Chapter X: Part 10

The emir accepted the condition, and the king conducted him to the princess's place of confinement. She covered her face as soon as she saw them enter, and exclaimed, "Your majesty surprises me, in bringing with you a man whom I do not know, and by whom my religion forbids me to let myself be seen." "Daughter," replied the king, "you need not be scandalized, it is only one of my emirs who is come to demand you in marriage." "It is not, I perceive, the person that you have already given me, and whose faith is plighted by the ring I wear," replied the princess; "be not offended that I will never marry any other."

The emir expected the princess would have said or done some extravagant thing, and was not a little disappointed when he heard her talk so calmly and rationally; for he then concluded that her disease was nothing but a violent and deep-rooted passion. He therefore threw himself at his majesty's feet, and said, "After what I have heard and observed, sir, it will be to no purpose for me to think of curing the princess, since I have no remedies proper for her malady; for which reason I humbly submit my life to your majesty's pleasure." The king, enraged at his incapacity, and the trouble he had given him, caused him to be immediately beheaded.

Some days after, unwilling to have it said that he had neglected his daughter's cure, the king put forth a proclamation in his capital, importing, that if there were any physician, astrologer, or magician who would undertake to restore the princess to her senses, he needed only to offer himself, and he should be employed, on condition of losing his head if he failed. He had the same published in the other principal cities and towns of his dominions, and in the courts of the princes his neighbours.

The first that presented himself was an astrologer and magician, whom the king caused to be conducted to the princess's prison by an eunuch. The astrologer drew forth, out of a bag he carried under his arm, an astrolabe, a small sphere, a chafing-dish, several sorts of drugs proper for fumigations, a brass pot, with many other articles, and desired he might have a fire.

The princess demanded what all these preparations were for. "Madam," answered the eunuch, "they are to exorcise the evil spirit that possesses you, to shut him up in this pot, and throw him into the sea."

"Foolish astrologer," replied the princess, "I have no occasion for any of your preparations, but am in my perfect senses, and you alone are mad. If your art can bring him I love to me, I shall be obliged to you; otherwise you may go about your business, for I have nothing to do with you." "Madam," said the astrologer, "if your case be so, I shall desist from all endeavours, believing the king your father only can remove your disorder:" so putting up his trinkets again, he marched away, much concerned that he had so easily undertaken to cure an imaginary malady.

The eunuch conducted the astrologer to the king, whom the astrologer thus addressed: "According to what your majesty published in your proclamation, and what you were pleased to confirm to me yourself, I thought the princess was insane, and depended on being able to recover her by the secrets I have long been acquainted with; but I soon found she had no other disease but that of love, over which my art has no power: your majesty alone is the physician who can cure her, by giving her in marriage the person whom she desires."

The king was much enraged at the astrologer, and had his head instantly cut off. A hundred and fifty astrologers, physicians, and magicians, came on this account, who all underwent the same fate; and their heads were set upon poles on every gate of the city.

The princess of China's nurse had a son whose name was Marzavan, who had been foster-brother to the princess, and brought up with her, The friendship was so great during their childhood, and all the time they had been together, that as they grew up, even some time after their separation, they treated each other as brother and sister.

Marzavan, among other studies, had from his youth been much addicted to judicial astrology, geomancy, and the like secret arts, wherein he became exceedingly skilful. Not satisfied with what he had learned from masters, he travelled, and there was hardly any person of note in any science or art, but he sought him in the most remote cities, to obtain information, so great was his thirst after knowledge.

After several years' absence in foreign parts, he returned to the capital of his native country, where, seeing so many heads on the gate by which he entered, he was exceedingly surprised, and demanded for what reason they had been placed there; but he more particularly inquired after the princess his foster-sister. As he could not receive an answer to one inquiry without the other, he heard at length a general account of what had happened, and waited for further particulars till he could see his mother, the princess's nurse.

Although the nurse, the mother of Marzavan, was much employed about the princess, yet she no sooner heard her son was returned, than she found time to come out, embrace him, and converse with him a little. Having told him, with tears in her eyes, the unhappy condition of the princess, and for what reason the king her father had confined her; her son desired to know if she could not procure him a private view of her royal mistress, without the king's knowledge. After some pause, she told him she could give him no answer for the present; but if he would meet her the next day at the same hour, she would inform him.

The nurse knowing none could approach the princess but herself; without leave of the eunuch, who commanded the guard at the gate, addressed: herself to him, and said, "You know I have brought up and suckled the princess, and you may likewise have heard that I had a daughter whom I brought up along with her. This daughter has been since married, yet the princess still does her the honour to love her, and wishes to see her, without any person's observing her enter or depart."

The nurse was proceeding, but the eunuch interrupted her and exclaimed, "Say no more, I will with pleasure do any thing to oblige the princess; go and fetch your daughter, or send for her about midnight,and the gate shall be open for you."

