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Chapter VI: Front Matter (6)

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I confess, I cannot recall the part I played in what would have been a pitiable farce, if it had not been so terribly tragical, without a feeling of utter shame. Nothing but my profound sympathy for the thousands and tens of thousands who are still subject to the same delusion could compel me to such a sacrifice of pride. Curiously enough, (as I thought _then_, but not now,) the enunciation of sentiments opposed to my moral sense--the abolition, in fact, of all moral restraint--came from my lips, while the actions of Miss Fetters hinted at their practical application. Upon the ground that the interests of the soul were paramount to all human laws and customs, I declared--or rather, _my voice_ declared--that self-denial was a fatal error, to which half the misery of mankind could be traced; that the passions, held as slaves, exhibited only the brutish nature of slaves, and would be exalted and glorified by entire freedom; and that our sole guidance ought to come from the voices of the spirits who communicated with us, instead of the imperfect laws constructed by our benighted fellow-men. How clear and logical, how lofty, these doctrines seemed! If, at times, something in their nature repelled me, I simply attributed it to the fact that I was still but a neophyte in the Spiritual Philosophy, and incapable of perceiving the truth with entire clearness.

Mr. Stilton had a wife,--one of those meek, amiable, simple-hearted women whose individuality seems to be completely absorbed into that of their husbands. When such women are wedded to frank, tender, protecting men, their lives are truly blessed; but they are willing slaves to the domestic tyrant. They bear uncomplainingly,--many of them even without a thought of complaint,--and die at last with their hearts full of love for the brutes who have trampled upon them. Mrs. Stilton was perhaps forty years of age, of middle height, moderately plump in person, with light-brown hair, soft, inexpressive gray eyes, and a meek, helpless, imploring mouth. Her voice was mild and plaintive, and its accents of anger (if she ever gave utterance to such) could not have been distinguished from those of grief. She did not often attend our sessions, and it was evident, that, while she endeavored to comprehend the revelations, in order to please her husband, their import was very far beyond her comprehension. She was now and then a little frightened at utterances which no doubt sounded lewd or profane to her ears; but after a glance at Mr. Stilton's face, and finding that it betrayed neither horror nor surprise, would persuade herself that everything must be right.

"Are you sure," she once timidly whispered to me, "are you very sure, Mr. ------, that there is no danger of being led astray? It seems strange to me; but perhaps I don't understand it."

Her question was so indefinite, that I found it difficult to answer. Stilton, however, seeing me engaged in endeavoring to make clear to her the glories of the new truth, exclaimed,--

"That's right, John! Your spiritual plane slants through many spheres, and has points of contact with a great variety of souls. I hope my wife will be able to see the light through you, since I appear to be too opaque for her to receive it from me."

"Oh, Abijah!" said the poor woman, "you know it is my fault. I try to follow, and I hope I have faith, though I don't see everything as clearly as you do."

I began also to have my own doubts, as I perceived that an "affinity" was gradually being developed between Stilton and Miss Fetters. She was more and more frequently possessed by the spirit of Erasmus, whose salutations, on meeting and parting with his brother-philosopher, were too enthusiastic for merely masculine love. But, whenever I hinted at the possibility of mistaking the impulses of the soul, or at evil resulting from a too sudden and universal liberation of the passions, Stilton always silenced me with his inevitable logic. Having once accepted the premises, I could not avoid the conclusions.

"When our natures are in harmony with spirit-matter throughout the spheres," he would say, "our impulses will always be in accordance. Or, if there should be any temporary disturbance, arising from our necessary intercourse with the gross, blinded multitude, we can always fly to our spiritual monitors for counsel. Will not they, the immortal souls of the ages past, who have guided us to a knowledge of the truth, assist us also in preserving it pure?"

In spite of this, in spite of my admiration of Stilton's intellect, and my yet unshaken faith in Spiritualism, I was conscious that the harmony of the circle was becoming impaired to me. Was I falling behind in spiritual progress? Was I too weak to be the medium for the promised revelations? I threw myself again and again into the trance, with a recklessness of soul which fitted me to receive any, even the darkest impressions, to catch and proclaim every guilty whisper of the senses, and, while under the influence of the excitement, to exult in the age of license which I believed to be at hand. But darker, stronger grew the terror which lurked behind this spiritual carnival. A more tremendous power than that which I now recognized as coming from Stilton's brain was present, and I saw myself whirling nearer and nearer to its grasp. I felt, by a sort of blind instinct, too vague to be expressed, that some demoniac agency had thrust itself into the manifestations,--perhaps had been mingled with them from the outset.

For two or three months, my life was the strangest mixture of happiness and misery. I walked about with the sense of some crisis hanging over me. My "possessions" became fiercer and wilder, and the reaction so much more exhausting that I fell into the habit of restoring myself by means of the bottle of brandy which Mr. Stilton took care should be on hand, in case of a visit from Joe Manton. Miss Fetters, strange to say, was not in the least affected by the powerful draughts she imbibed. But, at the same time, my waking life was growing brighter and brighter under the power of a new and delicious experience. My nature is eminently social, and I had not been able--indeed, I did not desire--wholly to withdraw myself from intercourse with non-believers. There was too much in society that was congenial to me to be given up. My instinctive dislike to Miss Abby Fetters and my compassionate regard for Mrs. Stilton's weakness only served to render the company of intelligent, cultivated women more attractive to me. Among those whom I met most frequently was Miss Agnes Honeywood, a calm, quiet, unobtrusive girl, the characteristic of whose face was sweetness rather than beauty, while the first feeling she inspired was respect rather than admiration. She had just that amount of self-possession which conceals without conquering the sweet timidity of woman. Her voice was low, yet clear; and her mild eyes, I found, were capable, on occasion, of both flashing and melting. Why describe her? I loved her before I knew it; but, with the consciousness of my love, that clairvoyant sense on which I had learned to depend failed for the first time. Did she love me? When I sought to answer the question in her presence, all was confusion within.

