Chapter LXXXIX: Preface (16)

13:17. Now Simon knew that he spoke deceitfully to him; nevertheless, he ordered the money and the children to be sent, lest he should bring upon himself a great hatred of the people of Israel, who might have said:

13:18. Because he sent not the money and the children therefore is he lost.

13:19. So he sent the children and the hundred talents and he lied, and did not let Jonathan go.

13:20. And after this, Tryphon entered within the country, to destroy it: and they went about by the way that leadeth to Ador: and Simon and his army marched to every place whithersoever they went.

Simon and his army marched to every place whithersoever they went.... That is, whithersoever Tryphon and his horsemen went in order to oppose them.

13:21. And they that were in the castle, sent messengers to Tryphon, that he should make haste to come through the desert, and send them victuals.

13:22. And Tryphon made ready all his horsemen to come that night; but there fell a very great snow, and he came not into the country of Galaad.

13:23. And when he approached to Bascama, he slew Jonathan and his sons there.

13:24. And Tryphon returned, and went into his own country.

13:25. And Simon sent, and took the bones of Jonathan, his brother, and buried them in Modin, the city of his fathers.

13:26. And all Israel bewailed him with great lamentation: and they mourned for him many days.

13:27. And Simon built over the sepulchre of his father and of his brethren, a building lofty to the sight, of polished stone, behind and before:

13:28. And he set up seven pyramids, one against another, for his father, and his mother, and his four brethren:

13:29. And round about these he set great pillars; and upon the pillars, arms, for a perpetual memory; and by the arms, ships carved, which might be seen by all that sailed on the sea.

13:30. This is the sepulchre that he made in Modin, even unto this day.

13:31. But Tryphon, when he was upon a journey with the young king, Antiochus, treacherously slew him.

13:32. And he reigned in his place, and put on the crown of Asia: and brought great evils upon the land.

13:33. And Simon built up the strong holds of Judea, fortifying them with high towers, and great walls, and gates and bars: and he stored up victuals in the fortresses.

13:34. And Simon chose men, and sent to king Demetrius, to the end that he should grant an immunity to the land; for all that Tryphon did, was to spoil.

13:35. And king Demetrius, in answer to this request, wrote a letter in this manner:

13:36. King Demetrius to Simon, the high priest, and friend of kings, and to the ancients, and to the nation of the Jews, greeting:

13:37. The golden crown, and the palm, which you sent, we have received: and we are ready to make a firm peace with you, and to write to the king’s chief officers to release you the things that we have released.

13:38. For all that we have decreed in your favour shall stand in force. The strong holds that you have built, shall be your own.

13:39. And as for any oversight or fault committed unto this day, we forgive it: and the crown which you owed: and if any other thing were taxed in Jerusalem, now let it not be taxed.

13:40. And if any of you be fit to be enrolled among ours, let them be enrolled, and let there be peace between us.

13:41. In the year one hundred and seventy, the yoke of the Gentiles was taken off from Israel.

13:42. And the people of Israel began to write in the instruments, and public records, The first year under Simon, the high priest, the great captain, and prince of the Jews.

13:43. In those days Simon besieged Gaza, and camped round about it, and he made engines, and set them to the city, and he struck one tower, and took it.

13:44. And they that were within the engine leapt into the city: and there was a great uproar in the city.

13:45. And they that were in the city went up, with their wives and children, upon the wall, with their garments rent, and they cried with a loud voice, beseeching Simon to grant them peace.

13:46. And they said: Deal not with us according to our evil deeds, but according to thy mercy.

13:47. And Simon being moved, did not destroy them but yet he cast them out of the city, and cleansed the houses wherein there had been idols, and then he entered into it with hymns, blessing the Lord:

13:48. And having cast out of it all uncleanness, he placed in it men that should observe the law: and he fortified it, and made it his habitation.

13:49. But they that were in the castle of Jerusalem were hindered from going out and coming into the country, and from buying and selling: and they were straitened with hunger, and many of them perished through famine.

13:50. And they cried to Simon for peace, and he granted it to them: and he cast them out from thence and cleansed the castle from uncleannesses.

13:51. And they entered into it the three and twentieth day of the second month, in the year one hundred and seventy-one, with thanksgiving, and branches of palm trees, and harps, and cymbals, and psalteries, and hymns, and canticles, because the great enemy was destroyed out of Israel.

13:52. And he ordained that these days should be kept every year with gladness.

13:53. And he fortified the mountain of the temple that was near the castle, and he dwelt there himself, and they that were with him.

13:54. And Simon saw that John, his son, was a valiant man for war: and he made him captain of all the forces: and he dwelt in Gazara.

1 Machabees Chapter 14

Demetrius is taken by the king of Persia. Judea flourishes under the government of Simon.

14:1. In the year one hundred and seventy-two king Demetrius assembled his army, and went into Media to get him succours to fight against Tryphon.

14:2. And Arsaces, the king of Persia and Media, heard that Demetrius was entered within his borders, and he sent one of his princes to take him alive, and bring him to him.

14:3. And he went, and defeated the army of Demetrius: and took him, and brought him to Arsaces, and he put him into custody.

14:4. And all the land of Juda was at rest all the days of Simon, and he sought the good of his nation: and his power, and his glory pleased them well all his days.