As soon as it was dark, the nurse went to Marzavan, and having dressed him so well in women's clothes, that nobody could suspect he was a man, carried him along with her; and the eunuch believing it was her daughter, admitted them.

The nurse, before she presented Marzavan, went to the princess, and said, "Madam, this is not a woman I have brought to you, it is my son Marzavan in disguise, newly arrived from his travels; having a great desire to kiss your hand, I hope your highness will vouchsafe him that honour."

"What! my brother Marzavan," exclaimed the princess, with great joy; "approach, and take off that veil; for it is not unreasonable that a brother and a sister should see each other without covering their faces."

Marzavan saluted her with profound respect, while, without giving him time to speak, she continued, "I rejoice to see you returned in good health, after so many years' absence, and without sending any account of your welfare, even to your good mother."

"Madam," replied Marzavan, "I am infinitely obliged to your goodness. I hoped to have heard a better account of your health than has been given me, and which I lament to find confirmed by your appearance. It gives me pleasure, however, to have come so seasonably to bring your highness that remedy which your situation requires. Should I reap no other benefit from my studies and travels, I should think myself amply recompensed."

Having thus spoken, Marzavan drew out of his pocket a book and some other things, which from the account he had had from his mother of the princess's distemper, he thought he might want. The princess, observing these preparations, exclaimed, "What! brother, are you one of those who believe me mad? Undeceive yourself, and hear me."

The princess then related to Marzavan all the particulars of her story, without omitting the least circumstance, even to the ring which was exchanged for hers, and which she shewed him. "I have not concealed the least incident from you," continued she; "there is something in this business which I cannot comprehend, and which has given occasion for some persons to think me mad. But no one will attend to the rest, which is literally as I have stated."

After the princess had concluded, Marzavan, filled with wonder and astonishment, remained for some time with his eyes fixed on the ground, without speaking a word; but at length he lifted up his head, and said, "If it be as your highness says, and which I do not in the least doubt, I do not despair of being able to procure you the gratification of your wishes. But I must first entreat your highness to arm yourself with patience, till I have travelled over kingdoms which I have not yet visited, and when you hear of my return, be assured the object of your desire is not far distant." Having thus spoken, Marzavan took leave of the princess, and set out the next morning on his intended travels.

He journeyed from city to city, from province to province, and from island to island; and in every place he visited, he could hear of nothing but the princess Badoura (which was the princess of China's name) and her history.

About four months after, our traveller arrived at Torf, a sea- port town, large and populous, where the theme was changed; he no more heard of the princess Badoura, but all the talk was of prince Kummir al Zummaun, who was sick, and whose history greatly resembled hers. Marzavan was extremely delighted on hearing this, and informed himself where the prince was to be found. There were two ways to it; one, by land and sea; the other, by sea only, which was the shortest.

Marzavan chose the latter; and embarking on board a merchant ship, arrived safely in sight of Shaw Zummaun's capital; but just before it entered the port, the ship struck upon a rock, by the unskilfulness of the pilot, and foundered: it went down in sight of the castle, where at that time were the king and his grand vizier.

Marzavan, who could swim well, immediately upon the ship's sinking cast himself into the sea, and got safe on shore under the castle, where he was soon relieved by the grand vizier's order. After he had changed his clothes, and been well treated, he was introduced to the grand vizier, who lead sent for him.

Marzavan being a young man of good address, the minister received him with great politeness; and was induced, from the just and pertinent answers he returned to the questions put to him, to regard him with great esteem. Finding by degrees that he possessed great variety and extent of information, he said to him, "From what I can understand, I perceive you are no common man; you have travelled much: would to God you had discovered some remedy for a malady which has been long a source of great affliction at this court."

Marzavan replied, if he knew what malady it was, he might perhaps find a remedy applicable to it.

The grand vizier then related to him the story of prince Kummir al Zummaun. He concealed nothing relating to his birth, which had been so earnestly desired, his education, the wish of the king his father to see him early married, his resistance and extraordinary aversion from marriage, his disobeying his father in full council, his imprisonment, his extravagancies in prison, which were afterwards changed into a violent passion for some unknown lady, who, he pretended, had exchanged a ring with him, though, for his part, he verily believed there was no such person in the world.

Marzavan gave great attention to all the grand vizier said, and was infinitely rejoiced to find that, by means of his shipwreck, he had so fortunately lighted on the person he was seeking. He saw no reason to doubt that the prince was the man whom the princess of China so ardently loved, and that this princess was equally the object of his passion. Without explaining himself farther to the vizier, he desired to see the prince, that he might be better able to judge of his disorder and its cure. "Follow me," said the grand vizier, "and you will find the king with him, who has already desired I should introduce you."

