Chapter XIV: Part 14

She continued, It hath reached me, O auspicious King, that the relations of Julnar the Sea-born farewelled the King and her, weeping together because of parting; then they flew off and descending into the depths disappeared from sight. After this King Shahriman showed the more kindness to Julnar and honoured her with increase of honour; and the little one grew up and flourished, whilst his maternal uncle and grandam and cousins visited the King every few days and abode with him a month or two months at a time. The boy ceased not to increase in beauty and loveliness with increase of years, till he attained the age of fifteen and was unique in his perfection and symmetry. He learnt writing and Koran reading; history, syntax and lexicography; archery, spearplay and horsemanship and what not else behoveth the sons of Kings; nor was there one of the children of the folk of the city, men or women, but would talk of the youth’s charms, for he was of surpassing beauty and perfection, even such an one as is praised in the saying of the poet,[FN#315]

“The whiskers write upon his cheek, with ambergris on pearl, *
Two lines, as ’twere with jet upon an apple, line for
line.
Death harbours in his languid eye and slays with every glance,
* And in his cheek is drunkenness, and not in any wine.”

And in that of another:—

Upsprings from table of his lovely cheek[FN#316] * A growth
like broidery my wonder is:
As ’twere a lamp that burns through night hung up * Beneath
the gloom[FN#317] in chains of ambergris.

And indeed the King loved him with exceeding love, and summoning his Wazir and Emirs and the Chief Officers of state and Grandees of his realm, required of them a binding oath that they would make Badr Basim King over them after his sire; and they sware the oath gladly, for the sovran was liberal to the lieges, pleasant in parley and a very compend of goodness, saying naught but that wherein was advantage for the people. On the morrow Shahriman mounted, with all his troops and Emirs and Lords, and went forth into the city and returned. When they drew near the palace, the King dismounted, to wait upon his son who abode on horseback, and he and all the Emirs and Grandees bore the saddlecloth of honour before him, each and every of them bearing it in his turn, till they came to the vestibule of the palace, where the Prince alighted and his father and the Emirs embraced him and seated him on the throne of Kingship, whilst they (including his sire) stood before him. Then Badr Basim judged the people, deposing the unjust and promoting the just and continued so doing till near upon noon, when he descended from the throne and went in to his mother, Julnar the Sea-born, with the crown upon his head, as he were the moon. When she saw him, with the King standing before him, she rose and kissing him, gave him joy of the Sultanate and wished him and his sire length of life and victory over their foes. He sat with her and rested till the hour of mid-afternoon prayer, when he took horse and repaired, with the Emirs before him, to the Maydan plain, where he played at arms with his father and his lords, till night fall, when he returned to the palace, preceded by all the folk. He rode forth thus every day to the tilting ground, returning to sit and judge the people and do justice between carl and churl; and thus he continued doing a whole year, at the end of which he began to ride out a-hunting and a-chasing and to go round about in the cities and countries under his rule, proclaiming security and satisfaction and doing after the fashion of Kings; and he was unique among the people of his day for glory and valour and just dealing among the subjects. And it chanced that one day the old King fell sick and his fluttering heart forebode him of translation to the Mansion of Eternity. His sickness grew upon him till he was nigh upon death, when he called his son and commended his mother and subjects to his care and caused all the Emirs and Grandees once more swear allegiance to the Prince and assured himself of them by strongest oaths; after which he lingered a few days and departed to the mercy of Almighty Allah. His son and widow and all the Emirs and Wazirs and Lords mourned over him, and they built him a tomb and buried him therein. They ceased not ceremonially to mourn for him a whole month, till Salih and his mother and cousins arrived and condoled with their grieving for the King and said, “O Julnar, though the King be dead, yet hath he left this noble and peerless youth, and not dead is whoso leaveth the like of him, the rending lion and the shining moon.”——And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Seven Hundred and Forty-fourth Night,

