Skip to content

Chapter II: Susa

Text size

“A happy journey until our next meeting, and may Allah preserve you from cholera!”

These were the parting words of my friend Gauckler, Inspector of Antiquities and Arts, who bade me a last farewell at the Italian railway station of Tunis.

Numbers of flamingoes stalked along the shores of the lagoon, showing like white patches on the blue-grey expanse of water. Out on the horizon, where the lake ended, I could see Goletta’s white houses, and beyond them a deep, dark blue line—the Mediterranean.

At midday the heat was stifling, but after we reached Goletta Bay the sun sank rapidly, and the air grew cooler as a little steamer took us through the entrance to the harbour, past the homeward-bound fishing-boats. Just at sunset we reached our large steamer. To the north, Carthage’s white church on the heights near Marsa appeared on the horizon, and, in the south, the blue mountains of Hammamlif.

Amid the noisy whistling of the steamer, mingled with screams and shouts, I tumbled on board with my numerous bundles and packages; finding my way at last to the saloon, where a frugal dinner awaited us.

Next morning, when I went on deck, the coast lay like a flat, grey stripe ahead of us. I went forward and enjoyed the fresh sea breeze for which I had so longed in Tunis. Near the bows of the ship were two dolphins. One of them rose to the surface of the water and spouted a stream of spray through the little orifice in its head, then sank again. The other then rose in its turn.

The white bundles on the fore part of the deck now began to stir into life, and each as it rose threw back its burnous, and showed a dark face. One Arab had with him his whole family. He had spread a rush mat on which, amongst their numerous belongings, lay, closely packed, husband, wife (perhaps wives), several children and a large poodle. A roguish little girl came to discover what I was contemplating. She was sweet, brown, and clean, and peeped up at me, hiding her face the while with one hand, evidently conscious of wrong-doing. The tips of her fingers and toes were stained red with henna, which was not unpleasing. Soon after, a closely veiled figure, apparently the mother, came to fetch the little one. I had just time to perceive that she was pretty, as she threw back a fold of her haik to wrap round her child and herself. What a charming picture they made as they leant against the bulwarks and gazed towards the land!

Upon a slope, quite near, lay Susa—white, white, everything was white.

On the summit of the slope were some towers and a crenelated wall, and on the seashore beneath, yet another wall. Below lay the harbour, too shallow, however, for our ship to enter; we had therefore to lie out in the open.

A boat took me to the quay, where some twenty black-eyed boys of all ages, with gleaming teeth and red caps, lay watching for their prey. As the boat drew alongside, they rushed down to seize my luggage. The boatmen attempted to push them aside, but, nevertheless, one caught up my little handbag, another my umbrella, and a third my photographic apparatus. There was nothing for me to do but to jump ashore and chase the thieves. It was long before I could collect everything under the charge of one lad. Then, with a couple of smart taps right and left, my little guide and I marched up to the Kasba, where the Commandant lives. Here are the magazines and barracks, and here, too, I knew that I should find a collection of antiquities.

Susa was originally a Phœnician colony, and played no small part in the Punic Wars. Trajan called it “Hadrumetum,” and made it the capital of the province. It was laid waste by the Vandals, rebuilt by Justinian, and destroyed by Sid Obka, who utilised the greater portion of its ancient materials to build the holy city of Kairwan. Later the town was rebuilt by the Turks, who had here for a long time one of their hiding-places for their piratical fleets. The town was therefore assaulted by Charles V. in 1537, and again by Andreas Doria in 1539, and, lastly, was occupied without a struggle on the 10th of September 1881, by a force under General Etienne. It is, after Tunis, the most important town in the Regency, and is governed by a Khalifa in the name of the Bey.

Numerous remains of all these periods are to be found in Susa. In the houses, mosques, and in the surrounding country, antiquities and ancient ruins abound. From the Commandant I learnt that the foundations of the Kasba date from the time of the Phœnicians. Later, the Romans, as also those conquerors who followed them, built over these.

In the _salle d’honneur_ are arranged many earthen vessels of Phœnician origin found in tombs, together with other objects of the same period.

From Roman times remain magnificent mosaics, partly buried in the walls; vessels, vases, and broken fragments of marble figures. The Kasba itself, with its many arches, gateways, turrets, and walls inlaid with tiles, dates from the days of the Arabs or Turks.

In nearly every instance the mosaics depict horses, their names being introduced beside them. Evidently, in those days, this was already deemed an important mart for horses bred in the country. The breeding of Barbs appears to date further back than is generally believed, and, in fact, to be older than the Arabian conquest of this land. One sees horses depicted with red head-stalls, decorated on the top with tufts of feathers, and with their near quarters branded, exactly as seen on the troop horses of to-day.

The outlines of the horses on the mosaics prove that the Barbs of that period were the same in type as those of the present age; also that their careful treatment is not of recent date. Even the same class of flat iron shoes is used now, as then, on the horses’ forefeet.

