Chapter IX: Appendix: A. (Page 7.) MORF FOREST (2)

The following particulars respecting Dr. Percy, have been very kindly communicated to me by the Rev. H. E. Boyd, Rector of Dromara, in the County of Down, who was for many years domestic Chaplain to the Bishop:—“The Right Reverend Thomas Percy, D. D., Bishop of Dromore, in Ireland, highly distinguished in the literary world, the son of Arthur Lowe Percy, by his wife Jane Nott, was born at Bridgnorth, and baptized the 29th of April, 1729; his grandfather, Arthur Percy, having removed thither from the City of Worcester, where his family had been settled for several generations. Arthur was grandson of Thomas Percy, who was Mayor of Worcester, in 1662. The subject of this note received the rudiments of his education at the Grammar School of Bridgnorth, and graduated as A. M. from Christ’s Church College, Oxford, in 1753: in November of that year, in the presentation of his College, he was instituted to the Vicarage of Easton Manduit, in Northamptonshire, which he retained until 1782. In 1756, he became resident, and was presented to the Rectory of Willby, by the Earl of Sussex, whose Mansion was close to the Parsonage. In 1759, he was married to Ann Goderick, after an attachment of several years, to whom he had addressed the pastoral ballad of “O Nancy, wilt thou go with me;” which being transformed, by changing some words into the Scottish dialect, “Nancy” into “Nannie,” “go” into “gang,” &c., has passed with many persons as an original Scottish ballad, written by Burns, or Allan Ramsay. During his residence at Bridgnorth, through the kindness of Mr. Humphrey Pitt, of Prior’s Lee, he became possessed of the M. S. folio of Ancient Poetry, which exercised a magnetic influence on his literary taste, and led to the publication of the Reliques, in 1764. Through the kindness of the Earl of Sussex, he was introduced to the Duke and Duchess of Northumberland, who appointed him their domestic Chaplain, and patronized him in his Antiquarian pursuits. In 1769, he became Chaplain in Ordinary to King George III.; and having obtained the degree of S. T. P., from Emmanuel College, Cambridge, he was collated to the Deanery of Carlisle, 1778; and in 1782, elevated to the see of Dromore, where he died 30th September, 1811, in the 84th year of his age, revered by all sects and classes in his Diocese, to whom the exercise of every virtue—piety, charity, and hospitality—especially to his Clergy, had endeared him, during an episcopate of nearly thirty years. There, his memory is still vividly preserved: and recollections of his kindness are traditionally handed down from father to son by the inhabitants of Dromore. He survived his excellent and amiable partner, Mrs. Percy, about five years; they are both interred in a vault in the north aisle of Dromore Cathedral, which was added in 1804, and erected chiefly at the Bishop’s expense. The “Key to the New Testament,” a most useful manual to the Divinity Student, and a translation of the “Song of Solomon,” with some occasional Sermons, form the chief of the Bishop’s theological labours. An allusion to his discursions in the other various paths of literature, in which he was engaged, would extend this notice to an inconvenient length. And as it is intended to give a more detailed account of this eminent man, in case the copious supply of materials, known to be in existence, be contributed and placed in the hands of the writer, the brevity of this sketch will be the less to be regretted.”

O. (_Page 191._) PETITION PRESENTED TO LADY BARTUE.

The following is a copy of the Petition, presented to Lady Bartue, the draft of which is preserved among the papers of the Corporation:—

“We are bold (hearing of your noble and charitable disposition to distressed people) to impart unto you, that in these miserable times our Town is left a sad spectacle and pitiful object of the woeful effects of war; for besides the firing of more than 300 families, we had also burnt, a fair Church, College, Almshouse, and Market House; whereby we are exposed to great misery and distress. The Parliament, upon our humble address for some relief, hath vouchsafed us a Brief, and we are upon that work, hopeing, by God’s blessing thereunto, we shall live to see some of our public losses againe repaired. Now our motion is humbly, that your Ladyship, having an old ruinous Barn, at Wenlock, which would serve for the bonds of a new Market House, hearing that it is to be sold, do address ourselves hereby to your Ladyship, desirous that you would be pleased to sell us the same; and send us a price in consideration of our poor condition. We are not willing to meddle with the slate covering, only the wood and timber; entreating that you will be pleased to favour us in the summer. We conceive it worth £40 or £50 and great charge we shall be at to take it down. We humbly beseech, that we shall have your Ladyship’s pleasure therein; that we may know what to trust unto in that behalf. And you will oblige unto yours—those by whom this Petition represent—the whole body of the Town, and are

Your humble Servants,
HENRY BURNE, }
RICHARD SYNGE, } _Bailiffs_.