14:5. And with all his glory he took Joppe for a haven, and made an entrance to the isles of the sea.

14:6. And he enlarged the bounds of his nation, and made himself master of the country.

14:7. And he gathered together a great number of captives, and had the dominion of Gazara, and of Bethsura, and of the castle: and took away all uncleanness out of it, and there was none that resisted him.

14:8. And every man tilled his land with peace, and the land of Juda yielded her increase, and the trees of the fields their fruit.

14:9. The ancient men sat all in the streets, and treated together of the good things of the land, and the young men put on them glory, and the robes of war.

14:10. And he provided victuals for the cities, and he appointed that they should be furnished with ammunition, so that the fame of his glory was renowned even to the end of the earth.

14:11. He made peace in the land, and Israel rejoiced with great joy.

14:12. And every man sat under his vine, and under his fig tree: and there was none to make them afraid.

14:13. There was none left in the land to fight against them: kings were discomfited in those days.

14:14. And he strengthened all those of his people that were brought low, and he sought the law, and took away every unjust and wicked man.

14:15. He glorified the sanctuary, and multiplied the vessels of the holy places.

14:16. And it was heard at Rome, and as far as Sparta, that Jonathan was dead: and they were very sorry.

14:17. But when they heard that Simon, his brother, was made high priest in his place, and was possessed of all the country, and the cities therein:

14:18. They wrote to him in tables of brass, to renew the friendship and alliance which they had made with Judas and with Jonathan, his brethren.

14:19. And they were read before the assembly in Jerusalem. And this is the copy of the letters that the Spartans sent.

14:20. The princes and the cities of the Spartans, to Simon, the high priest, and to the ancients, and the priests, and the rest of the people of the Jews, their brethren, greeting.

14:21. The ambassadors that were sent to our people, have told us of your glory, and honour, and joy: and we rejoiced at their coming.

14:22. And we registered what was said by them in the councils of the people, in this manner: Numenius, the son of Antiochus, and Antipater, the son of Jason, ambassadors of the Jews, came to us to renew the former friendship with us.

14:23. And it pleased the people to receive the men honourably, and to put a copy of their words in the public records, to be a memorial to the people of the Spartans. And we have written a copy of them to Simon, the high priest.

14:24. And after this Simon sent Numenius to Rome, with a great shield of gold, of the weight of a thousand pounds, to confirm the league with them. And when the people of Rome had heard

14:25. These words, they said: What thanks shall we give to Simon, and his sons?

14:26. For he hath restored his brethren, and hath driven away in fight the enemies of Israel from them: and they decreed him liberty, and registered it in tables of brass, and set it upon pillars in mount Sion.

14:27. And this is a copy of the writing. The eighteenth day of the month Elul, in the year one hundred and seventy-two, being the third year under Simon, the high priest, at Asaramel,

14:28. In a great assembly of the priests, and of the people, and the princes of the nation, and the ancients of the country, these things were notified: Forasmuch as there have often been wars in our country,

14:29. And Simon, the son of Mathathias, of the children of Jarib, and his brethren, have put themselves in danger, and resisted the enemies of their nation, for the maintenance of their holy places, and the law: and have raised their nation to great glory.

14:30. And Jonathan gathered together his nation, and was made their high priest, and he was laid to his people.

14:31. And their enemies desired to tread down and destroy their country, and to stretch forth their hands against their holy places.

14:32. Then Simon resisted and fought for his nation, and laid out much of his money, and armed the valiant men of his nation, and gave them wages.

14:33. And he fortified the cities of Judea and Bethsura that lieth in the borders of Judea, where the armour of the enemies was before: and he placed there a garrison of Jews.

14:34. And he fortified Joppe, which lieth by the sea: and Gazara, which bordereth upon Azotus, wherein the enemies dwelt before, and he placed Jews here: and furnished them with all things convenient for their reparation.

14:35. And the people seeing the acts of Simon, and to what glory he meant to bring his nation, made him their prince and high priest, because he had done all these things, and for the justice and faith which he kept to his nation, and for that he sought by all means to advance his people.

14:36. And in his days things prospered in his hands, so that the heathens were taken away out of their country, and they also that were in the city of David, in Jerusalem, in the castle, out of which they issued forth, and profaned all places round about the sanctuary, and did much evil to purity.

14:37. And he placed therein Jews for the defence of the country, and of the city, and he raised up the walls of Jerusalem.

14:38. And king Demetrius confirmed him in the high priesthood.

14:39. According to these things he made him his friend, and glorified him with great glory.

14:40. For he had heard that the Romans had called the Jews their friends, and confederates, and brethren, and that they had received Simon’s ambassadors with honour:

14:41. And that the Jews, and their priests, had consented that he should be their prince and high priest for ever, till there should arise a faithful prophet:

14:42. And that he should be chief over them, and that he should have the charge of the sanctuary, and that he should appoint rulers over their works, and over the country, and over the armour, and over the strong holds;

14:43. And that he should have care of the holy places; and that he should be obeyed by all, and that all the writings in the country should be made in his name; and that he should be clothed with purple and gold:

14:44. And that it should not be lawful for any of the people, or of the priests, to disannul any of these things, or to gainsay his words, or to call together an assembly in the country without him: or to be clothed with purple, or to wear a buckle of gold.

