to the damsel, "Lay them in a napkin of damask and carry them to El Abbas and acquaint him with that wherein I am for the persistence of estrangement and the effects of forbiddance." So Shefikeh took them and carried them to El Abbas, whom she found in act to depart, for that he was about to take horse for Yemen. She went in to him and gave him the napkin and that which was therein, and when he opened it and saw what it contained, to wit, the mantle and the necklace, his vexation was excessive and his eyes were distorted, [so that the whites thereof appeared] and his rage was manifest in them.

When Shefikeh saw that which betided him, she came forward and said to him, "O bountiful lord, indeed my mistress returneth not the mantle and the necklace despitefully; but she is about to depart the world and thou hast the best right to them." "And what is the cause of this?" asked he. Quoth Shefikeh, "Thou knowest. By Allah, never among the Arabs nor the barbarians nor among the sons of the kings saw I a harder of heart than thou! Is it a light matter to thee that thou troublest Mariyeh's life and causest her mourn for herself and depart the world on account of[FN#110] thy youth? Indeed, thou wast the cause of her acquaintance with thee and now she departeth the world on thine account, she whose like God the Most High hath not created among the daughters of the kings."

When El Abbas heard these words from the damsel, his heart irked him for Mariyeh and her case was grievous to him; so he said to Shefikeh, "Canst thou avail to bring me in company with her, so haply I may discover her affair and allay that which aileth her?" "Yes," answered the damsel, "I can do that, and thine will be the bounty and the favour." So he arose and followed her, and she forewent him, till they came to the palace. Then she [opened and] locked behind them four-and-twenty doors and made them fast with bolts; and when he came to Mariyeh, he found her as she were the setting sun, cast down upon a rug of Taifi leather,[FN#111] among cushions stuffed with ostrich down, and not a limb of her quivered. When her maid saw her in this plight, she offered to cry out; but El Abbas said to her, "Do it not, but have patience till we discover her affair; and if God the Most High have decreed the ending of her days, wait till thou have opened the doors to me and I have gone forth. Then do what seemeth good to thee."

So saying, he went up to the princess and laying his hand upon her heart, found it fluttering like a doveling and the life yet clinging to[FN#112] her bosom. So he laid his hand upon her cheek, whereupon she opened her eyes and beckoning to her maid, signed to her, as who should say, "Who is this that treadeth my carpet and transgresseth against me?"[FN#113] "O my lady," answered Shefikeh, "this is Prince El Abbas, for whose sake thou departest the world." When Mariyeh heard speak of El Abbas, she raised her hand from under the coverlet and laying it upon his neck, inhaled his odour awhile. Then she sat up and her colour returned to her and they sat talking till a third part of the night was past.

Presently, the princess turned to her maid and bade her fetch them somewhat of food and sweetmeats and dessert and fruits. So Shefikeh brought what she desired and they ate and drank [and abode on this wise] without lewdness, till the night departed and the day came. Then said El Abbas, "Indeed, the day is come. Shall I go to my father and bid him go to thy father and seek thee of him in marriage for me, in accordance with the Book of God the Most High and the Institutes of His Apostle (whom may He bless and keep!) so we may not enter into transgression?" And Mariyeh answered, saying, "By Allah, it is well counselled of thee!" So he went away to his lodging and nought befell between them; and when the day lightened, she improvised and recited the following verses:

O friends, the East wind waxes, the morning draweth near; A
plaintive voice[FN#114] bespeaks me and I rejoice to hear.
Up, to our comrade's convent, that we may visit him And drink of
wine more subtle than dust;[FN#115] our trusty fere
Hath spent thereon his substance, withouten stint; indeed, In his
own cloak he wrapped it, he tendered it so dear.[FN#116]
Whenas its jar was opened, the singers prostrate fell In worship
of its brightness, it shone so wonder-clear.
The priests from all the convent came flocking onto it: With
cries of joy and welcome their voices they did rear.
We spent the night in passing the cup, my mates and I, Till in
the Eastward heaven the day-star did appear.
No sin is there in drinking of wine, for it affords All that's
foretold[FN#117] of union and love and happy cheer.
O morn, our loves that sunder'st, a sweet and easeful life Thou
dost for me prohibit, with thy regard austere.
Be gracious, so our gladness may be fulfilled with wine And we of
our beloved have easance, without fear.
The best of all religions your love is, for in you Are love and
life made easeful, untroubled and sincere.

