Chapter IX: Front Matter (9)

Another, etc. . .Observe here, in order to reconcile the four Evangelists, that divers persons concurred in charging Peter with being Christ's disciple; till at length they brought him to deny him thrice. 1. The porteress that let him in, and afterwards seeing him at the fire, first put the question to him; and then positively affirmed that he was with Christ. 2. Another maid accused him to the standers by; and gave occasion to the man here mentioned to renew the charge against him, which caused the second denial. 3. Others of the company took notice of his being a Galilean; and were seconded by the kinsman of Malchus, who affirmed he had seen him in the garden. And this drew on the third denial.

22:59. And after the space, as it were of one hour, another certain man affirmed, saying: Of a truth, this man was also with him: for he is also a Galilean.

22:60. And Peter said: Man, I know not what thou sayest. And immediately, as he was yet speaking, the cock crew.

22:61. And the Lord turning looked on Peter. And Peter remembered the word of the Lord, as he had said: Before the cock crow, thou shalt deny thrice.

22:62. And Peter going out, wept bitterly.

22:63. And the men that held him mocked him and struck him.

22:64. And they blindfolded him and smote his face. And they asked him saying: Prophesy: Who is it that struck thee?

22:65. And blaspheming, many other things they said against him.

22:66. And as soon as it was day, the ancients of the people and the chief priests and scribes came together. And they brought him into their council saying: If thou be the Christ, tell us.

22:67. And he saith to them: If I shall tell you, you will not believe me.

22:68. And if I shall also ask you, you will not answer me, nor let me go.

22:69. But hereafter the Son of man shall be sitting on the right hand of the power of God.

22:70. Then said they all: Art thou then the Son of God? Who said: You say that I am.

22:71. And they said: What need we any further testimony? For we ourselves have heard it from his own mouth.

Luke Chapter 23

The continuation of the history of the passion.

23:1. And the whole multitude of them, rising up, led him to Pilate.

23:2. And they began to accuse him, saying: We have found this man perverting our nation and forbidding to give tribute to Caesar and saying that he is Christ the king.

23:3. And Pilate asked him, saying: Art thou the king of the Jews? But he answering, said: Thou sayest it.

23:4. And Pilate said to the chief priests and to the multitudes: I find no cause in this man.

23:5. But they were more earnest, saying: He stirreth up the people, teaching throughout all Judea, beginning from Galilee to this place.

23:6. But Pilate hearing Galilee, asked if the man were of Galilee?

23:7. And when he understood that he was of Herod's jurisdiction, he sent him away to Herod, who was also himself at Jerusalem in those days.

23:8. And Herod seeing Jesus, was very glad: for he was desirous of a long time to see him, because he had heard many things of him; and he hoped to see some sign wrought by him.

23:9. And he questioned him in many words. But he answered him nothing.

23:10. And the chief priests and the scribes stood by, earnestly accusing him.

23:11. And Herod with his army set him at nought and mocked him, putting on him a white garment: and sent him back to Pilate.

23:12. And Herod and Pilate were made friends, that same day: for before they were enemies one to another.

23:13. And Pilate, calling together the chief priests and the magistrates and the people,

23:14. Said to them: You have presented unto me this man as one that perverteth the people. And behold I, having examined him before you, find no cause in this man, in those things wherein you accuse him.

23:15. No, nor Herod neither. For, I sent you to him: and behold, nothing worthy of death is done to him.

23:16. I will chastise him therefore and release him.

23:17. Now of necessity he was to release unto them one upon the feast day.

23:18. But the whole multitude together cried out, saying: Away with this man, and release unto us Barabbas:

23:19. Who, for a certain sedition made in the city and for a murder, was cast into prison.

23:20. And Pilate again spoke to them, desiring to release Jesus.

23:21. But they cried again, saying: Crucify him, Crucify him.

23:22. And he said to them the third time: Why, what evil hath this man done? I find no cause of death in him. I will chastise him therefore and let him go.

23:23. But they were instant with loud voices, requiring that he might be crucified. And their voices prevailed.

23:24. And Pilate gave sentence that it should be as they required.

23:25. And he released unto them him who for murder and sedition had been cast into prison, whom they had desired. But Jesus he delivered up to their will.

23:26. And as they led him away, they laid hold of one Simon of Cyrene, coming from the country; and they laid the cross on him to carry after Jesus.

23:27. And there followed him a great multitude of people and of women, who bewailed and lamented him.

23:28. But Jesus turning to them, said: Daughters of Jerusalem, weep not over me; but weep for yourselves and for your children.

23:29. For behold, the days shall come, wherein they will say: Blessed are the barren and the wombs that have not borne and the paps that have not given suck.

23:30. Then shall they begin to say to the mountains: Fall upon us. And to the hills: Cover us.

23:31. For if in the green wood they do these things, what shall be done in the dry?

23:32. And there were also two other malefactors led with him to be put to death.

23:33. And when they were come to the place which is called Calvary, they crucified him there: and the robbers, one on the right hand, and the other on the left.

23:34. And Jesus said: Father, forgive them, for they know not what they do. But they, dividing his garments, cast lots.

