Chapter LV: Part 55

The sultan then sent for an executioner, resolved to put the culprit to death. The executioner on his arrival seized the disguised princess; but what was the surprise of all present, when, on taking off the turban and vest, they discovered her sex. The sultan commanded her to be conducted to his haram, and inquired her story, when having no resource but the truth, she related her adventures.

When the princess had informed the sultan of the treachery of the vizier, the consequent conduct of her father, the distress of her mother, her sisters and herself, their being relieved, and her escape from shipwreck, with what had happened since, he was filled with wonder and compassion, and ordered his daughter to accommodate her in the haram. The love of the latter was now changed to sincere friendship, and under her care and attentions the unfortunate princess in a few months recovered her former beauty. It chanced that the sultan visiting his daughter was fascinated with the charms of the princess, but unwilling to infringe the rules of hospitality concealed his love, till at length he became dangerously ill, when the daughter suspecting the matter, prevailed upon him to reveal the cause of his complaint. She then informed her friend, and entreated her to accept her father in marriage; but the princess said, at the same time weeping bitterly, "Misfortune hath separated me from my family; I know not whether my sisters, my father and my mother, are living, or, if so, what is their condition. How can I be happy or merry, while they are perhaps involved in misery?"

The daughter of the sultan did not refrain from comforting the unfortunate princess, at the same time representing the hopeless condition of her father, till at length she consented to the marriage. This joyful intelligence speedily revived the love-lorn sultan, and the nuptials were celebrated with the utmost joy and magnificence.

The aged sultan and sultana continued to lament the loss of their daughters for some years, when at length the former resolved to travel in search of them, and having left the government in charge of his wife, departed, attended only by his vizier. They both assumed the habit of dervishes, and after a month's uninterrupted travelling reached a large city extending along the sea coast, close upon which the sultan of it had erected a magnificent pleasure house, where the pretended dervishes beheld him sitting in one of the pavilions with his two sons, one six and the other seven years old. They approached, made their obeisance, and uttered a long invocation, agreeably to the usage of the religious, for his prosperity. The sultan returned their compliment, desired them to be seated, and having conversed with them till evening, dismissed them with a present, when they repaired to a caravanserai, and hired an apartment. On the following day, after amusing themselves with viewing the city, they again repaired to the beach, and saw the sultan sitting with his children, as before. While they were admiring the beauty of the structure, the younger prince, impelled by an unaccountable impulse, came up to them, gazed eagerly at them, and when they retired followed them to their lodging, which they did not perceive till he had entered with them and sat down. The old sultan was astonished at the child's behaviour, took him in his arms, kissed and fondled him, after which he desired him to return to his parents, but the boy insisted upon staying, and remained four days, during which the pretended dervishes did not stir from their caravanserai.

The sultan missing his son, supposed that he had gone to his mother, and she imagined that he was still with his father; but on the latter entering the haram the loss was discovered. Messengers were despatched every way, but no tidings of the boy could be obtained. The miserable parents now supposed that he had fallen into the sea and was drowned. Nets were dragged, and divers employed for three days, but in vain. On the fifth day orders were issued to search every house in the city, when the infant prince was at length discovered at the caravanserai in the apartment of the pretended dervishes, who were ignominiously dragged before the sultan.

The sultan was transported with joy at the recovery of his son, but supposing the dervishes had meant to steal him away, he ordered them instantly to be put to death. The executioners seized them, bound their hands behind them, and were going to strike, when the child with loud outcries ran up, and clinging to the knees of the elder victim could not be forced away. The sultan was astonished, and ordering the execution for the present to be delayed, went and informed the mother of the child of his wonderful behaviour.

The sultana, on hearing it, was no less surprised than the sultan, and felt a curiosity to hear from the dervish himself on what account he had enticed away her son. She said, "It is truly extraordinary that the boy should express such affection for a strange dervish. Send for him to your closet, and order him to relate his adventures, to which I will listen from behind a curtain."

The sultan sent for the supposed dervish, and commanding all his attendants to retire, withdrew with him into his closet, and desired him to be seated; after which he said, "Wicked dervish, what could have induced thee to entice away my son, or to visit my kingdom?" He replied, "Heaven knows, O sultan, I did not entice him. The boy followed me to my lodging, when I said, 'My son, return to thy father,' but he would not; and I remained in continual dread till what was decreed occurred." The sultan was softened, spoke kindly to him, and begged him to relate his adventures, when the pretended dervish wept, and said, "My history is a wonderful one. I had a friend whom I left as my agent and guardian to my family, while I was performing a pilgrimage to Mecca; but had scarcely left my house ten days, when accidently seeing my wife he endeavoured to debauch her, and sent an old woman with a rich present to declare his adulterous love. My wife was enraged, and put the infamous messenger to death. He sent a second, and a third, whom she also killed."