14:45. And whosoever shall do otherwise, or shall make void any of these things, shall be punished.

14:46. And it pleased all the people to establish Simon, and to do according to these words.

14:47. And Simon accepted thereof, and was well pleased to execute the office of the high priesthood, and to be captain, and prince of the nation of the Jews, and of the priests, and to be chief over all.

14:48. And they commanded that this writing should be put in tables of brass, and that they should be set up within the compass of the sanctuary, in a conspicuous place:

14:49. And that a copy thereof should be put in the treasury, that Simon, and his sons, may have it.

1 Machabees Chapter 15

Antiochus son of Demetrius honours Simon. The Romans write to divers nations in favour of the Jews. Antiochus quarrels with Simon, and sends troops to annoy him.

15:1. And king Antiochus, the son of Demetrius, sent letters from the isles of the sea to Simon, the priest, and prince of the nation of the Jews, and to all the people:

15:2. And the contents were these: King Antiochus to Simon, the high priest, and to the nation of the Jews, greeting.

15:3. Forasmuch as certain pestilent men have usurped the kingdom of our fathers, and my purpose is to challenge the kingdom, and to restore it to its former estate; and I have chosen a great army, and have built ships of war.

15:4. And I design to go through the country, that I may take revenge of them that have destroyed our country, and that have made many cities desolate in my realm.

15:5. Now, therefore, I confirm unto thee all the oblations which all the kings before me remitted to thee, and what other gifts soever they remitted to thee:

15:6. And I give thee leave to coin thy own money in thy country:

15:7. And let Jerusalem be holy and free, and all the armour that hath been made, and the fortresses which thou hast built, and which thou keepest in thy hands, let them remain to thee.

15:8. And all that is due to the king, and what should be the king’s hereafter, from this present and for ever, is forgiven thee.

15:9. And when we shall have recovered our kingdom, we will glorify thee, and thy nation, and the temple, with great glory, so that your glory shall be made manifest in all the earth.

15:10. In the year one hundred and seventy-four, Antiochus entered into the land of his fathers, and all the forces assembled to him, so that few were left with Tryphon.

15:11. And king Antiochus pursued after him, and he fled along by the sea coast and came to Dora.

15:12. For he perceived that evils were gathered together upon him, and his troops had forsaken him.

15:13. And Antiochus camped above Dora with a hundred and twenty thousand men of war, and eight thousand horsemen:

15:14. And he invested the city, and the ships drew near by sea: and they annoyed the city by land, and by sea, and suffered none to come in, or to go out.

15:15. And Numenius, and they that had been with him, came from the city of Rome, having letters written to the kings, and countries, the contents whereof were these:

15:16. Lucius, the consul of the Romans, to king Ptolemee, greeting.

Ptolemee.... Surnamed Physeon, brother and successor to Philometer.

15:17. The ambassadors of the Jews, our friends, came to us, to renew the former friendship and alliance, being sent from Simon, the high priest, and the people of the Jews.

15:18. And they brought also a shield of gold of a thousand pounds.

15:19. It hath seemed good therefore to us, to write to the kings and countries, that they should do them no harm, nor fight against them, their cities, or countries: and that they should give no aid to them that fight against them.

15:20. And it hath seemed good to us to receive the shield of them.

15:21. If, therefore, any pestilent men are fled out of their country to you, deliver them to Simon, the high priest, that he may punish them according to their law.

15:22. These same things were written to king Demetrius, and to Attalus, and to Ariarathes, and to Arsaces,

Attalus, etc.... Attalus was king of Pergamus; Ariarathes was king of Cappadocia; and Arsaces was king of the Parthians.

15:23. And to all the countries: and to Lampsacus and to the Spartans, and to Delus, and Myndus, and Sicyon, and Caria, and Samus, and Pamphylia, and Lycia, and Alicarnassus, and Cos, and Side, and Aradus, and Rhodes, and Phaselis, and Gortyna, and Gnidus, and Cyprus, and Cyrene.

15:24. And they wrote a copy thereof to Simon, the high priest, and to the people of the Jews.

15:25. But king Antiochus moved his camp to Dora the second time, assaulting it continually, and making engines: and he shut up Tryphon, that he could not go out.

15:26. And Simon sent to him two thousand chosen men to aid him, silver also, and gold, and abundance of furniture.

15:27. And he would not receive them, but broke all the covenant that he had made with him before, and alienated himself from him.

15:28. And he sent to him Athenobius, one of his friends, to treat with him, saying: You hold Joppe and Gazara, and the castle that is in Jerusalem, which are cities of my kingdom:

15:29. Their borders you have wasted, and you have made great havoc in the land, and have got the dominion of many places in my kingdom.

15:30. Now, therefore, deliver up the cities that you have taken, and the tributes of the places whereof you have gotten the dominion without the borders of Judea.

15:31. But if not, give me for them five hundred talents of silver, and for the havoc that you have made, and the tributes of the cities, other five hundred talents: or else we will come and fight against you.

15:32. So Athenobius, the king’s friend came to Jerusalem, and saw the glory of Simon and his magnificence in gold, and silver, and his great equipage, and he was astonished, and told him the king’s words.