23:35. And the people stood beholding. And the rulers with them derided him, saying: He saved others: let him save himself, if he be Christ, the elect of God.

23:36. And the soldiers also mocked him, coming to him and offering him vinegar,

23:37. And saying: If thou be the king of the Jews, save thyself.

23:38. And there was also a superscription written over him in letters of Greek and Latin and Hebrew THIS IS THE KING OF THE JEWS.

23:39. And one of those robbers who were hanged blasphemed him, saying: If thou be Christ, save thyself and us.

23:40. But the other answering, rebuked him, saying: Neither dost thou fear God, seeing; thou art under the same condemnation?

23:41. And we indeed justly: for we receive the due reward of our deeds. But this man hath done no evil.

23:42. And he said to Jesus: Lord, remember me when thou shalt come into thy kingdom.

23:43. And Jesus said to him: Amen I say to thee: This day thou shalt be with me in paradise.

In paradise. . .That is, in the happy state of rest, joy, and peace everlasting. Christ was pleased, by a special privilege, to reward the faith and confession of the penitent thief, with a full discharge of all his sins, both as to the guilt and punishment; and to introduce him immediately after death into the happy society of the saints, whose limbo, that is, the place of their confinement, was now made a paradise by our Lord's going thither.

23:44. And it was almost the sixth hour: and there was darkness over all the earth until the ninth hour.

23:45. And the sun was darkened, and the veil of the temple was rent in the midst.

23:46. And Jesus crying with a loud voice, said: Father, into thy hands I commend my spirit. And saying this, he gave up the ghost.

23:47. Now, the centurion, seeing what was done, glorified God, saying: Indeed this was a just man.

23:48. And all the multitude of them that were come together to that sight and saw the things that were done returned, striking their breasts.

23:49. And all his acquaintance and the women that had followed him from Galilee stood afar off, beholding these things.

23:50. And behold there was a man named Joseph who was a counsellor, a good and a just man,

23:51. (The same had not consented to their counsel and doings) of Arimathea, a city of Judea: who also himself looked for the kingdom of God.

23:52. This man went to Pilate and begged the body of Jesus.

23:53. And taking him down, he wrapped him in fine linen and laid him in a sepulchre that was hewed in stone, wherein never yet any man had been laid.

23:54. And it was the day of the Parasceve: and the sabbath drew on.

Parasceve. . .That is, the eve, or day of preparation for the sabbath.

23:55. And the women that were come with him from Galilee, following after, saw the sepulchre and how his body was laid.

23:56. And returning, they prepared spices and ointments: and on the sabbath day they rested, according to the commandment.

Luke Chapter 24

Christ's resurrection and manifestation of himself to his disciples.

24:1. And on the first day of the week, very early in the morning, they came to the sepulchre, bringing the spices which they had prepared.

24:2. And they found the stone rolled back from the sepulchre.

24:3. And going in, they found not the body of the Lord Jesus.

24:4. And it came to pass, as they were astonished in their mind at this, behold, two men stood by them, in shining apparel.

24:5. And as they were afraid and bowed down their countenance towards the ground, they said unto them: Why seek you the living with the dead?

24:6. He is not here, but is risen. Remember how he spoke unto you, when he was yet in Galilee,

24:7. Saying: The Son of man must be delivered into the hands of sinful men and be crucified and the third day rise again.

24:8. And they remembered his words.

24:9. And going back from the sepulchre, they told all these things to the eleven and to all the rest.

24:10. And it was Mary Magdalen and Joanna and Mary of James and the other women that were with them, who told these things to the apostles.

24:11. And these words seemed to them as idle tales: and they did not believe them.

24:12. But Peter rising up, ran to the sepulchre and, stooping down, he saw the linen cloths laid by themselves: and went away wondering in himself at that which was come to pass.

24:13. And behold, two of them went, the same day, to a town which was sixty furlongs from Jerusalem, named Emmaus.

24:14. And they talked together of all these things which had happened.

24:15. And it came to pass that while they talked and reasoned with themselves, Jesus himself also, drawing near, went with them.

24:16. But their eyes were held, that they should not know him.

24:17. And he said to them: What are these discourses that you hold one with another as you walk and are sad?

24:18. And the one of them, whose name was Cleophas, answering, said to him: Art thou only a stranger in Jerusalem, and hast not known the things that have been done there in these days?

24:19. To whom he said: What things? And they said: Concerning Jesus of Nazareth, who was a prophet, mighty in work and word before God and all the people.

24:20. And how our chief priests and princes delivered him to be condemned to death and crucified him.

24:21. But we hoped that it was he that should have redeemed Israel. And now besides all this, to-day is the third day since these things were done.

24:22. Yea and certain women also of our company affrighted us who, before it was light, were at the sepulchre,

24:23. And not finding his body, came, saying that they had all seen a vision of angels, who say that he is alive.

24:24. And some of our people went to the sepulchre and found it so as the women had said: but him they found not.

24:25. Then he said to them: O foolish and slow of heart to believe in all things, Which the prophets have spoken.

24:26. Ought not Christ to have suffered these things and so, to enter into his glory?