These last words were scarcely spoken, when the sultana bursting from her concealment ran up to the dervish, fell upon his neck, and embraced him: upon which, the sultan her husband was enraged, put his hand to his cimeter, and exclaimed, "What means this shameless behaviour?" The sultana, at once laughing and crying with rapture, informed him that the supposed dervish was her father: upon which the sultan also fell at his feet and welcomed him. He then ordered the other dervish his vizier to be released, commanded royal robes to be brought for his father-in-law, and a suite of apartments in the palace to be prepared for his reception, with an attendance befitting his dignity.

When the old sultan had spent some time with his youngest daughter thus happily recovered, he became anxious to search after the others, and signified his intention of departing; but his son-in-law declared that he would accompany him on the expedition with a number of his nobles, and an army, lest some fatal accident might occur from his being unattended. Preparations were accordingly made for march, the two sultans encamped without the city, and in a few days began their expedition, which proved successful to their wishes. The aged monarch having recovered his children retired to his own kingdom, where he reigned prosperously till the angel of death summoned him to Paradise.

STORY OF THE BANG-EATER AND THE CAUZEE.

In a certain city there was a vagabond fellow much addicted to the use of bang, who got his livelihood by fishing. When he had sold the product of his day's labour, he laid part of it out in provisions and part in bang, with which (his day's, work over) he solaced himself till he became intoxicated, and such was his constant practice. One night, having indulged more than ordinary, his senses were unusually stupefied; and in this, condition he had occasion to come down into the square in which was his lodging. It happened to be the fourteenth night of the moon, when she shone uncommonly bright, and shed such a lustre upon the ground, that the bang-eater from the dizziness of his head mistook the bright undulations of her reflection on the pavement for water, and fancied he was upon the brink of the river. He returned to his chamber, and brought down his line, supposing that he should catch his usual prey.

The bang-eater threw out his line, made of strong cord, and baited on several hooks with bits of flesh, into the square, when a dog, allured by the scent, swallowed one of the pieces, and feeling pain from the hook which stuck in his throat, pulled strongly at the cord. The bang-eater, supposing he had caught a monstrous fish, lugged stoutly, but in vain. The dog, agonized by the hook, resisted; at the same time yelping hideously, when the bang-eater, unwilling to quit his prey, yet fearing he should be dragged into the imaginary river, bellowed aloud for help. The watch came up, seized him, and perceiving him intoxicated, carried him bound to the cauzee.

It happened that the cauzee often privately indulged himself with bang. Seeing the intoxicated situation of the fisherman, he pitied his condition, and ordered him to be put into a chamber to sleep off his disorder; at the same time saying to himself, "This is a man after my own heart, and to-morrow evening I will enjoy myself with him." The fisherman was well taken care of during the day, and at night the cauzee sent for him to his apartment; where, after eating, they took each a powerful dose of bang, which soon operating upon their brains, they began to sing, dance, and commit a thousand extravagancies.

The noise which they made attracted the notice of the sultan, who with his vizier was traversing the city, disguised as merchants. Finding the doors open, they entered, and beheld the cauzee and his companion in the height of their mirth, who welcomed them, and they sat down. At length, after many ridiculous tricks, the fisherman starting up, exclaimed, "I am the sultan!" "And I," rejoined the cauzee, "am my lord the bashaw!" "Bashaw!" continued the fisherman, "if I choose I can strike off thy head." "I know it," returned the cauzee, "but at present I am not worth beheading; give me first a rich government, that I may be worth punishing." "Thou sayest true," answered the fisherman; "I must make thee fat before thou wilt be fit for killing."

The sultan laughed at their extravagancies, and said to his vizier, "I will amuse myself with these vagabonds to-morrow evening:" then rising up, he and his minister departed.

The next evening the cauzee and the fisherman indulged themselves as before, and while they were making merry, the sultan and his vizier entered, but in different disguises from those they had worn on the former night. They brought with them a strong confection of opium, which they presented to their hosts, who, highly delighted, greedily devoured it, and such were the effects that they became madder than ever. At length, the fisherman starting up, exclaimed, "The sultan is deposed, and I am sovereign in his stead." "Suppose the sultan should hear thee," replied the prince. "If he opposes me," cried the fisherman, "I will order my bashaw to strike off his head; but I will now punish thee for thy insolent question." He then ran up and seized the sultan by the nose, the cauzee at the same time attacking the vizier: it was with difficulty that they made their escape from the house.

The sultan, notwithstanding his tweak by the nose, resolved to divert himself further with the bang-eaters, and the next evening putting on a fresh disguise, repaired to the cauzee's house with his vizier; where he found the happy companions in high glee. They had taken it into their heads to dance, which they did with such vehemence, and for so long a time, that at length they fell down with fatigue. When they had rested a little, the fisherman perceiving the sultan, said, "Whence comest thou?" "We are strangers," replied the sultan, "and only reached this city to-night; but on our way through the streets, hearing your mirth, we made bold to enter, that we might participate it with you. Are ye not, however, fearful lest the sultan should hear you on his rounds, and punish you for an infringement of the laws?" "How should the sultan hear us?" answered the fisherman; "he is in his palace, and we in our own house, though, perhaps, much merrier than he, poor fellow, with the cares of state upon his mind, notwithstanding his splendour."