Bridgnorth,
26th. Feby, 1647.”

“_To the Honourable the
LADY BARTUE_,
Present these.”

P. (_Page 193._) ALMS HOUSES.

The foundation of this Charity has already been referred to Appendix I, and proofs given of its antiquity. An official report of it was drawn up by the Rev. Wm. Corser, in 1792, and presented to the Corporation; after a very careful investigation into its history. In this, he states it as his opinion, that it was first established and supported by the members of the Religious fraternity of the neighbouring College in St. Leonard’s Church Yard; though the management of it, and the right of appointment to it, was vested entirely in the Corporation. The objects of the Charity were originally poor persons, of either sex,—“the Alms Houses being open to poor Burgesses’ wives; but, for the last hundred years, the Charity has been confined to poor women,” the widows, or unmarried daughters of Burgesses, seven chosen from the parish of St. Leonard’s, and five from the parish of St. Mary’s. The management of the Charity is placed by a late Act of Parliament, in the hands of “the Trustees of General Charity Trusts.”

Q. (_Page 193._) THE PROCLAMATION OF CHARLES II.

“Charles the Second, by the Grace of God, King of England, Scotland, France, and Ireland, Defender of the Faith, &c. To all, and singular, Archbishops, Bishops, Archdeacons, Deans, and their Officials, Parsons, Ministers, Lecturers, Vicars and Curates, and all other Spiritual Persons: And also to all Justices of the Peace, Mayors, Sheriffs, Bailiffs, Constables, Churchwardens, Collectors for the Poor, and Headboroughs: And to all Officers of Cities, Boroughs, and Towns, Corporate; and to all other our Officers, Ministers, and Subjects, whatsoever they be, as well within Liberties as without, to whom these Presents shall come, Greeting.