24:27. And beginning at Moses and all the prophets, he expounded to them in all the scriptures the things that were concerning him.

24:28. And they drew nigh to the town whither they were going: and he made as though he would go farther.

24:29. But they constrained him, saying: Stay with us, because it is towards evening and the day is now far spent. And he went in with them.

24:30. And it came to pass, whilst he was at table with them, he took bread and blessed and brake and gave to them.

24:31. And their eyes were opened: and they knew him. And he vanished out of their sight.

24:32. And they said one to the other: Was not our heart burning within us, whilst he spoke in the way and opened to us the scriptures?

24:33. And rising up, the same hour, they went back to Jerusalem: and they found the eleven gathered together, and those that were with them,

24:34. Saying: The Lord is risen indeed and hath appeared to Simon.

24:35. And they told what things were done in the way: and how they knew him in the breaking of bread.

24:36. Now, whilst they were speaking these things, Jesus stood in the midst of them and saith to them: Peace be to you. It is I: Fear not.

24:37. But they being troubled and frightened, supposed that they saw a spirit.

24:38. And he said to them: Why are you troubled, and why do thoughts arise in your hearts?

24:39. See my hands and feet, that it is I myself. Handle, and see: for a spirit hath not flesh and bones, as you see me to have.

24:40. And when he had said this, he shewed them his hands and feet.

24:41. But while they yet believed not and wondered for joy, he said: Have you here any thing to eat?

24:42. And they offered him a piece of a broiled fish and a honeycomb.

24:43. And when he had eaten before them, taking the remains, he gave to them.

24:44. And he said to them: These are the words which I spoke to you while I was yet with you, that all things must needs be fulfilled which are written in the law of Moses and in the prophets and in the psalms, concerning me.

24:45. Then he opened their understanding, that they might understand the scriptures.

24:46. And he said to them: Thus it is written, and thus it behoved Christ to suffer and to rise again from the dead, the third day:

24:47. And that penance and remission of sins should be preached in his name, unto all nations, beginning at Jerusalem.

24:48. And you are witnesses of these things.

24:49. And I send the promise of my Father upon you: but stay you in the city till you be endued with power from on high.

The promise of my Father. . .that is, the Holy Ghost, whom Christ had promised that his Father and he would send, John 14. 26, and 17. 7.

24:50. And he led them out as far as Bethania: and lifting up his hands, he blessed them.

24:51. And it came to pass, whilst he blessed them, he departed from them and was carried up to heaven.

24:52. And they adoring went back into Jerusalem with great joy.

24:53. And they were always in the temple, praising and blessing God. Amen.

THE HOLY GOSPEL OF JESUS CHRIST ACCORDING TO ST. JOHN

St. John the Apostle and Evangelist was the son of Zebedee and Salome, brother to James the Greater. He was called the Beloved disciple of Christ and stood by at his Crucifixion. He wrote the Gospel after the other Evangelists, about sixty-three years after our Lord's Ascension. Many things that they had omitted were supplied by him. The original was written in Greek; and by the Greeks he is titled: The Divine. St. Jerome relates that, when he was earnestly requested by the brethren to write the Gospel, he answered he would do it, if by ordering a common fast, they would all put up their prayers together to the Almighty God; which being ended replenished with the clearest and fullest revelation coming from Heaven, he burst forth into that preface: IN THE BEGINNING WAS THE WORD.

John Chapter 1

The divinity and incarnation of Christ. John bears witness of him. He begins to call his disciples.

1:1. In the beginning was the Word: and the Word was with God: and the Word was God.

1:2. The same was in the beginning with God.

1:3. All things were made by him: and without him was made nothing that was made.

1:4. In him was life: and the life was the light of men.

1:5. And the light shineth in darkness: and the darkness did not comprehend it.

1:6. There was a man sent from God, whose name was John.

1:7. This man came for a witness, to give testimony of the light, that all men might believe through him.

1:8. He was not the light, but was to give testimony of the light.

1:9. That was the true light, which enlighteneth every man that cometh into this world.

1:10. He was in the world: and the world was made by him: and the world knew him not.

1:11. He came unto his own: and his own received him not.

1:12. But as many as received him, he gave them power to be made the sons of God, to them that believe in his name.

1:13. Who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

1:14. And the Word was made flesh and dwelt among us (and we saw his glory, the glory as it were of the only begotten of the Father), full of grace and truth.

1:15. John beareth witness of him and crieth out, saying: This was he of whom I spoke: He that shall come after me is preferred before me: because he was before me.

1:16. And of his fulness we all have received: and grace for grace.

1:17. For the law was given by Moses: grace and truth came by Jesus Christ.

1:18. No man hath seen God at any time: the only begotten Son who is in the Bosom of the Father, he hath declared him.

1:19. And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to him, to ask him: Who art thou?

1:20. And he confessed and did not deny: and he confessed: I am not the Christ.

1:21. And they asked him: What then? Art thou Elias? And he said: I am not. Art thou the prophet? And he answered: No.

1:22. They said therefore unto him: Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself?