"How comes it," rejoined the sovereign, "that you have not visited the sultan? for you are merry fellows, and I think he would encourage you." "We fear," replied the fisherman, "his guards would beat us away." "Never mind them," said the sultan; "if you choose I will give you a letter of recommendation, which I am sure he will pay attention to, for we were intimate when youths." "Let us have it," cried the fisherman. The sultan wrote a note, directed to himself, and departed.

In the morning the cauzee and the fisherman repaired to the palace, and delivered the note to one of the guards, who, on sight of it, placed it on his head, prostrated himself to the ground, and then introduced them to the sultan. Having read the letter, the sultan commanded them to be led into separate apartments, and to be treated respectfully. At noon a handsome collation was served up to each, and at sunset a full service, after which they were presented with coffee. When about two hours of the night had passed, the sultan ordered them into his presence, and on their making their obeisance returned their salutes, and desired them to be seated, saying, "Where is the person who gave you this letter?"

"Mighty sultan," replied the fisherman, "two men who last night visited our house inquired why we did not repair to your majesty, and partake of your bounty. We replied, that we feared the guards would drive us away; when one of them gave us this note, saying, 'Fear not; take this recommendation to the sultan, with whom in my youth I was intimate.' We followed his direction, and have found his words to be true. We inquired whence they came; but they would not tell us more than that they were strangers in this city." "It is," continued the sultan, "absolutely necessary that you should bring them to my presence, for it is long since I have beheld my old friends." "Permit us then to return home, where they may possibly visit us again," said the fisherman, "and we will oblige them to come with us." "How can you do that," replied the sultan, "when the other evening you could not prevent your guest escaping, though you had him by the nose?"

The poor fisherman, and his companion the cauzee, were now confounded at the discovery that it was the sultan himself who had witnessed their intoxication and ridiculous transports. They trembled, turned pale, and fell prostrate to the ground, crying, "Pardon, pardon, gracious sovereign, for the offences we have committed, and the insult which in our madness we offered to the sacred person of your majesty."

The sultan, after laughing heartily at their distress, replied, "Your pardon is granted, for the insult was involuntary, though deserved, as I was an impertinent intruder on your privacy; make yourselves easy, and sit down; but you must each of you relate to me your adventures, or some story that you have heard." The cauzee and the fisherman, having recovered from their confusion, obeyed the commands of the sultan, and being seated, the latter related the following tale.

Story of the Bang-eater and His Wife.

There lived formerly, near Bagdad, a half-witted fellow, who was much addicted to the use of bang. Being reduced to poverty, he was obliged to sell his stock. One day he went to the market to dispose of a cow; but the animal being in bad order, no one would bid for it, and after waiting till he was weary he returned homewards. On the way he stopped to repose himself under a tree, and tied the cow to one of the branches while he ate some bread, and drank of an infusion of his beloved bang, which he always carried with him. In a short time it began to operate, so as to bereave him of the little sense he possessed, and his head was filled with ridiculous reveries. While he was musing, a magpie beginning to chatter from her nest in the tree, he fancied it was a human voice, and that some woman had asked to purchase his cow: upon which he said, "Reverend mother of Solomon, dost thou wish to buy my cow?" The bird croaked again. "Well," replied he, "what wilt thou give if I will sell her a bargain." The bird repeated her croak. "Never mind," said the foolish fellow, "for though thou hast forgotten to bring thy purse, yet, as I dare say thou art an honest woman, and hast bidden me ten deenars, I will trust thee with the cow, and call on Friday for the money." The bird renewed her croaking, which he fancied to be thanks for his confidence; so leaving the cow tied to the branch of the tree, he returned home exulting in the good bargain he had made for the animal.

When he entered the house, his wife inquired what he had gotten for the cow; to which he replied, that he had sold her to an honest woman named Am Solomon, who had promised to pay him on the next Friday ten pieces of gold. The wife was contented, and when Friday arrived, her idiot of a husband having, as usual, taken a dose of bang, repaired to the tree, and hearing the bird chattering, as before, said, "Well, my good mother, hast thou brought the gold?" The bird croaked. Supposing the imaginary woman refused to pay him, he became angry, and threw up his spade, which frightening the bird, it flew from the nest, and alighted on a heap of soil at some distance. He fancied that Am Solomon had desired him to take his money from the heap, into which he dug with his spade, and found a brazen vessel full of gold coin. This discovery convinced him he was right, and being, notwithstanding his weakness, naturally honest, he only took ten pieces; then replacing the soil, said, "May Allah requite thee for thy punctuality, good mother!" and returned to his wife, to whom he gave the money, informing her at the same time of the great treasure his friend Am Solomon possessed, and where it was concealed. The wife waited till night, when she went and brought away the pot of gold; which her husband observing, said, "It is dishonest to rob one who has paid us so punctually, and if thou dost not return it to its place, I will inform the (walee) officer of police."