She pursued, It hath reached me, O auspicious King, that Salih brother of Julnar and her mother and cousins said to her, “Albeit the King be dead, yet hath he left behind him as successor this noble and peerless youth, the rending lion and the shining moon.” Thereupon the Grandees and notables of the Empire went in to King Badr Basim and said to him, “O King, there is no harm in mourning for the late sovran: but over-mourning beseemeth none save women; wherefore occupy thou not thy heart and our hearts with mourning for thy sire; inasmuch as he hath left thee behind him, and whoso leaveth the like of thee is not dead.” Then they comforted him and diverted him and lastly carried him to the bath. When he came out of the Hammam, he donned a rich robe, purfled with gold and embroidered with jewels and jacinths; and, setting the royal crown on his head, sat down on his throne of kingship and ordered the affairs of the folk, doing equal justice between strong and weak, and exacting from the prince the dues of the pauper; wherefore the people loved him with exceeding love. Thus he continued doing for a full year, whilst, every now and then, his kinsfolk of the sea visited him, and his life was pleasant and his eye was cooled. Now it came to pass that his uncle Salih went in one night of the nights to Julnar and saluted her; whereupon she rose and embracing him seated him by her side and asked him, “O my brother, how art thou and my mother and my cousins?” He answered, “O my sister, they are well and glad and in good case, lacking naught save a sight of thy face.” Then she set somewhat of food before him and he ate, after which talk ensued between the twain and they spake of King Badr Basim and his beauty and loveliness, his symmetry and skill in cavalarice and cleverness and good breeding. Now Badr was propped upon his elbow hard by them; and, hearing his mother and uncle speak of him, he feigned sleep and listened to their talk.[FN#318] Presently Salih said to his sister, “Thy son is now seventeen years old and is unmarried, and I fear lest mishap befal him and he have no son; wherefore it is my desire to marry him to a Princess of the princesses of the sea, who shall be a match for him in beauty and loveliness.” Quoth Julnar, “Name them to me for I know them all.” So Salih proceeded to enumerate them to her, one by one, but to each she said, “I like not this one for my son; I will not marry him but to one who is his equal in beauty and loveliness and wit and piety and good breeding and magnanimity and dominion and rank and lineage.”[FN#319] Quoth Salih, “I know none other of the daughters of the Kings of the sea, for I have numbered to thee more than an hundred girls and not one of them pleaseth thee: but see, O my sister, whether thy son be asleep or no.” So she felt Badr and finding on him the signs of slumber said to Salih, “He is asleep; what hast thou to say and what is thine object in making sure his sleeping?” Replied he, “O my sister, know that I have bethought me of a Mermaid of the mermaids who befitteth thy son; but I fear to name her, lest he be awake and his heart be taken with her love and maybe we shall be unable to win to her; so should he and we and the Grandees of the realm be wearied in vain and trouble betide us through this; for, as saith the poet,

‘Love, at first sight, is a spurt of spray;[FN#320] * But a spreading sea when it gaineth sway.’”

When she heard these words, she cried, “Tell me the condition of this girl, and her name for I know all the damsels of the sea, Kings’ daughters and others; and, if I judge her worthy of him, I will demand her in marriage for him of her father, though I spend on her whatso my hand possesseth. So recount to me all anent her and fear naught, for my son sleepeth.” Quoth Salih, “I fear lest he be awake; and the poet saith,

‘I loved him, soon as his praise I heard; * For ear oft loveth ere eye survey.’”

But Julnar said, “Speak out and be brief and fear not, O my brother.” So he said, “By Allah, O my sister, none is worthy of thy son save the Princess Jauharah, daughter of King Al-Samandal,[FN#321] for that she is like unto him in beauty and loveliness and brilliancy and perfection; nor is there found, in sea or on land, a sweeter or pleasanter of gifts than she; for she is prime in comeliness and seemlihead of face and symmetrical shape of perfect grace; her cheek is ruddy dight, her brow flower-white, her teeth gem-bright, her eyes blackest black and whitest white, her hips of heavy weight, her waist slight and her favour exquisite. When she turneth she shameth the wild cattle[FN#322] and the gazelles and when she walketh, she breedeth envy in the willow branch: when she unveileth her face outshineth sun and moon and all who look upon her she enslaveth soon: sweet-lipped and soft-sided indeed is she.” Now when Julnar heard what Salih said, she replied, “Thou sayest sooth, O my brother! By Allah, I have seen her many and many a time and she was my companion, when we were little ones; but now we have no knowledge of each other, for constraint of distance; nor have I set eyes on her for eighteen years. By Allah, none is worthy of my son but she!” Now Badr heard all they said and mastered what had passed, first and last, of these praises bestowed on Jauharah daughter of King Al-Samandal; so he fell in love with her on hearsay, pretending sleep the while, wherefore fire was kindled in his heart on her account full sore and he was drowned in a sea without bottom or shore.——And Shahrazad perceived the dawn of day and ceased saying her permitted say.

