Chapter VIII: Part III: The Firebrand in the Pond (1)

All this time the firebrand was burning, and the frog was going to the pond as fast as he could. The old women were running after him, and when he came to the water, one of them caught him by the tail.

"I have caught him!" she called.

"Do not let him go!" cried the other.

"No, I will not," said the first; but she did let him go, for the little frog tore himself away and dived into the water. His tail was still in the woman's hand, but the firebrand was safe, and he made his way swiftly across the pond.

"Here it is," said the frog.

"Where?" asked the young Indian. Then the frog coughed, and out of his mouth came the firebrand. It was small, for it had been burning all this time, but it set fire to the leaves and twigs, and soon the Indians were warm again. They sang and they danced about the flames.

At first the frog was sad, because he was sorry to lose his tail; but before long he was as merry as the people who were dancing, for the young Indian said, "Little frog, you have been a good friend to us, and as long as we live on the earth, we will never throw a stone at a frog that has no tail."

HOW THE QUAIL BECAME A SNIPE.

"It is lonely living in this great tree far away from the other birds," said the owl to herself. "I will get some one to come and live with me. The quail has many children, and I will ask her for one of them."

The owl went to the quail and said, "Will you let me have one of your children to come and live with me?"

"Live with you? No," answered the quail. "I would as soon let my child live with the serpent. You are hidden in the tree all day long, and when it is dark, you come down like a thief and catch little animals that are fast asleep in their nests. You shall never have one of my children."

"I _will_ have one," thought the owl.

She waited till the night had come. It was dark and gloomy, for the moon was not to be seen, and not a star twinkled in the sky. Not a leaf stirred, and not a ripple was on the pond. The owl crept up to the quail's home as softly as she could. The young birds were chattering together, and she listened to their talk.

"My mother is gone a long time," said one. "It is lonely, and I am afraid."

"What is there to be afraid of?" asked another. "You are a little coward. Shut your eyes and go to sleep. See me! I am not afraid, if it is dark and gloomy. Oh, oh!" cried the boaster, for the owl had seized him and was carrying him away from home and his little brothers.

When the mother quail came home, she asked, "Where is your brother?" The little quails did not know. All they could say was that something had seized him in the darkness and taken him away.

"It crept up to the nest in the dark," said one.

"And oh, mother, never, never go away from us again!" cried another. "Do not leave us at home all alone."

"But, my dear little ones," the mother said, "how could you have any food if I never went away from our home?"

The mother quail was very sad, and she would have been still more sorrowful if she had known what was happening to her little son far away in the owl's nest. The cruel owl had pulled and pulled on the quail's bill and legs, till they were so long that his mother would not have known him.

One night the mole came to the quail and said, "Your little son is in the owl's nest."

"How do you know?" asked the quail.

"I cannot see very well," answered the mole, "but I heard him call, and I know that he is there."

"How shall I get him away from the owl?" the quail asked the mole.

"The owl crept up to your home in the dark," said the mole, "but you must go to her nest at sunrise when the light shines in her eyes and she cannot see you."

At sunrise the quail crept up to the owl's nest and carried away her dear little son to his old home. As the light grew brighter, she saw what had happened to him. His bill and his legs were so long that he did not look like her son.

"He is not like our brother," said the other little quails.

"That is because the cruel owl that carried him away has pulled his bill and his legs," answered the mother sorrowfully. "You must be very good to him."

But the other little quails were not good to him. They laughed at him, and the quail with the long bill and legs was never again merry and glad with them. Before long he ran away and hid among the great reeds that stand in the water and on the shores of the pond.

"I will not be called quail," he said to himself, "for quails never have long bills and legs. I will have a new name, and it shall be snipe. I like the sound of that name."

So it was that the bird whose name was once quail came to be called snipe. His children live among the reeds of the pond, and they, too, are called snipes.

WHY THE SERPENT SHEDS HIS SKIN.

The serpent is the grandfather of the owl, and once upon a time if the owl needed help, she would say, "My grandfather will come and help me," but now he never comes to her. This story tells why.

When the owl carried away the little quail, she went to the serpent and said, "Grandfather, you will not tell the quail that I have her son, will you?"

"No," answered the serpent, "I will keep your secret. I will not whisper it to any one." So when the mother quail asked all the animals, "Can you tell me who has carried away my little son?" the serpent answered, "I have been sound asleep. How could I know?"

After the quail had become a snipe and had gone to live in the marsh among the reeds, the cruel owl looked everywhere for him, and at last she saw him standing beside a great stone in the water.

She went to the serpent and said, "Grandfather, will you do something for me?"

"I will," hissed the serpent softly, "What is it?"

"Only to take a drink of water," answered the owl. "Come and drink all the water in the marsh, and then I can catch the quail that I made into a snipe."