The wife laughed at his folly; but fearing the ill consequences of his executing his threat, she planned a stratagem to prevent them. Going to the market, she purchased some broiled meat and fish ready dressed, which she brought privately home, and concealed in the house. At night, the husband having regaled himself with his beloved bang, retired to sleep off his intoxication; but about midnight she strewed the provisions she had brought at the door, and awakening her partner, cried out, in pretended astonishment, "Dear husband, a most wonderful phenomenon has occurred; there has been a violent storm while you slept, and, strange to tell, it has rained pieces of broiled meat and fish, which now lie at the door!" The husband, still in a state of stupefaction from the bang, got up, went to the door, and seeing the provisions, was persuaded of the truth of his wife's story. The fish and flesh were gathered up, and he partook with much glee of the miraculous treat; but he still threatened to inform the walee of her having stolen the treasure of the good old woman Am Solomon.

In the morning the foolish bang-eater actually repaired to the walee, and informed him that his wife had stolen a pot of gold, which she had still in her possession. The walee upon this apprehended the woman, who denied the accusation, when she was threatened with death. She then said, "My lord, the power is in your hands; but I am an injured woman, as you will find by questioning my unfortunate husband; who, alas! is deranged in his intellects. Ask him when I committed the theft." The walee did so; to which he replied, "It was on the evening of that night on which it rained broiled flesh and fish ready dressed." "Wretch!" exclaimed the walee, "dost thou dare to utter falsehoods before me? Who ever saw it rain any thing but water?" "As I hope for life, my lord," replied the bang-eater, "I speak the truth; for my wife and myself ate of the fish and flesh which fell from the clouds." The woman being appealed to, denied the assertion of her husband.

The walee being now convinced that the man was crazy, released his wife, and sent the husband to the madhouse; where he remained some days, till the wife, pitying his condition, contrived to get him released by the following stratagem. She visited her husband, and desired him when any one inquired of him if he had seen it rain flesh and fish, to answer, "No: who ever saw it rain any thing but water?" She then informed the keeper that he was come to his senses, and desired him to put the question. On his answering properly he was released.

The fisherman had not long been in the service of the sultan, when walking one day near the house of a principal merchant, his daughter chanced to look through a window, and the buffoon was so struck with her beauty that he became devoted to love. Daily did he repair to the same spot for weeks together in hopes of once seeing her, but in vain; for she did not again appear at the window. At length, his passion had such an effect upon him that he fell sick, kept his bed, and began to rave, exclaiming, "Ah! what charming eyes, what a beautiful complexion, what a graceful stature has my beloved!" In this situation he was attended by an old woman, who, compassionating his case, desired him to reveal the cause of his uneasiness.

"My dear mother," replied he, "I thank thee for thy kindness; but unless thou canst assist me I must soon die." He then related what he had seen, and described to her the house of the merchant. When she said, "Son, be of good cheer; for no one could so readily have assisted thee in this dilemma as myself. Have patience, and I will speedily return with intelligence of thy beloved." Having spoken thus, she departed, and upon reaching her own house disguised herself as a devotee. Throwing over her shoulders a coarse woollen gown, holding in one hand a long string of beads, in the other a walking staff, she proceeded to the merchant's house, at the gate of which she cried, "God is God, there is no God but God; may his holy name be praised, and may God be with you," in a most devout tone.

The merchant's daughter, on hearing this devout ejaculation, came to the door, saluted the old woman with great respect, and said, "Dear mother, pray for me:" when she exclaimed, "May Allah protect thee, my beloved child, from all injury!" The young lady then introduced her into the house, seated her in the most honourable place, and with her mother sat down by her. They conversed on religious subjects till noon, when the old woman called for water, performed her ablutions, and recited prayers of an unusual length: upon which the mother and daughter remarked to one another that the aged matron must certainly be a most religious character. When prayers were ended, they set a collation before her; but she declined partaking, saying, "I am to day observing a fast." This increased their respect and admiration of her sanctity, so that they requested her to remain with them till sunset, and break her fast with them, to which she consented. At sunset she prayed again, after which she ate a little, and then uttered many pious exhortations. In short, the mother and daughter were so pleased with her, that they invited her to stay all night. In the morning, she rose early, made her ablutions, prayed for a considerable time, and concluded with a blessing upon her entertainers in learned words, which they could not understand. When she rose up, they supported her by the arms respectfully, and entreated her longer stay; but she declined it, and having taken leave, departed; promising, however, with the permission of Allah, to make them soon another visit.

On the second day following, the old woman repaired again to the merchant's house, and was joyfully received by the mother and daughter; who, kissing her hands and feet, welcomed her return. She behaved the same as before, and inspired them with stronger veneration for her sandity. Her visits now grew frequent, and she was always a welcome guest in the merchant's family. At length, one evening she entered, and said, "I have an only daughter, whose espousals are now celebrating, and this night the bride goes in state to her husband's house. My desire is that my good young lady should attend the ceremony, and receive the benefit of my prayers." The mother replied, "I am unwilling to let her go, lest some accident should befall her:" upon which the pretended religious exclaimed, "What canst thou fear, while I and other devout women shall be with her?" The daughter expressing great eagerness to attend the nuptials, her mother at length consented.

