Chapter V: Leave Ellyria (2)

It appeared that Mahommed Her had ordered his party of 110 armed men, in addition to 300 natives, to make a razzia upon a certain village among the mountains for slaves and cattle. They had succeeded in burning a village, and in capturing a great number of slaves. Having descended the pass, a native gave them the route that would lead to the capture of a large herd of cattle that they had not yet discovered. They once more ascended the mountain by a different path, and arriving at the kraal, they commenced driving off the vast herd of cattle. The Latookas, who had not fought while their wives and children were being carried into slavery, now fronted bravely against the muskets to defend their herds, and charging the Turks, they drove them down the pass.

It was in vain that they fought; every bullet aimed at a Latooka struck a rock, behind which the enemy was hidden. Rocks, stones, and lances were hurled at them from all sides and from above; they were forced to retreat.

The retreat ended in a panic and precipitate flight. Hemmed in on all sides, amidst a shower of lances and stones thrown from the mountain above, the Turks fled pele-mele down the rocky and precipitous ravines. Mistaking their route, they came to a precipice from which there was no retreat. The screaming and yelling savages closed round them. Fighting was useless; the natives, under cover of the numerous detached rocks, offered no mark for an aim; while the crowd of armed savages thrust them forward with wild yells to the very verge of the great precipice about five hundred feet below. Down they fell! hurled to utter destruction by the mass of Latookas pressing onward! A few fought to the last; but one and all were at length forced, by sheer pressure, over the edge of the cliff, and met a just reward for their atrocities.

My men looked utterly cast down, and a feeling of horror pervaded the entire party. No quarter had been given by the Latookas; and upwards of 200 natives who had joined the slave-hunters in the attack, had also perished with their allies. Mahommed Her had not him self accompanied his people, both he and Bellaal, my late ringleader, having remained in camp; the latter having, fortunately for him, been disabled, and placed hors de combat by the example I had made during the mutiny.

My men were almost green with awe, when I asked them solemnly, "Where were the men who had deserted from me?" Without answering a word they brought two of my guns and laid them at my feet. They were covered with clotted blood mixed with sand, which had hardened like cement over the locks and various portions of the barrels. My guns were all marked. As I looked at the numbers upon the stocks, I repeated aloud the names of the owners. "Are they all dead?" I asked. "All dead," the men replied. "FOOD FOR THE VULTURES?" I asked. "None of the bodies can be recovered," faltered my vakeel. "The two guns were brought from the spot by some natives who escaped, and who saw the men fall. They are all killed." "Better for them had they remained with me and done their duty. The hand of God is heavy," I replied. My men slunk away abashed, leaving the gory witnesses of defeat and death upon the ground. I called Saat and ordered him to give the two guns to Richarn to clean.

Not only my own men but the whole of Ibrahim's party were of opinion that I had some mysterious connexion with the disaster that had befallen my mutineers. All remembered the bitterness of my prophecy, "The vultures will pick their bones," and this terrible mishap having occurred so immediately afterwards took a strong hold upon their superstitious minds. As I passed through the camp, the men would quietly exclaim, "Wah Illahi Hawaga!" (My God! Master.) To which I simply replied, "Robinee fe!" (There is a God.) From that moment I observed an extraordinary change in the manner of both my people and those of Ibrahim, all of whom now paid us the greatest respect.

Unfortunately a great change had likewise taken place in the manner of the Latookas. The whole town was greatly excited, drums were beating and horns blowing in all quarters, every one rejoicing at the annihilation of Mahommed Her's party. The natives no longer respected the superior power of guns; in a hand-to-hand fight they had proved their own superiority, and they had not the sense to distinguish the difference between a struggle in a steep mountain pass and a battle on the open plain. Ibrahim was apprehensive of a general attack on his party by the Latookas.

This was rather awkward, as it was necessary for him to return to Gondokoro for a large supply of ammunition which had been left there for want of porters to convey it, when he had started for the interior. To march to Gondokoro, and to guard the ammunition, would require a large force in the present disturbed state of the country; thus we should be a much-reduced party, which might induce the Latookas to attack us after his departure. However, it was necessary that he should start. I accordingly lent him a couple of donkeys to convey his powder, in case he should not be able to procure porters.

