Chapter XII: “to Be, or Not to Be.’ (4)
The happy Karl sends the most fraternal letters that he has ever yet addressed to me. He is now in retreat, almost ready to mount the steps of the altar and accomplish Ellen’s last desire. “I am never lonely,” he writes. What ardor consumes him! How he burns to shed his blood for Christ! “My whole soul springs forth towards those disinherited souls who know not God! If you still take an interest in your unworthy brother, wish for him crosses, trials, sorrows, and persecutions. But I am not worthy to participate in the Passion of my Redeemer, and it may be that my cross may be the burden of a useless life.” Saintly friend! noble heart! His director, who is a relative of our good _abbé_, never wearies in his praises of Karl. According to all probability, he will set out for Marseilles the day after his ordination, where the first ship that sails will take him on board. What am I, my God, by the side of this brother left me by Ellen?
I am coming to see you, dear Kate, to refresh myself with you—a too rapid apparition, too fleeting a happiness, and one in which I scarcely can believe.
DECEMBER 22, 1869.
Dear Kate, this sacrifice must also be made. Yesterday a frightful accident threw us all into the greatest agitation. My mother’s horses ran away. The footman, losing all presence of mind with terror, leaped down and was killed by the fall. He was taken up quite mutilated.... Horrible! horrible! My mother has fever; we remain. The unfortunate Antoine will be buried to-morrow morning. He leaves three children. He was an excellent Christian, and was preparing to make his Christmas communion.... I am writing to Karl, and at the same time to the venerable superior to obtain permission for our friend to give us one or two days previous to quitting France and Europe.
My mother was coming back from the town, whither we had all gone to take those of our party who were leaving. René and I were to have taken our departure this evening. All in this world is nothingness, except the pure and holy love of God. I had so set my mind on this journey that I can only give it up by doing violence to my heart. But if the shock my mother has undergone should bring on an illness, I should never forgive myself for having gone away.
Pray, dear Kate!
DECEMBER 25, 1869.
My mother is better, dear sister, although the doctor condemns her still to repose. The good _curé_ is very unwell, and, since my mother would not have been able to attend the midnight Mass, the _abbé_ offered to say it at the parish church. Ah! if the twins had been here. We left the house at ten. What a night! What impressions! In a clear and calm night, with the sky spangled with thousands of stars, to go through hedge-bordered paths to this old Breton church, so vast and so full; the singing, the sounds of the organ played by René, the _Gloria in Excelsis_, so sweet and grand, the numerous communions, the dimly-lighted sanctuary—all these things had about them an indescribable old-world poetry, a certain interior and heavenly charm, which made me ask if we were not at Bethlehem, and if we were not suddenly about to behold with our bodily eyes, like the shepherds, the adorable new-born Saviour in the manger. “The Cedar of Lebanon is gone forth from the hyssop in our valley.” Lord Jesus, grant thy blessing upon France!
It is two years to-day since Ellen entered into glory. With what ecstasy _she_ must behold Karl at the altar! Dear Kate, I know not what atmosphere is surrounding me, but it seems to me that every sorrow brings me nearer to God.
My mother was visibly affected on reading your kind lines; how she loves us! Gertrude is more saintly than ever; her self-denial is increasing. She has owned to me that she never loses the presence of God. We five form a severe group, in which the highest questions are discussed. Gertrude is on fire when she speaks of charity. There is no sort of mortification in which she does not take delight; how I startled her yesterday by coming suddenly upon her as she was exchanging her shoes for those of a beggar! She fasted on bread and water the three last days of Advent, and has asked me if I would go with her barefoot to the crucifix on the mountain, the path to which is covered with brambles. You see she is a worthy imitator of the _Acta Sanctorum_.
_A Dieu_, best beloved!
DECEMBER 28, 1869.
Karl arrives on the 31st. Dear Kate, his letter showed me heaven. Good news of everybody, and my mother is in the drawing-room. So the year is about to end—this year, so eventful, and so plentiful in tears! O my God! how many loving looks follow me no more. In my meditation this morning I asked myself whether I am yet submissive and resigned. Alas! I truly wish whatever God wills, but I am weak.
Just now two little birds came and perched on my window, fluttering as if wanting to come in. I opened it gently and crumbled a cake for them, and the pretty little hungry creatures pecked up the crumbs gladly. Then they flew away, and I began to think of the two sweet birds which, almost before we were aware, have flown away also. I was so proud of this beautiful family, so happy to belong to it! Oh! you know well, Kate, that it is above all for the sake of the poor father, the sorrowing mother, that I regret these two attractive creatures! Raoul writes that Berthe is more calm, and he thinks she will remain some time where she is. What an image of death is this silence and the solitude that now surrounds us! I work hard, take long walks, teach two little boys their catechism, and yet, in spite of everything, as soon as René is no longer there, as soon as I recall the past, my heart is ready to break.
“Take care, my dear daughter,” my mother says to me. “Strengthen your soul; throw yourself upon God.” And Gertrude: “The thought of God softens everything. He has permitted it—let us submit; let us live in heaven.”
Would that we could go thither together, dear sister!
Accept all my best wishes for the New Year—wishes for every day and every hour, for your earthly and eternal happiness.
JANUARY 5, 1870.