Meanwhile, El Abbas betook himself to his father's camp, which was pitched in the Green Meadow, by the side of the Tigris, and none might make his way between the tents, for the much interlacement of the tent-ropes. When the prince reached the first of the tents, the guards and servants came out to meet him from all sides and escorted him till he drew near the sitting-place of his father, who knew of his coming. So he issued forth of his pavilion and coming to meet his son, kissed him and made much of him. Then they returned together to the royal pavilion and when they had seated themselves and the guards had taken up their station in attendance on them, the king said to El Abbas, "O my son, make ready thine affair, so we may go to our own land, for that the folk in our absence are become as they were sheep without a shepherd." El Abbas looked at his father and wept till he swooned away, and when he recovered from his swoon, he improvised and recited the following verses:

I clipped her[FN#118] in mine arms and straight grew drunken with
the scent Of a fresh branch that had been reared in
affluence and content.
'Twas not of wine that I had drunk; her mouth's sweet honeyed
dews It was intoxicated me with bliss and ravishment.
Upon the table of her cheek beauty hath writ, "Alack, Her charms!
'Twere well thou refuge sought'st with God
incontinent."[FN#119]
Since thou hast looked on her, mine eye, be easy, for by God Nor
mote nor ailment needst thou fear nor evil accident.
Beauty her appanage is grown in its entirety, And for this cause
all hearts must bow to her arbitrament.
If with her cheek and lustre thou thyself adorn,[FN#120] thou'lt
find But chrysolites and gold, with nought of baser metal
blent.
When love-longing for her sweet sake I took upon myself, The
railers flocked to me anon, on blame and chiding bent;
But on no wise was I affrayed nor turned from love of her; So let
the railer rave of her henceforth his heart's content.
By God, forgetfulness of her shall never cross my mind, What
while I wear the bonds of life nor when of death they're
rent
An if I live, in love of her I'll live, and if I die Of love and
longing for her sight, O rare! O excellent!

When El Abbas had made an end of his verses, his father said to him, "I seek refuge for thee with God, O my son! Hast thou any want unto which thou availest not, so I may endeavour for thee therein and lavish my treasures in quest thereof?" "O father mine," answered El Abbas, "I have, indeed, an urgent want, on account whereof I came forth of my native land and left my people and my home and exposed myself to perils and stresses and became an exile from my country, and I trust in God that it may be accomplished by thine august endeavour." "And what is thy want?" asked the king. Quoth El Abbas, "I would have thee go and demand me in marriage Mariyeh, daughter of the King of Baghdad, for that my heart is distraught with love of her." And he recounted to his father his story from first to last.

When the king heard this from his son, he rose to his feet and calling for his charger of state, took horse with four-and-twenty amirs of the chief officers of his empire. Then he betook himself to the palace of the King of Baghdad, who, when he saw him coming, bade his chamberlains open the doors to him and going down himself to meet him, received him with all worship and hospitality and entreated him with the utmost honour. Moreover, he carried him [and his suite] into the palace and causing make ready for them carpets and cushions, sat down upon a chair of gold, with traverses of juniper- wood, set with pearls and jewels. Then he bade bring sweetmeats and confections and odoriferous flowers and commanded to slaughter four-and-twenty head of sheep and the like of oxen and make ready geese and fowls, stuffed and roasted, and pigeons and spread the tables; nor was it long before the meats were set on in dishes of gold and silver. So they ate till they had enough and when they had eaten their fill, the tables were removed and the wine-service set on and the cups and flagons ranged in order, whilst the mamelukes and the fair slave- girls sat down, with girdles of gold about their middles, inlaid with all manner pearls and diamonds and emeralds and rubies and other jewels. Moreover, the king bade fetch the musicians; so there presented themselves before him a score of damsels, with lutes and psalteries and rebecks, and smote upon instruments of music, on such wise that they moved the assembly to delight.