On entering the prince's chamber, the first thing Marzavan observed was the prince upon his bed languishing, and with his eyes shut. Notwithstanding his condition, and regardless of the presence of the king his father, who was sitting by him, he could not avoid exclaiming, "Heavens! was there ever a greater resemblance?" He meant to the princess of China; for it seems the princess and the prince were much alike.

This exclamation of Marzavan excited the prince's curiosity; he opened his eyes and looked at him. Marzavan, who had a ready wit, seized that opportunity, and made his compliment in extempore verse; but in such a disguised manner, that neither the king nor the grand vizier under stood his meaning. He represented so exactly what had happened to him with the princess of China, that the prince had no reason to doubt he knew her, and could give him tidings of her. His countenance immediately brightened up with joy.

After Marzavan had finished his compliment in verse, which surprised Kummir al Zummaun so agreeably, the prince took the liberty of making a sign to the king his father, to give his place to Marzavan, and allow him to sit by him.

The king, overjoyed at this alteration, which inspired him with hopes of his son's speedy recovery, quitted his place, and taking Marzavan by the hand, led him to it, obliging him to sit. He then demanded of him who he was, and whence he had come? And upon Marzavan's answering he was a subject of China, and came from that kingdom, the king exclaimed, "Heaven grant you may be able to recover my son from this profound melancholy; I shall be eternally obliged to you, and all the world shall see how handsomely I will reward you." Having said thus, he left the prince to converse at full liberty with the stranger, whilst he went and rejoiced with the grand vizier on this happy incident.

Marzavan leaning down to the prince, addressed him in a low voice: "Prince, it is time you should cease to grieve. The lady, for whom you suffer, is the princess Badoura, daughter of Gaiour, king of China. This I can assure your highness from what she has told me of her adventure, and what I have learned of yours. She has suffered no less on your account than you have on hers." Here he related all that he knew of the princess's story, from the night of their extraordinary interview.

He omitted not to acquaint him how the king had treated those who had failed in their endeavours to cure the princess of her indisposition. "But your highness is the only person," added he, "that can cure her effectually, and you may present yourself without fear. However, before you undertake so long a voyage, I would have you perfectly recovered, and then we will take what measures may be necessary. Think then immediately of the recovery of your health."

This account had a marvellous effect on the prince. The hopes of speedily fulfilling his desires so much relieved him, that he felt he had strength sufficient to rise, and begged permission of his father to dress himself, with such an air as gave him incredible pleasure.

Shaw Zummaun, without inquiring into the means he had used to produce this wonderful effect, could not refrain from embracing Marzavan, and soon after went out of the prince's chamber with the grand vizier, to publish the agreeable tidings. He ordered public rejoicings for several days together, gave great largesses to his officers and the people, and alms to the poor, and caused the prisoners to be set at liberty throughout his kingdom The joy was soon general in the capital, and in every part of his dominions.

Kummir al Zummaun, though extremely weakened by almost continual privation of sleep and long abstinence, soon recovered his health. When he found himself in a condition to undertake the voyage, he took Marzavan aside, and said, "Dear Marzavan, it is now time to perform the promise you have made me. My impatience to behold the charming princess, and to relieve her of the torments she is now suffering on my account, is such, that if we do not shortly depart, I shall relapse into my former indisposition. One thing still afflicts me," continued he, "and that is the difficulty I shall find, from his tender affection for me, to obtain my father's permission to travel into a distant country. You observe he scarcely allows me to be a moment out of his sight."

At these words the prince wept. Marzavan then replied, "I foresaw this difficulty, and I will take care it shall not obstruct us. My principal design in this voyage was to cure the princess of China of her malady, and this on account of the mutual affection which we have borne to each other from our birth, as well as from the zeal and affection I otherwise owe her. I should therefore be wanting in my duty to her, if I did not use my best endeavours to effect her cure and yours. This is then the mode I have devised to obtain the king your father's consent. You have not stirred abroad for some time, therefore request his permission to go upon a hunting party with me. He will no doubt comply. When you have obtained his leave, obtain two fleet coursers for each of us to be got ready, one to mount, the other to change, and leave the rest to me."

The following day the prince did as he had been instructed. He acquainted the king he was desirous of taking the air, and, if he pleased, would go and hunt for two or three days with Marzavan. The king gave his consent, but wished him not to be absent more than one night, since too much exercise at first might impair his health and a longer absence would make him uneasy. He then ordered him to choose the best horses in the royal stable, and took particular care that nothing should be wanting for his accommodation. When all was ready, he embraced the prince, and having recommended to Marzavan to be careful of him, he let him go. Kummir al Zummaun and Marzavan were soon mounted, when, to amuse the two grooms who led the spare horses, they made as if they were going to hunt, and under this pretence got as far from the city and out of the high road as was possible. When night began to approach, they alighted at a caravanserai or inn, where they supped, and slept till about midnight; when Marzavan awakened the prince, and desired his highness to let him have his dress, and to take another for himself, which was brought in his baggage. Thus equipped, they mounted the fresh horses, and after Marzavan had taken one of the grooms' horses by the bridle, they left the caravanserai.

