Chapter IV: Part 4

It was reported to the king of Jericho, "Some men came here to-night from the Israelites to explore the land." Therefore the king of Jericho sent to Rahab and said, "Bring out the men who entered your house, for they have come to explore all the land."

Now the woman had taken the two men and hidden them; so she said, "It is true, some men came to me, but I did not know where they came from. When the time came to shut the gate at night, the men went out and I do not know where they have gone. Follow after them quickly, for you may overtake them." She, however, had brought them up to the roof and hidden them with the stalks of flax which she had spread out there. So the men of Jericho followed after them in the direction of the fords of the Jordan; and as soon as the men of Jericho had gone out, the gate was closed.

The spies had hardly lain down when Rahab came up to them on the roof and said, "I know that Jehovah has given you the land and that fear of you has seized us and that because of you all who live in the land are losing heart. Now therefore swear to me by Jehovah, since I have treated you with kindness, that you will also treat my family kindly, and promise me that you will save the lives of my father, my mother, my brothers, and my sisters, together with all that they have, and will not put us to death." The men said to her, "We are ready to give our lives for you, if you do not tell what we are doing; and when Jehovah gives us the land, we will treat you kindly and faithfully."

Then she let them down by a rope through the window, for the house in which she lived was built into the city wall. She said to them, "Go into the hills, that the men who are looking for you may not find you, and hide yourselves there three days until they have returned. Then you may go on your way."

The men said to her, "We shall be free from our solemn promise to you, unless, when we come into the land, you bind this cord of scarlet thread in the window through which you let us down and gather your father, your mother, your brothers, and all your family into your house. If any one goes out of the doors of your house into the street, he shall be responsible for his death and we shall be innocent. If any one stays with you in the house, we will be responsible for his death if any one lays hands on him. But if you tell what we are doing, we shall be free from our solemn promise to you." She replied, "It shall be as you say." So she sent them away. And when they were gone, she bound the scarlet cord in the window.

So they left and went into the hills and stayed there three days until those who were looking for them had returned. They sought for them in every direction but did not find them. Then the two men came down from the hills, crossed the river, and came to Joshua and told him all that had happened to them.

Joshua rose up early in the morning and set out from Shittim. And he and all the Israelites came to the Jordan and spent the night there before crossing. And Joshua said to the people, "Consecrate yourselves, for to-morrow Jehovah will do wonders among you. Come and hear the words of Jehovah your God. By this you shall know that a living God is with you: the ark of the Lord of all the earth is about to pass over before you into the Jordan. When the priests who bear the ark of the Lord of all the earth step into the waters of the Jordan, its waters shall be cut off, so that the waters that come down from above will stand still in a heap."

So when the people left their tents to pass over the Jordan, the priests, who were carrying the ark were in front of them. And when the bearers of the ark came to the Jordan, and the feet of the priests who were carrying the ark dipped in the brink of the water--for the Jordan overflows all its banks during the harvest time--the waters that came down from above stood still and its waters rose in a heap a long distance up the river at Adam, the city that is near Zarethan. The waters that went down toward the Dead Sea were wholly cut off, while the people crossed over opposite Jericho. The priests who were carrying the ark of Jehovah stood firm on dry ground in the middle of the Jordan, while all the Israelites passed over on dry ground, until the whole nation had completed the crossing of the Jordan.

When they had all crossed, Jehovah said to Joshua, "Command them to take from the middle of the Jordan, out of the place where the priests' feet stood, twelve stones and carry them over with you and lay them down in the camping-place, where you pass the night, that this may be a reminder to them. Then when your children ask from time to time: 'What do these stones mean to you?' you shall say to them, 'They are reminders that the waters of the Jordan were cut off before the ark of Jehovah, when it passed over the Jordan.' These stones shall be a constant reminder to the Israelites."

So the Israelites did as Joshua commanded and took up out of the middle of the Jordan twelve stones corresponding to the number of the tribes of the Israelites. They carried them over with them to the place where they camped and laid them down there.

Then the waters of the Jordan returned to their place and the river overflowed all its banks as before.

THE CAPTURE OF JERICHO AND AI

Now Jericho had closed its gates because of the Israelites, and no one went in or out. But Jehovah said to Joshua, "See, I have given Jericho to you with its king and its able warriors. You shall march around the city, all the soldiers going about the city once. You shall do this for six days, and on the seventh day the people shall make the attack, each man going up straight before him."

Then Joshua said to the people, "March around the city and let the armed men pass on before the ark of Jehovah. You shall not shout the battle-cry nor let your voice be heard; not a word shall escape from your mouth until the day I say to you, 'Shout the battle-cry'; then you shall shout!"

So he had the ark of Jehovah carried around the city once; then they returned to the camp and spent the night there. The second day they also marched around the city once and returned to the camp. Thus they did six days. The seventh day they rose early at dawn and made the circuit of the city in the same way, only on that day they marched about the city seven times. The seventh time the priests blew the trumpets, and Joshua said to the people, "Shout the battle-cry; for Jehovah has given you the city. The city and all that is in it shall be sacrificed to Jehovah; only Rahab and those who are with her in her house shall live, because she hid the messengers whom we sent."

So the people shouted the battle-cry and the wall fell down and they went straight up into the city and captured it. But Joshua spared the lives of Rahab and her father's family and all that she had, because she hid the messengers whom Joshua sent to explore Jericho; and they have lived among the Israelites even to this day.