This was not the only new influence which entered into and increased the tumult of my mind. The other half of my two-sided nature--the cool, reflective, investigating faculty--had been gradually ripening, and the questions which it now began to present seriously disturbed the complacency of my theories. I saw that I had accepted many things on very unsatisfactory evidence; but, on the other hand, there was much for which I could find no other explanation. Let me be frank, and say, that I do not now pretend to explain all the phenomena of Spiritualism. This, however, I determined to do,--to ascertain, if possible, whether the influences which governed me in the trance state came from the persons around, from the exercise of some independent faculty of my own mind, or really and truly from the spirits of the dead. Mr. Stilton appeared to notice that some internal conflict was going on; but he said nothing in regard to it, and, as events proved, he entirely miscalculated its character.

I said to myself,--"If this chaos continues, it will drive me mad. Let me have one bit of solid earth beneath my feet, and I can stand until it subsides. Let me throw over the best bower of the heart, since all the anchors of the mind are dragging!" I summoned resolution. I made that desperate venture which no true man makes without a pang of forced courage; but, thank God! I did not make it in vain. Agnes loved me, and in the deep, quiet bliss which this knowledge gave I felt the promise of deliverance. She knew and lamented my connection with the Spiritualists; but, perceiving my mental condition from the few intimations which I dared to give her, discreetly held her peace. But I could read the anxious expression of that gentle face none the less.

My first endeavor to solve the new questions was to check the _abandon_ of the trance condition, and interfuse it with more of sober consciousness. It was a difficult task; and nothing but the circumstance that my consciousness had never been entirely lost enabled me to make any progress. I finally succeeded, as I imagined, (certainty is impossible,) in separating the different influences which impressed me,--perceiving where one terminated and the other commenced, or where two met and my mind vibrated from one to the other until the stronger prevailed, or where a thought which seemed to originate in my own brain took the lead and swept away with me like the mad rush of a prairie colt. When out of the trance, I noticed attentively the expressions made use of by Mr. Stilton and the other members of the circle, and was surprised to find how many of them I had reproduced. But might they not, in the first place, have been derived from me? And what was the vague, dark Presence which still overshadowed me at such times? What was that Power which I had tempted,--which we were all tempting, every time we met,--and which continually drew nearer and became more threatening? I knew not; _and I know not_. I would rather not speak or think of it any more.

My suspicions with regard to Stilton and Miss Fetters were confirmed by a number of circumstances which I need not describe. That he should treat his wife in a harsh, ironical manner, which the poor woman felt, but could not understand, did not surprise me; but at other times there was a treacherous tenderness about him. He would dilate eloquently upon the bliss of living in accordance with the spiritual harmonies. Among _us_, he said, there could be no more hatred or mistrust or jealousy,--nothing but love, pure, unselfish, perfect love. "You, my dear," (turning to Mrs. Stilton,) "belong to a sphere which is included within my own, and share in my harmonies and affinities; yet the soul-matter which adheres to you is of a different texture from mine. Yours has also its independent affinities; I see and respect them; and even though they might lead our bodies--our outward, material lives--away from one another, we should still be true to that glorious light of Jove which permeates all soul-matter."

"Oh, Abijah!" cried Mrs. Stilton, really distressed, "how can you say such a thing of me? You know I can never adhere to anybody else but you!"

Stilton would then call in my aid to explain his meaning, asserting that I had a faculty of reaching his wife's intellect, which he did not himself possess. Feeling a certain sympathy for her painful confusion of mind, I did my best to give his words an interpretation which soothed her fears. Then she begged his pardon, taking all the blame to her own stupidity, and received his grudged, unwilling kiss with a restored happiness which pained me to the heart.

I had a growing presentiment of some approaching catastrophe. I felt, distinctly, the presence of unhallowed passions in our circle; and my steadfast love for Agnes, borne thither in my bosom, seemed like a pure white dove in a cage of unclean birds. Stilton held me from him by the superior strength of his intellect. I began to mistrust, even to hate him, while I was still subject to his power, and unable to acquaint him with the change in my feelings. Miss Fetters was so repulsive that I never spoke to her when it could be avoided. I had tolerated her, heretofore, for the sake of her spiritual gift; but now, when I began to doubt the authenticity of that gift, her hungry eyes, her thin lips, her flat breast, and cold, dry hands excited in me a sensation of absolute abhorrence.