At day-break they found themselves in a forest, where four roads met. Here Marzavan, desiring the prince to wait for him a little, went into the wood. He then cut the throat of the groom's horse, and after having torn the suit which the prince had taken off, and besmeared it with blood, threw it into the highway.

The prince inquired his reason for what he had done. He replied, he was sure that when the king his father found he did not return, and should learn that he had departed without the grooms, he would suspect something wrong, and immediately send in quest of them. "they who may come this way, finding this bloody habit, will conclude you are devoured by wild beasts, and that I have escaped to avoid the king's anger. The king, concluding you are dead, will stop further pursuit, and we may have leisure to continue our journey without fear of being followed." "I must confess," continued Marzavan, "it is a violent way of proceeding, to alarm a fond father with the death of his son, but his joy will be the greater when he shall hear you are alive and happy." "Breve Marzavan," replied the prince, "I cannot but approve such an ingenious stratagem, or sufficiently admire your conduct: you place me under fresh obligations to you."

The prince and Marzavan being well provided for their expenses, continued their journey both by land and sea, and found no other obstacle but the length of the time which it necessarily took up. They arrived at length at the capital of China, where Marzavan, instead of going to his house, carried the prince to a public inn. They remained there incognito three days, to rest themselves after the fatigue of the voyage; during which time Marzavan caused an astrologer's habit to be made for the prince. The three days being expired, they went together to the bath, where the prince put on his astrologer's dress: from thence Marzavan conducted him to the neighbourhood of the king of China's palace, where he left him, to go and inform his mother of his arrival.

Kummir al Zummaun, instructed by Marzavan what he was to do, came next morning to the gate of the king's palace, and cried aloud, "I am an astrologer, and am come to cure the illustrious princess Badoura, daughter of the most high and mighty monarch Gaiour king of China, on the conditions proposed by his majesty, to marry her if I succeed, or else to lose my life for my fruitless and presumptuous attempt."

Besides the guards and porters at the gate, this incident drew together a great number of people about the prince. There had no physician, astrologer, or magician appeared for a long time on this account, being deterred by the many tragical examples of ill success that appeared before; it was therefore thought there remained no more of these professions in the world, or none so mad as those that had already forfeited their lives.

The prince's appearance, his noble air, and blooming youth, made every one who saw him pity him. "What mean you, sir," said some that were nearest to him, "thus to expose a life of such promising expectations to certain death? Cannot the heads you see on all the gates of this city deter you from such an undertaking? In the name of God consider what you do! abandon this rash attempt, and depart."

The prince continued firm, notwithstanding all these remonstrances; and as he saw no one coming to introduce him, he repeated the same cry with a boldness that made every body tremble. They all then exclaimed, "Let him alone, he is resolved to die; God have mercy on his youth and his soul!"" He then proceeded to cry a third time in the same manner, when the grand vizier came in person, and introduced him to the king of China.

As soon as the prince came into the presence, he bowed and kissed the ground. The king, who, among all that had hitherto presumptuously exposed their lives on this occasion, had not before seen one worthy of his attention, felt real compassion for Kummir al Zummaun, on account of the danger to which he exposed himself. "Young man," said he, "I can hardly believe that at this age you can have acquired experience enough to dare attempt the cure of my daughter. I wish you may succeed, and would give her to you in marriage with all my heart, and with the greatest joy, more willingly than I should have done to others that have offered themselves before you; but I must declare to you at the same time, though with great concern, that if you fail, notwithstanding your noble appearance and your youth, you must lose your head."

"Sir," replied the prince, "I have infinite obligations to your majesty for the honour you design me, and the great goodness you shew to a stranger; but I desire your majesty to believe I would not have come from so remote a country as I have done, the name of which perhaps may be unknown in your dominions, if I had not been certain of the cure I propose. What would not the world say of my fickleness, if, after such great fatigues and so many dangers as I have undergone in the pursuit, I should abandon this generous enterprise? Even your majesty would lose that esteem you have conceived for me. If I perish, I shall die with the satisfaction of not having forfeited your good opinion. I beseech your majesty therefore to keep me no longer from displaying the certainty of my art, by the proof I am ready to afford."

The king now commanded the eunuch, who had the custody of the princess, to introduce Kummir al Zummaun into her apartment: but before he would let him go, reminded him once more that he was at liberty to renounce his design; but the prince paid no regard to this, and with astonishing resolution and eagerness followed the eunuch.

When they had entered a long gallery, at the end of which was the princess's apartment, the prince, who saw himself so near the objets of his wishes, who had occasioned him so many tears, pushed on, and got before the eunuch.