The serpent drank and drank, but still there was water in the marsh.

"Why do you not drink faster?" cried the owl. "I shall never get the snipe."

The serpent drank till he could drink no more, and still the water stood in the marsh. The owl could not see well by day, and the serpent could not see above the reeds and rushes, so they did not know that the water from the pond was coming into the marsh faster than the serpent could drink it.

Still the serpent drank, and at last his skin burst.

"Oh," he cried, "my skin has burst. Help me to fasten it together."

"My skin never bursts," said the owl. "If you will drink the water from the marsh, I will help you, but I will not fasten any skin together till I get that snipe."

The serpent had done all that he could to help the owl, and now he was angry. He was afraid, too, for he did not know what would happen to him, and he lay on the ground trembling and quivering. It was not long before his old skin fell off, and then he saw that under it was a beautiful new one, all bright and shining. He sheds his old skin every year now, but never again has he done anything to help the owl.

WHY THE DOVE IS TIMID.

A spirit called the manito always watches over the Indians. He is glad when they are brave, but if they are cowardly, he is angry.

One day when the manito was walking under the pine-trees, he heard a cry of terror in the forest.

"What is that?" said he. "Can it be that any of my Indian children are afraid?"

As he stood listening, an Indian boy came running from the thicket, crying in fear.

"What are you afraid of?" asked the manito.

"My mother told me to go into the forest with my bow and arrows and shoot some animal for food," said the boy.

"That is what all Indian boys must do," said the manito. "Why do you not do as she said?"

"Oh, the great bear is in the forest, and I am afraid of him!"

"Afraid of Hoots?" asked the manito. "An Indian boy must never be afraid."

"But Hoots will eat me, I know he will," cried the boy. "Boo-hoo, boo-hoo!"

"A boy must be brave," said the manito, "and I will not have a coward among my Indians. You are too timid ever to be a warrior, and so you shall be a bird. Whenever Indian boys look at you, they will say, 'There is the boy who was afraid of Hoots.'"

The boy's cloak of deerskin fell off, and feathers came out all over his body. His feet were no longer like a boy's feet, they were like the feet of a bird. His bow and arrows fell upon the grass, for he had no longer any hands with which to hold them. He tried to call to his mother, but the only sound he could make was "Hoo, hoo!"

"Now you are a dove," said the manito, "and a dove you shall be as long as you live. You shall always be known as the most timid of birds."

Again the dove that had once been a boy tried to call, but he only said, "Hoo, hoo!"

"That is the only sound you will ever make," said the manito, "and when the other boys hear it, they will say, 'Listen! He was afraid of Hoots, the bear, and that is why he says Hoo, hoo!'"

WHY THE PARROT REPEATS THE WORDS OF MEN.

In the olden times when the earth was young, all the birds knew the language of men and could talk with them. Everybody liked the parrot, because he always told things as they were, and they called him the bird that tells the truth.

This bird that always told the truth lived with a man who was a thief, and one night the man killed another man's ox and hid its flesh.

When the other man came to look for it in the morning, he asked the thief, "Have you seen my ox?"

"No, I have not seen it," said the man.

"Is that the truth?" the owner asked.

"Yes, it is. I have not seen the ox," repeated the man.

"Ask the parrot," said one of the villagers. "He always tells the truth."

"O bird of truth," said they to the parrot, "did this man kill an ox and hide its flesh?"

"Yes, he did," answered the parrot.

The thief knew well that the villagers would punish him the next day, if he could not make them think that the parrot did not always tell the truth.

"I have it," he said to himself at last. "I know what I can do."

When night came he put a great jar over the parrot. Then he poured water upon the jar and struck it many times with a tough piece of oak. This he did half the night. Then he went to bed and was soon fast asleep.

In the morning the men came to punish him.

"How do you know that I killed the ox?" he asked.

"Because the bird of truth says that you did," they answered.

"The bird of truth!" he cried. "That parrot is no bird of truth. He will not tell the truth even about what happened last night. Ask him if the moon was shining."

"Did the moon shine last night?" the men asked.

"No," answered the parrot. "There was no moon, for the rain fell, and there was a great storm in the heavens. I heard the thunder half the night."

"This bird has always told the truth before," said the villagers, "but there was no storm last night and the moon was bright. What shall we do to punish the parrot?" they asked the thief.

"I think we will no longer let him live in our homes," answered the thief.

"Yes," said the others, "he must fly away to the forest, and even when there is a storm, he can no longer come to our homes, because we know now that he is a bird of a lying tongue."

So the parrot flew away sorrowfully into the lonely forest. He met a mocking-bird and told him what had happened.

"Why did you not repeat men's words as I do?" asked the mocking-bird. "Men always think their own words are good."