The doctrine of Affinities had some time before been adopted by the circle, as a part of the Spiritual Truth. Other circles, with which we were in communication, had also received the same revelation; and the ground upon which it was based, in fact, rendered its acceptance easy. Even I, shielded as I was by the protecting arms of a pure love, sought in vain for arguments to refute a doctrine, the practical operation of which, I saw, might be so dangerous. The soul had a right to seek its kindred soul: that I could not deny. Having found, they belonged to each other. Love is the only law which those who love are bound to obey. I shall not repeat all the sophistry whereby these positions were strengthened. The doctrine soon blossomed and bore fruit, the nature of which left no doubt as to the character of the tree.

The catastrophe came sooner than I had anticipated, and partly through my own instrumentality; though, in any case, it must finally have come. We were met together at the house of one of the most zealous and fanatical believers. There were but eight persons present,--the host and his wife, (an equally zealous proselyte,) a middle-aged bachelor neighbor, Mr. and Mrs. Stilton, Miss Fetters and her father, and myself. It was a still, cloudy, sultry evening, after one of those dull, oppressive days when all the bad blood in a man seems to be uppermost in his veins. The manifestations upon the table, with which we commenced, were unusually rapid and lively. "I am convinced," said Mr. Stilton, "that we shall receive important revelations to-night. My own mind possesses a clearness and quickness, which, I have noticed, always precede the visit of a superior spirit. Let us be passive and receptive, my friends. We are but instruments in the hands of loftier intelligences, and only through our obedience can this second advent of Truth be fulfilled."

He looked at me with that expression which I so well knew, as the signal for a surrender of my will. I had come rather unwillingly, for I was getting heartily tired of the business, and longed to shake off my habit of (spiritual) intoxication, which no longer possessed any attraction, since I had been allowed to visit Agnes as an accepted lover. In fact, I continued to hold my place in the circle principally for the sake of satisfying myself with regard to the real nature and causes of the phenomena. On this night, something in Mr. Stilton's face arrested my attention, and a rapid inspiration flashed through my mind. "Suppose," I thought, "I allow the usual effect to be produced, yet reverse the character of its operation? I am convinced that he has been directing the current of my thought according to his will; let me now render myself so thoroughly passive, that my mind, like a mirror, shall reflect what passes through his, retaining nothing of my own except the simple consciousness of what I am doing." Perhaps this was exactly what he desired. He sat, bending forward a little over the table, his square jaws firmly set, his eyes hidden beneath their heavy brows, and every long, wiry hair on his head in its proper place. I fixed my eyes upon him, threw my mind into a state of perfect receptivity, and waited.

It was not long before I felt his approach. Shadow after shadow flitted across the still mirror of my inward sense. Whether the thoughts took words in his brain or in mine,--whether I first caught his disjointed musings, and, by their utterance reacting upon him, gave system and development to _his_ thoughts,--I cannot tell. But this I know: what I said came wholly from him,--not from the slandered spirits of the dead, not from the vagaries of my own imagination, but from _him_. "Listen to me!" I said. "In the flesh I was a martyr to the Truth, and I am permitted to communicate only with those whom the Truth has made free. You are the heralds of the great day; you have climbed from sphere to sphere, until now you stand near the fountains of light. But it is not enough that you see: your lives must reflect the light. The inward vision is for you, but the outward manifestation thereof is for the souls of others. Fulfil the harmonies in the flesh. Be the living music, not the silent instruments."

There was more, much more of this,--a plenitude of eloquent sound, which seems to embody sublime ideas, but which, carefully examined, contains no more palpable substance than sea-froth. If the reader will take the trouble to read an "Epic of the Starry Heavens," the production of a Spiritual Medium, he will find several hundred pages of the same character. But, by degrees, the revelation descended to details, and assumed a personal application. "In you, in all of you, the spiritual harmonies are still violated," was the conclusion. "You, Abijah Stilton, who are chosen to hold up the light of truth to the world, require that a transparent soul, capable of transmitting that light to you, should be allied to yours. She who is called your wife is a clouded lens; she can receive the light only through John----, who is her true spiritual husband, as Abby Fetters is _your_ true spiritual wife!"

I was here conscious of a sudden cessation of the influence which forced me to speak, and stopped. The members of the circle opposite to me--the host, his wife, neighbor, and old Mr. Fetters--were silent, but their faces exhibited more satisfaction than astonishment. My eye fell upon Mrs. Stilton. Her face was pale, her eyes widely opened, and her lips dropped apart, with a stunned, bewildered expression. It was the blank face of a woman walking in her sleep. These observations were accomplished in an instant; for Miss Fetters, suddenly possessed with the spirit of Black Hawk, sprang upon her feet. "Ugh! ugh!" she exclaimed, in a deep, harsh voice, "where's the pale-face? Black Hawk, he like him,--he love him much!"--and therewith threw her arms around Stilton, fairly lifting him off his feet. "Ugh! fire-water for Black Hawk!--big Injun drink!"--and she tossed off a tumbler of brandy. By this time I had wholly recovered my consciousness, but remained silent, stupefied by the extraordinary scene.

Presently Miss Fetters became more quiet, and the possession left her. "My friends," said Stilton, in his cold, unmoved voice, "I feel that the spirit has spoken truly. We must obey our spiritual affinities, or our great and glorious mission will be unfulfilled. Let us rather rejoice that we have been selected as the instruments to do this work. Come to me, Abby; and you, Rachel, remember that our harmony is not disturbed, but only made more complete."