The eunuch redoubling his pace, with difficulty got up to him, "Wither so fast?"" cried he, taking him by the arm; "you cannot get in without me; and it should seem you have a great desire for death, thus to run to it headlong. Not one of all those many astrologers and magicians I have introduced before made such haste as yourself, to a place whence I fear you will come but too soon."

"Friend," replied the prince, looking earnestly on the eunuch, and continuing his pace, "this was because none of the astrologers you speak of were so confident in their art as I am: they were certain indeed they should die, if they did not succeed, .but they had no certainty of their success. On this account they had reason to tremble on approaching this spot, where I am sure to find my happiness." He had just spoken these words when he reached the door. The eunuch opened it, and introduced him into a great hall, whence was an entrance into the princess's apartment, divided from it only by a piece of tapestry.

The prince stopped before he entered, speaking more softly to the eunuch for fear of being heard by the princess. "To convince you," said he; "there is neither presumption, nor whim, nor youthful conceit in my undertaking, I leave it to your choice whether I shall cure the princess in her presence, or where we are, without going any farther, or seeing her?"

The eunuch was amazed to hear the prince talk to him with such confidence: he left off jeering, and said seriously to him, "It is no matter where it is done, provided it be effected: cure her how you will, if you succeed you will gain immortal honour, not only in this court, but over all the world."

The prince replied, "It will be best then to cure her without seeing her, that you may be witness of my skill; notwithstanding my impatience to see a princess of her rank, who is to be my wife, yet out of respect to you, I will deprive myself of that pleasure for a little while." Being furnished with every thing proper for an astrologer to carry about him, he took pen, ink, and paper our of his pocket, and wrote the following billet to the princess.

"The impassioned Kummir al Zummaun cannot recite the inexpressible pain he has endured since that fatal night in which your charms deprived him of the liberty which he had resolved to preserve. He only tells you that he devoted his heart to you in your charming slumbers; those obstinate slumbers which hindered him from beholding the brightness of your piercing eyes, notwithstanding all his endeavours to oblige you to open them. He presumed to present you with his ring as a token of his passion; and to take yours in exchange, which he encloses. If you condescend to return his as a reciprocal pledge of love, he will esteem himself the happiest of mankind. If not, the sentence of death, which your refusal must draw upon him, will be received with resignation, since he will perish on account of his love for you."

When the prince had finished his billet, he folded it up, and enclosed in it the princess's ring. "There, friend," said he to the eunuch, "carry this to your mistress; if it does not cure her as soon as she reads it, and sees what it contains, I give you leave to tell every body, that I am the most ignorant and impudent astrologer that ever existed."

The eunuch entering the princess of China's apartment, gave her the packet, saying, "The boldest astrologer that ever lived is arrived here, and pretends, that on reading this letter and seeing what it encloses, you will be cured; I wish he may prove neither a liar nor an impostor."

The princess Badoura took the billet, and opened it with indifference: but when she saw the ring, she had not patience to read it through: she rose hastily, broke the chain that held her, ran to the door and opened it. They immediately recognized each other, tenderly embraced, and without being able to speak for excess of joy, looked at one another, wondering how they met again after their first interview. The princess's nurse, who ran to the door with her, made them come into her apartment, where the princess Badoura gave the prince her ring, saying, "Take it, I cannot keep it without restoring yours; which I will never part with; neither can it be in better hands."

The eunuch went immediately to inform the king of China of what had happened: "Sir," said he, "all the astrologers and doctors who have hitherto pretended to cure the princess were fools compared with the present. He made use neither of schemes nor conjurations, of perfumes, nor any thing else, but cured her without seeing her." The monarch was agreeably surprised at this intelligence, and going to the princess's apartment, he embraced her, and afterwards the prince, and taking his hand joined it to the princess's, saying, "Happy stranger, whoever you are, I will keep my word, and give you my daughter for your wife; though, by what I see in you, it is impossible for me to believe you are really what you pretend, and would have me take you to be."

Kummir al Zummaun thanked the king in the most humble expressions, that he might the better shew his gratitude. "As for my condition," said he, "I must own I am not an astrologer, as your majesty has guessed; I only put on the habit of one, that I might succeed the more easily in my ambition to be allied to the most potent monarch in the world. I was born a prince, and the son of a king and of a queen; my name is Kummir al Zummaun; my father is Shaw Zummaun, who now reigns over the islands that are well known by the name of the Islands of the Children of Khaledan." He then related to him his history, and how wonderful had been the origin of his love; that the princess's was altogether as marvellous; and that both were confirmed by the exchange of the two rings.

When the prince had done speaking, the king said to him, "This history is so extraordinary, it deserves to be known to posterity; I will take care it shall; and the original being deposited in my royal archives, I will spread copies of it abroad, that my own kingdoms and the kingdoms around me may know it."