“Whereas, We are credibly given to understand, as well by the humble Supplication and Petition of the Bailiffs and Burgesses of Our Town of Bridgnorth, in Our County of Salop, as also by a Certificate under the hands and seals of our Trusty and well-beloved Subjects, Sir William Whitmore, Baronet, Sir Thomas Wolrich, Knight and Baronet, Sir Walter Acton, Baronet, Sir John Weld, the younger, Knight, Sir Richard Otley, Knight, Richard Scriven, Thomas Whitmore, Robert Sandford, Robert Leighton, and Thomas Holland, Esqs.; Justices of the Peace, at the general Sessions of the Peace held for the said County, at Salop, on Tuesday next after the Feast of the Epiphany, now last past, that in the year of our Lord One Thousand, Six Hundred, Forty and Six, at which time, our said Town being kept as a Garrison for Our dear Father, the same was surprized by the contrary party then in Arms, and the upper town thereof being set on fire, all the houses and the greatest part of the goods and wares therein, and their Market House, the Colledge, Alms Houses, and great Collegiate Church, were burned down and consumed, and that at the said Sessions, it appeared to our said Justices, by the Oaths of Edward Whitehead and Michaell Millington, able and sufficient persons; that the losses sustained by the same fire, do amount in the whole unto the value of Threescore Thousand Pounds at the least; which being to the utter destruction and laying waste of Our said town, and the great impoverishment and undoing of the Inhabitants thereof, unless they shall be relieved by the love and charity of such whose hearts the Lord (who is the great disposer of hearts) shall warm and stir up to commiserate them in this their most deplorable condition, Our said Justices did humbly certifie the same to Our Princely and Christian consideration, to the end that our gracious Letters Patents for a collection of the charitable benevolence of our well-disposed subjects of Our Kingdome of England, might be granted unto Our said Bailiffs, Burgesses, and other Inhabitants of our said town, for and towards their relief and the re-edifying of the said Collegiate Church and Colledge. We therefore, and upon the Petition of the said Bailiffs, Burgesses, and Inhabitants have thereunto condescended, not doubting but that all compassionate and tender-hearted Christians rightly and duely considering the Premisses and the miserable and mutable state of man through these inevitable and deplorable accidents, (none knowing how soon they may fall into the like calamity) will be ready and willing to extend their liberal contributions towards this so charitable and pious a work, the same tending not only to the relief, support, and refreshment of Our said distressed subjects in their great necessity, but to the advancement of the Honour and Worship of Almighty God. Know ye therefore, that of Our especial grace and Christian compassion have given and granted, and by these Our Letters Patents under Our great Seal of England, We do give and grant unto Our said poor distressed subjects, the Bailiffs, Burgesses, and other Inhabitants of Bridgnorth aforesaid, and to their Deputy and Deputies, the Bearer and Bearers hereof, authorized and deputed in that behalf, as hereafter in these presents is appointed, full power license and authority, to ask, gather, receive and take the alms and charitable benevolence of all of Our loving subjects whatsoever; inhabiting within our Kingdome of England, and all and every the Cities, Towns corporate, priviledged places, Parishes, Hamblets, Villages, and in all other places whatsoever, within our said Kingdome, for and towards the re-edifying, rebuilding, and repairing of the said Collegiate Church, College, and Alms Houses, in the first place; and after for and towards the reimbursements and recovery of the losses and for the future support of Our said poor distressed subjects, and for the relief of them and their desolate families, which being a work of so Christian and charitable concernment, will doubtless be readily and fervently promoted and performed by all well-disposed people, who upon their serious and due consideration of the said great Losses, will, with a fellow-feeling of the miseries and distresses of their fellow Christians extend their free and cheerful contributions more then ordinary in this pious and blessed work, for in so doing they do lend unto the Lord, and hence it is that wisdom itself hath said and testified, That it is more blessed to give than to receive. Wherefore, We will and command you, and every of you, that at such time and times, as the said Bailiffs, Burgesses, and Inhabitants of Bridgnorth aforesaid, their Deputy or Deputies, the Bearer or Bearers hereof, (authorized and deputed as hereafter in these presents is appointed,) shall come and repair to any of your Churches, Chappels, or other places, to ask and receive the gratuities and charitable benevolence or Our said loving Subjects, quietly to permit and suffer them so to do, without any manner of your lets, or contradictions. And you, the said Parsons, Ministers, Lecturers, Vicars and Curates, for the better stirring up of a charitable devotion, deliberately to publish according to the tenor of these Our Letters Patents, or brief hereof unto the people, upon the Lord’s Day next after the same shall be tendered unto you,—exhorting, perswading, and stirring them up to extend their liberal contributions towards this so pious and charitable a work. And you, the said Churchwardens of every Parish, and Collectors for the poor, where such Collection is to be made, as aforesaid, together with such other honest active men there, as shall be nominated by the minister and your selves, are hereby willed and required to collect and gather the Alms and charitable benevolence of Our said loving subjects: not only Householders, but also Servants, Strangers, and others: And if you shall find it more expedient for an effectual performance of this pious work, you are to go from house to house in your respective parishes, upon the Week dayes, to gather the Alms of Our said loving subjects. And what shall be by you so gathered by vertue of these presents, in the said parishes and places, to be by the Ministers and yourselves, endorsed on the back side of these our Letters Patents, or the true copies or briefs hereof, in words at length and not in figures; which endorsement is to be subscribed with the hands of you the said Ministers, Churchwardens, and such in each Parish or Place, as shall assist you in such Collection, and also to be registered in the Books of your respective Parishes: And the sum and sums of money so gathered and endorsed you are to deliver to the bearer or bearers of these Our Letters Patents, so deputed and authorized as hereafter in these presents is appointed, whensoever you shall be by him or them required so to do: whose receiving thereof, with his or their Acquitance or Acquitances shall be sufficient discharge for so doing; which said bearer or bearers of these Our Letters Patents, are hereby willed and required forthwith to pay and deliver all the moneys by them so to be collected and received as aforesaid, unto John Bennett, George Weld, and the said Thomas Holland Esquires, and to John Rogerson, Robert Richards, and Thomas Fingmore, of the said town of Bridgnorth, gent., aforesaid, or any two of them, whom We do by these presents nominate, constitute and appoint the Treasurers of all such moneys, as shall be collected and gathered by virtue of these Our Letters Patents, who are from time to time to pay and dispose of the same moneys, in such manner and order as the said Sir Thomas Wolrich, Sir William Whitmore, Sir Walter Acton, Sir John Weld the younger, Thomas Whitmore and Thomas Holland, Esquires, and Michael Thomas, Rector of Stockton, in the said County of Salop, or any three or more of them, shall by writing under their hands and seals direct and appoint the same. And lastly, for the more assurance of faithful and equal dealing in the receipt accompt, and distribution of the moneys hereby to be collected as aforesaid, and that the said Bailiffs, Burgesses, and Inhabitants of Bridgnorth aforesaid, may not be defeated of any part thereof, but enjoy the full benefit of this Our Royal favour extended to them, and that a true and honest accompt may be given and rendered to them, Our will and pleasure is, that no man shall be employed to collect any of the said moneys but such only as shall be appointed and authorized thereunto, by Deputation or Deputations under the hands and seals of the said Treasurers or any two of them, and that such person or persons as shall be so deputed, to make the said collections within our City of London, and the liberties and suburbs thereof, shall beside the said Deputation procure a Testimonial in this behalf from the Lord Mayor of Our said City of London for the time being, under his hand and seal, whom we do by these presents desire to grant the same accordingly, that so no scruple or impediment, may be raised to prevent or hinder a ready, speedy, and effectual performance, in Our said City of London, and the Liberties and Suburbs thereof, of Our Royal will and pleasure herein before declared; and for the better and more speedy collecting of the said charitable benevolence, Our further will and pleasure is, that the said respective Deputies (if they shall see cause) shall respectively deliver Briefs unto the chief Constables, of every Hundred or Division, in every of the said Counties, who are hereby required to distribute the same to the respective Churchwardens of every Parish or Precinct, within their respective Constabularies, and when such collection shall be made as aforesaid, the said several Churchwardens are required to return to each respective Chief Constable the Briefs received by them, together with the moneys collected by the same, to be endorsed thereupon and subscribed in manner as is hereby before directed and appointed, and the said chief Constables to give discharges for the receipt thereof accordingly, which said chief Constables are to deliver and pay the said moneys so by them to be received, together with the said Brief or Briefs so endorsed as aforesaid, unto the bearer or bearers of these our Letters Patents, so to be deputed as aforesaid, at the Assizes next after such their receipt thereof whensoever holden within the several and respective Counties, or whensoever they shall be required thereunto, by the person or persons so deputed as aforesaid, and the said Treasurers or any two of them are hereby willed and required, from time to time to pay and distribute the Moneys so to be by them received as aforesaid, in and about the uses aforesaid, and the promoting and carrying on the same by and according to such directions and appointments as they shall from time to time receive from the persons for that purpose herein above-named, or any three or more of them: Any Law, Statute, Act, Ordinance, or Provision heretofore made to the contrary hereof in any wise notwithstanding. In witness whereof, we have caused these Our Letters to be made Patents for the spase of one whole year next after the date hereof to endure, and no longer. Witnesse Our Self at Westminster, the first day of June, in the Thirteenth year of our Raign.”