When the merchant's daughter had adorned herself in her richest habit, she accompanied the old woman; who, after leading her through several streets, conducted her to the lodging of the late fisherman, but now favourite to the sultan, who was eagerly expecting her arrival. The young lady was astonished on her entrance at beholding a comely looking man; who, she saw, could hardly restrain his raptures at the sight of her. Her first alarm was great at finding herself betrayed into such a snare by the hypocritical beldam; but having naturally much presence of mind, she concealed her fears, and considered how she might escape. She sat down, and after looking round the apartment affected to laugh, saying to the gallant, "It is commonly usual when a lover invites his mistress to his house to have an entertainment prepared; for what is love without the accompaniment of a feast? If you wish, therefore, that I should spend the evening here, go and bring in some good cheer, that our joy may be complete. I will with my good mother wait your return."

The gallant, rejoiced at her commands, exclaimed, "Thou hast spoken truly, and to hear is to obey;" after which, he went towards the market to order a splendid entertainment. When he was gone, the young lady locked the door after him, and thanking the old woman for introducing her to so handsome a lover, threw her off her guard, while she walked about the apartment meditating her escape. At length she found in one corner of it a sharp sabre, and drawing up her sleeve to her elbow, she grasped the weapon, which she struck with such force at her false friend, who was reclining on a sofa, as to cleave the head of the abandoned procuress in two, and she fell down weltering in her blood, to rise no more.

The merchant's daughter now searched the room, and finding a rich dress which the favourite usually wore when he visited the sultan, rolled it up in a bundle, and carrying it under her veil, unlocked the door, and hastened homewards. Luckily she reached her father's house without interruption. Her mother welcomed her with joy; but on perceiving the bundle, said, "My dear daughter, what can have been given thee at the nuptials of a poor religious?" The daughter, whose mind had been over agitated with her late adventure, was not able to answer; her spirits sunk at the recollection of her narrow escape, and she fainted away. The mother shrieked aloud with affright, which brought in her husband and attendants, who used various means for the young lady's recovery; and at length, having regained her senses, she related what had passed. The merchant having cursed the memory of the old woman for her hypocritical deception, comforted his virtuous daughter, and taking up the dress which he knew, and to whom it belonged, hastened to make his complaint to the sultan.

When the sultan had heard the complaint of the merchant, he was enraged against his unworthy favourite, and commanded him to be apprehended; but he could no where be found, for having on his return home seen the old woman weltering in her blood, he guessed what had happened; and apprehensive of being called to an account, putting on a mean disguise, made his escape from the city. Fortunately for him a caravan was just taking its departure, and with it he travelled for five days successively, with a mind tortured by disappointed love, and the fear of discovery. At length the caravan passed the confines of his late master, and encamped before a large city, which he entered, and having hired a room at a caravanserai, he resolved to repose, and seek out for some employment less dangerous than making love, or serving princes.

When he had rested himself for some days, he repaired to a market, where labourers stood to be hired; and had not waited long, when a woman coming up asked if he wanted work, to which he replied in the affirmative. She then said, "Part of the wall round the court of my house is so much decayed, that I must have it taken down and rebuilt, and if thou art willing to undertake the job I will employ thee." On his consenting, she led him to her house, and shewing him the wall, gave him a pick-axe, directing him as he went on to place the stones in one heap and the rubbish in another. He replied, "To hear is to obey." She then brought him some provision and water, when he refreshed himself, and having thanked God that he had escaped, and was able to get his living, began his task, which he continued till sunset. His employer paid him ten pieces of silver for his day's work, and he returned contented to his lodging.

The following morning he again went to labour, and was treated with the same kindness as before. About noon, as he was stocking up the foundation of the wall he found a copper vessel, which upon examination proved to be full of golden coin. He carried the vessel to his lodging, where he counted the money, upwards of a hundred deenars, and returned to his work. As he was coming home in the evening, he saw a crowd following a man who carried upon his head a large chest, which he offered for sale at a hundred deenars, but refused to mention the contents.

The fisherman was seized with an irresistible impulse to purchase the chest, and having a small silver coin of not more value than a silver penny, said to himself, "I will try my fate, possibly it may contain something valuable; but if not, I will disregard the disappointment;" ordered it to be conveyed to his lodging, and paid the price demanded. He then locked his door and opened the chest, when, to his astonishment, he beheld in it a beautiful girl very richly dressed, but apparently lifeless. However, on putting his hand to her mouth, he perceived that she breathed, and was only in a deep sleep, from which he endeavoured to awake her, but in vain. He then took her out of the chest, laid her gently on his carpet, and continued to gaze at her charms; till at length about midnight she awoke, and in an exclamation of alarm and surprise exclaimed, "Gracious Allah, where am I?"

When the lady's first alarm had subsided, she asked the fisherman how he had brought her to his lodging, and on being informed of the circumstances her mind became easy; for he behaved towards her with respectful attention. Concealing for the present her condition and adventures, she said, "This lodging is too mean, on the morrow you must hire a better. Serve me with fidelity, do as I desire, and you shall be amply rewarded." The fisherman, who, cautioned by his last love adventure, was fearful of taking liberties, and awed by her dignified demeanour, made a profound obeisance, and professed himself her slave. He set before her the best refreshments he could procure, and when she had supped left her, and retired to sleep in a separate chamber.