After the departure of Ibrahim, the force of his party remaining at Tarrangolle was reduced to thirty-five men, under the command of his lieutenant, Suleiman. This was a weak detachment in the event of an attack, especially as they had no separate camp, but were living in the native town, the men quartered in detached huts, and accordingly at the mercy of the natives if surprised. The brutality of the Turks was so inseparable from their nature, that they continually insulted the native women to such an extent that I felt sure they would provoke hostilities in the present warlike humour of the Latookas. The stream being nearly a mile distant, there was a difficulty in procuring water. The Turks being far too lazy to carry it for themselves, seized upon the water-jars when the women returned from the stream, and beat them severely upon their refusal to deliver them without payment. I found no difficulty, as I engaged a woman to bring a regular supply for a daily payment in beads. Much bartering was going on between the Turks and the natives for provisions, in which the latter were invariably cheated, and beaten if they complained. I felt sure that such conduct must end in disagreement, if not in actual fight, in the event of which I knew that I should be dragged into the affair, although perfectly innocent, and having nothing to do with the Turks.

My quarters in the town were near an open quadrangular space about eighty yards square, inclosed upon all sides, but having a narrow entrance to the main street. The Turks were scattered about in the neighbouring lanes, their time passed in drinking merissa, and quarrelling with the natives and with each other.

The day after Ibrahim's departure, the Turks seized some jars of water by force from the women on their return from the stream. A row ensued, and ended by one of the women being shamefully maltreated; and a Latooka, who came to her assistance, was severely beaten. This I did not see, but it was reported to me. I called Suleiman, and told him that if such things were permitted it would entail a fight with the natives, in which I should not allow my men to join; that I prohibited my men from taking anything from the Latookas without just payment: thus, should a fight be caused by the conduct of his people, they must get out of it as they best could.

A bad feeling already existed between the natives and his people, owing to the defeat of the party of Mahommed Her. Much good management was required to avoid a collision, and the reverse was certain to cause an outbreak. Shortly before dusk the women were again assaulted on their return with water from the stream. One of Ibrahim's soldiers threatened a powerful-looking Amazon with his stick because she refused to deliver up her jar of water that she had carried about a mile for her own requirements. Upon seeing this my pretty friend, Bokke, the chief's wife, seized the soldier by the throat, wrested the stick from him, while another woman disarmed him of his gun. Other women then set upon him, and gave him a most ignominious shaking; while some gathered up mud from the gutter and poured it down the barrel of his gun until they effectually choked it; not content with this, they plastered large masses of mud over the locks and trigger.

I looked on with enjoyment at the thorough discomfiture of the Turk. The news quickly spread, and in revenge for his disgrace his comrades severely beat some women at some distance from the camp. I heard screams, and shouts, and a confused noise; and upon my arrival outside the town, I saw large numbers of natives running from all quarters, and collecting together with lances and shields. I felt sure that we were to be involved in a general outbreak. However, the Turks beat the drum, and collected their men, so that in a few minutes no straggler was in the town.

It was remarkably unpleasant to be dragged into a row by the conduct of these brutal traders, with whom I had nothing in common, and who, should a fight actually occur, would be certain to behave as cowards. The Latookas would make no distinction between me and them, in the event of an attack, as they would naturally class all strangers and new comers with the hated Turks.

It was about 5 P.M. one hour before sunset. The woman who usually brought us water delivered her jar, but disappeared immediately after without sweeping the courtyard as was her custom. Her children, who usually played in this inclosure, had vanished. On searching her hut, which was in one corner of the yard, no one was to be found, and even the grinding-stone was gone. Suspecting that something was in the wind, I sent Karka and Gaddum Her, the two black servants, to search in various huts in the neighbourhood to observe if the owners were present, and whether the women were in their houses. Not a woman could be found. Neither woman nor child remained in the large town of Tarrangolle. There was an extraordinary stillness where usually all was noise and chattering. All the women and children had been removed to the mountains about two miles distant, and this so quickly and noiselessly that it appeared incredible. I immediately sent to the house of the chief, and requested his attendance. There were two chiefs, brothers; Moy was the greater in point of rank, but his brother, Commoro, had more actual authority with the people. I was glad that the latter appeared.