1:23. He said: I am the voice of one crying in the wilderness, make straight the way of the Lord, as said the prophet Isaias.

1:24. And they that were sent were of the Pharisees.

1:25. And they asked him and said to him: Why then dost thou baptize, if thou be not Christ, nor Elias, nor the prophet?

1:26. John answered them, saying: I baptize with water: but there hath stood one in the midst of you, whom you know not.

1:27. The same is he that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose.

1:28. These things were done in Bethania, beyond the Jordan, where John was baptizing.

1:29. The next day, John saw Jesus coming to him; and he saith: Behold the Lamb of God. Behold him who taketh away the sin of the world.

1:30. This is he of whom I said: After me there cometh a man, who is preferred before me: because he was before me.

1:31. And I knew him not: but that he may be made manifest in Israel, therefore am I come baptizing with water.

1:32. And John gave testimony, saying: I saw the Spirit coming down, as a dove from heaven; and he remained upon him.

1:33. And I knew him not: but he who sent me to baptize with water said to me: He upon whom thou shalt see the Spirit descending and remaining upon him, he it is that baptizeth with the Holy Ghost.

1:34. And I saw: and I gave testimony that this is the Son of God.

1:35. The next day again John stood and two of his disciples.

1:36. And beholding Jesus walking, he saith: Behold the Lamb of God.

1:37. And the two disciples heard him speak: and they followed Jesus.

1:38. And Jesus turning and seeing them following him, saith to them: What seek you? Who said to him: Rabbi (which is to say, being interpreted, Master), where dwellest thou?

1:39. He saith to them: Come and see. They came and saw where he abode: and they stayed with him that day. Now it was about the tenth hour.

1:40. And Andrew, the brother of Simon Peter, was one of the two who had heard of John and followed him.

1:41. He findeth first his brother Simon and saith to him: We have found the Messias, which is, being interpreted, the Christ.

1:42. And he brought him to Jesus. And Jesus looking upon him, said: Thou art Simon the son of Jona. Thou shalt be called Cephas, which is interpreted Peter.

1:43. On the following day, he would go forth into Galilee: and he findeth Philip, And Jesus saith to him: follow me.

1:44. Now Philip was of Bethsaida, the city of Andrew and Peter.

1:45. Philip findeth Nathanael and saith to him: We have found him of whom Moses, in the law and the prophets did write, Jesus the son of Joseph of Nazareth.

1:46. And Nathanael said to him: Can any thing of good come from Nazareth? Philip saith to him: Come and see.

1:47. Jesus saw Nathanael coming to him and he saith of him: Behold an Israelite indeed, in whom there is no guile.

1:48. Nathanael saith to him: Whence knowest thou me? Jesus answered and said to him: Before that Philip called thee, when thou wast under the fig tree, I saw thee.

1:49. Nathanael answered him and said: Rabbi: Thou art the Son of God. Thou art the King of Israel.

1:50. Jesus answered and said to him: Because I said unto thee, I saw thee under the fig tree, thou believest: greater things than these shalt thou see.

1:51. And he saith to him: Amen, amen, I say to you, you shall see the heaven opened and the angels of God ascending and descending upon the Son of man.

John Chapter 2

Christ changes water into wine. He casts the sellers out of the temple.

2:1. And the third day, there was a marriage in Cana of Galilee: and the mother of Jesus was there.

2:2. And Jesus also was invited, and his disciples, to the marriage.

2:3. And the wine failing, the mother of Jesus saith to him: They have no wine.

2:4. And Jesus saith to her: Woman, what is that to me and to thee? My hour is not yet come.

What is that to me, etc. . .These words of our Saviour, spoken to his mother, have been understood by some commentators as harsh, they not considering the next following verse: Whatsoever he shall say to you, do ye, which plainly shows that his mother knew of the miracle that he was to perform, and that it was at her request he wrought it; besides the manner of speaking the words as to the tone, and the countenance shown at the same time, which could only be known to those who were present, or from what had followed: for words indicating anger in one tone of voice, would be understood quite the reverse in another.

2:5. His mother saith to the waiters: Whatsoever he shall say to you, do ye.

2:6. Now there were set there six waterpots of stone, according to the manner of the purifying of the Jews, containing two or three measures apiece.

2:7. Jesus saith to them: Fill the waterpots with water. And they filled them up to the brim.

2:8. And Jesus saith to them: Draw out now and carry to the chief steward of the feast. And they carried it.

2:9. And when the chief steward had tasted the water made wine and knew not whence it was, but the waiters knew who had drawn the water: the chief steward calleth the bridegroom,

2:10. And saith to him: Every man at first setteth forth good wine, and when men have well drunk, then that which is worse. But thou hast kept the good wine until now.

2:11. This beginning of miracles did Jesus in Cana of Galilee and manifested his glory. And his disciples believed in him.

2:12. After this, he went down to Capharnaum, he and his mother and his brethren and his disciples: and they remained there not many days.

2:13. And the pasch of the Jews was at hand: and Jesus went up to Jerusalem.

2:14. And he found in the temple them that sold oxen and sheep and doves, and the changers of money sitting.