15:33. And Simon answered him, and said to him: We have neither taken other men’s land, neither do we hold that which is other men’s, but the inheritance of our fathers, which was for some time unjustly possessed by our enemies.

15:34. But we having opportunity, claim the inheritance of our fathers.

15:35. And as to thy complaints concerning Joppe and Gazara, they did great harm to the people, and to our country: yet for these we will give a hundred talents. And Athenobius answered him not a word.

15:36. But returning in a rage to the king, made report to him of these words, and of the glory of Simon, and of all that he had seen, and the king was exceeding angry.

15:37. And Tryphon fled away by ship to Orthosias.

15:38. And the king appointed Cendebeus captain of the sea coast, and gave him an army of footmen and horsemen.

15:39. And he commanded him to march with his army towards Judea: and he commanded him to build up Gedor, and to fortify the gates of the city, and to war against the people. But the king himself pursued after Tryphon.

15:40. And Cendebeus came to Jamnia, and began to provoke the people, and to ravage Judea, and to take the people prisoners, and to kill, and to build Gedor.

15:41. And he placed there horsemen, and an army: that they might issue forth, and make incursions upon the ways of Judea, as the king had commanded him.

1 Machabees Chapter 16

The sons of Simon defeat the troops of Antiochus. Simon with two of his sons are treacherously murdered by Ptolemee his son in law.

16:1. Then John came up from Gazara, and told Simon, his father, what Cendebeus had done against their people.

John.... He was afterwards surnamed Hircanus, and succeeded his father in both his dignities of high priest and prince. He conquered the Edomites, and obliged them to a conformity with the Jews in religion; and destroyed the schismatical temple of the Samaritans.

16:2. And Simon called his two eldest sons, Judas and John, and said to them: I and my brethren, and my father’s house, have fought against the enemies of Israel from our youth even to this day: and things have prospered so well in our hands, that we have delivered Israel oftentimes.

16:3. And now I am old, but be you instead of me, and my brethren, and go out, and fight for our nation: and the help from heaven be with you.

16:4. Then he chose out of the country twenty thousand fighting men, and horsemen, and they went forth against Cendebeus: and they rested in Modin.

16:5. And they arose in the morning, and went into the plain: and behold a very great army of footmen and horsemen came against them, and there was a running river between them.

16:6. And he and his people pitched their camp over against them, and he saw that the people were afraid to go over the river, so he went over first: then the men seeing him, passed over after him.

He.... Viz., John.

16:7. And he divided the people, and set the horsemen in the midst of the footmen: but the horsemen of the enemies were very numerous.

16:8. And they sounded the holy trumpets: and Cendebeus and his army were put to flight: and there fell many of them wounded, and the rest fled into the strong hold.

16:9. At that time, Judas, John’s brother, was wounded: but John pursued after them, till he came to Cedron, which he had built:

Cedron.... Otherwise called Gedon, the city that Cendebeus was fortifying.

16:10. And they fled even to the towers that were in the fields of Azotus, and he burnt them with fire. And there fell of them two thousand men, and he returned into Judea in peace.

16:11. Now Ptolemee, the son of Abobus, was appointed captain in the plain of Jericho, and he had abundance of silver and gold.

16:12. For he was son in law of the high priest.

16:13. And his heart was lifted up, and he designed to make himself master of the country, and he purposed treachery against Simon and his sons, to destroy them.

16:14. Now Simon, as he was going through the cities that were in the country of Judea, and taking care for the good ordering of them, went down to Jericho, he and Mathathias and Judas, his sons, in the year one hundred and seventy-seven, the eleventh month: the same is the month Sabath.

16:15. And the son of Abobus received them deceitfully into a little fortress, that is called Doch, which he had built: and he made them a great feast, and hid men there.

16:16. And when Simon and his sons had drunk plentifully, Ptolemee and his men rose up, and took their weapons, and entered into the banqueting place, and slew him, and his two sons, and some of his servants.

16:17. And he committed a great treachery in Israel, and rendered evil for good.

16:18. And Ptolemee wrote these things, and sent to the king that he should send him an army to aid him, and he would deliver him the country, and their cities, and tributes.

16:19. And he sent others to Gazara to kill John: and to the tribunes he sent letters to come to him, and that he would give them silver, and gold, and gifts.

16:20. And he sent others to take Jerusalem, and the mountain of the temple.

16:21. Now one running before, told John in Gazara, that his father and his brethren were slain, and that he hath sent men to kill thee also.

16:22. But when he heard it, he was exceedingly afraid: and he apprehended the men that came to kill him, and he put them to death: for he knew that they sought to make him away.

16:23. And as concerning the rest of the acts of John, and his wars, and the worthy deeds, which he bravely achieved, and the building of the walls, which he made, and the things that he did:

16:24. Behold, these are written in the book of the days of his priesthood, from the time that he was made high priest after his father.

THE SECOND BOOK OF MACHABEES

This second book of MACHABEES is not a continuation of the history contained in the first: nor does is come down so low as the first does: but relates many of the same facts more at large, and adds other remarkable particulars, omitted in the first book, relating to the state of the Jews, as well before as under the persecution of ANTIOCHUS. The author, who is not the same with that of the first book, has given (as we learn from chap. 2.20, etc.) a short abstract of what JASON of Cyrene had written in the five volumes, concerning JUDAS and his brethren. He wrote in Greek, and begins with two letters, sent by the Jews of Jerusalem to their brethren in Egypt.