Early the next morning he went and hired a decent house, to which he conveyed her in a covered litter, and did not cease to attend upon her in all her commands for twenty days, she supplying him with money to purchase necessaries.

It is proper now to mention, that the lady bought by the fisherman in the chest was the favourite mistress of the sultan: having deserted for her all his other women, they had become envious; but the sultana, who, before the arrival of Koout al Koolloob (for such was her name) had presided over the haram, was more mortified than the rest, and had resolved to effect her removal. For this a favourable opportunity soon occurred, owing to the sultan's departure for twenty days upon a hunting excursion. In a day or two after his absence, the sultana invited Koout al Koolloob to an entertainment, and having mixed a strong soporific in some sherbet, presented it her to drink. The effect of the potion was instantaneous, and she sunk into a trance; when the sultana putting her into the chest, commanded it to be given to a broker, and sold without examination of the contents, for a hundred deenars; hoping, that whoever might be the purchaser, he would be so fascinated with the charms of the beautiful Koout al Koolloob, as to enjoy his good fortune in secrecy; and that she should thus get rid of a rival without the crime of assassination.

When the sultan returned from his excursion, immediately on entering the palace he inquired for his favourite; when the sultana entering with affected sadness, said, "Alas! my lord, the beautiful and affectionate Koout al Koolloob, unable to bear the pangs of absence, three days after your departure fell sick, and having lingered for seven days, was gathered to the mercy of the Almighty." The sultan, on hearing this, burst into an agony of grief, and exclaimed, "There is no asylum or refuge but with God; from God we came, and to God we must return." He was overcome with affliction, and remained the whole night involved in melancholy. In the morning he sent for his vizier, and commanded him to look out for a spot on the bank of the river for the erection of a building in which he might sit retired, and meditate on his beloved Koout al Koolloob.

The vizier replied, "To hear is to obey;" and taking with him an architect, fixed upon a pleasant spot, on which he ordered him to mark out a space of ninety yards in length and seventy in breadth for the intended building. The necessary materials, of stone and marbles, were soon collected, and the work was begun upon; which the minister for two days superintended in person. On the third the sultan came to view the progress. He approved of the plan, and said, "It is truly beautiful; but, alas! only worthy of the residence of Koout al Koolloob;" after which he wept bitterly. Seeing the distress of the sultan, his vizier said, "My lord, be resigned under distress; for the wise have written, Be moderate when prosperity occurs, and when calamity afflicts thee exercise patience.'"

The sultan replied, "It is true, O vizier, that resignation is praiseworthy, and impatience blamable; for a poet has justly said, 'Be calm under adversity; for calmness can alone extricate from danger.' To affliction joy often succeeds, and after trouble we generally enjoy repose; but, alas! human nature cannot divest itself of feeling; and Koout al Koolloob was so dear to me, and so delighted my soul, that I dread I shall never find another mistress her equal in beauty and accomplishments." The vizier consoled his master, and at length prevailed upon him to submit to his misfortune with some degree of resignation.

The sultan and vizier daily repaired to view the progress of the new edifice, the report of which had spread through the city, and at length reached Koout al Koolloob, who said to the fisherman, "We are every day expending our money, and getting nothing: suppose, therefore, you seek employment in the building which the sultan is erecting. Report says that he is liberal, so that possibly advantage may accrue." The fisherman replied, "My dear mistress, how shall I bear the least absence from you?" for he loved her, and she perceiving it, often dreaded that he would have made advances; but the remembrance of what he had endured from the conduct of the merchant's daughter had made him cautious. She replied, "Dost thou really love me?" "Canst thou doubt it?" answered he; "thou art my life, and the light of my eyes!" "If so," exclaimed she, "take this necklace, and when you think of me as you are working, look at it, and it will console you till your return home."

The fisherman obeyed the commands of Koout al Koolloob, repaired to the spot where the edifice was erecting, and beheld the sultan and vizier observing the workmen. The former inquired if he wanted employment, to which he replied in the affirmative, and was hired. He began his labour; but so much was his mind engaged with his mistress, that every now and then, dropping his implements, he drew out the necklace, and looking upon it heaved a deep sigh, which the sultan observing, said to his vizier, "This man, perchance, is more unhappy than myself; let us call him to us, and inquire into his circumstances." The vizier brought him to the presence, and desired him to tell honestly why he had sighed so deeply. "Alas!" replied he, "I am absent from my beloved, who gave me this necklace to look at whenever I might think upon her; and my mind is so taken up with her, that I cannot help laying down my tools, and admiring it constantly."

When the sultan saw the necklace, he recollected that it was one which he had purchased for Koout al Koolloob for a thousand deenars. He concealed his agitation, and said, "To whom does this necklace belong?" "To my slave," replied the labourer, "whom I purchased for a hundred deenars." "Canst thou admit us to thy lodging," rejoined the sultan, "that we may see her?" "I dread," answered the labourer, "that her modesty may be offended; but I will consult her, and if she assents, I will invite you to my lodging." "That is but just," said the sultan, "and no more than what is proper."