Dear Kate, how good God is! This is the cry of my heart, crushed beneath the weight of its gratitude. Karl has been our Good Samaritan. If Berthe and Raoul could only hear him! What unction in his words!
He made his appearance like the angel of Providence amongst us. It was in the evening. René had gone to wait for him; we had heard no noise, when the door opened.... It was he! There was a moment of emotion and tears, and when he consented to bless us, and I saw him in the light, I understood the words of Gertrude: “He has found true happiness.” Then his Mass the next day, the Communion, and Thanksgiving said aloud, the chanting of the _Magnificat_ and of the _Lætatus_—it was heaven. This impression still remains; thanks to a concurrence of circumstances in which I perceive the intervention of our good angels, the newly elect of the priesthood remains with us until the 20th—an unhoped-for and most precious favor. Alas! shall we see him again?
He has given me a little book which he had kept by permission of his superior; you are aware that this generous Karl despoiled himself of everything before giving _himself_ also to God. This _Basket of Eucharistic Flowers_ is full of sweetness to my heart. I find in it some verses on Picciola—not mine, but the flower—and the heavenly utterances of the pious Marie Jenna, my favorite poetess. Listen to this:
“Oui, cette vie en larmes est féconde;
J’ai peu vécu, j’ai déjà bien souffert.
Mon Dieu, j’ai soif, et les routes du monde
Ne me sont rien qu’une aride désert.
Mais à tes pieds mon âme se repose.
O tendre Ami, Divin Consolateur,
Qu’importe à moi de perdre toute chose,
Si je te garde, amour de mon Sauveur!”[33]
Footnote 33:
Yes, this our life is plentiful in tears.
Though I am young, still I have suffered much.
My God, I thirst! and this world’s weary ways
Are but an arid desert unto me.
But at thy feet my soul finds her repose,
O tender Friend and Comforter Divine!
What matters it to me if I lose all,
But still keep thee, my dearest Saviour’s love!
And this cry of the soul:
“Jesus, pour seul bonheur, ah! donnez-moi des larmes
Que vous consolerez.”[34]
Footnote 34:
Jesus, for my sole happiness, oh! give me tears
Which thou wilt wipe away.
JANUARY 10, 1870.
Karl has spoken to me much of you, dear sister. He wishes that his last sculpture in Europe should be for our chapel: René and his brothers have for some time past been working at a pulpit; the principal figure will be our missionary’s work. He has consented to let me prepare his baggage. Kate, I was complaining of our solitude, and now it has become sweet to me, because I love God more. Oh! what a blessing to the soul it is to love.
I am slipping these few words in with René’s, and send you a thousand loving messages.
JANUARY 14, 1870.
Impossible not to give you the history of our day, although it is very late. I wished to go to Auray with Karl, and my mother felt strong enough to go with us. On the way we met with a German, poor as Job, a true disciple of Luther, his Bible in his hand. His gentle and melancholy air interested us. We entered into conversation with him, Karl preached to him, he came with us to Auray, and when we came out of the church he told us that his mother was a Catholic, that the sight of our fervor had touched him, etc., etc. In short, we brought him back with us to the château, and Karl is going to catechise him and finish his conversion. You see the good Saint Anne has indeed had a hand in this. Is it not a charming episode?
15th.—Letters: 1st, Margaret, who sends you her heartful of good wishes; 2d, Marcella, with the chronicle of the Council and the account of an audience with the Holy Father; 3d, Lizzy, who wants to make me admire her Daniel; 4th, Lucy, who is impatient to come back, because her pretty Anne cannot be happy without us, says our amiable sister; 5th, my Kate. I mention all in chronological order; you know very well that you are first in order of affection. But how short it is, dearest! Tell me soon the reason of this brevity; you must have so much to say!
_A Dieu_, my dearest Kate. All and each of the happy inhabitants of my Brittany offer you their homage and respect.
JANUARY 19, 1870.
Well, dearest, he leaves us to-morrow—this friend, this good brother and generous priest. Our German is converted, but for reasons of prudence the baptism is deferred. The worthy man does not wish to quit us, and does his utmost to render himself useful. He is passionately fond of music, and teaches it to our pastors, who in return _strengthen_ him (as he says) in the catechism. How sadly we shall miss Karl! But then, souls, souls! Ah! I would not keep him back, even if I could.
I have had a strange dream. I was with you in your cell. You seemed to be asleep; I spoke to you, but you did not answer me. I went to kiss you, and in this kiss I felt so strange a thrill, as if your beautiful face had been of marble, that I woke, crying out in a manner which alarmed René. It is in vain that I say to myself again and again that it is but a dream; the impression remains—a profound terror, and an anguish which oppresses my heart. Write to me; reassure me, dear Kate. I have lost faith in happiness. What am I saying? So long as I belong to God, and nothing can separate me from him, shall I not have the only happiness worthy of the name?
Karl promises to write to us. He is going to China, that literary country, where barbarism and civilization are so strangely mingled. My mother, _the Adriens_, and we are putting together our savings to give them to the dear missionary, that with them he may have more facilities in his work of gaining souls. How I bless fortune on these occasions!
A thousand lovingnesses, dear sister—the dearest of sisters.
JANUARY 26, 1870.