God save the King.

R. (_Page 199._) NON-JURING BISHOPS.

What makes the resistance of these Prelates to the unconstitutional proceedings of James the more remarkable is, that they afterwards submitted to deprivation, rather than renounce their allegiance to him. When he was deposed, or as others would represent it, when he abdicated the throne, they could not be persuaded by any inducements to abjure his sovereignty, and to take the oath of allegiance to William. They regarded James as still their lawful King, and judged that it would be a violation of the law of God for them to renounce his authority: and, therefore, neither the remembrance of the wrongs which he had done them, nor the prospect of what they might be called to suffer for maintaining their allegiance to him, could shake their fidelity. They refused, notwithstanding the many overtures which were made to them, to take the customary oaths to the new King, hence the name of “Non-Jurors.” They were perhaps extreme in their views, and carried their principles of non-resistance and passive obedience so far, as to involve them in great practical difficulties, which has afforded to their opponents matter for much contemptuous ridicule. But those who express this scorn for the principles of the Non-Jurors, should remember that they were the principles maintained by every protestant community before the revolution—maintained as strenuously by Burnet[86] and Tillotson, during the reign of the Stuarts, as by the seven Bishops. Here lay the difference, that on the accession of William, the former renounced these doctrines, and, in consequence, were advanced to high places of honour and emolument: the latter still adhered to them, though their adherence cost them the loss of all things. This too happened at a time when, according to the testimony of Mr. Macaulay, principle was a very rare quality indeed in public men of any party; so that the sacrifice which the non-juring Bishops and Clergy made for conscience sake stands out in striking contrast to the selfishness and corruption which every where surrounded them. This contrast is so ably drawn by a writer in the Christian Remembrancer, of April last, that I think it well to submit it to the Reader.