The labourer at sunset returned home, and informed Koout al Koolloob of his adventure, when she desired him on the morrow to purchase what was requisite for a decent entertainment, at the same time giving him five deenars. In the morning he bought what she had desired, and going to his work, informed the sultan and vizier that they were welcome to his homely fare, and to see his slave; or rather, said he, "My divinity, for as such I have at humble distance adored her."

The sultan and vizier accompanied the labourer to his house where they were astonished to find prepared an elegant collation, of which they partook; after which they drank sherbet and coffee. The sultan then desired to see his slave, who just made her appearance, but retired immediately. However, the sultan knew her; and said to the labourer, "Wilt thou dispose of this damsel?" "I cannot, my lord," replied the labourer, "for my soul is wholly occupied with her love, though as yet unreturned." "May thy love be rewarded!" exclaimed the sultan; "but bring her with thee at sunset to the palace." "To hear is to obey," replied the labourer.

At sunset the labourer conducted his slave to the palace, when the eunuchs attended, and would have led her into the haram; but he clung round her, and exclaimed, "She is my beloved, and I cannot part with her." Upon this the sultan related the circumstances of his having lost her; and requested him to give her up. Knowing that he durst not oppose the sovereign, he submitted to his commands with resignation, when the sultan presented him with fifteen hundred deenars, and a beautiful slave, also a rich dress, at the same time receiving him among the most distinguished of his officers. So well did he conduct himself in his new station, that in a short time he was promoted to the rank of prime minister, and fulfilled the duties of it with such ability and integrity, that he became celebrated by the title of the Just Vizier.

Such was the celebrity of the vizier's decisions, that in a short time appeals were made from the most distant provinces to his judgment. One of the most remarkable cases was the following. Two women belonging to one man conceived on the same day, and were delivered, one of a boy, the other of a girl, at the same time, and in one apartment. The female infant died, when each laid claim to the male child. The magistrates, unable to decide between the mothers, referred the decision to the just vizier; who, on hearing the circumstances, commanded two eggs to be brought, and the contents to be drawn out without breaking the shells; after which he ordered them to be filled with milk from the breast of each woman. This being done, he placed the shells in separate scales, and finding one outweigh the other, declared that she whose milk was heaviest must be the mother of the male child; but the other woman was not satisfied with this decision, and still affirmed she was the mother of the boy.

The vizier, vexed at her obstinacy, now commanded the infant to be cut in two; when she, whom he had said was the mother, fell into agonies, and besought its life; but the other was unmoved, and assented to the death of the child. He then ordered her to be severely punished, and committed the boy to its afflicted mother. On being asked on what proofs he had grounded his decision, he replied, "On two: the first, because the milk of a woman having produced a male child is always heavier than that of the mother of a female infant: the second, because the pretended mother consented to the boy's death; and I supposed it impossible for a woman to agree to the destruction of her offspring, which is a part of herself."

THE SULTAN AND THE TRAVELLER MHAMOOD AL
HYJEMMEE.

There was a sultan, who one evening being somewhat low-spirited, sent for his vizier, and said, "I know not the cause, but my mind is uneasy, and I want something to divert it." "If so," replied the vizier, "I have a friend, named Mhamood al Hyjemmee, a celebrated traveller, who has witnessed many wonderful occurrences, and can relate a variety of astonishing narratives. Shall I send for him to the presence?" "By all means," answered the sultan, "that I may hear his relations." The minister departed, and informed his friend that the sultan desired to see him. "To hear is to obey," replied Mhamood, and hastened with the vizier to the palace.

When they had entered the palace, Mhamood made the obeisance usual to the caliphs, and uttered a poetical invocation for the prosperity of the sultan, who returned his salute; and after desiring him to be seated, said, "Mhamood, my mind is uneasy, and as I hear you are acquainted with many curious events, I wish you to relate some of them to amuse me." Mhamood replied, "To hear is to obey;" and thus began an adventure of his own.

The Koord Robber.

Some years ago I took a journey from my own country to the land of Yemen, accompanied by a slave, who was a lad of much ready wit, and who carried a wallet containing a few necessaries. As we were entering a town, a rascally koord snatched the wallet from his hands, and asserted that it was his own, which we had stolen from him: upon which, I called out to some passengers to assist me in the recovery of my property, and they helped me to carry the sharper before the cauzee, to whom I complained of his assault. The magistrate asked the koord what he had to allege in his defence; to which he replied, "My lord, I lost this wallet some days since, and found it in possession of the complainant, who pretends that it is his own, and will not resign it." "If it be thine," rejoined the cauzee, "describe to me what it contains, when I shall be satisfied that thou speakest the truth."