"But the man's words were not true," said the parrot.

"That is nothing," replied the mocking-bird, laughing. "Say what they say, and they will think you are a wonderful bird."

"Yes, I see," said the parrot thoughtfully, "and I will never again be punished for telling the truth. I will only repeat the words of others."

THE STORY OF THE FIRST MOCKING-BIRD.

Far away in the forest there once lived the most cruel man on all the earth. He did not like the Indians, and he said to himself, "Some day I will be ruler of them all." Then he thought, "There are many brave warriors among the Indians, and I must first put them to death."

He was cunning as well as cruel, and he soon found a way to kill the warriors. He built some wigwams and made fires before them as if people lived in each one.

One day a hunter on his way home heard a baby crying in one of the wigwams. He went in, but he never came out again. Another day a hunter heard a child laughing. He went in, but he never came out again. So it was day after day. One hunter heard a woman talking, and went to see who it was; another heard a man calling to people in the other wigwams, and went to see who they were; and no one who once went into a wigwam ever came out.

One young brave had heard the voices, but he feared there was magic about them, and so he had never gone into the wigwams; but when he saw that his friends did not come back, he went to the wigwams and called, "Where are all the people that I have heard talk and laugh?"

"Talk and laugh," said the cunning man mockingly.

"Where are they? Do you know?" cried the brave, and the cunning man called, "Do you know?" and laughed.

"Whose voices have I heard?"

"Have I heard?" mocked the cunning man.

"I heard a baby cry."

"Cry," said the cunning man.

"Who is with you?"

"You."

Then the young brave was angry. He ran into the first wigwam, and there he found the man who had cried like a baby and talked in a voice like a woman's and made all the other sounds. The brave caught him by the leg and threw him down upon the earth.

"It was you who cried and talked and laughed," he said. "I heard your voice and now you are going to be punished for killing our braves. Where is my brother, and where are our friends?"

"How do I know?" cried the man. "Ask the sun or the moon or the fire if you will, but do not ask me;" and all the time he was trying to pull the young brave into the flames.

"I will ask the fire," said the brave. "Fire, you are a good friend to us Indians. What has this cruel man done with our warriors?"

The fire had no voice, so it could not answer, but it sprang as far away from the hunter as it could, and there where the flames had been he saw two stone arrowheads.

"I know who owned the two arrowheads," said the brave. "You have thrown my friends into your fire. Now I will do to you what you have done to them."

He threw the cunning man into the fire. His head burst into two pieces, and from between them a bird flew forth. Its voice was loud and clear, but it had no song of its own. It could only mock the songs of other birds, and that is why it is called the mocking-bird.

WHY THE TAIL OF THE FOX HAS A WHITE TIP.

"I must have a boy to watch my sheep and my cows," thought an old woman, and so she went out to look for a boy. She looked first in the fields and then in the forest, but nowhere could she find a boy. As she was walking down the path to her home, she met a bear.

"Where are you going?" asked the bear.

"I am looking for a boy to watch my cows and my sheep," she answered.

"Will you have me?"

"Yes, if you know how to call my animals gently."

"Ugh, ugh," called the bear. He tried to call softly, but he had always growled before, and now he could do nothing but growl.

"No, no," said the old woman, "your voice is too loud. Every cow in the field would run, and every sheep would hide, if you should growl like that. I will not have you."

Then the old woman went on till she met a wolf.

"Where are you going, grandmother?" he asked.

"I am looking for a boy to watch my cows and my sheep," she answered.

"Will you have me?" asked the wolf.

"Yes," she said, "if you know how to call my animals gently."

"Ho-y, ho-y," called the wolf.

"Your voice is too high," said the old woman. "My cows and my sheep would tremble whenever they heard it. I will not have you."

Then the old woman went on till she met a fox.

"I am so glad to meet you," said the fox. "Where are you going this bright morning?"

"I am going home now," she said, "for I cannot find a boy to watch my cows and my sheep. The bear growls and the wolf calls in too high a voice. I do not know what I can do, for I am too old to watch cows and sheep."

"Oh, no," said the cunning fox, "you are not old, but any one as beautiful as you must not watch sheep in the fields. I shall be very glad to do the work for you if you will let me."

"I know that my sheep will like you," said she.

"And I know that I shall like them dearly," said the fox.

"Can you call them gently, Mr. Fox?" she asked.

"Del-dal-halow, del-dal-halow," called the fox, in so gentle a voice that it was like a whisper.

"That is good, Mr. Fox," said the old woman. "Come home with me, and I will take you to the fields where my animals go."