Then said El Aziz to the King of Baghdad, "I would fain speak a word to thee; but do thou not exclude from us those who are present. If thou consent unto my wish, that which is ours shall be thine and that which is incumbent on thee shall be incumbent on us,[FN#121] and we will be to thee a mighty aid against all enemies and opposites." Quoth Ins ben Cais, "Say what thou wilt, O King, for indeed thou excellest in speech and attainest [the mark] in that which them sayest" So El Aziz said to him," I desire that thou give thy daughter Mariyeh in marriage to my son El Abbas, for thou knowest that wherewithal he is gifted of beauty and loveliness and brightness and perfection and how he beareth himself in the frequentation of the valiant and his constancy in the stead of smiting and thrusting." "By Allah, O king," answered Ins ben Cais, "of my love for Mariyeh, I have appointed her disposal to be in her own hand; wherefore, whomsoever she chooseth of the folk, I will marry her to him."

Then he arose and going in to his daughter, found her mother with her; so he set out to them the case and Mariyeh said, "O father mine, my wish is subject unto[FN#122] thy commandment and my will ensueth thy will; so whatsoever thou choosest, I am still obedient unto thee and under thy dominion." Therewithal the King knew that Mariyeh inclined unto El Abbas; so he returned forthright to King El Aziz and said to him, "May God amend the King! Verily, the occasion is accomplished and there is no opposition unto that which thou commandest" Quoth El Aziz, "By God's leave are occasions accomplished. How deemest thou, O King, of fetching El Abbas and drawing up the contract of marriage between Mariyeh and him?" And Ins ben Cais answered, saying, "Thine be it to decide."

So El Aziz sent after his son and acquainted him with that which had passed; whereupon El Abbas called for four-and-twenty males and half a score horses [and as many camels] and loaded the mules with pieces of silk and rags of leather and boxes of camphor and musk and the camels [and horses] with chests of gold and silver. Moreover, he took the richest of the stuffs and wrapping them in pieces of gold-striped silk, laid them on the heads of porters, and they fared on with the treasures till they reached the King of Baghdad's palace, whereupon all who were present dismounted in honour of El Abbas and escorting him to the presence of King Ins ben Cais, displayed unto the latter all that they had with them of things of price. The king bade carry all this into the harem and sent for the Cadis and the witnesses, who drew up the contract and married Mariyeh to Prince El Abbas, whereupon the latter commanded to [slaughter] a thousand head of sheep and five hundred buffaloes. So they made the bride-feast and bade thereto all the tribes of the Arabs, Bedouins and townsfolk, and the tables abode spread for the space of ten days.

Then El Abbas went in to Mariyeh in a happy and praiseworthy hour[FN#123] and found her an unpierced pearl and a goodly filly that had never been mounted; wherefore he rejoiced and was glad and made merry, and care and sorrow ceased from him and his life was pleasant and trouble departed and he abode with her in the gladsomest of case and in the most easeful of life, till seven days were past, when King El Aziz determined to set out and return to his kingdom and bade his son seek leave of his father-in-law to depart with his wife to his own country. [So El Abbas bespoke King Ins of this] and he granted him the leave he sought; whereupon he chose out a red camel, taller[FN#124] than the [other] camels, and mounting Mariyeh in a litter thereon, loaded it with apparel and ornaments.

Then they spread the ensigns and the standards, whilst the drums beat and the trumpets sounded, and set out upon the homeward journey. The King of Baghdad rode forth with them and brought them three days' journey on their way, after which he took leave of them and returned with his troops to Baghdad. As for King El Aziz and his son, they fared on night and day and gave not over going till there abode but three days' journey between them and Yemen, when they despatched three men of the couriers to the prince's mother [to acquaint her with their return], safe and laden with spoil, bringing with them Mariyeh, the king's daughter of Baghdad. When the queen-mother heard this, her wit fled for joy and she adorned El Abbas his slave-girls after the goodliest fashion. Now he had ten slave-girls, as they were moons, whereof his father had carried five with him to Baghdad, as hath aforetime been set out, and other five abode with his mother. When the dromedary-posts[FN#125] came, they were certified of the approach of El Abbas, and when the sun rose and their standards appeared, the prince's mother came out to meet her son; nor was there great or small, old man or infant, but went forth that day to meet the king.