We accompanied Karl to his ship, which I visited, and which we saw start on her voyage. Thus he is now between sea and sky, exposed to tempests. Oh! “how beautiful are the feet of those” who have left all—family, friends, country, repose, comforts, enjoyments—to go in search of the lost sheep. It seems to me that the angels of faith and love must spread their wings over the vessel and keep far away all contrary winds.... We seem as if impregnated with sanctity. Grief is a powerful lever to raise one to God and to transform souls!
You do not write. René is uneasy and tries in vain to conceal his anxiety from me. Did you receive his letter of the 24th? Dear Kate, if you are ill, send one word and we will hasten to you. O my God! Ill! You! Could it be possible? That terrible dream is always before my eyes. You will scold me, dearest.... Remember that for some months past I have suffered so much that even the thought of a misfortune overwhelms me.
Oh! may God guard you, darling Kate, my sister, my soul. Take care of yourself for the love of me.
My mother entreats you to write; she suffers on account of my anxiety. My God! grant that that may have been only a dream.
JANUARY 29, 1870.
Still nothing; perhaps your letter is lost.... May God protect you! The _Univers_ pleases me. Mgr. Berthaud has had a triumph at Sant’ Andrea della Valle—the dear church where we have prayed. “His imagery is rich and abundant,” writes Louis Veuillot, “because his faith keeps alive in him a perpetual enthusiasm for the works, the mercies, and the love of God. His thoughts are an endless song. What he says he sees; what he sees he admires and adores. External things, enveloped and, as it were, transpierced by the rays of the divine Sun, appear to him as magnificent as he describes them to be. Things are the works of God; men are the children of God, divinities in flower, called by their adoption to the ineffable glory of the divine union. As soon as they are in their way, their vocation, their order, their accidental defects are effaced; there is no more ugliness, there are no more rags, no more miseries—all is already transfigured, already at the attainment of its end, and the lyre, vibrating to the touch of a sacred enthusiasm, gives forth sounds at once vehement and sublime.”
What eulogy! What style!
Mgr. Mermillod made a magnificent discourse at Saint Louis des Français, on the perpetuation in the church of the Gospel scene of the Magi. “The action of God in the world, the redemption of souls, the perpetuity and definition of the truth, all repose upon these three great weaknesses: a Child at Bethlehem, a Host in the tabernacle, an aged man at the Vatican.”
Kate dearest, I admire, but nothing dispels my preoccupation, the dominant note of my thoughts—you! yourself! Why this silence? I must know it! Write to me; I am suffering....
JANUARY 31, 1870.
It is here, on my writing-table, this white page on which you have traced but one word.... “It was not a dream!” We start at once; this note will precede us by a few hours. Oh! live for me, my beloved sister; ask God to cure you.
My God, I have so often prayed thee to preserve her to me—to let her live as long as I!
* * * * *
JOURNAL OF GEORGINA AFTER HER SISTER’S DEATH.
FEBRUARY 15, 1870.
O amare! O perire tibi!
O advenire ad Deum!
Still would I write to you, beloved sister who have left me! Oh! can this be possible? You, my Guardian Angel! It is in heaven that I now look for you, that I now behold you—in heaven, your true home—in heaven, where you have found again our mother. O my God! my God! Always shall I remember this last journey, of which you were the object; the anguish on the way, the haste to arrive, the chill that fell on my heart at the gate of the convent. Oh! you knew that I could not bear to see you suffer; and then, perhaps, you might think you would recover, for I cannot believe that you desired to die.... Ah! to see you dying; to embrace you, watch by you, hear the last effusions of that tenderness to which my mother had bequeathed me; to see this flame, which was my life, die out, and yet not die myself—Kate, Kate, I can think only, speak only, of you!
I have been very ill. I feel weak, very weak—almost discouraged to live. Tell me that you are not gone away; soul of my sister, speak to my soul! Oh! how it seems to me as if I had lost everything. You it was who gave so great an interest to my life, animating everything with your affection. And now....
FEBRUARY 28.
Dear Kate, obtain strength for me. I desire to live for René. Why did you not stay with us, my beloved? I have bitter regrets.... I should have wished to nurse you, to keep you here. O foolishness of love! what right have I to wish to keep you from your own country? Dear sister, the correspondence which was my daily delight must not end: I will write my journal for _you_. God, who is so good, even when he separates two hearts which were one, could not refuse anything to his elect. Ask him, then, my sister, that you may every day come to me, if even only for an instant. Oh! would that I could see you. It seems to me that with you all died; that nothing more will ever in this world smile on me, that the eternal mourning of my soul can never more be comforted. Our friends write to me. Margaret and Marcella weep with me. My mother, Adrien, Gertrude, and René are full of unspeakable tenderness and solicitude towards me; and yet I have scarcely any response to make them but my tears. All is night around me: the Sun has set.
Oh! speak to me, Kate—only one word, one vibration of your dear voice, one of your smiles. Is it true, my God, that for twenty-five days past this face so dearly loved has been covered with a shroud?
Is it true? Has death indeed come between us? Had we not enough of absence and of separation, that other mourning of the soul? I still hear her last word.... Oh! who will give me back my past joys, fled away, and the affection which enfolded all?