I sent to request an interpreter from the Turks, and upon his arrival I asked Commoro why the women and children had been removed. He replied, "That the Turks were so brutal that he could not prevail upon his people to endure it any longer; their women were robbed and beaten, and they were all so ill-treated, that he, as their chief, had no longer any control over them; and that the odium of having introduced the Turks to Latooka was thrown upon him." I asked him whether any of my men had misbehaved. I explained that I should flog any one of my men who should steal the merest trifle from his people, or insult any women. All my men were in dark-brown uniforms. He said, "That none of the men with the brown clothes had been complained of, but that his people had taken a dislike to all strangers, owing to the conduct of the Turks, and that he could not answer for the consequences."

There was a division among his own people, some wishing to fight and to serve the Turks as the Latookas had served the party of Mahommed Her, and others yielding to his advice, and agreeing to remain quiet.

I inquired whether the chief, Moy, intended peace or war. He said, "That Bokke, his wife, had made him very angry against the Turks by describing their conduct towards the women."

This was rather an unsatisfactory state of things. Commoro departed, frankly admitting that the natives were much excited and wished to attack, but that he would do his best with them.

These rascally TRADERS set every country in a blaze by their brutal conduct, and rendered exploring, not only most dangerous but next to impossible, without an exceedingly powerful force.

The sun set; and, as usual in tropical climates, darkness set in within half an hour. Not a woman had returned to the town, nor was the voice of a man to be heard. The natives had entirely forsaken the portion of the town that both I and the Turks occupied. The night was perfectly calm, and the stars shone so brightly, that I took an observation for the latitude--4 degrees 30 minutes. There was a death-like stillness in the air. Even the Turks, who were usually uproarious, were perfectly quiet, and although my men made no remark, it was plain that we were all occupied by the same thoughts, and that an attack was expected.

It was about 9 o'clock, and the stillness had become almost painful. There was no cry of a bird; not even the howl of a hyena: the camels were sleeping; but every man was wide awake, and the sentries well on the alert. We were almost listening at the supernatural stillness, if I may so describe the perfect calm, when, suddenly, every one startled at the deep and solemn boom of the great war-drum, or nogara! Three distinct beats, at slow intervals, rang through the apparently deserted town, and echoed loudly from the neighbouring mountain. It was the signal! A few minutes elapsed, and like a distant echo from the north the three mournful tones again distinctly sounded. Was it an echo? Impossible. Now from the south, far distant, but unmistakeable, the same three regular beats came booming through the still night air. Again and again, from every quarter, spreading far and wide, the signal was responded; and the whole country echoed those three solemn notes so full of warning. Once more the great nogara of Tarrangolle sounded the original alarm within a few hundred paces of our quarters. The whole country was up.

There was no doubt about the matter. The Turks well knew those three notes were the war-signal of the Latookas. I immediately called Suleiman. It was necessary to act in unison. I ordered him to beat the drum loudly for about five minutes to answer the nogara. His men were all scattered in several small inclosures. I called them all out into the open quadrangle; in the centre of which I placed the baggage, and planted the English ensign in the middle, while the Turks fixed their flag within a few paces. Posting sentries at each corner of the square, I stationed patrols in the principal street. In the meantime Mrs. Baker had laid out upon a mat several hundred cartridges of buck-shot, powder-flasks, wadding, and opened several boxes of caps, all of which were neatly arranged for a reserve of ammunition; while a long row of first-class double guns and rifles lay in readiness. The boy Saat was full of fight, and immediately strapped on his belt and cartouche-box, and took his stand among the men.

I ordered the men, in the event of an attack, to immediately set fire to all the huts around the quadrangle; in which case the sudden rush of a large body of men would be impossible, and the huts being of straw, the town would be quickly in a blaze.

Everything was in order to resist an attack in five minutes from the sounding of the nogara.