The drums of glad tidings beat and they entered in the utmost of worship and magnificence. Moreover, the tribes heard of them and the people of the towns and brought them the richest of presents and the costliest of rarities and the prince's mother rejoiced with an exceeding joy. Then they slaughtered beasts and made mighty bride-feasts to the people and kindled fires, that it might be visible afar to townsman [and Bedouin] that this was the house of the guest-meal and the wedding, festival, to the intent that, if any passed them by, [without partaking of their hospitality], it should be of his own fault[FN#126] So the folk came to them from all parts and quarters and on this wise they abode days and months.

Then the prince's mother bade fetch the five slave-girls to that assembly; whereupon they came and the ten damsels foregathered. The queen seated five of them on her son's right hand and other five on his left and the folk assembled about them. Then she bade the five who had remained with her speak forth somewhat of verse, so they might entertain therewith the assembly and that El Abbas might rejoice therein. Now she had clad them in the richest of raiment and adorned them with trinkets and ornaments and wroughten work of gold and silver and collars of gold, set with pearls and jewels. So they came forward, with harps and lutes and psalteries and recorders and other instruments of music before them, and one of them, a damsel who came from the land of China and whose name was Baoutheh, advanced and tightened the strings of her lute. Then she cried out from the top of her head[FN#127] and improvising, sang the following verses:

Unto its pristine lustre your land returned and more, Whenas ye
came, dispelling the gloom that whiles it wore.
Our stead, that late was desert, grew green and eke our trees,
That barren were, grew loaded with ripened fruits galore.
Yea, to the earth that languished for lack of rain, the clouds
Were bounteous; so it flourished and plenteous harvests
bore;
And troubles, too, forsook us, who tears like dragons' blood, O
lordings, for your absence had wept at every pore.
Indeed, your long estrangement hath caused my bowels yearn. Would
God I were a servant in waiting at your door!

When she had made an end of her song, all who were present were moved to delight and El Abbas rejoiced in this. Then he bade the second damsel sing somewhat on the like subject. So she came forward and tuning the strings of her harp, which was of balass ruby,[FN#128] warbled a plaintive air and improvising, sang the following verses;

The absent ones' harbinger came us unto With tidings of those
who[FN#129] had caused us to rue.
"My soul be thy ransom,"quoth I,"for thy grace! Indeed, to the
oath that thou swor'st thou wast true."
On the dear nights of union, in you was our joy, But afflicted
were we since ye bade us adieu.
You swore you'd be faithful to us and our love, And true to your
oath and your troth-plight were you;
And I to you swore that a lover I was; God forbid that with
treason mine oath I ensue!
Yea, "Welcome! Fair welcome to those who draw near!" I called out
aloud, as to meet you I flew.
The dwellings, indeed, one and all, I adorned, Bewildered and
dazed with delight at your view;
For death in your absence to us was decreed; But, when ye came
back, we were quickened anew.

When she had made an end of her verses, El Abbas bade the third damsel, who came from Samarcand of the Persians and whose name was Rummaneh, sing, and she answered with "Hearkening and obedience." Then she took the psaltery and crying out from the midst of her bead[FN#130] improvised and sang the following verses:

My watering lips, that cull the rose of thy soft cheek, declare
My basil,[FN#131] lily mine, to be the myrtles of thy hair.
Sandhill[FN#132] and down[FN#133] betwixt there blooms a yellow
willow-flower,[FN#134] Pomegranate-blossoms[FN#135] and for
fruits pomegranates[FN#136] that doth bear.
His eyelids' sorcery from mine eyes hath banished sleep; since he
From me departed, nought see I except a drowsy fair.[FN#137]
He shot me with the shafts of looks launched from an
eyebrow's[FN#138] bow; A chamberlain[FN#139] betwixt his
eyes hath driven me to despair.
My heart belike shall his infect with softness, even as me His
body with disease infects, of its seductive air.
Yet, if with him forgotten be the troth-plight of our loves, I
have a king who of his grace will not forget me e'er.
His sides the tamarisk's slenderness deride, so lithe they are,
Whence for conceit in his own charms still drunken doth he
fare.
Whenas he runs, his feet still show like wings,[FN#140] and for
the wind When was a rider found, except King Solomon it
were?[FN#141]