When it was the Seven Hundred and Forty-fifth Night,

She resumed, It hath reached me, O auspicious King, that when King Badr Basim heard the words of his uncle Salih and his mother Julnar, praising the daughter of King Al-Samandal, a flame of fire burnt in his heart full sore and he was drowned in a sea which hath nor bottom nor shore. Then Salih, looking at his sister, exclaimed, “By Allah, O my sister, there is no greater fool among the Kings of the sea than her father nor one more violent of temper than he! So name thou not the girl to thy son, till we demand her in marriage of her father. If he favour us with his assent, we will praise Allah Almighty; and if he refuse us and will not give her to thy son to wife, we will say no more about it and seek another match.” Answered Julnar, “Right is thy rede;” and they parleyed no more: but Badr passed the night with a heart on fire with passion for Princess Jauharah. However he concealed his case and spake not of her to his mother or his uncle, albeit he was on coals of fire for love of her. Now when it was morning, the King and his uncle went to the Hammam-bath and washed, after which they came forth and drank wine and the servants set food before them, whereof they and Julnar ate their sufficiency, and washed their hands. Then Salih rose and said to his nephew and sister, “With your leave, I would fain go to my mother and my folk for I have been with you some days and their hearts are troubled with awaiting me.” But Badr Basim said to him, “Tarry with us this day;” and he consented. Then quoth the King, “Come, O my uncle, let us go forth to the garden.” So they sallied forth and promenaded about the pastures and took their solace awhile, after which King Badr lay down under a shady tree, thinking to rest and sleep; but he remembered his uncle’s description of the maiden and her beauty and loveliness and shed railing tears, reciting these two couplets[FN#323],

“Were it said to me while the flame is burning within me, *
And the fire blazing in my heart and bowels,
‘Wouldst thou rather that thou shouldest behold them * Or a
draught of pure water?’—I would answer, ‘Them.’”

Then he sighed and wept and lamented, reciting these verses also,

“Who shall save me from love of a lovely gazelle, * Brighter
browed than the sunshine, my bonnibel!
My heart, erst free from her love, now burns * With fire for
the maid of Al-Samandal.”

When Salih heard what his nephew said, he smote hand upon hand and said, “There is no god but _the_ God! Mohammed is the Apostle of God and there is no Majesty and there is no Might save in Allah, the Glorious, the Great!” adding, “O my son, heardest thou what passed between me and thy mother respecting Princess Jauharah?” Replied Badr Basim, “Yes, O my uncle, and I fell in love with her by hearsay through what I heard you say. Indeed, my heart cleaveth to her and I cannot live without her.” Rejoined his uncle, “O King, let us return to thy mother and tell her how the case standeth and crave her leave that I may take thee with me and seek the Princess in marriage of her sire; after which we will farewell her and I and thou will return. Indeed, I fear to take thee and go without her leave, lest she be wroth with me; and verily the right would be on her side, for I should be the cause of her separation from us. Moreover, the city would be left without king and there would be none to govern the citizens and look to their affairs, so should the realm be disordered against thee and the kingship depart from thy hands.” But Badr Basim, hearing these words, cried, “O my uncle, if I return to my mother and consult her on such matter, she will not suffer me to do this; wherefore I will not return to my mother nor consult her.” And he wept before him and presently added, “I will go with thee and tell her not and after will return.” When Salih heard what his nephew said, he was confused anent his case and said, “I crave help of the Almighty in any event.” Then, seeing that Badr Basim was resolved to go with him, whether his mother would let him or no, he drew from his finger a seal-ring, whereon were graven certain of the names of Allah the Most High, and gave it to him, saying, “Put this on thy finger, and thou shalt be safe from drowning and other perils and from the mischief of sea beasts and great fishes.” So King Badr Basim took the ring and set it on his finger. Then they dove into the deep——And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Seven Hundred and Forty-sixth Night,