The koord assented, and with a loud voice cried out, "In this wallet, my lord, are two chests, in which are collyrium for the eyes, a number of rich napkins, drinking vessels of gold, lamps, cooking utensils, dishes, basins, and ewers; also bales of merchandize, jewels, gold, silks, and other precious articles, with a variety of wearing apparel, carpets, cushions, eating cloths, and other things too tedious to enumerate; besides, I can bring a number of my brother koords to testify to the truth of what I have said, and that the wallet is mine."

When the koord had finished, the cauzee smiled, and asked me and my slave what we could describe to be in the wallet: upon which, my slave said, "My lord, there is nothing in it of what the koord has mentioned, for it contains only both worlds, with all their lands, seas, cities, habitations, men, animals, and productions of every kind." The cauzee laughed, and turning to the koord, said, "Friend, thou hast heard what has past; what further canst thou say?" "The bag is mine," continued the koord: upon which, the cauzee ordered it to be emptied; when, lo! there were found in it some cakes of bread, a few limes, a little pepper, and a cruet of oil. Seeing this, the koord exclaimed, "Pardon me, my lord the cauzee, I have been mistaken, the wallet is not mine; but I must away and search for the thief who has stolen my valuable property." Having said this, he ran off, leaving the cauzee, myself, and the spectators bursting with laughter at his impudent knavery.

The sultan was much diverted with the relation of Mhamood, and requested him to relate another story, which he did as follows.

Story of the Husbandman.

A certain husbandman having reared some choice vegetables and fruits earlier than usual, resolved to present them to the sultan, in hopes of receiving a handsome present. He accordingly loaded his ass and set off for the capital, on the road to which he met the sultan, whom he had never before seen; and who being on a hunting excursion had separated from his attendants. The sultan inquired where he was going, and what he carried. "I am repairing," said the husbandman, "to our lord the sultan, in hopes that he will reward me with a handsome price for my fruits and vegetables, which I have reared earlier than usual." "What dost thou mean to ask him?" replied the sultan. "A thousand deenars," answered the husbandman; "which if he refuses to give, I will demand five hundred; should he think that sum too much, I will come down to two hundred; and if he declines to give so much, I will ask thirty deenars, from which price I will not depart."

The sultan now left the husbandman, and hastening to the city, entered the palace, where the latter soon after arrived with his fruits, and was introduced to the presence. Having made his obeisance, the sultan returning his salute, said, "Father, what hast thou brought with thee?" "Fruits, reared earlier than usual," answered the husbandman: to which the sultan replied, "They are acceptable," and uncovering them, sent a part by the eunuchs into his haram, and distributed the rest to his courtiers, excepting a few which he ate himself, talking all the while to the countryman, whose sensible remarks gave him much pleasure. He presented him with two hundred deenars, and the ladies of the haram sent him a present of half that sum. The sultan then desired him to return home, give the money to his family, and come back with speed, as he wished to enjoy his conversation. The husbandman having replied, "To hear is to obey," blessed the sultan for his bounty, and hastening home gave the deenars to his wife, informing her that he was invited to spend the evening at court, and took his leave. It was sunset when he arrived at the palace, and the sultan being at his evening meal invited him to partake. When they were satisfied, they performed their ablutions, and having said the evening prayer, and read a portion of the Koraun, the sultan, desiring him to be seated, commanded the husbandman to relate him some narrative. The husbandman being seated, thus began.

Story of the Three Princes and Enchanting Bird.

It has been lately related that there was formerly a sovereign of the East who had three sons, the eldest of whom had heard some traveller describe a particular country where there was a bird called Bulbul al Syach, who transformed any passenger who came near him into stone. The prince resolved to see this wonderful bird; and requested leave to travel from his father, who endeavoured in vain to divert him from his purpose. He took leave, and on his departure, pulling off a ring set with a magical gem, gave it to his second brother, saying, "Whenever you perceive this ring press hard upon your finger, be assured that I am lost beyond recovery." Having begun his journey, he did not cease travelling till he reached the spot where was the bird's cage, in which it used to pass the night, but in the daytime it flew about for exercise and food.

It was the custom of the bird to return about sunset to the cage; when, if it perceived any person near, it would cry out in a plaintive tone, "Who will say to a poor wanderer, Lodge? who will say to an unhappy Bulbul, Lodge?" and if the person replied, "Lodge, poor bird!" it immediately hovered over his head, and scattering upon him some earth from its bill, the person became transformed into a stone. Such proved the fate of the unfortunate prince.

The transformation of the eldest prince had no sooner taken place than the ring pressed hard upon the finger of the second, who exclaimed, "Alas! alas! my brother is lost; but I will travel, and endeavour to find out his condition." It was in vain that the sultan his father, and the sultana his mother, remonstrated. He departed after he had delivered the magical ring to his younger brother, and journeyed till he reached the cage of the bird; who having ensnared him to pronounce the word lodge, scattered some earth upon his head, when he, also, immediately became transformed into stone.

At this instant the youngest prince was sitting at a banquet with his father; when the ring pressed so hard to his finger, as to put him to much pain. He rose up, and exclaimed, "There is no refuge or asylum but with God; for his we are, and to him we must return." The sultan, upon this, inquired the cause of his grief; when he said, "My brother has perished."