2 Machabees Chapter 1

Letters of the Jews of Jerusalem to them that were in Egypt. They give thanks for their delivery from Antiochus: and exhort their brethren to keep the feast of the dedication of the altar, and of the miraculous fire.

1:1. To the brethren, the Jews that are throughout Egypt; the brethren, the Jews that are in Jerusalem, and in the land of Judea, send health and good peace.

1:2. May God be gracious to you, and remember his covenant that he made with Abraham, and Isaac, and Jacob, his faithful servants:

1:3. And give you all a heart to worship him, and to do his will with a great heart, and a willing mind.

1:4. May he open your heart in his law, and in his commandments, and send you peace.

1:5. May he hear your prayers, and be reconciled unto you, and never forsake you in the evil time.

1:6. And now here we are praying for you.

1:7. When Demetrius reigned, in the year one hundred and sixty-nine, we Jews wrote to you in the trouble and violence that came upon us in those years, after Jason withdrew himself from the holy land, and from the kingdom.

1:8. They burnt the gate, and shed innocent blood: then we prayed to the Lord, and were heard, and we offered sacrifices, and fine flour, and lighted the lamps, and set forth the loaves.

1:9. And now celebrate ye the days of Scenopegia in the month of Casleu.

Scenopegia.... Viz., the Encenia, or feast of the dedication of the altar, called here Scenopegia, or feast of tabernacles, from being celebrated with the like solemnity.

1:10. In the year one hundred and eighty-eight, the people that is at Jerusalem, and in Judea, and the senate, and Judas, to Aristobolus, the preceptor of king Ptolemee, who is of the stock of the anointed priests, and to the Jews that are in Egypt, health and welfare.

1:11. Having been delivered by God out of great dangers, we give him great thanks, forasmuch as we have been in war with such a king.

Such a king.... Viz., Antiochus Sidetes, who began to make war upon the Jews, whilst Simon was yet alive. 1 Mac. 15.39. And afterwards besieged Jerusalem under John Hircanus. So that the Judas here mentioned, ver. 10, is not Judas Machabeus, who was dead long before the year 188 of the kingdom of the Greeks, for he died in the year 146 of that epoch, (see above 1 Mac. chap. 2., ver. 70, also the note on chap. 1, ver. 2,) but either Judas the eldest son of John Hircanus, or Judas the Essene, renowned for the gift of prophecy, who flourished about that time.

1:12. For he made numbers of men swarm out of Persia, that have fought against us, and the holy city.

1:13. For when the leader himself was in Persia, and with him a very great army, he fell in the temple of Nanea, being deceived by the counsel of the priests of Nanea.

Nanea.... A Persian goddess, which some have taken for Diana, others for Venus.

1:14. For Antiochus, with his friends, came to the place as though he would marry her, and that he might receive great sums of money under the title of a dowry.

1:15. And when the priests of Nanea had set it forth, and he with a small company had entered into the compass of the temple, they shut the temple,

1:16. When Antiochus was come in: and opening a secret entrance of the temple, they cast stones and slew the leader, and them that were with him, and hewed them in pieces; and cutting off their heads, they threw them forth.

1:17. Blessed be God in all things, who hath delivered up the wicked.

1:18. Therefore, whereas we purpose to keep the purification of the temple on the five and twentieth day of the month of Casleu, we thought it necessary to signify it to you: that you also may keep the day of Scenopegia, and the day of the fire, that was given when Nehemias offered sacrifice, after the temple and the altar was built.

1:19. For when our fathers were led into Persia, the priests that then were worshippers of God, took privately the fire from the altar, and hid it in a valley where there was a deep pit without water, and there they kept it safe, so that the place was unknown to all men.

Persia.... Babylonia, called here Persia, from being afterwards a part of the Persian empire.

1:20. But when many years had passed, and it pleased God that Nehemias should be sent by the king of Persia, he sent some of the posterity of those priests that had hid it, to seek for the fire: and as they told us, they found no fire, but thick water.

1:21. Then he bade them draw it up, and bring it to him: and the priest, Nehemias, commanded the sacrifices that were laid on, to be sprinkled with the same water, both the wood, and the things that were laid upon it.

1:22. And when this was done, and the time came that the sun shone out, which before was in a cloud, there was a great fire kindled, so that all wondered.

1:23. And all the priests made prayer, while the sacrifice was consuming, Jonathan beginning, and the rest answering.

1:24. And the prayer of Nehemias was after this manner: O Lord God, Creator of all things, dreadful and strong, just and merciful, who alone art the good king,

1:25. Who alone art gracious, who alone art just, and almighty, and eternal, who deliverest Israel from all evil, who didst choose the fathers, and didst sanctify them:

1:26. Receive the sacrifice for all thy people Israel, and preserve thy own portion, and sanctify it.

1:27. Gather together our scattered people, deliver them that are slaves to the Gentiles, and look upon them that are despised and abhorred: that the Gentiles may know that thou art our God.

1:28. Punish them that oppress us, and that treat us injuriously with pride.