Adrien is reading me the _Beatitudes_, by Mgr. Landriot. There are some admirable conferences on the divine words, _Beati qui lugent_. “There are,” says the Père Lacordaire, “tears in all the universe; and they are so natural to us that even if they had no cause, they would flow _without_ cause, solely from the charm of that ineffable sadness of which our soul is the deep and mysterious well.” Again: “Melancholy is the great queen of highly sensitive souls; she touches them without their knowing how or why, in a secret and unexpected moment. The ray of light which gladdens others brings veils to them; the festive rejoicing which moves and delights others pierces them with an arrow. It is with much difficulty that God and our Lord can scatter from the heart which loves them these vain and chilling clouds; the suffering is so much the more difficult to vanquish from having a less real cause.”
Oh! the cause of my sorrow, can I forget it? Kate, obtain strength for me. How truly I feel you present!
MARCH 5.
We are come back to Brittany. They say that I have become a mere shadow. Kate dearest, I wish to be courageous, but my poor human nature gives way on this Calvary. O my memories! They are a golden book in which I read every hour, in which every leaflet recalls my other self, her devotedness and love. Your papers have been given to me—the private pages which God alone has read with me. How you have loved me! Dearest, I weep no more, except over myself. You were hungering for heaven, as were Mad and Thérèse, Ellen and Edith. Oh! gone—you also, you my guardian angel!
I wanted to write, to relieve myself a little; my heart swelled, and I could do nothing but sob. I have fearful moments. Oh! speak to me, Kate. Last night I seemed to witness your death again. Oh! those eyes, those eyes which I almost worshipped—I had to close them. Kate, what is happiness? Mine has fled away like a cloud, and I seek after it in vain.
I know that you are happy, and yet my selfishness grieves. Pray for your Georgina!
MARCH 8.
Strange blindness of heart! You were to me so sweet, so infinitely precious, that the thought of an _adieu_ without ever meeting here again had never occurred to me.
You were six years old when you imprinted your first kiss on the brow of your Georgina. Our most distant memories show me your beloved image. You never left me; the sight of you was a talisman that stopped my tears; your voice taught me my first baby-words. Oh! this union of ours from the very cradle was my mother’s pride—this mother, so beloved and so beautiful, who saw herself over again in you. You did not know that you were fair; you early disdained earthly frivolities; and how much it must have cost you, later, to remain in the world for me!
Everywhere you were surrounded by sympathy and respect; your sisterly devotion made you an aureole. Kate, who was like you?
Tell me that you hear me, that you see me every day. How shall I live without you? A great void has been made in me; my heart is like a desert. Ah! I loved you too well, and our God is a jealous God.
I adore his will, and, in spite of my inexpressible desolation, I kiss his divine hand beneath the blow which overwhelms me. I desire to become truly your sister by sacrifice and love.
Help me! I know not how to climb up Calvary!
MARCH 10.
No, I cannot believe that it is at an end; that I have no more a sister. At times I believe myself to be under the influence of a nightmare. My black dress—this sombre vestment which made me afraid—is become dear to me since I wear it for you; but ... what faintings of heart! In what an ocean of grief my soul is plunged!
To-day I wished to go out and visit my poor; my strength failed. Kate, sorrow is killing me.
MARCH 12.
An unexpected consolation—a visit from the Père de G—-. His touching, penetrating words roused me. Pardon me, Kate! I was cowardly. God forbids not tears, but he forbids despair. Alas! formerly I comforted others, and now I am unwilling to accept any solace in my trouble; I wish for no truce to my regret. Oh! be happy, soul of my sister. Obtain for me grace to love much, more than ever, all who suffer, all the elect of misfortune. The gentle Abbé Perreyve used to say: “The greater part of souls would remain closed to other souls, if they had not suffered; trial bruises them, and compels them to shed around them floods of love.”
I loved them already—these dear poor of the good God! But I feel that my time belongs to them, that I owe myself also to those who love me, and that it remains to me to pray and suffer while I love.
Help me, dear Kate, help me!
MARCH 15.
How kind René is, dear Kate, and how fraternal! He understands my wish to write to you still, to continue my life so violently cut in twain, and unceasingly to speak to you. I am stronger, but not yet resigned. Can one be resigned to such a loss?
I saw yesterday a young girl whom Gertrude knows, and who has opened her heart to me as to a friend. With what ardor of desire she dreams of the religious life! God permits her to be cruelly tried: her mother is utterly opposed to her departure. There are several other sisters, one of whom shares the aspirations of my new acquaintance. How they both suffer! Would that a heavenly light might illuminate the heart of their mother, who little comprehends the martyrdom of her children! How everything is at cross-purposes in this poor world! People are saddened by things at which they ought to rejoice, and _vice versâ_. Mothers, who have had experience of the cares and pains of marriage and the world—mothers, who know too well the sum of happiness that may be expected from even the best-assorted unions—make themselves miserable at the mere thought of their daughters’ union with God, as if he were not the Supreme Good, the Spouse _par excellence_, the faithful Friend, the plenitude of every virtue and of love! Ah! it is because everything in this world has its shades and its defects, and because few souls know truly how to love.
Thus is it that there is a mixture and alloy in my affection for you when I weep for you so bitterly, dear sister of my life!
Nothing can separate our souls. I am yours in life and death!
MARCH 18.