"Abijah!" exclaimed Mrs. Stilton, with a pitiful cry, while the tears burst hot and fast from her eyes; "dear husband, what does this mean? Oh, don't tell me that I'm to be cast off! You promised to love me and care for me, Abijah! I'm not bright, I know, but I'll try to understand you; indeed I will! Oh, don't be so cruel!--don't"----And the poor creature's voice completely gave way.

She dropped on the floor at his feet, and lay there, sobbing piteously.

"Rachel, Rachel," said he,--and his face was not quite so calm as his voice,--"don't be rebellious. We are governed by a higher Power. This is all for our own good, and for the good of the world. Besides, ours was not a perfect affinity. You will be much happier with John, as he harmonizes"----

I could endure it no longer. Indignation, pity, the full energy of my will, possessed me. He lost his power over me then, and forever.

"What!" I exclaimed, "you, blasphemer, beast that you are, you dare to dispose of your honest wife in this infamous way, that you may be free to indulge your own vile appetites?--you, who have outraged the dead and the living alike, by making me utter your forgeries? Take her back, and let this disgraceful scene end!--take her back, or I will give you a brand that shall last to the end of your days!"

He turned deadly pale, and trembled. I knew that he made a desperate effort to bring me under the control of his will, and laughed mockingly as I saw his knit brow and the swollen veins in his temples. As for the others, they seemed paralyzed by the suddenness and fierceness of my attack. He wavered but for an instant, however, and his self-possession returned.

"Ha!" he exclaimed, "it is the Spirit of Evil that speaks in him! The Devil himself has risen to destroy our glorious fabric! Help me, friends! help me to bind him, and to silence his infernal voice, before he drives the pure spirits from our midst!"

With that, he advanced a step towards me, and raised a hand to seize my arm, while the others followed behind. But I was too quick for him. Weak as I was, in comparison, rage gave me strength, and a blow, delivered with the rapidity of lightning, just under the chin, laid him senseless on the floor. Mrs. Stilton screamed, and threw herself over him. The rest of the company remained as if stupefied. The storm which had been gathering all the evening at the same instant broke over the house in simultaneous thunder and rain.

I stepped suddenly to the door, opened it, and drew a long, deep breath of relief, as I found myself alone in the darkness. "Now," said I, "I have done tampering with God's best gift; I will be satisfied with the natural sunshine which beams from His Word and from His Works; I have learned wisdom at the expense of shame!" I exulted in my new freedom, in my restored purity of soul; and the wind, that swept down the dark, lonely street, seemed to exult with me. The rains beat upon me, but I heeded them not; nay, I turned aside from the homeward path, in order to pass by the house where Agnes lived. Her window was dark, and I knew she was sleeping, lulled by the storm; but I stood a moment below, in the rain, and said aloud, softly,--

"Now, Agnes, I belong wholly to you! Pray to God for me, darling, that I may never lose the true light I have found at last!"

My healing, though complete in the end, was not instantaneous. The habit of the trance, I found, had really impaired the action of my will. I experienced a periodic tendency to return to it, which I have been able to overcome only by the most vigorous efforts. I found it prudent, indeed, to banish from my mind, as far as was possible, all subjects, all memories, connected with Spiritualism. In this work I was aided by Agnes, who now possessed my entire confidence, and who willingly took upon herself the guidance of my mind at those seasons when my own governing faculties flagged. Gradually my mental health returned, and I am now beyond all danger of ever again being led into such fatal dissipations. The writing of this narrative, in fact, has been a test of my ability to overlook and describe my experience without being touched by its past delusions. If some portions of it should not be wholly intelligible to the reader, the defect lies in the very nature of the subject.

It will be noticed that I have given but a partial explanation of the spiritual phenomena. Of the genuineness of the physical manifestations I am fully convinced, and I can account for them only by the supposition of some subtile agency whereby the human will operates upon inert matter. Clairvoyance is a sufficient explanation of the utterances of the Mediums,--at least of those which I have heard; but there is, as I have said before, _something_ in the background,--which I feel too indistinctly to describe, yet which I know to be Evil. I do not wonder at, though I lament, the prevalence of the belief in Spiritualism. In a few individual cases it may have been productive of good, but its general tendency is evil. There are probably but few Stiltons among its apostles, few Miss Fetterses among its Mediums; but the condition which accompanies the trance, as I have shown, inevitably removes the wholesome check which holds our baser passions in subjection. The Medium is at the mercy of any evil will, and the impressions received from a corrupt mind are always liable to be accepted by innocent believers as revelations from the spirits of the holy dead. I shall shock many honest souls by this confession, but I hope and believe that it may awaken and enlighten others. Its publication is necessary, as an expiation for some of the evil which has been done through my own instrumentality.

I learned, two days afterwards, that Stilton (who was not seriously damaged by my blow) had gone to New York, taking Miss Fetters with him. Her ignorant, weak-minded father was entirely satisfied with the proceeding. Mrs. Stilton, helpless and heart-broken, remained at the house where our circle had met, with her only child, a boy of three years of age, who, fortunately, inherited her weakness rather than his father's power. Agnes, on learning this, insisted on having her removed from associations which were at once unhappy and dangerous. We went together to see her, and, after much persuasion, and many painful scenes which I shall not recapitulate, succeeded in sending her to her father, a farmer in Connecticut. She still remains there, hoping for the day when her guilty husband shall return and be instantly forgiven.