She said, It hath reached me, O auspicious King, that Badr Basim and his uncle, after diving into the deep, fared on till they came to Salih’s palace, where they found Badr Basim’s grandmother, the mother of his mother, seated with her kinsfolk and, going in to them, kissed their hands. When the old Queen saw Badr, she rose to him and embracing him, kissed him between the eyes and said to him, “A blessed coming, O my son! How didst thou leave thy mother Julnar?” He replied, “She is well in health and fortune, and saluteth thee and her uncle’s daughters.” Then Salih related to his mother what had occurred between him and his sister and how King Badr Basim had fallen in love with the Princess Jauharah daughter of Al-Samandal by report and told her the whole tale from beginning to end adding, “He hath not come save to demand her in wedlock of her sire;” which when the old Queen heard, she was wroth against her son with exceeding wrath and sore troubled and concerned and said, “O Salih, O my son, in very sooth thou diddest wrong to name the Princess before thy nephew, knowing, as thou dost, that her father is stupid and violent, little of wit and tyrannical of temper, grudging his daughter to every suitor; for all the Monarchs of the Main have sought her hand, but he rejected them all; nay, he would none of them, saying, ‘Ye are no match for her in beauty or in loveliness or in aught else.’ Wherefore we fear to demand her in wedlock of him, lest he reject us, even as he hath rejected others; and we are a folk of high spirit and should return broken-hearted.” Hearing these words Salih answered, “O my mother what is to do? For King Badr Basim saith, ‘There is no help but that I seek her in marriage of her sire, though I expend my whole kingdom’; and he avoucheth that, an he take her not to wife, he will die of love for her and longing.” And Salih continued, “He is handsomer and goodlier than she; his father was King of all the Persians, whose King he now is, and none is worthy of Jauharah save Badr Basim. Wherefore I purpose to carry her father a gift of jacinths and jewels befitting his dignity, and demand her of him in marriage. An he object to us that he is a King, behold, our man also is a King and the son of a King; or, if he object to us her beauty, behold our man is more beautiful than she; or, again, if he object to us the vastness of his dominion, behold our man’s dominion is vaster than hers and her father’s and numbereth more troops and guards, for that his kingdom is greater than that of Al-Samandal. Needs must I do my endeavour to further the desire of my sister’s son, though it relieve me of my life; because I was the cause of whatso hath betided; and, even as I plunged him into the ocean of her love, so will I go about to marry him to her, and may Almighty Allah help me thereto!” Rejoined his mother, “Do as thou wilt, but beware of giving her father rough words, whenas thou speakest with him; for thou knowest his stupidity and violence and I fear lest he do thee a mischief, for he knoweth not respect for any.” And Salih answered, “Hearkening and obedience.” Then he sprang up and taking two bags full of gems such as rubies and bugles of emerald, noble ores and all manner jewels gave them to his servants to carry and set out with his nephew for the palace of Al-Samandal. When they came thither, he sought audience of the King and being admitted to his presence, kissed ground before him and saluted him with the goodliest Salam. The King rose to him and honouring him with the utmost honour, bade him be seated. So he sat down and presently the King said to him, “A blessed coming: indeed thou hast desolated us, O Salih! But what bringeth thee to us? Tell me thine errand that we may fulfil it to thee.” Whereupon Salih arose and, kissing the ground a second time, said, “O King of the Age, my errand is to Allah and the magnanimous liege lord and the valiant lion, the report of whose good qualities the caravans far and near have dispread and whose renown for benefits and beneficence and clemency and graciousness and liberality to all climes and countries hath sped.” Thereupon he opened the two bags and, displaying their contents before Al-Samandal, said to him, “O King of the Age, haply wilt thou accept my gift and by showing favour to me heal my heart.”——And Shahrazad perceived the dawn of day and ceased saying her permitted say.

When it was the Seven Hundred and Forty-seventh Night,

She continued, It hath reached me, O auspicious King, that when Salih offered his gift to the King, saying, “My aim and end is that the Sovran show favour to me and heal my heart by accepting my present,” King Al-Samandal asked, “With what object dost thou gift me with this gift? Tell me thy tale and acquaint me with thy requirement. An its accomplishment be in my power I will straightway accomplish it to thee and spare thee toil and trouble; and if I be unable thereunto, Allah compelleth not any soul aught beyond its power.”[FN#324] So Salih rose and kissing ground three times, said, “O King of the Age, that which I desire thou art indeed able to do; it is in thy power and thou art master thereof; and I impose not on the King a difficulty, nor am I Jinn-demented, that I should crave of the King a thing whereto he availeth not; for one of the sages saith, ‘An thou wouldst be complied with ask that which can be readily supplied’. Wherefore, that of which I am come in quest, the King (whom Allah preserve!) is able to grant.” The King replied, “Ask what thou wouldst have, and state thy case and seek thy need.” Then said Salih,[FN#325] “O King of the Age, know that I come as a suitor, seeking the unique pearl and the hoarded jewel, the Princess Jauharah, daughter of our lord the King; wherefore, O King disappoint thou not thy suitor.” Now when the King heard this, he laughed till he fell backwards, in mockery of him and said, “O Salih, I had thought thee a man of worth and a youth of sense, seeking naught save what was reasonable and speaking not save advisedly. What then hath befallen thy reason and urged thee to this monstrous matter and mighty hazard, that thou seekest in marriage daughters of Kings, lords of cities and climates? Say me, art thou of a rank to aspire to this great eminence and hath thy wit failed thee to this extreme pass that thou affrontest me with this demand?” Replied Salih, “Allah amend the King! I seek her not for myself (albeit, an I did, I am her match and more than her match, for thou knowest that my father was King of the Kings of the sea, for all thou art this day our King), but I seek her for King Badr Basim, lord of the lands of the Persians and son of King Shahriman, whose puissance thou knowest. An thou object that thou art a mighty great King, King Badr is a greater; and if thou object thy daughter’s beauty, King Badr is more beautiful than she and fairer of form and more excellent of rank and lineage; and he is the champion of the people of his day. Wherefore, if thou grant my request, O King of the Age, thou wilt have set the thing in its stead; but, if thou deal arrogantly with us, thou wilt not use us justly nor travel with us the ‘road which is straight’.[FN#326] Moreover, O King, thou knowest that the Princess Jauharah, the daughter of our lord the King must needs be wedded and bedded, for the sage saith, a girl’s lot is either grace of marriage or the grave.[FN#327] Wherefore, an thou mean to marry her, my sister’s son is worthier of her than any other man.” Now when King Al-Samandal heard Salih’s words, he was wroth with exceeding wrath; his reason well nigh fled and his soul was like to depart his body for rage, and he cried, “O dog, shall the like of thee dare to bespeak me thus and name my daughter in the assemblies,[FN#328] saying that the son of thy sister Julnar is a match for her? Who art thou and who is this sister of thine and who is her son and who was his father,[FN#329] that thou durst say to me such say and address me with such address? What are ye all, in comparison with my daughter, but dogs?” And he cried out to his pages, saying, “Take yonder gallows-bird’s head!” So they drew their swords and made for Salih but he fled and for the palace-gate sped; and reaching the entrance, he found of his cousins and kinsfolk and servants, more than a thousand horse armed cap-à-pie in iron and close knitted mail-coats, hending in hand spears and naked swords glittering white. And these when they saw Salih come running out of the palace (they having been sent by his mother to his succour), questioned him and he told them what was to do; whereupon they knew that the King was a fool and violent-tempered to boot. So they dismounted and baring their blades, went in to the King Al-Samandal, whom they found seated upon the throne of his Kingship, unaware of their coming and enraged against Salih with furious rage; and they beheld his eunuchs and pages and officers unprepared. When the King saw them enter, drawn brand in hand, he cried out to his people, saying “Woe to you! Take me the heads of these hounds!” But ere an hour had sped Al-Samandal’s party were put to the rout and relied upon flight, and Salih and his kinsfolk seized upon the King and pinioned him.——And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Seven Hundred and Forty-eighth Night,