Each day one of the cows or one of the sheep was gone when the fox came home at night. "Mr. Fox, where is my cow?" the old woman would ask, or, "Mr. Fox, where is my sheep?" and the fox would answer with a sorrowful look, "The bear came out of the woods, and he has eaten it," or, "The wolf came running through the fields, and he has eaten it."

The old woman was sorry to lose her sheep and her cows, but she thought, "Mr. Fox must be even more sorry than I. I will go out to the field and carry him a drink of cream."

She went to the field, and there stood the fox with the body of a sheep, for it was he who had killed and eaten every one that was gone. When he saw the old woman coming, he started to run away.

"You cruel, cunning fox!" she cried.

She had nothing to throw at him but the cream, so she threw that. It struck the tip of his tail, and from that day to this, the tip of the fox's tail has been as white as cream.

THE STORY OF THE FIRST FROG.

Once upon a time there was a man who had two children, a boy and a girl, whom he treated cruelly. The boy and the girl talked together one day, and the boy, Wah-wah-hoo, said to his sister, "Dear little sister, are you happy with our father?"

"No," answered the girl, whose name was Hah-hah. "He scolds me and beats me, and I can never please him."

"He was angry with me this morning," said the boy, "and he beat me till the blood came. See there!"

"Let us run away," said Hah-hah. "The beasts and the birds will be good to us. They really love us, and we can be very happy together."

That night the two children ran away from their cruel father. They went far into the forest, and at last they found a wigwam in which no one lived.

When the father found that Wah-wah-hoo and his sister were gone, he was very unhappy. He went out into the forest to see if he could find them. "If they would only come again," he said aloud, "I would do everything I could to please them."

"Do you think he tells the truth?" asked the wolf.

"I do not know," answered the mosquito. "He never treated them well when they were with him."

"Wolf," called the father, "will you tell me where my children are?"

Wah-wah-hoo had once told the wolf when a man was coming to shoot him, and so the wolf would not tell where they were.

"Mosquito," said the father, "where are my children?"

Hah-hah had once helped the mosquito to go home when the wind was too strong for him, and so the mosquito would not tell.

For a long time Wah-wah-hoo and his sister were really happy in the forest, for there was no one to scold them and to beat them, but at last there was a cold, cold winter. All the earth was covered with snow. The animals had gone, and Wah-wah-hoo could find no food. Death came and bore away the gentle Hah-hah. Wah-wah-hoo sat alone in the gloomy wigwam wailing for his sister. Then in his sadness he threw himself down from a high mountain and was killed.

All this time the father had been looking for his children, and at last he saw his son lying at the foot of the mountain. Then he too wailed and cried aloud, for he was really sorry that he had treated them so cruelly. He was a magician, and he could make his son live, but he could not make him a boy again.

"You shall be a frog," said he, "and you shall make your home in the marsh with the reeds and the rushes. There you shall wail as loud as you will for your sister, and once every moon I will come and wail for her with you. I was cruel to you and to her, and so I must live alone in my gloomy wigwam."

Every summer night one can hear the frog in the marsh wailing for his dear sister Hah-hah. Sometimes a louder voice is heard, and that is the voice of the father wailing because he was so cruel.

WHY THE RABBIT IS TIMID.

One night the moon looked down from the sky upon the people on the earth and said to herself, "How sorrowful they look! I wish I knew what troubles them. The stars and I are never sad, and I do not see why men should be troubled." She listened closely, and she heard the people say, "How happy we should be if death never came to us. Death is always before us."

The path of the moon lies across the sky, and she could not leave it to go to the earth, but she called the white rabbit and said, "Rabbit, should you be afraid to go down to the earth?"

"No," answered the rabbit, "I am not afraid."

"The people on the earth are troubled because death is before them. Now will you go to them and whisper, 'The moon dies every night. You can see it go down into the darkness, but when another night comes, then the moon rises again,'--can you remember to tell them that?"

"Yes," said the rabbit, "I will remember."

"Say this," said the moon: "'The moon dies, but the moon rises again, and so will you.'"

The rabbit was so glad to go to the earth that he danced and leaped and sprang and frolicked, but when he tried to tell the people what the moon had said, he could not remember, and he said, "The moon says that she dies and will not rise again, and so you will die and will not rise again."

The moon saw that the people were still troubled, and she called the rabbit and asked what he had said to them.

"I said that as you die and do not rise, so they too will die and not rise," said the rabbit.

"You did not try to remember, and you must be punished," said the moon, and she fired an arrow tipped with flint at the rabbit.

The arrow struck the rabbit's lip and split it. From that time every rabbit has had a split lip. The rabbit was afraid of the moon, and he was afraid of the people on the earth. He had been brave before, but now he is the most timid of animals, for he is afraid of everything and everybody.

WHY THE PEETWEET CRIES FOR RAIN.

"Come to me, every bird that flies," said the Great Father. "There is work to be done that only my birds can do."