My task is ended; may it not have been performed in vain!

* * * * *

JOHN ANDRE AND HONORA SNEYD.

Many of our readers will remember the exquisite lines in which Béranger paints the connection between our mortal lives and the stars of the sky. With every human soul that finds its way to earth, a new gem is added to the azure belt of heaven. Thenceforth the two exist in mutual dependence, each influencing the other's fate; so that, when death comes to seal the lips of the man, a flame is paled and a lamp extinguished in the gulf above. In every loosened orb that shoots across the face of night the experienced eye may trace the story and the fall of a fellow-being. Youth, beauty, wealth, the humility of indigence and the pride of power, alike find their term revealed in the bright, silent course of the celestial spark; and still new signs succeed to provoke the sympathy or dazzle the philosophy of the observer.

"Quelle est cette étoile qui file,
Qui file, file, et disparait?"

It is unfortunate that such a pretty manner of accounting for the nature and origin of falling stars should be unsustained by sound astronomical data, and utterly discountenanced by Herschel and Bond. There is something in the theory very pleasant and very flattering to human nature; and there are passages in the history of our race that might make its promulgation not unacceptable. When, among the innumerable "patines of bright gold" that strew the floor of heaven, we see one part from the sphere of its undistinguished fellows, and, filling its pathway with radiant light, vanish noiselessly into annihilation, we cannot but be reminded of those characters that, with no apparent reason for being segregated from the common herd, are, through some strange conjuncture, hurried from a commonplace life by modes of death that illuminate their memory with immortal fame. It is thus that the fulfilment of the vow made in the heat of battle has given Jephthah's name a melancholy permanence above all others of the captains of Israel. Mutius would long ago have been forgotten, among the thousands of Roman soldiers as brave as he, and not less wise, who gave their blood for the good city, but for the fortunate brazier that stood in the tent of his enemy. And Leander might have safely passed and repassed the Hellespont for twenty years without leaving anything behind to interest posterity; it was failure and death that made him famous.

Eighty years ago a tragedy was consummated by the river Hudson, which, in the character of its victim and the circumstances of his story, goes far to yield another example to the list of names immortalized by calamity. On the 2d of October, 1780, a young British officer of undistinguished birth and inconsiderable rank was hanged at Tappan. Amiable as his private life was, and respectable as were his professional abilities, it is improbable that the memory of John André, had he died upon the battle-field or in his bed, would have survived the generation of those who knew and who loved him. The future, indeed, was opening brilliantly before him; but it was still nothing more than the future. So far in his career he had hardly accomplished anything better than the attainment of the mountain-top that commanded a view of the Promised Land. It is solely and entirely to the occasion and the circumstances of his death that we are to ascribe the peculiar and universal interest in his character that has ever since continued to hold its seat in the bosom of friend and of foe. To this day, the most distinguished American and English historians are at issue respecting the justice of his doom; and to this day, the grave inquirer into the rise and fall of empires pauses by the way to glean some scanty memorial of his personal adventures. As often happens, the labors of the lesser author who pursues but a single object may encounter more success on that score than the writer whose view embraces a prodigious range; and many trifling details, too inconsiderable to find place in the pages of the annals of a state, reward the inquiry that confines itself to the elucidation of the conduct of an individual.

John André was born in England, probably at London,--possibly at Southampton,--in the year 1751. His father was an honest, industrious Switzer, who, following the example of his countrymen and his kindred, had abandoned the rugged land of his birth, and come over to England to see what could be made out of John Bull. The family-name appears to have originally been St. André; and this was the style of the famous dancing-master who gave to the courtiers of Charles II. their graceful motions.

"St. André's feet ne'er kept more equal time,"

wrote Dryden, in his "MacFlecknoe"; and the same writer again brings him forward in the third act of "Limberham." It must be remembered that in those days the teacher of fencing and dancing occupied a very respectable position; and St. André's career was sufficiently prosperous to tempt a young kinsman, who felt the elements of success strong within him, to cross the seas in his own turn, and find wealth and reputation in those pleasant pastures which England above all other countries then laid open to the skilful adventurer.

Nicholas St. André, who came to London about the close of the seventeenth century, and who was undoubtedly nearly related to the future Major André, seems to have passed through a career hardly paralleled by that of Gil Blas himself. From the humblest beginnings, his ready wit, his multifarious accomplishments, and his indomitable assurance speedily carried him to the topmost wave of social prosperity. A brief instruction in surgery gave him such a plausible appearance of proficiency in the art as to permit his public lectures to be favorably received, and to lead to his employment in the royal household. George I. made him Anatomist to the Court, and, as a token of especial grace, on one occasion, went so far as to bestow upon the young Swiss his own sword. His attainments in all the amusements of a gentleman probably had more to do with these advancements, however, than any professional skill. He was a capital linguist; at fencing, leaping, running, and other manly exercises, he found few rivals; and his dabblings in architecture and botany were at least as notable as his mastership of chess and his skill as a musician. But when it came to a scientific test of his surgical and anatomical pretensions, his failure was lamentable indeed. The unquenchable thirst for notoriety--which he may have mistaken for fame--was perpetually leading him into questionable positions, and finally covered his name with ridicule and confusion.