She pursued, It hath reached me, O auspicious King, that when Salih and his kinsfolk pinioned the King, Princess Jauharah awoke and knew that her father was a captive and his guards slain. So she fled forth the palace to a certain island, and climbing up into a high tree, hid herself in its summit. Now when the two parties came to blows, some of King Al-Samandal’s pages fled and Badr Basim meeting them, questioned them of their case and they told him what had happened. But when he heard that the King was a prisoner, Badr feared for himself and fled, saying in his heart, “Verily, all this turmoil is on my account and none is wanted but I.” So he sought safety in flight, security to sight, knowing not whither he went; but destiny from Eternity fore-ordained drave him to the very island where the Princess had taken refuge, and he came to the very tree whereon she sat and threw himself down, like a dead man, thinking to lie and repose himself and knowing not there is no rest for the pursued, for none knoweth what Fate hideth for him in the future. As he lay down, he raised his eyes to the tree and they met the eyes of the Princess. So he looked at her and seeing her to be like the moon rising in the East, cried, “Glory to Him who fashioned yonder perfect form, Him who is the Creator of all things and who over all things is Almighty! Glory to the Great God, the Maker, the Shaper and Fashioner! By Allah, if my presentiments be true, this is Jauharah, daughter of King Al-Samandal! Methinks that, when she heard of our coming to blows with her father, she fled to this island and, happening upon this tree, hid herself on its head; but, if this be not the Princess herself, ’tis one yet goodlier than she.” Then he bethought himself of her case and said in himself, “I will arise and lay hands on her and question her of her condition; and, if she be indeed the she, I will demand her in wedlock of herself and so win my wish.” So he stood up and said to her, “O end of all desire, who art thou and who brought thee hither?” She looked at Badr Basim and seeing him to be as the full moon,[FN#330] when it shineth from under the black cloud, slender of shape and sweet of smile, answered, “O fair of fashion, I am Princess Jauharah, daughter of King Al-Samandal, and I took refuge in this place, because Salih and his host came to blows with my sire and slew his troops and took him prisoner, with some of his men, wherefore I fled, fearing for my very life,” presently adding, “And I weet not what fortune hath done with my father.” When King Badr Basim heard these words he marvelled with exceeding marvel at this strange chance, and thought: “Doubtless I have won my wish by the capture of her sire.” Then he looked at Jauharah and said to her, “Come down, O my lady; for I am slain for love of thee and thine eyes have captivated me. On my account and thine are all these broils and battles; for thou must know that I am King Badr Basim, Lord of the Persians and Salih is my mother’s brother and he it is who came to thy sire to demand thee of him in marriage. As for me, I have quitted my kingdom for thy sake, and our meeting here is the rarest coincidence. So come down to me and let us twain fare for thy father’s palace, that I may beseech uncle Salih to release him and I may make thee my lawful wife.” When Jauharah heard his words, she said in herself, “’Twas on this miserable gallows-bird’s account, then, that all this hath befallen and that my father hath fallen prisoner and his chamberlains and suite have been slain and I have been departed from my palace, a miserable exile and have fled for refuge to this island. But, an I devise not against him some device to defend myself from him, he will possess himself of me and take his will of me; for he is in love and for aught that he doeth a lover is not blamed.” Then she beguiled him with winning words and soft speeches, whilst he knew not the perfidy against him she purposed, and asked him, “O my lord and light of my eyes, say me, art thou indeed King Badr Basim, son of Queen Julnar?” And he answered, “Yes, O my lady.”——And Shahrazad perceived the dawn of day and ceased saying her permitted say.