The birds were happy that they could do something to please the Great Father, for they remembered how good he had always been to them. They flew to him eagerly to ask what they should do for him. "O Great Father," they sang all together, "tell us what we can do for you."

"The waters that I have made know not where to go," said the Father. "Some should go to the seas, some should go to the lakes in the hollows among the mountains, and some should make rivers that will dance over the rocks and through the fields on their way to the sea."

"And can even as small a bird as I show them where to go?" asked the sparrow eagerly.

"Yes," said the Father, "even my little humming-bird can help me."

Every bird that flies had come to the Father, but the peetweet had come last because he was lazy.

"I do not really wish to fly all over the earth," said he, "to show the waters where to go."

"Oh, I wish I were a bird," said a butterfly. "I should be so glad to do something for the Father."

But the peetweet went on, "I should think the lakes could find their way into the hollows of the mountains by themselves."

The Father heard the lazy peetweet, and he said, "Do you not wish to show the waters where to go?"

"They never showed me where to go," said the lazy bird. "I am not thirsty. Let whoever is thirsty and needs the water help the lakes and rivers."

The other birds all stood still in wonder. "He will be punished," they whispered.

"Yes, he must be punished," said the Father sadly. Then said he to the lazy peetweet, "Never again shall you drink of the water that is in river or lake. When you are thirsty, you must look for a hollow in the rock where the rain has fallen, and there only shall you drink."

That is why the peetweet flies over river and lake, but ever cries eagerly, "Peet-weet, peet-weet!" for that is his word for "Rain, rain!"

WHY THE BEAR HAS A SHORT TAIL.

One cold morning when the fox was coming up the road with some fish, he met the bear.

"Good-morning, Mr. Fox," said the bear.

"Good-morning, Mr. Bear," said the fox. "The morning is brighter because I have met you."

"Those are very good fish, Mr. Fox," said the bear. "I have not eaten such fish for many a day. Where do you find them?"

"I have been fishing, Mr. Bear," answered the fox.

"If I could catch such fish as those, I should like to go fishing, but I do not know how to fish."

"It would be very easy for you to learn, Mr. Bear," said the fox. "You are so big and strong that you can do anything."

"Will you teach me, Mr. Fox?" asked the bear.

"I would not tell everybody, but you are such a good friend that I will teach you. Come to this pond, and I will show you how to fish through the ice."

So the fox and the bear went to the frozen pond, and the fox showed the bear how to make a hole in the ice.

"That is easy for you," said the fox, "but many an animal could not have made that hole. Now comes the secret. You must put your tail down into the water and keep it there. That is not easy, and not every animal could do it, for the water is very cold; but you are a learned animal, Mr. Bear, and you know that the secret of catching fish is to keep your tail in the water a long time. Then when you pull it up, you will pull with it as many fish as I have."

The bear put his tail down into the water, and the fox went away. The sun rose high in the heavens, and still the bear sat with his tail through the hole in the ice. Sunset came, but still the bear sat with his tail through the hole in the ice, for he thought, "When an animal is really learned, he will not fear a little cold."

It began to be dark, and the bear said, "Now I will pull the fish out of the water. How good they will be!" He pulled and pulled, but not a fish came out. Worse than that, not all of his tail came out, for the end of it was frozen fast to the ice.

He went slowly down the road, growling angrily, "I wish I could find that fox;" but the cunning fox was curled up in his warm nest, and whenever he thought of the bear he laughed.

WHY THE WREN FLIES CLOSE TO THE EARTH.

One day when the birds were all together, one of them said, "I have been watching men, and I saw that they had a king. Let us too have a king."

"Why?" asked the others.

"Oh, I do not know, but men have one."

"Which bird shall it be? How shall we choose a king?"

"Let us choose the bird that flies farthest," said one.

"No, the bird that flies most swiftly."

"The most beautiful bird."

"The bird that sings best."

"The strongest bird."

The owl sat a little way off on a great oak-tree. He said nothing, but he looked so wise that all the birds cried, "Let us ask the owl to choose for us."

"The bird that flies highest should be our king," said the owl with a wiser look than before, and the others said, "Yes, we will choose the bird that flies highest."

The wren is very small, but she cried even more eagerly than the others, "Let us choose the bird that flies highest," for she said to herself, "They think the owl is wise, but I am wiser than he, and I know which bird can fly highest."

Then the birds tried their wings. They flew high, high up above the earth, but one by one they had to come back to their homes. It was soon seen which could fly highest, for when all the others had come back, there was the eagle rising higher and higher.

"The eagle is our king," cried the birds on the earth, and the eagle gave a loud cry of happiness. But look! A little bird had been hidden in the feathers on the eagle's back, and when the eagle had gone as high as he could, the wren flew up from his back still higher.