1:29. Establish thy people in thy holy place, as Moses hath spoken.

1:30. And the priests sung hymns till the sacrifice was consumed.

1:31. And when the sacrifice was consumed, Nehemias commanded the water that was left to be poured out upon the great stones.

1:32. Which being done, there was kindled a flame from them: but it was consumed by the light that shined from the altar.

1:33. And when this matter became public, it was told to the king of Persia, that in the place where the priests that were led away, had hid the fire, there appeared water, with which Nehemias and they that were with him had purified the sacrifices.

1:34. And the king considering, and diligently examining the matter, made a temple for it, that he might prove what had happened.

A temple.... That is, an enclosure, or a wall round about the place where the fire was hid, to separate it from profane uses, to the end that it might be respected as a holy place.

1:35. And when he had proved it, he gave the priests many goods, and divers presents, and he took and distributed them to them with his own hand.

1:36. And Nehemias called this place Nephthar, which is interpreted purification. But many call it Nephi.

2 Machabees Chapter 2

A continuation of the second letter. Of Jeremias’ hiding the ark at the time of the captivity. The author’s preface.

2:1.Now it is found in the descriptions of Jeremias, the prophet, that he commanded them that went into captivity, to take the fire, as it hath been signified, and how he gave charge to them that were carried away into captivity.

The descriptions.... That is, the records or memoirs of Jeremias, a work that is now lost.

2:2. And how he gave them the law, that they should not forget the commandments of the Lord, and that they should not err in their minds, seeing the idols of gold, and silver, and the ornaments of them.

2:3. And with other such like speeches, he exhorted them that they would not remove the law from their heart.

2:4. It was also contained in the same writing, how the prophet, being warned by God, commanded that the tabernacle and the ark should accompany him, till he came forth to the mountain where Moses went up, and saw the inheritance of God.

2:5. And when Jeremias came thither he found a hollow cave: and he carried in thither the tabernacle, and the ark, and the altar of incense, and so stopped the door.

2:6. Then some of them that followed him, came up to mark the place: but they could not find it.

2:7. And when Jeremias perceived it, he blamed them, saying: The place shall be unknown, till God gather together the congregation of the people, and receive them to mercy.

2:8. And then the Lord will shew these things, and the majesty of the Lord shall appear, and there shall be a cloud as it was also shewed to Moses, and he shewed it when Solomon prayed that the place might be sanctified to the great God.

2:9. For he treated wisdom in a magnificent manner: and like a wise man, he offered the sacrifice of the dedication, and of the finishing of the temple.

2:10. And as Moses prayed to the Lord, and fire came down from heaven, and consumed the holocaust: so Solomon also prayed, and fire came down from heaven and consumed the holocaust.

2:11. And Moses said: Because the sin offering was not eaten, it was consumed.

2:12. So Solomon also celebrated the dedication eight days.

2:13. And these same things were set down in the memoirs, and commentaries of Nehemias: and how he made a library, and gathered together out of the countries, the books both of the prophets, and of David, and the epistles of the kings, and concerning the holy gifts.

2:14. And in like manner Judas also gathered together all such things as were lost by the war we had, and they are in our possession.

2:15. Wherefore, if you want these things, send some that may fetch them to you.

2:16. As we are then about to celebrate the purification, we have written unto you: and you shall do well, if you keep the same days.

The purification.... That is, the feast of the purifying or cleansing of the temple.

2:17. And we hope that God, who hath delivered his people, and hath rendered to all the inheritance, and the kingdom, and the priesthood, and the sanctuary,

2:18. As he promised in the law, will shortly have mercy upon us, and will gather us together from every land under heaven into the holy place.

2:19. For he hath delivered us out of great perils, and hath cleansed the place.

2:20. Now as concerning Judas Machabeus, and his brethren, and the purification of the great temple, and the dedication of the altar:

2:21. As also the wars against Antiochus, the Illustrious, and his son, Eupator:

2:22. And the manifestations that came from heaven to them, that behaved themselves manfully on the behalf of the Jews, so that, being but a few they made themselves masters of the whole country, and put to flight the barbarous multitude:

2:23. And recovered again the most renowned temple in all the world, and delivered the city, and restored the laws that were abolished, the Lord with all clemency shewing mercy to them.

2:24. And all such things as have been comprised in five books by Jason, of Cyrene, we have attempted to abridge in one book.

2:25. For considering the multitude of books, and the difficulty that they find that desire to undertake the narrations of histories, because of the multitude of the matter,

2:26. We have taken care for those indeed that are willing to read, that it might be a pleasure of mind: and for the studious, that they may more easily commit to memory: and that all that read might receive profit.

2:27. And as to ourselves indeed, in undertaking this work of abridging, we have taken in hand no easy task; yea, rather a business full of watching and sweat.

No easy task, etc.... The spirit of God, that assists the sacred penmen, does not exempt them from labour in seeking out the matter which they are to treat of, and the order and manner in which they are to deliver it. So St. Luke writ the gospel having diligently attained to all things. Luke 1. ver. 3.

2:28. But as they that prepare a feast, and seek to satisfy the will of others: for the sake of many, we willingly undergo the labour.

2:29. Leaving to the authors the exact handling of every particular, and as for ourselves, according to the plan proposed, studying to be brief.