When it was the Seven Hundred and Forty-ninth Night,

She resumed, It hath reached me, O auspicious King, that Jauharah, daughter of King Al-Samandal, asked the youth, “Art thou in very sooth King Badr Basim, son of Queen Julnar?” And he answered, “Yes, O my lady!” Then she, “May Allah cut off my father and gar his kingdom cease from him and heal not his heart neither avert from him strangerhood, if he could desire a comelier than thou or aught goodlier than these fair qualities of thine! By Allah, he is of little wit and judgment!” presently adding, “But, O King of the Age, punish him not for that he hath done; more by token that an thou love me a span, verily I love thee a cubit. Indeed, I have fallen into the net of thy love and am become of the number of thy slain. The love that was with thee hath transferred itself to me and there is left thereof with thee but a tithe of that which is with me.” So saying, she came down from the tree and drawing near him strained him to her bosom and fell to kissing him; whereat passion and desire for her redoubled on him and doubting not but she loved him, he trusted in her, and returned her kisses and caresses. Presently he said to her, “By Allah, O Princess, my uncle Salih set forth to me not a fortieth part of thy charms; no, nor a quarter-carat[FN#331] of the four-and-twenty.” Then Jauharah pressed him to her bosom and pronounced some unintelligible words; then spat on his face, saying, “Quit this form of man and take shape of bird, the handsomest of birds, white of robe, with red bill and legs.” Hardly had she spoken, when King Badr Basim found himself transformed into a bird, the handsomest of birds, who shook himself and stood looking at her. Now Jauharah had with her one of her slave-girls, by name Marsínah[FN#332]; so she called her and said to her, “By Allah, but that I fear for the life of my father, who is his uncle’s prisoner, I would kill him! Allah never requite him with good! How unlucky was his coming to us; for all this trouble is due to his hard-headedness! But do thou, O slave-girl, bear him to the Thirsty Island and leave him there to die of thirst.” So Marsinah carried him to the island in question and would have returned and left him there but she said in herself, “By Allah, the lord of such beauty and loveliness deserveth not to die of thirst!” So she went forth from that island and brought him to another abounding in trees and fruits and rills and, setting him down there, returned to her mistress and told her, “I have left him on the Thirsty Island.” Such was the case with Badr Basim; but as regards King Salih he sought for Jauharah after capturing the King and killing his folk; but, finding her not, returned to his palace and said to his mother, “Where is my sister’s son, King Badr Basim?” “By Allah, O my son,” replied she, “I know nothing of him! For when it reached him that you and King Al-Samandal had come to blows and that strife and slaughter had betided between you, he was affrighted and fled.” When Salih heard this, he grieved for his nephew and said, “O my mother, by Allah, we have dealt negligently by King Badr and I fear lest he perish or lest one of King Al-Samandal’s soldiers or his daughter Jauharah fall in with him. So should we come to shame with his mother and no good betide us from her, for that I took him without her leave.” Then he despatched guards and scouts throughout the sea and elsewhere to seek for Badr; but they could learn no tidings of him; so they returned and told King Salih, wherefore cark and care redoubled on him and his breast was straitened for King Badr Basim. So far concerning nephew and uncle, but as for Julnar the Sea-born, after their departure she abode in expectation of them, but her son returned not and she heard no report of him. So when many days of fruitless waiting had gone by, she arose and going down into the sea, repaired to her mother, who sighting her rose to her and kissed her and embraced her, as did the Mermaids her cousins. Then she questioned her mother of King Badr Basim, and she answered, saying, “O my daughter, of a truth he came hither with his uncle, who took jacinths and jewels and carrying them to King Al-Samandal, demanded his daughter in marriage for thy son but he consented not and was violent against thy brother in words. Now I had sent Salih nigh upon a thousand horse and a battle befel between him and King Al-Samandal; but Allah aided thy brother against him, and he slew his guards and troops and took himself prisoner. Meanwhile, tidings of this reached thy son, and it would seem as if he feared for himself; wherefore he fled forth from us, without our will, and returned not to us, nor have we heard any news of him.” Then Julnar enquired for King Salih, and his mother said, “He is seated on the throne of his kingship, in the stead of King Al-Samandal, and hath sent in all directions to seek thy son and Princess Jauharah.” When Julnar heard the maternal words, she mourned for her son with sad mourning and was highly incensed against her brother Salih for that he had taken him and gone down with him into the sea without her leave; and she said, “O my mother, I fear for our realm; as I came to thee without letting any know; and I dread tarrying with thee, lest the state fall into disorder and the kingdom pass from our hands. Wherefore I deem best to return and govern the reign till it please Allah to order our son’s affair for us. But look ye forget him not neither neglect his case; for should he come to any harm, it would infallibly kill me, since I see not the world save in him and delight but in his life.” She replied, “With love and gladness, O my daughter. Ask not what we suffer by reason of his loss and absence.” Then she sent to seek for her grandson, whilst Julnar returned to her kingdom, weeping-eyed and heavy-hearted, and indeed the gladness of the world was straitened upon her.——And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Seven Hundred and Fiftieth Night,