Therewithal El Abbas smiled and her verses pleased him. Then he bade the fourth damsel come forward and sing. Now she was from the land of Morocco and her name was Belekhsha. So she came forward and taking the lute and the psaltery, tightened the strings thereof and smote thereon in many modes; then returned to the first mode and improvising, sang the following verses:

When in the sitting-chamber we for merry-making sate, With thine
eyes' radiance the place thou didst illuminate
And pliedst us with cups of wine, whilst from the necklace
pearls[FN#142] A strange intoxicating bliss withal did
circulate,
Whose subtleness might well infect the understanding folk; And
secrets didst thou, in thy cheer, to us communicate.
Whenas we saw the cup, forthright we signed to past it round And
sun and moon unto our eyes shone sparkling from it straight.
The curtain of delight, perforce, we've lifted through the
friend,[FN#143] For tidings of great joy, indeed, there came
to us of late.
The camel-leader singing came with the belov'd; our wish
Accomplished was and we were quit of all the railers' prate.
When clear'd my sky was by the sweet of our foregathering And not
a helper there remained to disuniting Fate,
I shut myself up with my love; no spy betwixt us was; We feared
no enemies' despite, no envious neighbour's hate.
Life with our loves was grown serene, estrangement was at end:
Our dear ones all delight of love vouchsafed to us elate,
Saying, "Thy fill of union take; no spy is there on us, Whom we
should fear, nor yet reproach our gladness may abate."
Our loves are joined and cruelty at last is done away; Ay, and
the cup of love-delight 'twixt us doth circulate.
Upon yon be the peace of God! May all prosperity, For what's
decreed of years and lives, upon you ever wait!

When Belekhsha had made an end of her verses, all present were moved to delight and El Abbas said to her, "Well done, O damsel!" Then he bade the fifth damsel come forward and sing. Now she was from the land of Syria and her name was Rihaneh; she was surpassing of voice and when she appeared in an assembly, all eyes were fixed upon her. So she came forward and taking the rebeck (for that she was used to play upon [all manner] instruments) improvised and sang the following verses:

Your coming to-me-ward, indeed, with "Welcome! fair welcome!" I
hail. Your sight to me gladness doth bring and banisheth
sorrow and bale;
For love with your presence grows sweet, untroubled and life is
serene And the star of our fortune burns bright, that clouds
in your absence did veil.
Yea, by Allah, my longing for you ne'er waneth nor passetb away;
For your like among creatures is rare and sought for in
mountain and vale.
Ask mine eyes whether slumber hath lit on their lids since the
hour of your loss Or if aye on a lover they've looked. Nay,
an ye believe not their tale,
My heart, since the leave-taking day afflicted, will tell of my
case, And my body, for love and desire grown wasted and
feeble and frail.
Could they who reproach me but see my sufferings, their hearts
would relent; They'd marvel, indeed, at my case and the loss
of my loved ones bewail.
Yea, they'd join me in pouring forth tears and help me my woes to
lament, And like unto me they'd become all wasted and
tortured and pale.
How long did the heart for thy love that languished with longing
endure A burden of passion, 'neath which e'en mountains
might totter and fail!
By Allah, what sorrows and woes to my soul for thy sake were
decreed! My heart is grown hoar, ere eld's snows have left
on my tresses their trail.
The fires in my vitals that rage if I did but discover to view,
Their ardour the world to consume, from the East to the
West, might avail.
But now unto me of my loves accomplished are joyance and cheer
And those whom I cherish my soul with the wine of
contentment regale.
Our Lord, after sev'rance, with them hath conjoined us, for he
who doth good Shall ne'er disappointed abide and kindnesses
kindness entail.