"Now which bird is king?" cried the wren. "The one that flew highest should be king, and I flew highest."

The eagle was angry, but not a word did he say, and the two birds came down to the earth together.

"I am the king," said the wren, "for I flew higher than the eagle." The other birds did not know which of the two to choose. At last they went to the oak-tree and asked the owl. He looked to the east, the west, the south, and the north, and then he said, "The wren did not fly at all, for she was carried on the eagle's back. The eagle is king, for he not only flew highest, but carried the wren on his back."

"Good, good!" cried the other birds. "The owl is the wisest bird that flies. We will do as he says, and the eagle shall be our king." The wren crept away. She thought she was wise before, but now she is really wise, for she always flies close to the earth, and never tries to do what she cannot.

WHY THE HOOFS OF THE DEER ARE SPLIT.

The manito of the Indians taught them how to do many things. He told them how to build wigwams, and how to hunt and to fish. He showed them how to make jars in which to keep food and water. When little children came to be with them, it was the manito who said, "See, this is the way to make soft, warm cradles for the babies."

The good spirit often comes down from his happy home in the sky to watch the Indians at their work. When each man does as well as he can, the manito is pleased, but if an Indian is lazy or wicked, the spirit is angry, and the Indian is always punished in one way or another.

One day when the manito was walking in the forest, he said to himself, "Everything is good and happy. The green leaves are whispering merrily together, the waves are lapping on the shore and laughing, the squirrels are chattering and laying up their food for winter. Everything loves me, and the colors of the flowers are brighter when I lay my hand upon them."

Then the manito heard a strange sound. "I have not often heard that," said he. "I do not like it. Some one in the forest has wicked thoughts in his heart."

Beside a great rock he saw a man with a knife.

"What are you doing with the knife?" asked the manito.

"I am throwing it away," answered the man.

"Tell me the truth," said the manito.

"I am sharpening it," replied the man.

"That is strange," said the manito, "You have food in your wigwam. Why should you sharpen a knife?"

The man could not help telling the truth to the manito, and so he answered, but greatly against his will, "I am sharpening the knife to kill the wicked animals."

"Which animal is wicked?" asked the manito. "Which one does you harm?"

"Not one does me harm," said the man, "but I do not like them. I will make them afraid of me, and I will kill them."

"You are a cruel, wicked man," said the manito. "The animals have done you no harm, and you do not need them for food. You shall no longer be a man. You shall be a deer, and be afraid of every man in the forest."

The knife fell from the man's hand and struck his foot. He leaped and stamped, but the knife only went in deeper. He cried aloud, but his voice sounded strange. His hands were no longer hands, but feet. Antlers grew from his head, and his whole body was not that of a man, but that of a deer. He runs in the forest as he will, but whenever he sees a man, he is afraid. His hoofs are split because the knife that he had made so sharp fell upon his foot when he was a man; and whenever he looks at them, he has to remember that it was his own wickedness which made him a deer.

THE STORY OF THE FIRST GRASSHOPPER.

In a country that is far away there once lived a young man called Tithonus. He was strong and beautiful. Light of heart and light of foot, he hunted the deer or danced and sang the livelong day. Every one who saw him loved him, but the one that loved him most was a goddess named Aurora.

Every goddess had her own work, but the work of Aurora was most beautiful of all, for she was the goddess of the morning. It was she who went out to meet the sun and to light up his pathway. She watched over the flowers, and whenever they saw her coming, their colors grew brighter. She loved everything beautiful, and that is why she loved Tithonus.

"Many a year have I roamed through this country," she said to herself, "but never have I seen such bright blue eyes as those. O fairest of youths," she cried, "who are you? Some name should be yours that sounds like the wind in the pine trees, or like the song of a bird among the first blossoms."

The young man fell upon his knees before her. "I know well," said he, "that you are no maiden of the earth. You are a goddess come down to us from the skies. I am but a hunter, and I roam through the forest looking for deer."

"Come with me, fairest of hunters," said Aurora. "Come with me to the home of my father. You shall live among my brothers and hunt with them, or go with me at the first brightness of the morning to carry light and gladness to the flowers."

So it was that Tithonus went away from his own country and his own home to live in the home of Aurora.

For a long time they were happy together, but one day Aurora said, "Tithonus, I am a goddess, and so I am immortal, but some day death will bear you away from me. I will ask the father of the gods that you too may be immortal."

Then Aurora went to the king of the gods and begged that he would make Tithonus immortal.

"Sometimes people are not pleased even when I have given them what they ask," replied the king, "so think well before you speak."

"I have only one wish," said Aurora, "and it is that Tithonus, the fairest of youths, shall be immortal."