2:15. And when he had made, as it were, a scourge of little cords, he drove them all out of the temple, the sheep also and the oxen: and the money of the changers he poured out, and the tables he overthrew.

2:16. And to them that sold doves he said: Take these things hence, and make not the house of my Father a house of traffic.

2:17. And his disciples remembered, that it was written: The zeal of thy house hath eaten me up.

2:18. The Jews, therefore, answered, and said to him: What sign dost thou shew unto us, seeing thou dost these things?

2:19. Jesus answered and said to them: Destroy this temple; and in three days I will raise it up.

2:20. The Jews then said: Six and forty years was this temple in building; and wilt thou raise it up in three days?

2:21. But he spoke of the temple of his body.

2:22. When therefore he was risen again from the dead, his disciples remembered that he had said this: and they believed the scripture and the word that Jesus had said.

2:23. Now when he was at Jerusalem, at the pasch, upon the festival day, many believed in his name, seeing his signs which he did.

2:24. But Jesus did not trust himself unto them: for that he knew all men,

2:25. And because he needed not that any should give testimony of man: for he knew what was in man.

John Chapter 3

Christ's discourse with Nicodemus. John's testimony.

3:1. And there was a man of the Pharisees, named Nicodemus, a ruler of the Jews.

3:2. This man came to Jesus by night and said to him: Rabbi, we know that thou art come a teacher from God; for no man can do these signs which thou dost, unless God be with him.

3:3. Jesus answered and said to him: Amen, amen, I say to thee, unless a man be born again, he cannot see the kingdom of God.

3:4. Nicodemus saith to him: How can a man be born when he is old? Can he enter a second time into his mother's womb and be born again?

3:5. Jesus answered: Amen, amen, I say to thee, unless a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God.

Unless a man be born again, etc. . .By these words our Saviour hath declared the necessity of baptism; and by the word water it is evident that the application of it is necessary with the words. Matt. 28. 19.

3:6. That which is born of the flesh is flesh: and that which is born of the Spirit is spirit.

3:7. Wonder not that I said to thee: You must be born again.

3:8. The Spirit breatheth where he will and thou hearest his voice: but thou knowest not whence he cometh and whither he goeth. So is every one that is born of the Spirit.

3:9. Nicodemus answered and said to him: How can these things be done?

3:10. Jesus answered and said to him: Art thou a master in Israel, and knowest not these things?

3:11. Amen, amen, I say to thee that we speak what we know and we testify what we have seen: and you receive not our testimony.

3:12. If I have spoken to you earthly things, and you believe not: how will you believe, if I shall speak to you heavenly things?

3:13. And no man hath ascended into heaven, but he that descended from heaven, the Son of man who is in heaven.

3:14. And as Moses lifted up the serpent in the desert, so must the Son of man be lifted up:

3:15. That whosoever believeth in him may not perish, but may have life everlasting.

3:16. For God so loved the world, as to give his only begotten Son: that whosoever believeth in him may not perish, but may have life everlasting.

3:17. For God sent not his Son into the world, to judge the world: but that the world may be saved by him.

3:18. He that believeth in him is not judged. But he that doth not believe is already judged: because he believeth not in the name of the only begotten Son of God.

Is not judged. . .He that believeth, viz., by a faith working through charity, is not judged, that is, is not condemned; but the obstinate unbeliever is judged, that is, condemned already, by retrenching himself from the society of Christ and his church.

3:19. And this is the judgment: Because the light is come into the world and men loved darkness rather than the light: for their works were evil.

The judgment. . .That is, the cause of his comdemnation.

3:20. For every one that doth evil hateth the light and cometh not to the light, that his works may not be reproved.

3:21. But he that doth truth cometh to the light, that his works may be made manifest: because they are done in God.

He that doth truth. . .that is, he that acteth according to truth, which here signifies the Law of God. Thy law is truth. Psa. 118. 142.

3:22. After these things, Jesus and his disciples came into the land of Judea: and there he abode with them and baptized.

3:23. And John also was baptizing in Ennon near Salim: because there was much water there. And they came and were baptized.

3:24. For John was not yet cast into prison.

3:25. And there arose a question between some of John's disciples and the Jews, concerning purification.

3:26. And they came to John and said to him: Rabbi, he that was with thee beyond the Jordan, to whom thou gavest testimony: behold, he baptizeth and all men come to him.

3:27. John answered and said: A man cannot receive any thing, unless it be given him from heaven.

3:28. You yourselves do bear me witness that I said that I am not Christ, but that I am sent before him.

3:29. He that hath the bride is the bridegroom: but the friend of the bridegroom, who standeth and heareth Him, rejoiceth with joy because of the bridegroom's voice. This my joy therefore is fulfilled.

3:30. He must increase: but I must decrease.

3:31. He that cometh from above is above all. He that is of the earth, of the earth he is, and of the earth he speaketh. He that cometh from heaven is above all.

3:32. And what he hath seen and heard, that he testifieth: and no man receiveth his testimony.

3:33. He that hath received his testimony hath set to his seal that God is true.

3:34. For he whom God hath sent speaketh the words of God: for God doth not give the Spirit by measure.