An impudent woman, known as Mary Tofts, declared to the world, that, instead of a human child, she had given birth to a litter of rabbits. How such a ridiculous tale ever found believers, it is impossible to conceive; but such was the case. All England, with the very small exception of those who united the possession of learning with common sense, was imbued with the frenzy. The price of warrens was abated to a mere song, and for a season a Londoner would as readily have eaten a baked child as a roasted rabbit. The children of men were believed to populate the burrows, and authorities of the highest reputation lent an unhesitating support to the delusion. The learned Whiston published in the circumstance a fulfilment of a prophecy of Esdras, and St. André loudly urged the authenticity of the entire fable and of the theories that were founded upon it. But the satiric pen of Swift, the burin of Hogarth, and the graver investigations of Cheselden at last turned the popular tide, and covered St. André in particular with such a load of contemptuous obloquy as to drive him forever from the high circles he had moved in. So great was his spleen, that, from that time forth, he would never suffer a dish upon his table or a syllable in his conversation that could in any way bring to mind the absurd occasion of his disgrace.

If all reports are to be believed, St. André's career had led him into many singular adventures. He had saved Voltaire's life, by violently detaining Lord Peterborough, when the latter stood prepared to punish with peremptory death some peccadillo of the Frenchman's. Voltaire fled from the scene, while his adversary struggled to be released. His services to Pope, when the poet was overturned in Lord Bolingbroke's coach, did not protect him from a damaging allusion in the Epilogue to the Satires, where the source of the wealth that he got by his marriage with Lady Betty Molyneux is more plainly than politely pointed out. Leaving forever, therefore, the sphere in which he had encountered so much favor and so much severity, he retired to Southampton to end his days in the society of his kindred; and it is more than probable that an indisposition to proclaim too loudly their identity of race with the unlucky surgeon was the cause of their modification of name by the immediate family from which John André sprung.

The father of our hero was a thrifty London trader, whose business as a Turkey merchant had been prosperous enough to persuade him that no other career could possibly be so well adapted for his son. The lad was of another opinion; but those were not the days when a parent's will might be safely contravened. Sent to Geneva to complete the education that had been commenced at London, he returned to a seat in the counting-room with intellectual qualifications that seemed to justify his aspirations for a very different scene of action. He was a fluent linguist, a ready and graceful master of the pencil and brush, and very well versed in the schools of military design. Add to these a proficiency in poetry and music, a person of unusual symmetry and grace, a face of almost feminine softness, yet not descending from the dignity of manhood, and we have an idea of the youth who was already meditating the means of throwing off the chains that bound him to the inkhorn and ledger, and embracing a more brilliant and glorious career. With him, the love of fame was an instinctive passion. The annals of his own fireside taught him how easily the path to distinction might be trod by men of parts and address; and he knew in his heart that opportunity was the one and the only thing needful to insure the accomplishment of his desires. Of very moderate fortunes and utterly destitute of influential connections, he knew that his education better qualified him for the useful fulfilment of military duties than perhaps any man of his years in the service of the king. Once embarked in the profession of arms, he had nothing to rely upon but his own address to secure patronage and promotion,--nothing but his own merits to justify the countenance that his ingenuity should win. Without undue vanity, it is tolerably safe to say now that he was authorized by the existing state of things to confidently predicate his own success on these estimates.

It is not easy to underrate the professional standard of the English officer a hundred years ago. That some were good cannot be denied; that most were bad is very certain. As there was no school of military instruction in the realm, so no proof of mental or even of physical capacity was required to enable a person to receive and to hold a commission. A friend at the Horse Guards, or the baptismal gift of a godfather, might nominate a baby three days old to a pair of colors. Court influence or the ready cash having thus enrolled a puny suckling among the armed defenders of the state, he might in regular process of seniority come out a full-fledged captain or major against the season for his being soundly birched at Eton; and an ignorant school-boy would thus be qualified to govern the lives and fortunes of five hundred stalwart men, and to represent the honor and the interests of the empire in that last emergency when all might be depending on his courage and capacity. Even women were thus saddled upon the pay-lists; and the time is within the memory of living men, when a gentle lady, whose knowledge of arms may be presumed to have never extended beyond the internecine disputes of the nursery, habitually received the salary of a captaincy of dragoons. In ranks thus officered, it was easy to foresee the speedy and sure triumph of competent ability, when once backed by patronage.

So long, however, as his dependence upon his father endured, it was useless for André to anticipate the day when he might don the king's livery. The repugnance with which his first motion in the matter was greeted, and the affectionate opposition of his mother and sisters, seem to have at least silenced, if they did not extinguish his desires. And when the death of his father, in 1769, left him free to select his own pathway through the world, a new conjuncture of affairs again caused him to smother his cherished aspirations.

The domestic relations of the André family were ever peculiarly tender and affectionate; and in the loss of its head the survivors confessed a great and a corroding sorrow. To repair the shattered health and recruit the exhausted spirits of his mother and sisters, the son resolved to lead them at once away from the daily contemplation of the grave to more cheerful scenes. The medicinal waters of Derbyshire were then in vogue, and a tour towards the wells of Buxton and of Matlock was undertaken. Among the acquaintances that ensued from this expedition was that of the family of the Rev. Mr. Seward of Lichfield; and while a warm and lasting friendship rapidly grew up between André and Miss Anna Seward, his heart was surrendered to the charms of her adopted sister, Miss Honora Sneyd.