Berthe’s brother has just sunk under a malignant fever. The poor widow is ill of grief. Three such beautiful children, whom he loved so much—so many powerful bonds which bound him to this world so suddenly broken—all this makes the grief immense. Gertrude said to me: “Why, then, are those mourned for who enter the port—those who go hence to rest in God? They only who remain behind are really to be pitied.” Ah! what deadly affliction must not our friend feel, widowed of her happiness, which nothing can restore to her—nothing, until that hour when, delivered in her turn from this life sown with crosses, she too shall see God, and, with God, him whom she weeps!
Kate, would that I could see you and embrace you again as in that last hour! Everywhere death, everywhere mourning!
MARCH 21.
Count de Montalembert died on the 13th of March. It is a great funereal date. May God receive him into his glory! I was just now hearing some beautiful pages by Alfred Nettement, dead also the 14th of November—dead in the breach, in those combats of pen and thought so worthy of admiration and of enthusiasm when their object is the defence of the church. Our dear M. de Riancey is also dead, faithful, to his last moment, to this proscribed monarchy, which sees its best defenders falling one by one. O my God! what losses. Kate, if I could forget you for a single instant, would not these deaths lead me back to the thought of you?
Adrien has given me _The Book of All who Suffer_, by M. Gautier. How well this good brother was inspired!
Marcella, Margaret, Lizzy, Isa, and so many other kind hearts write to me frequently, but nothing can replace my Kate!
APRIL 1.
Dear sister, I have suffered fearful pains for ten days past. My good René has been to me like a Sister of Charity. I am like Thérèse, I cannot live without my other _self_. Oh! to see you, to hear you, to kneel by you, and kiss your beloved hands.
Until now I did not know what separation meant. I remember with a sort of remorse how joyous my first letters were after that first farewell which was to be so soon followed by a farewell that seems eternal. I saw you as having attained the object of your dreams. I entered with glad heart into this new life where all was golden. Kate, I am ungrateful! God has permitted me to know no other troubles than those which should not be such to the Christian—death, the beginning of true life for those who love God. Help me, that I may be strong; my sadness clouds so many brows!
APRIL 8.
Nelly, who flattered herself that she would recover, has bid adieu to this poor world, in which she suffered so terribly, although possessing numerous certainties of happiness, if it be true that anything can be certain here below, even when one is only twenty years old.
My new young friend visits me often; her fervent piety and the ardor of her desires find an echo in my heart. You were thus, O sister of my soul! at her age, in that spring-time of life thrice happy and thrice blessed when one belongs to God.
APRIL 15.
The Duchess de Berry died on the 10th, at her castle in Upper Styria, far from Naples, far from France, far from her son. Yet another grand figure disappeared! Kate, do you remember our presentation to this heroine? But she is now with you, in the true fatherland of souls, far from agitations and sufferings. Call us, call us, all together—all our _corner of Brittany_; I, too, am athirst for heaven.
What a day was this Good Friday! Made four times the _Way of the Cross_ for the souls in purgatory. Is there any possibility that you are in that place of expiation, dear Kate? Oh! tell me, or rather assure me, that you are in heaven. Gaston yesterday asked his mother to show him Mme. Kate up in the sky; he believes that you have become a star. Charming belief!
APRIL 16.
A year ago, and I was full of joy and hope. O my happy days with my sister! you have for ever fled away.
APRIL 17.
God be praised! I saw you this morning.... Oh! do not let me be told that it is a dream. I _saw_ you, dear Kate; your beautiful hair falling over your shoulders, and you were smiling. Happiness enough for one whole day!
Christ is risen! The weather is splendid; we are in the full bloom of spring; bright sunshine, songs of birds, verdure everywhere; joy in our souls. Kate, I weep no more; you are in heaven!
APRIL 19.
Walk with Amélie, the future _religieuse_ of whom I spoke to you. She relieves herself a little to me of some of the desolation that fills her heart. She is not allowed to depart, and yet the delay requested is expired. Her grief makes my heart ache, and I would that it were given me to smooth for her the way to the cloister. For that I should be obliged to go out, to visit the mother; and as soon as I see any one I burst into tears. Do you blame me for the fidelity of my regrets? In listening to Amélie I understand what you must have undergone when once the Lord’s choice was clearly manifested. Pardon me for having wished still to hold you back!
Gertrude, our saint _par excellence_, speaks admirably of heaven. Lucy weeps with me, and makes her pretty Anne wipe away my tears. Kate, will you read this?
APRIL 26.
Minds are much occupied respecting the _plébiscite_. My politics are not of this world; I hear what others say, and that is all. Sister, what is earth? I fear and pity it.
Berthe is at Paris, somewhat preoccupied by present agitations. My poor soul passes through the most varying states: nameless anguish, indescribable discouragement, sweet and pure joys; one thing comes as a repose to the other, and life slips away.... Amélie came to me yesterday; she talked long of _her crosses_, glad to be understood, compassionated, and loved; she would willingly have remained with us for the night. Her home, where she was formerly so happy, appears to her now an insupportable place of abode, and her life, with all its struggles and contradictions, is a real martyrdom.
I read her, from the _Pilgrimages of Switzerland_, a beautiful page on Christian resignation. Oh! how I would wish to console others—I, who cannot be consoled, alas!
APRIL 30.
Kate, I have been dreaming of you. Why did you go away so soon, sweet sister, so beloved?