When King El Aziz heard the damsel's song, her speech and her verses pleased him and he said to El Abbas, "O my son, verily, these damsels are weary with long versifying, and indeed they make us yearn after the dwellings and the homesteads with the goodliness of their songs. Indeed, these five have adorned our assembly with the excellence of their melodies and have done well in that which they have said before those who are present; wherefore we counsel thee to enfranchise them for the love of God the Most High." Quoth El Abbas, "There is no commandment but thy commandment;" and he enfranchised the ten damsels in the assembly; whereupon they kissed the hands of the king and his son and prostrated themselves in thanksgiving to God the Most High. Then they put off that which was upon them of ornaments and laying aside the lutes [and other] instruments of music, clave to their houses, veiled, and went not forth.[FN#144]

As for King El Aziz, he lived after this seven years and was admitted to the mercy of God the Most High; whereupon his son El Abbas carried him forth to burial on such wise as beseemeth unto kings and let make recitations and readings of the Koran, in whole or in part, over his tomb. He kept up the mourning for his father a full-told month, at the end of which time he sat down on the throne of the kingship and judged and did justice and distributed silver and gold. Moreover, he loosed all who were in the prisons and abolished grievances and customs dues and did the oppressed justice of the oppressor; wherefore the people prayed for him and loved him and invoked on him endurance of glory and kingship and length of continuance [on life] and eternity of prosperity and happiness. Moreover, the troops submitted to him and the hosts from all parts of the kingdom, and there came to him presents from all the lands. The kings obeyed him and many were his troops and his grandees, and his subjects lived with him the most easeful and prosperous of lives.

Meanwhile, he ceased not, he and his beloved, Queen Mariyeh, in the most delightsome of life and the pleasantest thereof, and he was vouchsafed by her children; and indeed there befell friendship and love between them and the longer their companionship was prolonged, the more their love waxed, so that they became unable to endure from each other a single hour, save the time of his going forth to the Divan, when he would return to her in the utterest that might be of longing. Aud on this wise they abode in all solace and delight of life, till there came to them the Destroyer of Delights and the Sunderer of Companies. So extolled be the perfection of Him whose kingdom endureth for ever, who is never heedless neither dieth nor sleepeth! This is all that hath come down to us of their story, and so peace [be on you!]

SHEHRZAD AND SHEHRIYAR.[FN#145]

King Shehriyar marvelled [at this story[FN#146]] and said "By Allah, verily, injustice slayeth its folk!"[FN#147] And he was edified by that wherewith Shehrzad bespoke him and sought help of God the Most High. Then said he to her, "Tell me another of thy stories, O Shehrzad; let it be a pleasant one and this shall be the completion of the story-telling." "With all my heart," answered Shehrzad. "It hath reached me, O august King, that a man once said to his fellows, 'I will set forth to you a means[FN#148] of security[FN#149] against vexation.[FN#150] A friend of mine once related to me and said, "We attained [whiles] to security[FN#151] against vexation,[FN#152]and the origin of it was other than this; to wit, it was as follows.[FN#153]

THE TWO KINGS AND THE VIZIER'S
DAUGHTERS.[FN#154]

[Aforetime] I journeyed in [many] lands and climes and towns and visited the great cities and traversed the ways and [exposed myself to] dangers and hardships. Towards the last of my life, I entered a city [of the cities of China],[FN#155] wherein was a king of the Chosroes and the Tubbas[FN#156] and the Caesars.[FN#157] Now that city had been peopled with its inhabitants by means of justice and equitable dealing; but its [then] king was a tyrant, who despoiled souls and [did away] lives; there was no wanning oneself at his fire,[FN#158] for that indeed he oppressed the true believers and wasted the lands. Now he had a younger brother, who was [king] in Samarcand of the Persians, and the two kings abode a while of time, each in his own city and place, till they yearned unto each other and the elder king despatched his vizier in quest of his younger brother.