She said, It hath reached me, O auspicious King, that when Queen Julnar returned from her mother to her own realm, her breast was straitened and she was in ill case. So fared it with her; but as regards King Badr Basim, after Princess Jauharah had ensorcelled him and had sent him with her handmaid to the Thirsty Island, saying, “Leave him there to die of thirst,” and Marsinah had set him down in a green islet, he abode days and nights in the semblance of a bird eating of its fruits and drinking of its waters and knowing not whither to go nor how to fly; till, one day, there came a certain fowler to the island to catch somewhat wherewithal to get his living. He espied King Badr Basim in his form of a white-robed bird, with red bill and legs, captivating the sight and bewildering the thought; and, looking thereat, said in himself “Verily, yonder is a beautiful bird: never saw I its like in fairness or form.” So he cast his net over Badr and taking him, carried him to the town, mentally resolved to sell him for a high price. On his way one of the townsfolk accosted him and said, “For how much this fowl, O fowler?” Quoth the fowler, “What wilt thou do with him an thou buy him?” Answered the other, “I will cut his throat and eat him;” whereupon said the birder, “Who could have the heart to kill this bird and eat him? Verily, I mean to present him to our King, who will give me more than thou wouldest give me and will not kill him, but will divert himself by gazing upon his beauty and grace, for in all my life, since I have been a fowler, I never saw his like among land game or water fowl. The utmost thou wouldst give me for him, however much thou covet him, would be a dirham, and, by Allah Almighty I will not sell him!” Then he carried the bird up to the King’s palace and when the King saw it, its beauty and grace pleased him and the red colour of its beak and legs. So he sent an eunuch to buy it, who accosted the fowler and said to him, “Wilt thou sell this bird?” Answered he, “Nay, ’tis a gift from me to the King.”[FN#333] So the eunuch carried the bird to the King and told him what the man had said; and he took it and gave the fowler ten dinars, whereupon he kissed ground and fared forth. Then the eunuch carried the bird to the palace and placing him in a fine cage, hung him up after setting meat and drink by him. When the King came down from the Divan, he said to the eunuch, “Where is the bird? Bring it to me, that I may look upon it; for, by Allah, ’tis beautiful!” So the eunuch brought the cage and set it between the hands of the King, who looked and seeing the food untouched, said, “By Allah, I wis not what it will eat, that I may nourish it!” Then he called for food and they laid the tables and the King ate. Now when the bird saw the flesh and meats and fruits and sweet meats, he ate of all that was upon the trays before the King, whereat the Sovran and all the bystanders marvelled and the King said to his attendants, eunuchs and Mamelukes, “In all my life I never saw a bird eat as doth this bird!” Then he sent an eunuch to fetch his wife that she might enjoy looking upon the bird, and he went in to summon her and said, “O my lady, the King desireth thy presence, that thou mayst divert thyself with the sight of a bird he hath bought. When we set on the food, it flew down from its cage and perching on the table, ate of all that was thereon. So arise, O my lady, and solace thee with the sight for it is goodly of aspect and is a wonder of the wonders of the age.” Hearing these words she came in haste; but, when she noted the bird, she veiled her face and turned to fare away. The King rose up and looking at her, asked, “Why dost thou veil thy face when there is none in presence save the women and eunuchs who wait on thee and thy husband?” Answered she, “O King, this bird is no bird, but a man like thyself.” He rejoined, “Thou liest, this is too much of a jest. How should he be other than a bird?”; and she “O King, by Allah, I do not jest with thee nor do I tell thee aught but the truth; for verily this bird is King Badr Basim, son of King Shahriman, Lord of the land of the Persians, and his mother is Julnar the Sea-born.”——And Shahrazad perceived the dawn of day and ceased saying her permitted say.