A cousin of Amélie’s died the day before yesterday, after two years of marriage. See how short a time human felicity lasts! Every terrestrial happiness reunited on this charming head for so short a time! Her poor mother had buried all her other treasures one by one, and concentrated her affections and her hopes on this idolized daughter, the only one spared to her, and who was to be stricken down after two years of so happy a union! Were these two souls truly religious? I know not. Ah! who will comfort the mother, if God is not her comforter? Alas! these rapid destinies, these human fragilities, these futures broken, these deaths, this mourning—will they not open the eyes of those who persist in not seeing? Amélie is always breathlessly eager to attain her object, and distressed at the hindrances which hold her back. How pitiful that difficulties so contemptible and vulgar should be raised in order to turn aside the flight of this poor soul from the heavenly Bridegroom! I can only conceive a mother with an absolute devotion, a complete self-forgetfulness, a perpetual _sursum corda_. But these miserable obstacles, these calculated delays, to enchain this dear Amélie in spite of her tears and ardent longings—how they make me suffer! It appears that for three years she has been soliciting her mother’s consent. My God, where are the hearts which see but thee in all things? Mme. de Vals[35] is overwhelmed by this catastrophe. All the family is in a state that breaks one’s heart. Oh! if these distressing scenes had only shown Mme. de Vals the vanity of earthly illusions; if she had only understood that we must cling to God above all!
Footnote 35:
The mother of the young wife who died.
Kate, my sister in heaven, pray for this friend of your Georgina, and pray also for me, who cannot live without my sister!
MAY 5.
The month of flowers, the month of songs, the month of the ever-blessed Virgin, comes to me with bright memories. My own Ireland, mother, sister, where are you? What cowardice is mine!
Brittany is smiling, rosy under a beautiful sun; the sea is calm and magnificent. I have just been leaning over my balcony and looking long at this grand spectacle: the blue sky, the green sea, in the grand and majestic silence of immensity. Was there not a Christian meaning in the words of the philosopher of antiquity who said: “God does all in silence”? How fine is this expression!
Dear Kate, bless me! I go out, move about, wish to be useful; I work with Gertrude, with my mother, with René. But I drag heavily the cross of your absence. I complain to God without ceasing. Love makes everything sweet and light: I have, then, no love?
From this month of May will date for your Georgina the adoption of a prayer, sweet among all others—the Office of the Blessed Virgin. Oh! these psalms, these hymns, these harmonious supplications—how sweet they are to my poor soul! I love especially the _Lætatus_. Lucy and René sing it with an expression which charms me. You, dearest Kate, have entered there, into the house of the Lord!
MAY 12.
I am reading the _Interior of Jesus and Mary_, by the Père Grou, the _Conferences_ of Père de Ravignan, and our dear _Review_. The letters on the Council interest me particularly. I try to imagine that I am reading them with you; that your dear head is resting on my shoulder.... Oh! the fair and happy times which return to my memory. We so loved the _Chansons de Gestes_, those pretty French ballads which my mother translated with so peculiar a charm! M. Léon Gautier has published a thoughtful and exquisite study on France under Philip Augustus; he brings on the scene the fair Aude, the _fiancée_ of Roland, who died on hearing of the death of her Paladin—I can understand love like this!—and the charming little Aelis, and Sibylle de Lusignan, and the Duchess Parise, and Aye d’Avignon, and the courageous Ameline, and Berthe, the wife of Duke Girart, and Guiboure, that magnificent type of the Christian woman! Do you remember, sister, Count Robert of Flanders refusing a crown because he was in haste to see his son again? the little Garnier nursing his father, stricken with leprosy? the mother of the sons of Aimon—Belissende and Heustace? How we had learnt to love those middle ages!
Pray for Amélie, dear Kate; she is so unhappy! O inestimable favor, priceless benefit, incomparable fidelity of the religious vocation! how little are you understood in this world.
It seems as if I heard you saying to me: _Speranza! Pazienza! Coraggio!_
MAY 16.
My soul is fallen again into an abyss of desolation. It is strange, and at the same time painful, these struggles between myself and myself; between nature which revolts and grace which submits. On this day four years ago where were we? Kate, help me!
MAY 28.
I have been travelling a little, and my moments have all been employed. René wants to give me change and distraction; but I cannot drag my thoughts away from these images of death. Hélène has written me a letter, saintly and sweet. Alas! who does not suffer here below?
JUNE 5.
I have just quitted Amélie, who is keeping her room from indisposition. Her mother is kind, I believe, but how severe in aspect! Berthe and Raoul arrived yesterday. Kate, I dreaded this meeting again, our hearts were all so sad! Berthe is more tranquil than I had expected; she has seen Mary and Ellen, the dear exiles! who showed her that they greatly desire to see us. Inspire me, dear Kate. Lucy is going away again; the house without children is like a heaven without angels. Johanna will not return for two months.
JUNE 12.
René would like to bring the two orphans himself. My mother approves. They will occupy the apartments of the twins. Kate, who will replace you?
More funereal letters: two friends of our dear ones who have flown away have also been summoned to their Father’s house. Happy souls! if they were prepared; but poor mothers whose joy they were!
JUNE 17.