3:35. The Father loveth the Son: and he hath given all things into his hand.

3:36. He that believeth in the Son hath life everlasting: but he that believeth not the Son shall not see life: but the wrath of God abideth on him.

John Chapter 4

Christ talks with the Samaritan woman. He heals the ruler's son.

4:1. When Jesus therefore understood the Pharisees had heard that Jesus maketh more disciples and baptizeth more than John

4:2. (Though Jesus himself did not baptize, but his disciples),

4:3. He left Judea and went again into Galilee.

4:4. And he was of necessity to pass through Samaria.

4:5. He cometh therefore to a city of Samaria, which is called Sichar, near the land which Jacob gave to his son Joseph.

4:6. Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well. It was about the sixth hour.

4:7. There cometh a woman of Samaria, to draw water. Jesus saith to her: Give me to drink.

4:8. For his disciples were gone into the city to buy meats.

4:9. Then that Samaritan woman saith to him: How dost thou, being a Jew; ask of me to drink, who am a Samaritan woman? For the Jews do not communicate with the Samaritans.

4:10. Jesus answered and said to her: If thou didst know the gift of God and who he is that saith to thee: Give me to drink; thou perhaps wouldst have asked of him, and he would have given thee living water.

4:11. The woman saith to him: Sir, thou hast nothing wherein to draw, and the well is deep. From whence then hast thou living water?

4:12. Art thou greater than our father Jacob, who gave us the well and drank thereof, himself and his children and his cattle?

4:13. Jesus answered and said to her: Whosoever drinketh of this water shall thirst again: but he that shall drink of the water that I will give him shall not thirst for ever.

4:14. But the water that I will give him shall become in him a fountain of water, springing up into life everlasting.

4:15. The woman said to him: Sir, give me this water, that I may not thirst, nor come hither to draw.

4:16. Jesus saith to her: Go, call thy husband, and come hither.

4:17. The woman answered and said: I have no husband. Jesus said to her: Thou hast said well: I have no husband.

4:18. For thou hast had five husbands: and he whom thou now hast is not thy husband. This, thou hast said truly.

4:19. The woman saith to him: Sir, I perceive that thou art a prophet.

4:20. Our fathers adored on this mountain: and you say that at Jerusalem is the place where men must adore.

This mountain. . .Garizim, where the Samaritans had their schismatical temple.

4:21. Jesus saith to her: Woman, believe me that the hour cometh, when you shall neither on this mountain, nor in Jerusalem, adore the Father.

4:22. You adore that which you know not: we adore that which we know. For salvation is of the Jews.

4:23. But the hour cometh and now is, when the true adorers shall adore the Father in spirit and in truth. For the Father also seeketh such to adore him.

4:24. God is a spirit: and they that adore him must adore him in spirit and in truth.

4:25. The woman saith to him: I know that the Messias cometh (who is called Christ): therefore, when he is come, he will tell us all things.

4:26. Jesus saith to her: I am he, who am speaking with thee.

4:27. And immediately his disciples came. And they wondered that he talked with the woman. Yet no man said: What seekest thou? Or: Why talkest thou with her?

4:28. The woman therefore left her waterpot and went her way into the city and saith to the men there:

4:29. Come, and see a man who has told me all things whatsoever I have done. Is not he the Christ?

4:30. They went therefore out of the city and came unto him.

4:31. In the mean time, the disciples prayed him, saying: Rabbi, eat.

4:32. But he said to them: I have meat to eat which you know not.

4:33. The disciples therefore said one to another: Hath any man brought him to eat?

4:34. Jesus saith to them: My meat is to do the will of him that sent me, that I may perfect his work.

4:35. Do not you say: There are yet four months, and then the harvest cometh? Behold, I say to you, lift up your eyes, and see the countries. For they are white already to harvest.

4:36. And he that reapeth receiveth wages and gathereth fruit unto life everlasting: that both he that soweth and he that reapeth may rejoice together.

4:37. For in this is the saying true: That it is one man that soweth, and it is another that reapeth.

4:38. I have sent you to reap that in which you did not labour. Others have laboured: and you have entered into their labours.

4:39. Now of that city many of the Samaritans believed in him, for the word of the woman giving testimony: He told me all things whatsoever I have done.

4:40. So when the Samaritans were come to him, they desired that he would tarry there. And he abode there two days.

4:41. And many more believed in him, because of his own word.

4:42. And they said to the woman: We now believe, not for thy saying: for we ourselves have heard him and know that this is indeed the Saviour of the world.

4:43. Now after two days, he departed thence and went into Galilee.

4:44. For Jesus himself gave testimony that a prophet hath no honour in his own country.

4:45. And when he was come into Galilee, the Galileans received him, having seen all the things he had done at Jerusalem on the festival day: for they also went to the festival day.

4:46. He came again therefore into Cana of Galilee, where he made the water wine. And there was a certain ruler, whose son was sick at Capharnaum.

4:47. He having heard that Jesus was come from Judea into Galilee, sent to him and prayed him to come down and heal his son: for he was at the point of death.

4:48. Jesus therefore said to him: Unless you see signs and wonders, you believe not.