"You have your wish," said the king of the gods, and again Tithonus and Aurora roamed happily together through forest and field.

One day Tithonus asked, "My Aurora, why is it that I cannot look straight into your eyes as once I did?" Another day he said, "My Aurora, why is it that I cannot put my hand in yours as once I did?"

Then the goddess wept sorrowfully. "The king of the gods gave me what I asked for," she wailed, "and I begged that you should be immortal. I did not remember to ask that you should be always young."

Everyday Tithonus grew older and smaller. "I am no longer happy in your father's home," he said, "with your brothers who are as beautiful and as strong as I was when I first saw you. Let me go back to my own country. Let me be a bird or an insect and live in the fields where we first roamed together. Let me go, dearest goddess."

"You shall do as you will," replied Aurora sadly. "You shall be a grasshopper, and whenever I hear the grasshopper's clear, merry song, I shall remember the happy days when we were together."

THE STORY OF THE ORIOLE.

The king of the north once said to himself, "I am master of the country of ice and snow, but what is that if I cannot be ruler of the land of sunshine and flowers? I am no king if I fear the king of the south. The northwind shall bear my icy breath. Bird and beast shall quiver and tremble with cold. I myself will call in the voice of the thunder, and this ruler of the south, his king of summer, shall yield to my power."

The land of the south was ever bright and sunny, but all at once the sky grew dark, and the sun hid himself in fear. Black storm-clouds came from the north. An icy wind blew over the mountains. It wrestled with the trees of the southland, and even the oaks could not stand against its power. Their roots were tough and strong, but they had to yield, and the fallen trees lay on the earth and wailed in sorrow as the cruel storm-wind and rain beat upon them. The thunder growled in the hollows of the mountains, and in the fearful gloom came the white fire of the forked lightning, flaring through the clouds.

"We shall perish," cried the animals of the sunny south. "The arrows of the lightning are aimed at us. O dear ruler of the southland, must we yield to the cruel master of the north?"

"My king," said a little buzzing voice, "may I go out and fight the wicked master of the storm-wind?"

The thunder was still for a moment, and a mocking laugh was heard from among the clouds, for it was a little hornet that had asked to go out and meet the power of the ruler of the north.

"Dear king, may I go?" repeated the hornet.

"Yes, you may go," said the king of the south, and the little insect went out alone, and bravely stung the master of the storm-wind.

The king of the north struck at him with a war-club, but the hornet only flew above his head and stung him again. The hornet was too small to be struck by the arrows of the lightning. He stung again and again, and at last the king of the north went back to his own country, and drove before him the thunder and lightning and rain and the black storm-clouds and the icy wind.

"Brave little hornet," said the king of the south, "tell me what I can do for you. You shall have whatever you ask."

Then said the little hornet, "My king, on all the earth no one loves me. I do not wish to harm people, but they fear my sting, and they will not let me live beside their homes. Will you make men love me?"

"Little hornet," said the king gently, "you shall no longer be a stinging insect feared by men. You shall be a bright and happy oriole, and when men see you, they will say, 'See the beautiful oriole. I shall be glad if he will build his nest on our trees.'"

So the hornet is now an oriole, a bird that is loved by every one. His nest looks like that of a hornet because he learned how to build his home before he became an oriole.

WHY THE PEACOCK'S TAIL HAS A HUNDRED EYES.

Juno, queen of the gods, had the fairest cow that any one ever saw. She was creamy white, and her eyes were of as soft and bright a blue as those of any maiden in the world. Juno and the king of the gods often played tricks on each other, and Juno knew well that the king would try to get her cow. There was a watchman named Argus, and one would think that he could see all that was going on in the world, for he had a hundred eyes, and no one had ever seen them all asleep at once, so Queen Juno gave to Argus the work of watching the white cow.

The king of the gods knew what she had done, and he laughed to himself and said, "I will play a trick on Juno, and I will have the white cow." He sent for Mercury and whispered in his ear, "Mercury, go to the green field where Argus watches the cream-white cow and get her for me."

Mercury was always happy when he could play a trick on any one, and he set out gladly for the field where Argus watched the cream-white cow with every one of his hundred eyes.

Now Mercury could tell merry stories of all that was done in the world. He could sing, too, and the music of his voice had lulled many a god to sleep. Argus knew that, but he had been alone a long time, and he thought, "What harm is there in listening to his merry chatter? I have a hundred eyes, and even if half of them were asleep, the others could easily keep watch of one cow." So he gladly hailed Mercury and said, "I have been alone in this field a long, long time, but you have roamed about as you would. Will you not sing to me, and tell me what has happened in the world? You would be glad to hear stories and music if you had nothing to do but watch a cow, even if it was the cow of a queen."