By every account, Honora Sneyd must have been a paragon of feminine loveliness. Her father was a country-gentleman of Staffordshire, who had been left, by the untimely death of their mother, to the charge of a bevy of infants. The solicitude of friends and relatives had sought the care of these, and thus Honora became virtually a daughter of Mrs. Seward's house. The character of this establishment may be conjectured from the history of Anna Seward. Remote from the crushing weight of London authority, she grew up in a provincial atmosphere of literary and social refinement, and fondly believed that the polite praises (for censure was a thing unknown among them) that were bandied about in her own coterie would be cordially echoed by the voices of posterity. In this she has been utterly deceived; but at the same time it must be confessed that there was much in the tone of the reigning circles at Lichfield, in those days, to contrast most favorably with the manners of the literary sovereigns of the metropolis, or the intellectual elevation of the rulers of fashion. At Lichfield, it was polite to be learned, and good-breeding and mutual admiration went hand in hand.

In such an atmosphere had Miss Sneyd been educated; and the enthusiastic, not to say romantic, disposition of Miss Seward must have given additional effect to every impulse that taught her to acknowledge and rejoice in the undisguised admiration of the young London merchant. His sentiments were as pure and lofty as her own; his person was as attractive as that of any hero of romance; and his passion was deep and true. With the knowledge and involuntary approbation of all their friends, the love-affair between the two young people went on without interruption or opposition. It seemed perfectly natural and proper that they should be brought together. It was not, therefore, until a formal betrothal began to loom up, that the seniors on either side bethought themselves of the consequences. Neither party was a beggar; but neither was in possession of sufficient estate to render a speedy marriage advisable. It was concluded, then, to prohibit any engagement, which must inevitably extend over several years, between two young persons whose acquaintance was of so modern a date, and whose positions involved a prolonged and wide separation. To this arrangement it would appear that Honora yielded a more implicit assent than her lover. His feelings were irretrievably interested; and he still proposed to himself to press his suit without intermission during the term of his endurance. His mistress, whose affections had not yet passed entirely beyond her own control, was willing to receive as a friend the man whom she was forbidden to regard as an elected husband.

It was by the representations of Miss Seward, who strongly urged on him the absolute necessity of his adherence to trade, if he wished to secure the means of accomplishing matrimony, that André was now persuaded to renounce, for some years longer, his desire for the army. He went back to London, and applied himself diligently to his business. An occasional visit to Lichfield, and a correspondence that he maintained with Miss Seward, served to keep his flame sufficiently alive. His letters are vivacious and characteristic, and the pen-and-ink drawings with which his text was embellished gave them additional interest. Here is a specimen of them. It will be noted, that, according to the sentimental fashion of the day, his correspondent must be called Julia because her name is Anna.

"_London, October_ 19, 1769.

"From the midst of books, papers, bills, and other implements of gain, let me lift up my drowsy head awhile to converse with dear Julia. And first, as I know she has a fervent wish to see me a quill-driver, I must tell her that I begin, as people are wont to do, to look upon my future profession with great partiality. I no longer see it in so disadvantageous a light. Instead of figuring a merchant as a middle-aged man, with a bob wig, a rough beard, in snuff-coloured clothes, grasping a guinea in his red hand, I conceive a comely young man, with a tolerable pig-tail, wielding a pen with all the noble fierceness of the Duke of Marlborough brandishing a truncheon upon a sign-post, surrounded with types and emblems, and canopied with cornucopias that disembogue their stores upon his head; Mercuries reclin'd upon bales of goods; Genii playing with pens, ink, and paper; while, in perspective, his gorgeous vessels 'launched on the bosom of the silver Thames' are wafting to distant lands the produce of this commercial nation. Thus all the mercantile glories crowd on my fancy, emblazoned in the most effulgent colouring of an ardent imagination. Borne on her soaring pinions, I wing my flight to the time when Heaven shall have crowned my labours with success and opulence. I see sumptuous palaces rising to receive me; I see orphans, and widows, and painters, and fidlers, and poets, and builders, protected and encouraged; and when the fabrick is pretty nearly finished by my shattered pericranium, I cast my eyes around, and find John André by a small coal-fire in a gloomy compting-house in Warnford Court, nothing so little as what he has been making himself, and in all probability never to be much more than he is at present. But, oh! my dear Honora! it is for thy sake only I wish for wealth.--You say she was somewhat better at the time you wrote last. I must flatter myself that she will soon be without any remains of this threatening disease.

"It is seven o'clock.--You and Honora, with two or three more select friends, are now probably encircling your dressing-room fireplace. What would I not give to enlarge that circle! The idea of a clean hearth, and a snug circle round it, formed by a few select friends, transports me. You seem combined together against the inclemency of the weather, the hurry, bustle, ceremony, censoriousness, and envy of the world. The purity, the warmth, the kindly influence of fire, to all for whom it is kindled, is a good emblem of the friendship of such amiable minds as Julia's and her Honora's. Since I cannot be there in reality, pray, imagine me with you; admit me to your _conversationés_:--Think how I wish for the blessing of joining them!--and be persuaded that I take part in all your pleasures, in the dear hope, that, ere it be very long, your blazing hearth will burn again for me. Pray, keep me a place; let the poker, tongs, or shovel represent me:--But you have Dutch tiles, which are infinitely better; so let Moses, or Aaron, or Balaam's ass be my representative.