4:49. The ruler saith to him: Lord, come down before that my son die.

4:50. Jesus saith to him: Go thy way. Thy son liveth. The man believed the word which Jesus said to him and went his way.

4:51. And as he was going down, his servants met him: and they brought word, saying, that his son lived.

4:52. He asked therefore of them the hour wherein he grew better. And they said to him: Yesterday at the seventh hour, the fever left him.

4:53. The father therefore knew that it was at the same hour that Jesus said to him: Thy son liveth. And himself believed, and his whole house.

4:54. This is again the second miracle that Jesus did, when he was come out of Judea. into Galilee.

John Chapter 5

Christ heals on the sabbath the man languishing thirty-eight years. His discourse upon this occasion.

5:1. After these things was a festival day of the Jews: and Jesus went up to Jerusalem.

5:2. Now there is at Jerusalem a pond, called Probatica, which in Hebrew is named Bethsaida, having five porches.

Probatica. . .That is, the sheep pond; either so called, because the sheep were washed therein, that were to be offered up in sacrifice in the temple, or because it was near the sheep gate. That this was a pond where miracles were wrought is evident from the sacred text; and also that the water had no natural virtue to heal, as one only of those put in after the motion of the water was restored to health; for if the water had the healing quality, the others would have the like benefit, being put into it about the same time.

5:3. In these lay a great multitude of sick, of blind, of lame, of withered: waiting for the moving of the water.

5:4. And an angel of the Lord descended at certain times into the pond and the water was moved. And he that went down first into the pond after the motion of the water was made whole of whatsoever infirmity he lay under.

5:5. And there was a certain man there that had been eight and thirty years under his infirmity.

5:6. Him when Jesus had seen lying, and knew that he had been now a long time, he saith to him: Wilt thou be made whole?

5:7. The infirm man answered him: Sir, I have no man, when the water is troubled, to put me into the pond. For whilst I am coming, another goeth down before me.

5:8. Jesus saith to him: Arise, take up thy bed and walk.

5:9. And immediately the man was made whole: and he took up his bed and walked. And it was the sabbath that day.

5:10. The Jews therefore said to him that was healed: It is the sabbath. It is not lawful for thee to take up thy bed.

5:11. He answered them: He that made me whole, he said to me: Take up thy bed and walk.

5:12. They asked him therefore: Who is that man who said to thee: Take up thy bed and walk?

5:13. But he who was healed knew not who it was: for Jesus went aside from the multitude standing in the place.

5:14. Afterwards, Jesus findeth him in the temple and saith to him: Behold thou art made whole: sin no more, lest some worse thing happen to thee.

5:15. The man went his way and told the Jews that it was Jesus who had made him whole.

5:16. Therefore did the Jews persecute Jesus, because he did these things on the sabbath.

5:17. But Jesus answered them: My Father worketh until now; and I work.

5:18. Hereupon therefore the Jews sought the more to kill him, because he did not only break the sabbath but also said God was his Father, making himself equal to God.

5:19. Then Jesus answered and said to them: Amen, amen, I say unto you, the Son cannot do any thing of himself, but what he seeth the Father doing: for what things soever he doth, these the Son also doth in like manner.

5:20. For the Father loveth the Son and sheweth him all things which himself doth: and greater works than these will he shew him, that you may wonder.

5:21. For as the Father raiseth up the dead and giveth life: so the Son also giveth life to whom he will.

5:22. For neither does the Father judge any man: but hath given all judgment to the Son.

5:23. That all men may honour the Son, as they honour the Father. He who honoureth not the Son honoureth not the Father who hath sent him.

5:24. Amen, amen, I say unto you that he who heareth my word and believeth him that sent me hath life everlasting: and cometh not into judgment, but is passed from death to life.

5:25. Amen, amen, I say unto you, that the hour cometh, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

5:26. For as the Father hath life in himself, so he hath given to the Son also to have life in himself.

5:27. And he hath given him power to do judgment, because he is the Son of man.

5:28. Wonder not at this: for the hour cometh wherein all that are in the graves shall hear the voice of the Son of God.

5:29. And they that have done good things shall come forth unto the resurrection of life: but they that have done evil, unto the resurrection of judgment.

Unto the resurrection of judgment. . .That is, condemnation.

5:30. I cannot of myself do any thing. As I hear, so I judge. And my judgment is just: because I seek not my own will. but the will of him that sent me.

5:31. If I bear witness of myself, my witness is not true.

5:32. There is another that beareth witness of me: and I know that the witness which he witnesseth of me is true.

5:33. You sent to John: and he gave testimony to the truth.

5:34. But I receive not testimony from man: but I say these things, that you may be saved.

5:35. He was a burning and a shining light: and you were willing for a time to rejoice in his light.

5:36. But I have a greater testimony than that of John: for the works which the Father hath given me to perfect, the works themselves which I do, give testimony of me, that the Father hath sent me.

5:37. And the Father himself who hath sent me hath given testimony of me: neither have you heard his voice at any time, nor seen his shape.

5:38. And you have not his word abiding in you: for whom he hath sent, him you believe not.