“To this scene of falsehood and perfidy and unbridled selfishness,—to the duplicity of the great men, and the corruption of the little men in the state,—there was at this time one striking contrast. There was one body of men in England, who, in spite of the low tone of public honesty, did through evil report, through scorn and ridicule, through the loss of their daily bread, stick to their principles. There was one body of men possessed of reputation and competence, and some of them of high station and wealth, who might have kept all—have been caressed and flattered, at least feared or treated with respect—might at least have kept their freeholds and their influence, their peerages and palaces, or their quiet country parsonages, merely by saying a few words against their convictions, and who would not. It was nothing very fearful or profligate that they were called to do. It was then, and is still, even among those who sympathise with them, a great question whether they ought not to have done it. It was something for which, had they wanted a pretext, they could have found not pretexts but good reasons, in the example, and opinion, and authority of numbers of their brethren—good, and conscientious, and pure-minded men. It was something which Beveridge and Bishop Wilson could do with a clear conscience. But their consciences would not allow them to do it; and they did it not. Call them over-scrupulous, call them narrow-minded, say that they were entangled and misled by a false theory of government, still the fact remains; their duty seemed to them clear and plain, and their duty they followed at all costs. They lost everything by it; they were cast out of the Church, they were cast out of the State; too few to have any influence, too unpopular to hope for converts, they found themselves cut off from the body of their countrymen, cut off from all the chief walks of life, homeless and living on alms, pitied by friends, suspected by all in power, ridiculed by the world, plunged into the miseries and perplexities of a new and difficult course of action, and of a small isolated clique, with small comfort for the present, and small hope for the future. Granting all that their critics or their enemies said of them—and they have had keen critics and rancorous enemies,—that they were fretful and cross-grained, that they were peevish and could not reason—that they were censorious and ill-natured to their opponents—that their theories were absurd, their heads hot, their intestine quarrels about small points very petty—granting that Sancroft was sour and self-opiniated, Turner a busy plotter, Collier indiscreet and a proud priest, that Dodwell had odd notions on the immortality of the soul, and that Hickes was as tiresome as Mr. Macaulay himself about the Theban legion—still there is no denying the fact, that while the great men of the day, who were having their will, and riding on the high places of the earth, were, most of them, men whom we should shun as we do sharpers and swindlers—the mocked and ruined Non-jurors were honest men.” (_Christian Remembrancer_, _vol._ XXXI, _pp. 412-413_).

One of these has left a name in the Church which will be honoured, as long as simplicity and godly sincerity are held in estimation among men. The life of Bishop Ken, both before and after his deprivation, was one so blameless and harmless—one of such uniform gentleness and charity, as to win almost universal reverence and regard; and the record of it has extorted the admiration of those who are most opposed to his principles. He refused to take the new oath of allegiance. After giving the subject every possible consideration, and calmly and dispassionately deliberating on it, he felt that he could not with a clear conscience swear fidelity to William and Mary as his liege sovereigns, and he submitted patiently to the penalties which his refusal brought upon him. He felt it his duty to enter a public protest against the act of the government, which deprived him of his Bishopric; but he retired from it without a murmur, attended, however, by the tears and lamentations of his flock, who had known him long enough to form an estimate of his character, and to calculate their loss in being deprived of his overseership and counsel. Like others of his Brethren, he would have been reduced to great poverty, had not his attached friend and College companion, Lord Weymouth, received him into his house, at Longleat. There he lived for upwards of thirty years after his deprivation, and there he died. He suffered during his latter years an amount of bodily anguish, which few men are called on to endure, and this he sought to alleviate, and not in vain, by the exercise of prayer and contemplation, and by indulging in strains of sacred poetry, for which he had a natural aptitude. These he called anodynes, and “alleviations of Paine,” and such they proved to him. His Biographer states that “writing, saying, and singing hymns, were his chief solace: they turned his mournings into penitential sighs.” His death was like his life, one of perfect peace. His burial was in harmony with his character, free from ostentation and parade. His special request was that he might be buried in the Church Yard of the nearest parish without any manner of pomp or ceremony, and that he might be carried to the grave by six of the poorest men in the parish. He left in his last Will this declaration of his stedfast attachment to the Church, which coming from one of his stamp is of no small importance in these days of disloyalty and division:—

“As for my Religion, I die in the Holy Catholic and Apostolic Faith, professed by the whole Church, before the disunion of the East and West: more particularly I die in the Communion of ye Church of England, as it stands distinguished from all Papall and Puritan innovations, and as it adheres to the doctrine of the Crosse.”

[86] “No doubt Ken had an eye to both these Prelates when he wrote thus to Burnet, ‘many persons of our own coat for several years together preached up Passive Obedience to a much greater height than ever I did, and on a sudden without the least acknowledgement of their past error, preach’d and acted quite the contrary.’”—_Life of Bishop Ken by a Layman._

W. J. ROWLEY, PRINTER, BRIDGNORTH.