Dear Kate, I thought I saw you yesterday evening.... A young and amiable religious, collecting for her poor, caused me a thrill. I calmed myself and conversed with her. Her life is admirable. But what emotion afterwards, and poignant grief!
Sister dearest, let me hope that you read these lines; that there exists a means of communication between heaven and earth; that you have not wholly quitted me! It was so sweet to write to you, to confide everything to you. I should like to write your life; to relate to myself the story of our childhood—that golden morn when so many smiles and joys surrounded us; but these souvenirs are so distressing!
JUNE 24.
Mary and Ellen are sleeping beneath those curtains of gauze which I have so often parted.
They are grown, and prettier than ever. With what grace they presented themselves yesterday! And already I am anxious; have they not been taken sufficient care of? I know not, but their almost constant cough oppresses me like a remorse; and to replace their mother....
JUNE 29.
Berthe loves our orphans, who rarely quit her. Gertrude draws me with her in her walks, in her life of devotedness and labor, and I let it be so. I am no more _myself_; my better part is wanting. Oh! you were my strength, my counsel, my happiness.
Feast of SS. Peter and Paul—a glad festival for the Christian. Louis Veuillot, who has the happiness of being at Rome, writes there charming, sublime incomparable pages; he counted on the _desired dogma_ being proclaimed to-day, but all is not so easy, even in the things of God. Anniversary of the death of _Albert_.
JULY 1.
Mary and Ellen are very attractive. Decidedly we shall keep them with us. Berthe sees in them a resemblance to her doves; my mother likes their smiles for the poor, for flowers, for every living thing, their precocious reason, and their already remarkable piety. Lucy is gone. What voids! and how different to '67, the happy year, at least during its first months! Trial, you used to tell me, is a grace; that those favored with the good things of this world ought to expiate their enjoyments. Kate, I submit!
JULY 4.
The letters of Marcella and Margaret are frequent. My friend beyond seas speaks of returning soon; she knows what a balm the sight, the beloved sight, of her brings. Marcella quits Naples and its blue sky no more; Anna writes to me of her joys, without suspecting what a price the health of which she is so proud cost us.
The _abbé_ takes in the _Univers_, rendered so attractive by the truly magic pen of the author of the _Parfum de Rome_. Finished _La Marquise de Montagu_, an interesting book, the style of a great lady of the seventeenth century. Reading is worth less than prayer, but both ameliorate exile.
René is carving an altar for the parish church. He and Adrien are making curious studies in the precious MSS. of the _Saint of the Sea-shore_. What splendid gifts God has bestowed upon this friend of my soul!
JULY 8.
The pious and learned editor of _Eugénie de Guérin_, who also revealed to the world the treasures of Cayla—M. Trebutien—is just dead. René assures us that _Eugénie_ must have opened to him the gate of Eden. Oh! I love to believe this. Amélie is at the height of her wishes: her mother has suffered herself to be vanquished by our united entreaties, and her entry into Carmel is fixed for the 6th of August. Another separation. God wills it thus.
JULY 14.
Marie Jenna, the sweet poetess, has written some noble pages on the regretted M. Trebutien. “It is the hand of a friend still trembling with emotion that has written this”; it is the first cry of affection and of grief, but of pure and holy affection, and of grief resigned and Christian in the highest acceptation of the word. “If this were a learned man, an antiquary, an artist, above all he was a soul—a soul, that masterpiece of God, that thing so fair that he himself delights in it, that he has profoundly loved, even when, having lost the attraction of innocence, she had no other attraction than misfortune. He was an ardent Catholic, he prayed, he loved God. He, who so hungered after justice, love, and beauty, could not but love God! The gifts of the understanding exercised over him an irresistible magic; but if he lived by intelligence, he lived still more by the heart. His friendship was full of strength and tenderness; he gave himself without measure.”
Ah! dearest Kate, I forget that you are no longer here. Ellen is extremely sympathetic towards me; she listens to me, speaking of you, for hours together. This morning, after a long account, in which her mother’s name and yours recurred a hundred times, she said to me with feeling: “I am going to pray God to put me soon where they are.”
O Blessed Virgin! may she stay with us.
JULY 18.
Arthur is ill. Johanna writes agitated and sorrowful pages. My saintly Kate, pray for us!
The rumors of war which have for some days been circulating are taking consistency. What is about to become of this poor country? Will the hour of vengeance strike, or will mercy again carry the day? Epidemic maladies and drought have already spread desolation everywhere.
Kate, I would fain penetrate into the future. O folly! What would it be, when I cannot even support my present grief?
René has had three attacks of fever. O this dear invalid, this son of liberty and space, restless as a lion! in repose. Dear, good friend! Come, then, and see him, dear Kate, when three times a day he attends to an unfortunate child whose wounds horrify everybody. “The hand of M. René passes over my sores like the wing of an angel!” What charming praise, and especially in Breton, in the mouth of this frightful little lad, who is distressed at his own ugliness! Gertrude is teaching him the catechism; Mary and Ellen prepare his meals with their little white hands. Ellen has lovely eyes of sea-blue, very dark.
JULY 24.
The _Univers_ of Wednesday, the 20th, is splendid: “The Infallibility is proclaimed! _Ubi Petrus, ibi Ecclesia!_ The times are hard; war, pestilence, famine; but the year 1870 will be none the less immortal. This will be called the Century of Pius IX., the Pope of the Immaculate Conception and of the Infallibility.” Great joy in the Catholic world.