So Mercury sang and told stories. Some of the songs were merry, and some were sad. The watchman closed one eye, then another and another, but there were two eyes that would not close for all the sad songs and all the merry ones. Then Mercury drew forth a hollow reed that he had brought from the river and began to play on it. It was a magic reed, and as he played, one could hear the water rippling gently on the shore and the breath of the wind in the pine-trees; one could see the lilies bending their heads as the dusk came on, and the stars twinkling softly in the summer sky.

It is no wonder that Argus closed one eye and then the other. Every one of his hundred eyes was fast asleep, and Mercury went away to the king of the gods with the cream-white cow.

Juno had so often played tricks on the king that he was happy because he had played this one on her, but Juno was angry, and she said to Argus, "You are a strange watchman. You have a hundred eyes, and you could not keep even one of them from falling asleep. My peacock is wiser than you, for he knows when any one is looking at him. I will put every one of your eyes in the tail of the peacock." And to-day, whoever looks at the peacock can count in his tail the hundred eyes that once belonged to Argus.

THE STORY OF THE BEES AND THE FLIES.

There were once two tribes of little people who lived near together. They were not at all alike, for one of the tribes looked for food and carried it away to put it up safely for winter, while the other played and sang and danced all day long.

"Come and play with us," said the lazy people, but the busy workers answered, "No, come and work with us. Winter will soon be here. Snow and ice will be everywhere, and if we do not put up food now we shall have none for the cold, stormy days."

So the busy people brought honey from the flowers, but the lazy people kept on playing. They laughed together and whispered to one another, "See those busy workers! They will have food for two tribes, and they will give us some. Let us go and dance."

While the summer lasted, one tribe worked and the other played. When winter came, the busy workers were sorry for their friends and said, "Let us give them some of our honey." So the people who played had as much food as if they, too, had brought honey from the flowers.

Another summer was coming, and the workers said, "If we should make our home near the lilies that give us honey, it would be easier to get our food." So the workers flew away, but the lazy people played and danced as they had done before while their friends were near, for they thought, "Oh, they will come back and bring us some honey."

By and by the cold came, but the lazy people had nothing to eat, and the workers did not come with food. The manito had said to them, "Dear little workers, you shall no longer walk from flower to flower. I will give you wings, and you shall be bees. Whenever men hear a gentle humming, they will say, 'Those are the busy bees, and their wings were given them because they were wise and good.'"

To the other tribe the manito said, "You shall be flies, and you, too, shall have wings; but while the workers fly from flower to flower and eat the yellow honey, you shall have for your food only what has been thrown away. When men hear your buzzing, they will say, 'It is good that the flies have wings, because we can drive them away from us the more quickly.'"

THE STORY OF THE FIRST MOLES.

A rich man and a poor man once owned a field together. The rich man owned the northern half, and the poor man owned the southern half. Each man sowed his ground with seed. The warm days came, the gentle rain fell, and the seed in the poor man's half of the field sprang up and put forth leaves. The seed in the rich man's half all died in the ground.

The rich man was selfish and wicked. He said, "The southern half of the field is mine," but the poor man replied, "No, the southern half is mine, for that is where I sowed my seed."

The rich man had a son who was as wicked as himself. This boy whispered, "Father, tell him to come in the morning. I know how we can keep the land." So the rich man said, "Come in the morning, and we shall soon see whose land this is."

At night the rich man and his son pulled up some bushes that grew beside the field, and the son hid in the hole where their roots had been.

Morning came, and many people went to the field with the rich man. The poor man was sorrowful, for he feared that he would lose his ground.

"Now we shall see," said the rich man boastfully, and he called aloud, "Whose ground is this?"

"This is the ground of the rich man," answered a voice from the hole.

"How shall I ever get food for my children!" cried the poor man.

Then another voice was heard. It was that of the spirit of the fields, and it said, "The southern half of the field is the poor man's, and the northern half shall be his too."

The rich man would have run away, but the voice called, "Wait. Look where the bushes once stood. The boy in the hole and his wicked father shall hide in the darkness as long as they live, and never again shall they see the light of the sun."

This is the story of the first moles, and this is why the mole never comes to the light of day.

THE STORY OF THE FIRST ANTS.

"This jar is full of smoked flesh," said one voice.

"This has fish, this is full of honey, and that one is almost running over with oil," said another voice. "We shall have all that we need to eat for many days to come."

These are the words that a villager coming home from his work heard his mother and his sister say.

"They have often played tricks on me," he said to himself, "and now I will play one on them." So he went into the house and said, "Mother, I have found that I have a wonderful sense of smell, and by its help I can find whatever is hidden away."

"That is a marvelous story," cried the sister.

"If you can tell me what is in these jars," said his mother, "I shall think you are really a magician. What is it now?"