2:30. For as the master builder of a new house must have care of the whole building: but he that taketh care to paint it, must seek out fit things for the adorning of it: so must it be judged of us.

2:31. For to collect all that is to be known, to put the discourse in order, and curiously to discuss every particular point, is the duty of the author of a history:

2:32. But to pursue brevity of speech, and to avoid nice declarations of things, is to be granted to him that maketh an abridgment.

2:33. Here then we will begin the narration: let this be enough by way of a preface: for it is a foolish thing to make a long prologue, and to be short in the story itself.

2 Machabees Chapter 3

Heliodorus is sent by king Seleucus to take away the treasures deposited in the temple. He is struck by God, and healed by the prayers of the high priest.

3:1. Therefore, when the holy city was inhabited with all peace, and the laws as yet were very well kept, because of the godliness of Onias, the high priest and the hatred his soul had of evil,

3:2. It came to pass that even the kings themselves and the princes esteemed the place worthy of the highest honour, and glorified the temple with very great gifts:

3:3. So that Seleucus, king of Asia, allowed out of his revenues all the charges belonging to the ministry of the sacrifices.

Seleucus.... Son of Antiochus the Great, and elder brother of Antiochus Epiphanes.

3:4. But one Simon, of the tribe of Benjamin, who was appointed overseer of the temple, strove in opposition to the high priest, to bring about some unjust thing in the city.

3:5. And when he could not overcome Onias, he went to Apollonius, the son of Tharseas, who at that time was governor of Celesyria, and Phenicia:

3:6. And told him, that the treasury in Jerusalem was full of immense sums of money, and the common store was infinite, which did not belong to the account of the sacrifices: and that it was possible to bring all into the king’s hands.

3:7. Now when Apollonius had given the king notice concerning the money that he was told of, he called for Heliodorus, who had the charge over his affairs, and sent him with commission to bring him the foresaid money.

3:8. So Heliodorus forthwith began his journey, under a colour of visiting the cities of Celesyria and Phenicia, but indeed to fulfil the king’s purpose.

3:9. And when he was come to Jerusalem, and had been courteously received in the city by the high priest, he told him what information had been given concerning the money: and declared the cause for which he was come: and asked if these things were so indeed.

3:10. Then the high priest told him that these were sums deposited, and provisions for the subsistence of the widows and the fatherless:

3:11. And that some part of that which wicked Simon had given intelligence of belonged to Hircanus, son of Tobias, a man of great dignity; and that the whole was four hundred talents of silver, and two hundred of gold.

3:12. But that to deceive them who had trusted to the place and temple which is honoured throughout the whole world, for the reverence and holiness of it, was a thing which could not by any means be done.

3:13. But he, by reason of the orders he had received from the king, said, that by all means the money must be carried to the king.

3:14. So on the day he had appointed, Heliodorus entered in to order this matter. But there was no small terror throughout the whole city.

3:15. And the priests prostrated themselves before the altar in their priests’ vestments, and called upon him from heaven, who made the law concerning things given to be kept, that he would preserve them safe, for them that had deposited them.

3:16. Now whosoever saw the countenance of the high priest, was wounded in heart: for his face, and the changing of his colour, declared the inward sorrow of his mind.

3:17. For the man was so compassed with sadness and horror of the body, that it was manifest to them that beheld him, what sorrow he had in his heart.

3:18. Others also came flocking together out of their houses, praying and making public supplication, because the place was like to come into contempt.

3:19. And the women, girded with haircloth about their breasts, came together in the streets. And the virgins also that were shut up, came forth, some to Onias, and some to the walls, and others looked out of the windows.

3:20. And all holding up their hands towards heaven made supplication.

3:21. For the expectation of the mixed multitude, and of the high priest, who was in an agony, would have moved any one to pity.

3:22. And these indeed called upon almighty God, to preserve the things that had been committed to them safe and sure for those that had committed them.

3:23. But Heliodorus executed that which he had resolved on, himself being present in the same place with his guard about the treasury.

3:24. But the spirit of the Almighty God gave a great evidence of his presence, so that all that had presumed to obey him, falling down by the power of God, were struck with fainting and dread.

3:25. For there appeared to them a horse, with a terrible rider upon him, adorned with a very rich covering: and he ran fiercely and struck Heliodorus with his fore feet, and he that sat upon him seemed to have armour of gold.

3:26. Moreover there appeared two other young men, beautiful and strong, bright and glorious, and in comely apparel: who stood by him, on either side, and scourged him without ceasing with many stripes.

3:27. And Heliodorus suddenly fell to the ground, and they took him up, covered with great darkness, and having put him into a litter, they carried him out.

3:28. So he that came with many servants, and all his guard, into the aforesaid treasury, was carried out, no one being able to help him, the manifest power of God being known.

3:29. And he indeed, by the power of God, lay speechless, and without all hope of recovery.

3:30. But they praised the Lord, because he had glorified his place: and the temple, that a little before was full of fear and trouble, when the Almighty Lord appeared, was filled with joy and gladness.

3:31. Then some of the friends of Heliodorus forthwith begged of Onias, that he would call upon the Most High to grant him his life, who was ready to give up the ghost.