The marriage was solemnized the same day, and the rejoicings were universal all over the empire of China. Nor was Marzavan forgotten: the king gave him an honourable post in his court, and a promise of further advancement.

The prince and princess enjoyed the fulness of their wishes in the sweets of marriage; and the king kept continual feastings for several months, to manifest his joy on the occasion.

In the midst of these pleasures Kummir al Zummaun dreamt one night that he saw his father on his bed at the point of death, and heard him thus address his attendants: "My son, to whom I gave birth; my son, whom I so tenderly loved whom I bred with so much fondness, so much care, has abandoned me, and is himself the cause of my death." He awoke with a profound sigh, which alarmed the princess, who asked him the cause.

"Alas! my love," replied the prince, "perhaps at the very moment while I am speaking, the king my father is no more." He then acquainted her with his melancholy dream, which occasioned him so much uneasiness. The princess, who studied to please him in every thing, went to her father the next day, kissed his hand, and thus addressed him: "I have a favour to beg of your majesty, and I beseech you not to deny me; but that you may not believe I ask it at the solicitation of the prince my husband, I assure you beforehand he knows nothing of my request: it is, that you will grant me your permission to go with him and visit his father."

"Daughter," replied the king, "though I shall be sorry to part with you for so long a time as a journey to a place so distant will require, yet I cannot disapprove of your resolution; it is worthy of yourself: go, child, I give you leave, but on condition that you stay no longer than a year in Shaw Zummaun's court. I hope the king will agree to this, that we shall alternately see, he his son and his daughter-in-law, and I my daughter and my son- in-law."

The princess communicated the king of China's consent to her husband, who was transported to receive it, and returned her thanks for this new token of her love.

The king of China gave orders for preparations to be made for their departure; and when all things were ready, he accompanied the prince and princess several days' journey on their way; they parted at length with much affliction on both sides: the king embraced them; and having desired the prince to be kind to his daughter, and to love her always with the same tenderness he now did, he left them to proceed, and to divert himself, hunted as he returned to his capital.

When the prince and princess had recovered from their grief, they comforted themselves with considering how glad Shaw Zummaun would be to see them, and how they should rejoice to see the king.

After travelling about a month, they one day entered a plain of great extent, planted at convenient distances with tall trees, forming an agreeable shade. The day being unusually hot, the prince thought it best to encamp there, and proposed it to Badoura, who, having the same wish, the more readily consented. They alighted in one of the finest spots; a tent was presently set up; the princess, rising from the shade under which she had sat down, entered it. The prince then ordered his attendants to pitch their tents, and went himself to give directions. The princess, weary with the fatigues of the journey, bade her women untie her girdle, which they laid down by her; and she falling asleep, they left her alone.

Kummir al Zummaun having seen all things in order, came to the tent where the princess was sleeping: he entered, and sat down without making any noise, intending to repose himself; but observing the princess's girdle lying by her, he took it up, and looked at the diamonds and rubies one by one. In viewing it he observed a little purse hanging to it, sewed neatly on the stuff, and tied fast with a riband; he felt it, and found it contained something solid. Desirous to know what it was, he opened the purse, and took out a cornelian, engraven with unknown figures and characters. "This cornelian," said the prince to himself, "must be something very valuable, or my princess would not carry it with so much care." It was Badoura's talisman, which the queen of China had given her daughter as a charm, that would keep her, as she said, from any harm as long as she had it about her.

The prince, the better to look at the talisman, took it out to the light, the tent being dark; and while he was holding it up in his hand, a bird darted down from the air and snatched it away from him.

One will easily conceive the concern and grief of the prince, when he saw the bird fly away with the talisman. He was more troubled than words can express, and cursed his unseasonable curiosity, by which his dear princess had lost a treasure, that was so precious, and so valued by her.

The bird having got its prize, settled on the ground not far off, with the talisman in its mouth. The prince drew near it, hoping it would drop it; but as he approached, the bird took wing, and settled again on the ground further off. Kummir al Zummaun followed, and the bird took a further flight: the prince being very dexterous at a mark, thought to kill it with a stone, and still pursued; the further it flew, the more eager he grew in pursuing, keeping it always in view. Thus the bird drew him along from hill to valley, and valley to hill, all the day, every step leading him out of the way from the plain where he had left his camp and the princess Badoura: and instead of perching at night on a bush, where he might probably have taken it, roosted on a high tree, safe from his pursuit. The prince, vexed to the heart at having taken so much pains to no purpose, thought of returning; "But," said he to himself, "which way shall I return? Shall I go down the hills and valleys which I have passed overt' Shall I wander in darkness? and will my strength bear me out? How shall I dare appear before my princess without her talisman?" Overwhelmed with such thoughts, and tired with the pursuit, sleep came upon him, and he lay down under a tree, where he passed the night.