The patrols shortly reported that large bodies of men were collecting outside the town. The great nogara again beat, and was answered at intervals as before from the neighbouring villages; but the Turks' drum kept up an uninterrupted roll as a challenge whenever the nogara sounded. Instead of the intense stillness that had formerly been almost painful, a distinct hum of distant voices betokened the gathering of large bodies of men. However, we were well fortified; and the Latookas knew it. We occupied the very stronghold that they had themselves constructed for the defence of their town; and the square being surrounded with strong iron-wood palisades with only a narrow entrance, would be impregnable when held, as now, by fifty men well armed with guns against a mob whose best weapons were only lances. I sent men up the watchmen's stations; these were about twenty-five feet high; and the night being clear, they could distinctly report the movements of a dark mass of natives that were ever increasing on the outside of the town at about two hundred yards' distance. The rattle of the Turks' drum repeatedly sounded in reply to the nogara, and the intended attack seemed destined to relapse into a noisy but empty battle of the drums.

A few hours passed in uncertainty, when, at about midnight, the chief Commoro came fearlessly to the patrol, and was admitted to the quadrangle. He seemed greatly struck with the preparations for defence, and explained that the nogara had been beaten without his orders, and accordingly the whole country had risen; but that he had explained to the people that I had no hostile intentions, and that all would be well if they only kept the peace. He said they certainly had intended to attack us, and were surprised that we were prepared, as proved by the immediate reply of the Turks' drum to their nogara. He assured us that he would not sleep that night, but would watch that nothing should happen. I assured him that we should also keep awake, but should the nogara sound once more I should give orders to my men to set fire to the town, as I should not allow the natives to make use of such threats with impunity. I agreed to use what little interest I had to keep the Turks in order, but that I must not be held responsible by the natives for their proceedings, as I was not of their country, neither had I anything to do with them. I explained, that upon Ibrahim's return from Gondokoro things might improve, as he was the captain of the Turks, and might be able to hold his men in command. Commoro departed, and about 2 A.M. the dense crowds of armed men that had accumulated outside the town began to disperse.

The morning broke and saw the men still under arms, but the excitement had passed. The women soon reappeared with their water jars as usual, but on this occasion they were perfectly unmolested by the Turks, who, having passed the night in momentary expectation of an attack, were now upon their best behaviour. However, I heard them muttering among themselves, "Wait until Ibrahim returns with reinforcements and ammunition, and we will pay the Latookas for last night."

The town filled; and the Latookas behaved as though nothing out of the common had occurred; but when questioned, they coolly confessed that they had intended to surprise us, but that we were too "wide awake.". It is extraordinary that these fellows are so stupid as to beat the drum or nogara before the attack, as it naturally gives the alarm, and renders a surprise impossible; nevertheless, the war-drum is always a preliminary step to hostilities. I now resolved to camp outside the town, so as not to be mixed up in any way with the Turks, whose presence was certain to create enmity. Accordingly I engaged a number of natives to cut thorns, and to make a zareeba, or camp, about four hundred yards from the main entrance of the town, on the road to the stream of water. In a few days it was completed, and I constructed houses for my men, and two good huts for ourselves. Having a supply of garden seeds, I arranged a few beds, which I sowed with onions, cabbages, and radishes. My camp was eighty yards long, and forty wide. My horses were picqueted in two corners, while the donkeys and camels occupied the opposite extremity. We now felt perfectly independent. I had masses of supplies, and I resolved to work round to the south-west whenever it might be possible, and thus to recover the route that I had originally proposed for my journey south. My present difficulty was the want of an interpreter. The Turks had several, and I hoped that on the return of Ibrahim from Gondokoro I might induce him to lend me a Bari lad for some consideration. For the present I was obliged to send to the Turks' camp and borrow an interpreter whenever I required one, which was both troublesome and expensive.

Although I was willing to purchase all supplies with either beads or copper bracelets, I found it was impossible to procure meat. The natives refused to sell either cattle or goats. This was most tantalizing, as not less than 10,000 head of cattle filed by my camp every morning as they were driven from the town to pasturage. All this amount of beef paraded before me, and did not produce a steak! Milk was cheap and abundant; fowl were scarce; corn was plentiful; vegetables were unknown; not even pumpkins were grown by the Latookas.