3:32. So the high priest, considering that the king might perhaps suspect that some mischief had been done to Heliodorus by the Jews, offered a sacrifice of health for the recovery of the man.

3:33. And when the high priest was praying, the same young men in the same clothing stood by Heliodorus, and said to him: Give thanks to Onias the priest: because for his sake the Lord hath granted thee life.

3:34. And thou having been scourged by God, declare unto all men the great works and the power of God. And having spoken thus, they appeared no more.

3:35. So Heliodorus, after he had offered a sacrifice to God, and made great vows to him, that had granted him life, and given thanks to Onias, taking his troops with him, returned to the king.

3:36. And he testified to all men the works of the great God, which he had seen with his own eyes.

3:37. And when the king asked Heliodorus, who might be a fit man to be sent yet once more to Jerusalem, he said:

3:38. If thou hast any enemy, or traitor to thy kingdom, send him thither, and thou shalt receive him again scourged, if so be he escape: for there is undoubtedly in that place a certain power of God.

3:39. For he that hath his dwelling in the heavens, is the visitor and protector of that place, and he striketh and destroyeth them that come to do evil to it.

3:40. And the things concerning Heliodorus, and the keeping of the treasury, fell out in this manner.

2 Machabees Chapter 4

Onias has recourse to the king. The ambition and wickedness of Jason and Menelaus. Onias is treacherously murdered.

4:1. But Simon, of whom we spoke before, who was the betrayer of the money, and of his country, spoke ill of Onias, as though he had incited Heliodorus to do these things, and had been the promoter of evils:

4:2. And he presumed to call him a traitor to the kingdom, who provided for the city, and defended his nation, and was zealous for the law of God.

4:3. But when the enmities proceeded so far, that murders also were committed by some of Simon’s friends:

4:4. Onias, considering the danger of this contention, and that Apollonius, who was the governor of Celesyria, and Phenicia, was outrageous, which increased the malice of Simon, went to the king,

4:5. Not to be an accuser of his countrymen, but with a view to the common good of all the people.

4:6. For he saw that, except the king took care, it was impossible that matters should be settled in peace, or that Simon would cease from his folly.

4:7. But after the death of Seleucus, when Antiochus, who was called the Illustrious, had taken possession of the kingdom, Jason, the brother of Onias, ambitiously sought the high priesthood:

4:8. And went to the king, promising him three hundred and sixty talents of silver, and out of other revenues fourscore talents.

4:9. Besides this he promised also a hundred and fifty more, if he might have license to set him up a place for exercise, and a place for youth, and to entitle them that were at Jerusalem, Antiochians.

4:10. Which when the king had granted, and he had gotten the rule into his hands, forthwith he began to bring over his countrymen to the fashion of the heathens.

4:11. And abolishing those things, which had been decreed of special favour by the kings in behalf of the Jews, by the means of John, the father of that Eupolemus, who went ambassador to Rome to make amity and alliance, he disannulled the lawful ordinances of the citizens, and brought in fashions that were perverse.

4:12. For he had the boldness to set up, under the very castle, a place of exercise, and to put all the choicest youths in brothel houses.

4:13. Now this was not the beginning, but an increase, and progress of heathenish and foreign manners, through the abominable and unheard of wickedness of Jason, that impious wretch, and no priest.

4:14. Insomuch that the priests were not now occupied about the offices of the altar, but despising the temple and neglecting the sacrifices, hastened to be partakers of the games, and of the unlawful allowance thereof, and of the exercise of the discus.

4:15. And setting nought by the honours of their fathers, they esteemed the Grecian glories for the best:

4:16. For the sake of which they incurred a dangerous contention, and followed earnestly their ordinances, and in all things they coveted to be like them, who were their enemies and murderers.

4:17. For acting wickedly against the laws of God doth not pass unpunished: but this the time following will declare.

4:18. Now when the game that was used every fifth year was kept at Tyre, the king being present,

4:19. The wicked Jason sent from Jerusalem sinful men, to carry three hundred didrachmas of silver for the sacrifice of Hercules; but the bearers thereof desired it might not be bestowed on the sacrifices, because it was not necessary, but might be deputed for other charges.

4:20. So the money was appointed by him that sent it to the sacrifice of Hercules: but because of them that carried it was employed for the making of galleys.

4:21. Now when Apollonius, the son of Mnestheus was sent into Egypt to treat with the nobles of king Philometor, and Antiochus understood that he was wholly excluded from the affairs of the kingdom, consulting his own interest, he departed thence and came to Joppe, and from thence to Jerusalem.

4:22. Where he was received in a magnificent manner by Jason, and the city, and came in with torch lights, and with praises, and from thence he returned with his army into Phenicia.

4:23. Three years afterwards Jason sent Menelaus, brother of the aforesaid Simon, to carry money to the king, and to bring answers from him concerning certain necessary affairs.

4:24. But he being recommended to the king, when he had magnified the appearance of his power, got the high priesthood for himself, by offering more than Jason by three hundred talents of silver.

4:25. So having received the king’s mandate, he returned, bringing nothing worthy of the high priesthood: but having the mind of a cruel tyrant, and the rage of a savage beast.

4:26. Then Jason, who had undermined his own brother, being himself undermined, was driven out a fugitive into the country of the Ammonites.