5:39. Search the scriptures: for you think in them to have life everlasting. And the same are they that give testimony of me.

Or. . .You search the scriptures. Scrutamini. . .It is not a command for all to read the scriptures; but a reproach to the Pharisees, that reading the scriptures as they did, and thinking to find everlasting life in them, they would not receive him to whom all those scriptures gave testimony, and through whom alone they could have that true life.

5:40. And you will not come to me that you may have life.

5:41. I receive not glory from men.

5:42. But I know you, that you have not the love of God in you.

5:43. I am come in the name of my Father, and you receive me not: if another shall come in his own name, him you will receive.

5:44. How can you believe, who receive glory one from another: and the glory which is from God alone, you do not seek?

5:45. Think not that I will accuse you to the Father. There is one that accuseth you, Moses, in whom you trust.

5:46. For if you did believe Moses, you would perhaps believe me also: for he wrote of me.

5:47. But if you do not believe his writings, how will you believe my words?

John Chapter 6

Christ feeds five thousand with five loaves. He walks upon the sea and discourses of the bread of life.

6:1. After these things Jesus went over the sea of Galilee, which is that of Tiberias.

6:2. And a great multitude followed him, because they saw the miracles which he did on them that were diseased.

6:3. Jesus therefore went up into a mountain: and there he sat with his disciples.

6:4. Now the pasch, the festival day of the Jews, was near at hand.

6:5. When Jesus therefore had lifted up his eyes and seen that a very great multitude cometh to him, he said to Philip: Whence shall we buy bread, that these may eat?

6:6. And this he said to try him: for he himself knew what he would do.

6:7. Philip answered him: Two hundred pennyworth of bread is not sufficient for them that every one may take a little.

6:8. One of his disciples, Andrew, the brother of Simon Peter, saith to him:

6:9. There is a boy here that hath five barley loaves and two fishes. But what are these among so many?

6:10. Then Jesus said: Make the men sit down. Now, there was much grass in the place. The men therefore sat down, in number about five thousand.

6:11. And Jesus took the loaves: and when he had given thanks, he distributed to them that were set down. In like manner also of the fishes, as much as they would.

6:12. And when they were filled, he said to his disciples: gather up the fragments that remain, lest they be lost.

6:13. They gathered up therefore and filled twelve baskets with the fragments of the five barley loaves which remained over and above to them that had eaten.

6:14. Now those men, when they had seen what a miracle Jesus had done, said: This is of a truth the prophet that is to come into the world.

6:15. Jesus therefore, when he knew that they would come to take him by force and make him king, fled again into the mountains, himself alone.

6:16. And when evening was come, his disciples went down to the sea.

6:17. And when they had gone up into a ship, they went over the sea to Capharnaum. And it was now dark: and Jesus was not come unto them.

6:18. And the sea arose, by reason of a great wind that blew.

6:19. When they had rowed therefore about five and twenty or thirty furlongs, they see Jesus walking upon the sea and drawing nigh to the ship. And they were afraid.

6:20. But he saith to them: It is I. Be not afraid.

6:21. They were willing therefore to take him into the ship. And presently the ship was at the land to which they were going.

6:22. The next day, the multitude that stood on the other side of the sea saw that there was no other ship there but one: and that Jesus had not entered into the ship with his disciples, but that his disciples were gone away alone.

6:23. But other ships came in from Tiberias, nigh unto the place where they had eaten the bread, the Lord giving thanks.

6:24. When therefore the multitude saw that Jesus was not there, nor his disciples, they took shipping and came to Capharnaum, seeking for Jesus.

6:25. And when they had found him on that other side of the sea, they said to him: Rabbi, when camest thou hither?

6:26. Jesus answered them and said: Amen, amen, I say to you, you seek me, not because you have seen miracles, but because you did eat of the loaves and were filled.

6:27. Labour not for the meat which perisheth, but for that which endureth unto life everlasting, which the Son of man will give you. For him hath God, the Father, sealed.

6:28. They said therefore unto him: What shall we do, that we may work the works of God?

6:29. Jesus answered and said to them: This is the work of God, that you believe in him whom he hath sent.

6:30. They said therefore to him: What sign therefore dost thou shew that we may see and may believe thee? What dost thou work?

6:31. Our fathers did eat manna in the desert, as it is written: He gave them bread from heaven to eat.

6:32. Then Jesus said to them: Amen, amen, I say to you; Moses gave you not bread from heaven, but my Father giveth you the true bread from heaven.

6:33. For the bread of God is that which cometh down from heaven and giveth life to the world.

6:34. They said therefore unto him: Lord, give us always this bread.

6:35. And Jesus said to them: I am the bread of life. He that cometh to me shall not hunger: and he that believeth in me shall never thirst.

6:36. But I said unto you that you also have seen me, and you believe not.

6:37. All that the Father giveth to me shall come to me: and him that cometh to me, I will not cast out.

6:38. Because I came down from heaven, not to do my own will but the will of him that sent me.

6:39. Now this is the will of the Father who sent me: that of all that he hath given me, I should lose nothing; but should raise it up again in the last day.