He awoke the next morning before the bird had left the tree, and as soon as he saw it on the wing, followed it again the whole of that day, with no better success than he had done the last, eating nothing but herbs and fruits as he went. He did the same for ten days together, pursuing the bird, and keeping it in view from morning to night, lying always under the tree where it roosted. On the eleventh day, the bird continued flying, and Kummir al Zummaun pursuing it, came near a great city. When the bird had reached the walls, it flew over them, and the prince saw no more of it; so that he despaired of ever recovering the princess Badoura's talisman.

The prince, whose grief was beyond expression, went into the city, which was built on the seaside, and had a fine port; he walked up and down the streets without knowing where he was, or where to stop. At last he came to the port, in as great uncertainty as ever what he should do. Walking along the shore, he perceived the gate of a garden open, and an old gardener at work in it; the good man looking up, saw he was a stranger and a Moosulmaun, and asked him to come in, and shut the door after him.

Kummir al Zummaun entered, and demanded of the gardener why he was so cautious? "Because," replied the old man, "I see you are a stranger newly arrived; and this city is inhabited for the most part by idolaters, who have a mortal aversion to us Moosulmauns, and treat a few of us that are here with great barbarity. I suppose you did not know this, and it is a miracle that you have escaped as you have thus far: these idolaters being very apt to fall upon strangers, or draw them into a snare. I bless God, who has brought you into a place of safety."

Kummir al Zummaun thanked the honest gardener for his advice, and the security he offered him in his house; he would have said more, but the good man interrupted him, saying, "Let us leave complimenting; you are weary, and must want to refresh yourself. Come in, and rest." He conducted him into his little hut; and after the prince had eaten heartily of what he set before him, with a cordiality that charmed him, he requested him to relate how he had come there.

The prince complied; and when he had finished his story, without concealing any part of it, asked him which was the nearest route to his father's territories; saying, "It is in vain for me to think of finding my princess where I left her, after wandering eleven days from the spot by so extraordinary an adventure. Ah!" continued he, "how do I know she is alive?" and saying this, he burst into tears. The gardener replied, "There was no possibility of his going thither by land, the ways were so difficult, and the journey so long; besides, there was no accommodation for his subsistence; or, if there were, he must necessarily pass through the countries of so many barbarous nations, that he would never reach his father's. It was a year's journey from the city where he then was to any country inhabited only by Moosulmauns; that the quickest passage for him would be to go to the isle of Ebene, whence he might easily transport himself to the isles of the children of Khaledan; that a ship sailed from the port every year to Ebene, and he might take that opportunity of returning to those islands. "The ship departed," said he, "but a few days ago; if you had come a little sooner, you might have taken your passage in it. You must wait till it makes the voyage again, and if you will stay with me and accept of my house, such as it is, you shall be as welcome to it as to your own."

The prince was glad he had met with such an asylum, in a place where he had no acquaintance. He accepted the offer, and lived with the gardener till the time arrived that the ship was to sail to the isle of Ebene. He spent the interval in working by day in the garden, and passing the night in sighs, tears, and complaints, thinking of his dear princess Badoura. We must leave him in this place, to return to the princess, whom we left asleep in her tent.

The princess slept a long time, and when she awoke, wondered that the prince was not with her; she called her women, and asked if they knew where he was. They told her they saw him enter the tent, but did not see him go out. While they were talking to her, she took up her girdle, found her little purse open, and that the talisman was gone. She did not doubt but that the prince had taken it to see what it was, and that he would bring it back with him. She waited for him impatiently till night, and could not imagine what made him stay away from her so long.

When it was quite dark, and she could hear no tidings of him, she fell into violent grief: she cursed the talisman, and him that made it; and, had not she been restrained by duty, would have cursed the queen her mother, who had given her such a fatal present. She was the more troubled, because she could not imagine how her talisman should have caused the prince's separation from her; she did not however lose her judgment, and came to a courageous resolution, not common with persons of her sex.

Only herself and her women knew of the prince's absence; for his men were reposing or asleep in their tents. The princess, fearing they would betray her, if they had any knowledge of this circumstance, moderated her grief, and forbade her women to say or do any thing that might create the least suspicion. She then laid aside her own habit, and put on one of Kummir al Zummaun's. She was so much like him, that the next day, when she came abroad, the male attendants took her for the prince.

She commanded them to pack up their baggage and begin their march; and when all things were ready, she ordered one of her women to go into her litter, she herself mounting on horseback, and riding by her side.

She travelled several months by land and sea; the princess continuing the journey under the name of Kummir al Zummaun. They touched at Ebene in their way to the isles of the children of Khaledan, and went to the capital of the island, where a king reigned, whose name was Armanos. The persons who first landed, giving out that the ship carried prince Kummir al Zummaun, who was returning from a long voyage, and was forced in by a storm, the news of his arrival was soon carried to court.