I inquired of the Commandant whether particularly fine horses were reared in this region. He replied in the affirmative, and that in the direction of Kairwan there are nomad tribes whose horses are of noble race.

I climbed the high tower of the Kasba,—now used as a lighthouse,—whence I overlooked the town which lay below me encircled by its protecting wall. Over the country, on all sides, olive woods met my view, and far away on the horizon I could catch a glimpse of villages, looking like white specks. There dwell the ill-disposed tribes who, in 1881, held out against the French. They never ventured on an open engagement, but at night assembled in their hundreds and kept up an incessant fire on the French lines; killing a number of both officers and men. These were avenged by heavy levies and fines on the inhabitants. Poor people, they had only defended their hearths and homes.

My boy guide followed me through the streets, where drowsy lazy Moors crouched, half asleep in their shops, waiting for purchasers. The loveliest small boys and girls were lying about in the streets, much to the obstruction of traffic, here conducted by means of small donkeys and large mules.

Stepping into a little Moorish coffee-house, I found, to my astonishment, that the interior resembled in construction an old Byzantine basilica, its dome being supported on arches and pillars. The whole was white-washed, but well preserved. The coffee-house was named “el Kaunat el Kubba,” which may be translated Church Café.[1] Nothing could be more artistic than the cooking utensils, mats, and pottery scattered here and there about this very old building.

At five o’clock it was dark. The stream of wayfarers diminished, and the streets were deserted and empty. I dined at the Hotel de France on the seashore, not far from the esplanade, and sat after dinner reading my papers, till I heard a frightful noise outside, and, peering out, saw a crowd of Arabs gathered behind an unfurled banner. They shouted and yelled in measured time. One of them said a few words which all the others repeated. I was told that they were praying to Allah for rain. They halted a few paces from a kubba, called Bab el Bahr, and the procession dispersed, the banner being taken into the kubba.

I went for a turn on the seashore by the road which leads along the walls to Bab el Jedir. The sun was melting hot. Against the walls were built a number of mud huts and sheds, in which, amongst carriages and carts, horses and donkeys were stabled.

Outside were piles of pottery, vessels of all shapes and sizes, from the largest receptacles for wine or water—reminding one of those found belonging to the Roman age—to cups and jars of spiral or other strange forms, such as I have seen in the museum at Carthage.

This clay ware is brought from Nebel, where, since very ancient times, there has been a manufactory that produces pottery the same to-day as it was a thousand years ago.

The gateway is deep, and has, as have most gates in this country, recesses with seats on both sides, always filled by idlers and beggars. Indeed, it is quite an Eldorado for the blind, halt, and maimed, as well as for many who have nothing the matter with them. The whole day they sit there and stretch out their hands for alms.

I placed myself near the corner stone of the gate, where the shade was cool and pleasant; through the dark archway I could see the sun blazing on the shore, and the road looking like a bright streak of light, and, beyond it, the harbour and the beautiful blue sea.

In the space of half an hour, at least a hundred little donkeys passed me, laden with vessels of water or bundles of straw, with often a man or boy perched behind the load. A solitary rider also passed, his small but wiry horse going at an amble. Along the seashore came, picking their way, a herd of goats, most of them wearing small bells that rang incessantly. The herd settled in the corner outside the gates between the towers and the town wall. Then came unveiled Bedouin women, dark-skinned almost as negresses, but with very fine features. Then other veiled Arab women with black masks that covered their faces. A number of boys followed these, all good-looking and black-eyed. One held out his hand; they are accustomed to European good-nature, and a copper is a foretaste of Paradise to an Arab boy.

Lastly passed a strange couple. On an ordinary Arab saddle a veiled woman rode astride, and behind her, on her horse, a little boy; he held the reins in one hand, and a parasol in the other.

Towards evening it grew cooler. Amongst the shipping lay the _Ville d’Oran_, which next morning was to take me south. It was lit up with numbers of lanterns, and the town was illuminated and hung everywhere with flags, in honour of the Russian fleet, which that day was to enter Toulon. Festival was kept, not only all over France, but also in her colonies. Illustrated editions of French newspapers, with coloured pictures of Russian and French admirals and of the ships of both countries, were displayed on the walls of all cafés, tobacco shops, taverns and drinking booths in Susa.

The light on the Kasba had been lit. The moon rose over the town, and lanterns gleamed along the seashore and the promenade. The irregular line of the wall and the Kasba tower showed dark against the heavens. Mingling with the ripple of the water against the quay, I heard the Marseillaise played, followed by cheers, and on the terraces and balconies appeared dark figures, enjoying the cool air and the music.

Comments

Log in to leave a comment.

The cave dwellers of Southern TunisiaChapter II: Susa

0%8 min left in chapter