When it was the Seven Hundred and Fifty-first Night,

She continued, It hath reached me, O auspicious King, that when the King’s wife said to the King, “Verily, this is no bird but a man like thyself: he is King Badr Basim son of King Shahriman and his mother is Julnar the Sea-born,” quoth the King, “And how came he in this shape?”; and quoth she, “Princess Jauharah, daughter of King Al-Samandal, hath enchanted him:” and told him all that had passed with King Badr Basim from first to last.[FN#334] The King marvelled exceedingly at his wife’s words and conjured her, on his life, to free Badr from his enchantment (for she was the notablest enchantress of her age), and not leave him in torment, saying, “May Almighty Allah cut off Jauharah’s hand, for a foul witch as she is! How little is her faith and how great her craft and perfidy!” Said the Queen, “Do thou say to him, ‘O Badr Basim, enter yonder closet!’” So the King bade him enter the closet and he went in obediently. Then the Queen veiled her face and taking in her hand a cup of water,[FN#335] entered the closet where she pronounced over the water certain incomprehensible words ending with, “By the virtue of these mighty names and holy verses and by the majesty of Allah Almighty, Creator of heaven and earth, the Quickener of the dead and Appointer of the means of daily bread and the terms determined, quit this thy form wherein thou art and return to the shape in which the Lord created thee!” Hardly had she made an end of her words, when the bird trembled once and became a man; and the King saw before him a handsome youth, than whom on earth’s face was none goodlier. But when King Badr Basim found himself thus restored to his own form he cried, “There is no god but _the_ God and Mohammed is the Apostle of God! Glory be to the Creator of all creatures and Provider of their provision, and Ordainer of their life terms preordained!” Then he kissed the King’s hand and wished him long life, and the King kissed his head and said to him, “O Badr Basim, tell me thy history from commencement to conclusion.” So he told him his whole tale, concealing naught; and the King marvelled thereat and said to him, “O Badr Basim, Allah hath saved thee from the spell: but what hath thy judgment decided and what thinkest thou to do?” Replied he, “O King of the Age, I desire thy bounty that thou equip me a ship with a company of thy servants and all that is needful; for ’tis long since I have been absent and I dread lest the kingdom depart from me. And I misdoubt me my mother is dead of grief for my loss; and this doubt is the stronger for that she knoweth not what is come of me nor whether I am alive or dead. Wherefore, I beseech thee, O King, to crown thy favours to me by granting me what I seek.” The King, after beholding the beauty and grace of Badr Basim and listening to his sweet speech, said, “I hear and obey.” So he fitted him out a ship, to which he transported all that was needful and which he manned with a company of his servants; and Badr Basim set sail in it, after having taken leave of the King. They sailed over the sea ten successive days with a favouring wind; but, on the eleventh day, the ocean became troubled with exceeding trouble, the ship rose and fell and the sailors were powerless to govern her. So they drifted at the mercy of the waves, till the craft neared a rock in mid-sea which fell upon her[FN#336] and broke her up and all on board were drowned, save King Badr Basim who got astride one of the planks of the vessel, after having been nigh upon destruction. The plank ceased not to be borne by the set of the sea, whilst he knew not whither he went and had no means of directing its motion, as the wind and waves wrought for three whole days. But on the fourth the plank grounded with him on the sea-shore where he sighted a white city, as it were a dove passing white, builded upon a tongue of land that jutted out into the deep and it was goodly of ordinance, with high towers and lofty walls against which the waves beat. When Badr Basim saw this, he rejoiced with exceeding joy, for he was well-nigh dead of hunger and thirst, and dismounting from the plank, would have gone up the beach to the city; but there came down to him mules and asses and horses, in number as the sea-sands and fell to striking at him and staying him from landing. So he swam round to the back of the city, where he waded to shore and entering the place, found none therein and marvelled at this, saying, “Would I knew to whom doth this city belong, wherein is no lord nor any liege, and whence came these mules and asses and horses that hindered me from landing?” And he mused over his case. Then he walked on at hazard till he espied an old man, a grocer.[FN#337] So he saluted him and the other returned his salam and seeing him to be a handsome young man, said to him, “O youth, whence comest thou and what brought thee to this city?” Badr told him his story; at which the old man marvelled and said, “O my son, didst thou see any on thy way?” He replied, “Indeed, O my father, I wondered in good sooth to sight a city void of folk.” Quoth the Shaykh, “O my son, come up into the shop, lest thou perish.” So Badr Basim went up into the shop and sat down; whereupon the old man set before him somewhat of food, saying, “O my son, enter the inner shop; glory be to Him who hath preserved thee from yonder she-Sathanas!” King Badr Basim was sore affrighted at the grocer’s words; but he ate his fill and washed his hands; then glanced at his host and said to him, “O my lord, what is the meaning of these words? Verily thou hast made me fearful of this city and its folk.” Replied the old man, “Know, O my son, that this is the City of the Magicians and its Queen is as she were a she-Satan, a sorceress and a mighty enchantress, passing crafty and perfidious exceedingly. All thou sawest of horses and mules and asses were once sons of Adam like thee and me; they were also strangers, for whoever entereth this city, being a young man like thyself, this miscreant witch taketh him and hometh him for forty days, after which she enchanteth him, and he becometh a mule or a horse or an ass, of those animals thou sawest on the sea-shore.”——And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Seven Hundred and Fifty-second Night,