"But time calls me to Clapton. I quit you abruptly till to-morrow: when, if I do not tear the nonsense I have been writing, I may perhaps increase its quantity. Signora Cynthia is in clouded majesty. Silvered with her beams, I am about to jog to Clapton upon my own stumps; musing, as I homeward plod my way.--Ah! need I name the subject of my contemplations?

"_Thursday_.

"I had a sweet walk home last night, and found the Claptonians, with their fair guest, a Miss Mourgue, very well. My sisters send their amities, and will write in a few days.

"This morning I returned to town. It has been the finest day imaginable; a solemn mildness was diffused throughout the blue horizon; its light was clear and distinct rather than dazzling; the serene beams of an autumnal sun! Gilded hills, variegated woods, glittering spires, ruminating herds, bounding flocks, all combined to enchant the eyes, expand the heart, and 'chase all sorrows but despair.' In the midst of such a scene, no lesser sorrow can prevent our sympathy with Nature. A calmness, a benevolent disposition seizes us with sweet, insinuating power. The very brute creation seem sensible of these beauties. There is a species of mild chearfulness in the face of a lamb, which I have but indifferently expressed in a corner of my paper, and a demure, contented look in an ox, which, in the fear of expressing still worse, I leave unattempted.

"Business calls me away--I must dispatch my letter. Yet what does it contain? No matter--You like anything better than news. Indeed, you have never told me so; but I have an intuitive knowledge upon the subject, from the sympathy which I have constantly perceived in the tastes of Julia and _Cher Jean_. What is it to you or me,

"If here in the city we have nothing but riot;
If the Spitalfield weavers can't be kept quiet;
If the weather is fine, or the streets should be dirty;
Or if Mr. Dick Wilson died aged of thirty?

"But if I was to hearken to the versifying grumbling I feel within me, I should fill my paper, and not have room left to intreat that you would plead my cause with Honora more eloquently than the enclosed letter has the power of doing. Apropos of verses, you desire me to recollect my random description of the engaging appearance of the charming Mrs.----. Here it is at your service.

"Then rustling and bustling the lady comes down,
With a flaming red face and a broad yellow gown,
And a hobbling out-of-breath gait, and a frown.

"This little French cousin of our's, Delarise, was my sister Mary's playfellow at Paris. His sprightliness engages my sisters extremely. Doubtless they tell much of him to you in their letters.

"How sorry I am to bid you adieu! Oh, let me not be forgot by the friends most dear to you at Lichfield. Lichfield! Ah, of what magic letters is that little word composed! How graceful it looks, when it is written! Let nobody talk to me of its original meaning, 'The Field of Blood'! Oh, no such thing! It is the field of joy! 'The beautiful city, that lifts her fair head in the valley, and says, _I am, and there is none beside me.'_ Who says she is vain? Julia will not say so,--nor yet Honora,--and least of all, their devoted

"John André."

It is not difficult to perceive in the tone of this letter that its writer was not an accepted lover. His interests with the lady, despite Miss Seward's watchful care, were already declining; and the lapse of a few months more reduced him to the level of a valued and entertaining friend, whose civilities were not to pass the conventional limits of polite intercourse. To André this fate was very hard. He was hopelessly enamored; and so long as fortune offered him the least hope of eventual success, he persevered in the faith that Honora might yet be his own. But every returning day must have shaken this faith. His visits were discontinued and his correspondence dropped. Other suitors pressed their claims, and often urged an argument which it was beyond his means to supply. They came provided with what Parson Hugh calls good gifts: "Seven hundred pounds and possibilities is good gifts." Foremost among these dangerous rivals were two men of note in their way: Richard Lovell Edgeworth, and the eccentric, but amiable Thomas Day.

Mr. Day was a man whose personal charms were not great. Overgrown, awkward, pitted with the small-pox, he offered no pleasing contrast to the discarded André: but he had twelve hundred pounds a year. His notions in regard to women were as peculiar as his estimate of his own merit. He seems to have really believed that it would be impossible for any beautiful girl to refuse her assent to the terms of the contract by which she might acquire his hand. These were absurd to a degree; and it is not cause for surprise that Miss Sneyd should have unhesitatingly refused them. Poor Mr. Day was not prepared for such continued ill-luck in his matrimonial projects. He had already been very unfortunate in his plans for obtaining a perfect wife,--having vainly provided for the education of two foundlings between whom he promised himself to select a paragon of a helpmate. To drop burning sealing-wax upon their necks, and to discharge a pistol close to their ears, were among his philosophical rules for training them to habits of submission and self-control; and the upshot was, that they were fain to attach themselves to men of less wisdom, but better taste. Miss Sneyd's conduct was more than he could well endure, after all his previous disappointments; and he went to bed with a fever that did not leave him till his passion was cured. He could not at this time have anticipated, however, that the friendly hand which had aided the prosecution of his addresses was eventually destined to receive and hold the fair prize which so many were contending for.

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The Atlantic Monthly, Volume 06, No. 38, December, 1860Chapter VI: Front Matter (6)

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