King Armanos, accompanied by his courtiers' went immediately to wait on the prince, and met the princess just as she was landing, and going to the palace that had been prepared for her. He received her as the son of a king, who was his friend, and with whom he always kept up a good understanding: he conducted her to the palace, where an apartment was prepared for her and all her attendants; though she would fain have excused herself. He shewed her all possible honour, and entertained her three days together with extraordinary magnificence. At the end of this time king Armanos understanding that the princess intended proceeding on her voyage, charmed with the air and qualities of such an accomplished prince, as he supposed her, took an opportunity when she was alone, and spoke to her in this manner: "You see, prince, that I am old, and to my great mortification have not a son to whom I may leave my crown. Heaven has only blest me with one daughter, whose beauty cannot be better matched than with a prince of your rank and accomplishments. Instead of going home, stay and accept my crown, which I will resign in your favour. It is time for me to rest, and nothing could be a greater pleasure to me in my retirement, than to see my people ruled by so worthy a successor to my throne."

The king's offer to bestow his only daughter in marriage, and with her his kingdom, on the princess Badoura, put her into unexpected perplexity. She thought it would not become a princess of her rank to undeceive the king, and to own that she was not prince Kummir al Zummaun, whose part she had hitherto acted so well. She was also afraid to decline the honour he offered her, lest, being so much bent upon the conclusion of the marriage, his kindness might turn to aversion, and he might attempt something even against her life.

These considerations, added to the prospect of obtaining a kingdom for the prince her husband, in case she found him again, determined her to accept the proposal of king Armanos, and marry his daughter. After having stood silent for some minutes, she with blushes, which the king took for a sign of modesty, answered, "I am infinitely obliged to your majesty for your good opinion of me, for the honour you do me, and the great favour you offer, which I cannot pretend to merit, and dare not refuse."

"But," continued she, "I cannot accept this great alliance on any other condition, than that your majesty will assist me with your counsels, and that I do nothing without having first obtained your approbation."

The marriage treaty being thus concluded, the ceremony was put off till the next day. In the mean time princess Badoura gave notice to her officers, who still took her for their prince, of what she was about to do, that they might not be surprised, assuring them the princess Badoura consented. She talked also to her women, and charged them to continue to keep the secret she had entrusted to them.

The king of the isle of Ebene, rejoicing that he had found a son- in-law so much to his satisfaction, next morning summoned his council, and acquainted them with his design of marrying his daughter to prince Kummir al Zummaun, whom he introduced to them, and told them he resigned the crown to him, and required them to acknowledge him for their king, and swear fealty to him. Having said this, he descended from his throne, and the princess Badoura, by his order, ascended it. As soon as the council broke up, the new king was proclaimed through the city, rejoicings were appointed for several days, and couriers despatched over all the kingdom, to see the same ceremonies observed with the usual demonstrations of joy.

At night there were extraordinary feastings at the palace, and the princess Haiatalnefous was conducted to the princess Badoura, whom every body took for a man, dressed like a royal bride: the wedding was solemnized with the utmost splendour: they were left together, and retired to bed. In the morning, while the princess Badoura went to receive the compliments of the nobility in the hall of audience, where they congratulated her on her marriage and accession to the throne, king Armanos and his queen went to the apartment of their daughter to inquire after her health. Instead of answering, she held down her head, and by her looks they saw plainly enough that she was disappointed.

King Armanos, to comfort the princess Haiatalnefous, bade her not be troubled. "Prince Kummir al Zummaun," said he, "when he landed here might think only of going to his father's court. Though we have engaged him to stay by arguments, with which he ought to be well satisfied, yet it is probable he grieves at being so suddenly deprived of the hopes of seeing either his father or any of his family. You must wait till those first emotions of filial love are over; he will then conduct himself towards you as a good husband ought to do."

The princess Badoura, under the name and character of Kummir al Zummaun, the king of Ebene, spent the whole day in receiving the compliments of the courtiers and the nobility of the. kingdom who were in and about the city, and in reviewing the regular troops of her household; and entered on the administration of affairs with so much dignity and judgment, that she gained the general applause of all who were witnesses of her conduct.

It was evening before she returned to queen Haiatalnefous's apartment, and she perceived by the reception she gave her, that the bride was not at all pleased with the preceding night. She endeavoured to dissipate her grief by a long conversation, in which she employed all the wit she had (and she possessed a good share), to persuade her she loved her entirely. She then gave her time to go to bed, and while she was undressing she went to her devotions; her prayers were so long, that queen Haiatalnefous was asleep before they were ended. She then left off, and lay down softly by the new queen, without waking her, and was as much afflicted at being forced to act a part which did not belong to her, as in the loss of her dear Kummir al Zummaun, for whom she: ceased not to sigh. She rose as soon as it was day, before Haiatalnefous was awake; and, being dressed in her royal robes as king, went to council.