When the vizier came to the King of Samarcand [and acquainted him with his errand], he submitted himself to the commandment [of his brother and made answer] with 'Hearkening and obedience.' Then he equipped himself and made ready for the journey and brought forth his tents and pavilions. A while after midnight, he went in to his wife, that he might take leave of her, and found with her a strange man, sleeping with her in one bed. So he slew them both and dragging them out by the feet, cast them away and set forth incontinent on his journey. When he came to his brother's court, the latter rejoiced in him with an exceeding joy and lodged him in the pavilion of entertainment, [to wit, the guest-house,] beside his own palace. Now this pavilion overlooked a garden belonging to the elder king and there the younger brother abode with him some days. Then he called to mind that which his wife had done with him and remembered him of her slaughter and bethought him how he was a king, yet was not exempt from the vicissitudes of fortune; and this wrought upon him with an exceeding despite, so that it caused him abstain from meat and drink, or, if he ate anything, it profited him not.

When his brother saw him on this wise, he doubted not but that this had betided him by reason of severance from his people and family and said to him, 'Come, let us go forth a-hunting.' But he refused to go with him; so the elder brother went forth to the chase, whilst the younger abode in the pavilion aforesaid. As he was diverting himself by looking out upon the garden from the window of the palace, behold, he saw his brother's wife and with her ten black slaves and as many slave-girls. Each slave laid hold of a damsel [and swived her] and another slave [came forth and] did the like with the queen; and when they had done their occasions, they all returned whence they came. Therewithal there betided the King of Samarcand exceeding wonder and solacement and he was made whole of his malady, little by little.

After a few days, his brother returned and finding him healed of his sickness, said to him, 'Tell me, O my brother, what was the cause of thy sickness and thy pallor, and what is the cause of the return of health to thee and of rosiness to thy face after this?' So he acquainted him with the whole case and this was grievous to him; but they concealed their affair and agreed to leave the kingship and fare forth pilgrim-wise, wandering at a venture, for they deemed that there had befallen none the like of this which had befallen them. [So they went forth and wandered on at hazard] and as they journeyed, they saw by the way a woman imprisoned in seven chests, whereon were five locks, and sunken in the midst of the salt sea, under the guardianship of an Afrit; yet for all this that woman issued forth of the sea and opened those locks and coming forth of those chests, did what she would with the two brothers, after she had circumvented the Afrit.

When the two kings saw that woman's fashion and how she circumvented the Afrit, who had lodged her at the bottom of the sea, they turned back to their kingdoms and the younger betook himself to Samarcand, whilst the elder returned to China and established unto himself a custom in the slaughter of women, to wit, his vizier used to bring him a girl every night, with whom he lay that night, and when he arose in the morning, he gave her to the vizier and bade him put her to death. On this wise he abode a great while, whilst the people murmured and the creatures [of God] were destroyed and the commons cried out by reason of that grievous affair whereinto they were fallen and feared the wrath of God the Most High, dreading lest He should destroy them by means of this. Still the king persisted in that fashion and in that his blameworthy intent of the killing of women and the despoilment of the curtained ones,[FN#159] wherefore the girls sought succour of God the Most High and complained to Him of the tyranny of the king and of his oppressive dealing with them.

Now the king's vizier had two daughters, own sisters, the elder of whom had read books and made herself mistress of [all] sciences and studied the writings of the sages and the histories of the boon-companions,[FN#160] and she was possessed of abundant wit and knowledge galore and surpassing apprehension. She heard that which the folk suffered from the king and his despiteous usage of their children; whereupon compassion gat hold upon her for them and jealousy and she besought God the Most High that He would bring the king to renounce that his heresy,[FN#161] and God answered her prayer. Then she took counsel with her younger sister and said to her, 'I mean to contrive somewhat for the liberation of the people's children; and it is that I will go up to the king [and offer myself to him], and when I come to his presence, I will seek thee. When thou comest in to me and the king hath done his occasion [of me], do thou say to me, 'O my sister, let me hear and let the king hear a story of thy goodly stories, wherewithal we may beguile the waking hours of our night, till we take leave of each other.' 'It is well,' answered the other. 'Surely this contrivance will deter the king from his heresy and thou shalt be requited with exceeding favour and abounding recompense in the world to come, for that indeed thou adventurest thyself and wilt either perish or attain to thy desire.'