Here is war with Prussia—that power which, whatever may be said, is truly redoubtable. Happy the people whose history is wearisome! Misfortune to those who depart from the path traced for them by Providence! What a magnificent page might France have added to her history had she so willed! “Archimedes asked but a lever and a fulcrum to move the world,” said the Père Lacordaire at Notre Dame; “but in his time this lever and this fulcrum were unknown. They are known now: faith is the lever; and the point of support, the Breast of the Lord Jesus.”
Who, then, will lift this lever? My God! may they who seek thee find gladness and joy in thee. _Tristis es, anima mea!_
Arthur is better; our dear Parisians are returning to us; the horizon is so dark to those who see things rightly! Berthe is gone to the town for the funeral of a friend of her childhood who passed through the greatest trials in the world. She made a most edifying death, preserving the fulness of her faculties to the last, blessing her children, and putting all her soul into her last directions. And when she had said all, and was asked if she desired nothing, she answered with her failing voice: “I desire nothing but God!” The long agony of her heart, the suffering which has killed her, this painful martyrdom—all is over, and the Blessed Virgin, whom she so loved, must have welcomed her into glory. _Amen!_ The two little children, alarmingly pale, followed the coffin. How one would pity them, if God were not the Father of orphans!
Spain in a state of revolution. Queen Isabella has abdicated in favor of Prince Alphonso. Poor Spain! Where is Isabella the Great, the Catholic?
Adrien is reading to us the tenth volume of the _Histoire du Monde_, by De Riancey. The illustrious and lamented author wrote from Rome, after receiving from the Pope and the Comte de Chambord precious tokens of affection: “Now I am almost ready to sing my _Nunc Dimittis_, and there remain only the joys of heaven to be added.“ Dearest Kate, I said something like this when I still possessed you....
[TO BE CONCLUDED NEXT MONTH.]
UP THE NILE.
CONCLUSION.
The dignity of some of these half-clad Nubians is almost beyond conception. As we walked through the town of Korosko we saw numbers of elephants’ tusks, ostrich feathers and eggs, and great piles of gum-arabic. We told Ali to pick up a handful of the gum, and then demanded the price. With a shrug of the shoulders, the owner answered in the most indifferent manner: “Whatever you please.” Ali offered him one piastre. The merchant took out his purse and coolly handed a piece of the same value, saying: “If you cannot pay more than that for the gum, you must be very poor; take this for backsheesh.” “Well,” broke in Mr. S——, unable to restrain his indignation, “would you like us to give you two pounds for that handful of gum?” “Oh! no,” he replied quietly; “whatever you please.” He was finally satisfied with the amount first offered.
This Korosko is an important town; for from here the direct road lies across the desert to Aboo-Hamed, Shendy, Sennaar, and Khartoom. The bend in the river between this place and Derr is so great that the river flows south-southeast. Going up, we were detained some time. The north wind, which carried us up thus far, was now almost dead ahead, and we were obliged to wait till it died out. The temple at Wady Sabooah a few miles below is of the time of Rameses II. His favorite amusement, to judge from the figures on the temple walls, was to catch hold of a few score of his enemies by the hair of the head, all at once, and in one hand too, while with the other he knocked them about with a club. The old temple was afterwards used as a Christian church. In the time of the great temple-builder a figure of some god stood in the adytum; the Christians covered it with plaster (it was a bas-relief), and then painted on it a picture of St. Peter. The other figures are not altered, and the result is that the great Rameses is now making offerings to a Christian saint.
I was anxious to obtain a dress—a full dress—of a Nubian young lady. I did not propose to introduce this style at home—it would scarcely be suited to our winters, although it might answer in summer—but it would be a pleasant thing to show it, and, when some fair one should ask what it was, to reply: “Oh! that is a dress that belonged to a lady friend of mine in Nubia; she gave it to me to remember her by.” Just think how jealous all the men would be! Frank carefully treasures up a ribbon, and Charley considers priceless a lock of hair which his fair one has worn—small trinkets compared with mine, even if I cannot put mine in a locket. So I am bound to have one by fair means or foul.
The reader will probably be anxious to know what this dress is. Well, he must not be shocked; he must remember the climate is warm, and the immediate descendants of Eve set the fashion here. The full costume consists of a leather girdle, from which hangs fringe of the same material, about six inches long, ornamented with shells. I have one. It belonged to a very pretty, dark-eyed young lady of thirteen, from whom I purchased it as a curiosity. The girl’s wardrobe being unusually well stocked, she sold me her best for the small sum of six piastres.
The people are very much afraid of the evil eye, more dangerous on this account: that no one can tell who possesses it. Even some of the innocent howadjii may have it; if they look at any one who is near, he or she is instantly possessed by some spirit and becomes sick. But they have medicine; for they immediately send to some priest and inform him in what way the sufferer is afflicted. For a small fee he writes out a portion of the Koran which will cure the disease. This is enclosed in a leather bag and worn on the arm or around the neck. The disease is not only cured, if the extract be the right one, but all future danger from the evil eye is averted.
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The Catholic World, Vol. 25, April 1877 to September 1877Chapter XII: “to Be, or Not to Be.’ (4)
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