Fortunately there was an abundance of small game in the shape of wild ducks, pigeons, doves; and a great variety of birds such as herons, cranes, spoonbills, &c. Travellers should always take as large a supply of shot as possible. I had four hundred weight, and prodigious quantities of powder and caps: thus I could at all times kill sufficient game for ourselves and people. There were a series of small marshy pools scattered over the country near the stream that ran through the valley; these were the resort of numerous ducks, which afforded excellent sport. The town of Tarrangolle is situated at the foot of the mountain, about a mile from the stream, which is about eighty yards wide, but shallow. In the dry weather, water is obtained by wells dug in the sandy bed, but during the rains it is a simple torrent not exceeding three feet in depth. The bed being sandy, the numerous banks, left dry by the fluctuations of the stream, are most inviting spots for ducks; and it was only necessary to wait under a tree, on the river's bank, to obtain thirty or forty shots in one morning as the ducks flew down the course of the stream. I found two varieties: the small brown duck with a grey head; and a magnificent variety, as large as the Muscovy, having a copper-and-blue coloured tinselled back and wings, with a white but speckled head and neck. This duck had a curious peculiarity in a fleshy protuberance on the beak about as large as a half-crown. This stands erect, like a cock's comb. Both this, and the smaller variety, were delicious eating. There were two varieties of geese--the only two that I have ever seen on the White Nile--the common Egyptian grey goose, and a large black and white bird with a crimson head and neck, and a red and yellow horny protuberance on the top of the head. This variety has a sharp spur upon the wing an inch long, and exceedingly powerful; it is used as a weapon of defence for striking, like the spurred wing of the plover.

I frequeutly shot ten or twelve ducks, and as many cranes, before breakfast; among others the beautiful crested crane, called by the Arabs "garranook." The black velvet head of this crane, surrounded by a golden crest, was a favourite ornament of the Latookas, and they were immediately arranged as crests for their helmets. The neighbourhood of my camp would have made a fortune for a feather-dealer; it was literally strewn with down and plumes. I was always attended every morning by a number of Latooka boys, who were eager sportsmen, and returned to camp daily laden with ducks and geese.

No sooner did we arrive in camp than a number of boys volunteered to pluck the birds, which they did for the sake of the longest feathers, with which they immediately decked their woolly heads. Crowds of boys were to be seen with heads like cauliflowers, all dressed with the feathers of cranes and wild ducks. It appears to be accepted, both by the savage and civilized, that birds' feathers are specially intended for ornamenting the human head.

It was fortunate that Nature had thus stocked Latooka with game. It was impossible to procure any other meat; and not only were the ducks and geese to us what the quails were to the Israelites in the desert, but they enabled me to make presents to the natives that assured them of our good will.

Although the Latookas were far better than other tribes that I had met, they were sufficiently annoying; they gave me no credit for real good will, but they attributed my forbearance to weakness. On one occasion Adda, one of the chiefs, came to ask me to join him in attacking a village to procure molotes (iron hoes); he said, "Come along with me, bring your men and guns, and we will attack a village near here, and take their molotes and cattle; you keep the cattle, and I will have the molotes." I asked him whether the village was in an enemy's country. "Oh no!" he replied, "it is close here; but the people are rather rebellious, and it will do them good to kill a few, and to take their molotes. If you are afraid, never mind, I will ask the Turks to do it." Thus forbearance on my part was supposed to be caused from weakness, and it was difficult to persuade them that it originated in a feeling of justice. This Adda most coolly proposed that we should plunder one of his own villages that was rather too "liberal" in its views. Nothing is more heartbreaking than to be so thoroughly misunderstood, and the obtuseness of the savages was such, that I never could make them understand the existence of good principle;--their one idea was "power,"--force that could obtain all--the strong hand that could wrest from the weak. In disgust I frequently noted the feelings of the moment in my journal--a memorandum from which I copy as illustrative of the time. "1863, 10th April, Latooka.--I wish the black sympathisers in England could see Africa's inmost heart as I do, much of their sympathy would subside. Human nature viewed in its crude state as pictured amongst African savages is quite on a level with that of the brute, and not to be compared with the noble character of the dog. There is neither gratitude, pity, love, nor self-denial; no idea of duty; no religion; but covetousness, ingratitude, selfishness and cruelty. All are thieves, idle, envious, and ready to plunder and enslave their weaker neighbours."