Then Joshua set out with all the warriors to go up to Ai. And he selected thirty thousand brave soldiers and sent them out at night with this command, "Hide somewhere beyond the town, not very far from it, but be ready to act. I and all the people who are with me will go toward the town, but when they come out against us, we will flee before them. They will come out after us, until we have drawn them away from the town; for they will say, 'They are fleeing before us.' Then you shall rise up from where you are hiding, and take the town. When you have captured it, set it on fire."

So Joshua sent them out, and they went to the place where they were to hide and placed themselves on the west side of Ai. Joshua spent that night among the people, and rose early the next morning and gathered them, and he went up, together with the rulers of Israel, before the people to Ai. And the warriors who were with him went up and came before the town. When the king of Ai saw it, the men of the town quickly rose up and went out to fight against the Israelites, but the king did not know that men were hiding behind the town to rise up and attack him.

Then Joshua and the Israelites pretended to be beaten and fled toward the wilderness; and all the people that were in the town were called together to pursue them. So they left the town unguarded and pursued the Israelites. Then the men who were hiding rose quickly out of their place and set the town on fire. When the men of Ai looked back, they saw the smoke of the town rising to heaven; and they had no chance to flee this way or that, for the Israelites who had been fleeing to the wilderness turned back upon those who were following them. When the smoke of the town rose up, the rest of the Israelites came out of the town against them; so they were surrounded by the Israelites, some on this side, and some on that, so that they let none of the people of Ai remain or escape.

WOMEN WHO SAVED A NATION

Later Sisera, who had nine hundred iron chariots, cruelly oppressed the Israelites for twenty years. Then the prophetess Deborah, the wife of Lappidoth, delivered Israel. She used to sit under the palm-tree of Deborah between Ramah and Bethel in the highlands of Ephraim; and the Israelites went to her to have her decide their disputes.

She sent and called Barak, the son of Abinoam, from Kadesh Naphtali and said to him, "Does not Jehovah the God of Israel command you: 'Go, march to Mount Tabor and take with you ten thousand of the Naphtalites and of the Zebulunites? Then I will draw out to you at the brook Kishon Sisera with his chariots and his troops, and I will deliver him into your hands.'" Barak said to her, "If you will go with me, I will go, but if you will not go with me, I will not go." She replied, "I will certainly go with you, only you will not have the glory in this expedition on which you are going, for Jehovah will deliver Sisera into the hands of a woman."

So Deborah arose and went with Barak to Kadesh. Barak called the Zebulunites and the Naphtalites together at Kadesh and ten thousand men followed him; and Deborah also went up with him.

Now Heber the Kenite had left the Kenites, the children of Jethro the father-in-law of Moses, and had pitched his tent as far away as the oak which is near Kadesh.

When it was reported to Sisera that Barak the son of Abinoam had gone up to Mount Tabor, Sisera gathered together all his chariots, nine hundred iron chariots, and all his people from the heathen city Harosheth to the brook Kishon. Then Deborah said to Barak, "To the attack! for to-day Jehovah has delivered Sisera into your hands. Has not Jehovah gone out before you?"

So Barak went down from Mount Tabor followed by ten thousand men; and at the attack of Barak's swordsmen Jehovah put to flight Sisera and his chariots and all his forces, and Sisera got down from his war-chariot and fled on foot. But Barak pursued the chariots and the forces to Harosheth; and all the army of Sisera was destroyed by the sword; not a single man was left.

On that day Deborah and Barak, the son of Abinoam, sang this song:

"O Jehovah, when thou wentest from Seir,
Marching from the region of Edom,
Earth trembled, the heavens swayed,
The clouds also dripped water;
The hills quaked before Jehovah,
Yon Sinai, before Israel's God.

"In the days of Anath's son, Shamgar,
In Jael's days the roads were unused,
And travellers walked through byways.
Leaders disappeared in Israel,
Until you, O Deborah, rose,
Till you rose as a mother in Israel.

"My heart is with the commanders of Israel,
Who volunteered among the people. Bless Jehovah!
You who ride on tawny asses,
Who sit upon rich saddle-cloths;
You who walk by the way, tell of it.
Far from sounds of dividing the spoil,
In the places where water is drawn,
Let them tell of Jehovah's righteous acts,
And the righteous deeds of his leaders!

"Then the people of Jehovah
Went down to the gates, crying:
'Awake, awake, O Deborah,
Awake, awake, sing a battle-song!
Rise up, rise up, O Barak,
Take your captives, O son of Abinoam!'

"So they went down against the powerful,
The Lord's people against the mighty.
From Machir, commanders went down,
From Zebulun, standard-bearers,
Issachar's princes with Deborah,
And with Barak, the men of Naphtali;
Into the valley they streamed after him.

"Zebulun risked its life,
Naphtali on the heights of the field.
Rulers came, they fought,
The rulers of Canaan fought
At Taanach by the waters of Megiddo.

"They took no booty of silver,
For from heaven the very stars fought,
From their courses they fought against Sisera.
The brook Kishon swept them away,
That ancient brook, the brook Kishon.
O my soul, march on with strength!
Then did their horse hoofs pound
With the gallop, gallop of steeds.

"Blessed above women shall Jael be,
That wife of Heber, the Kenite,
More blessed than all nomad women!
Water he asked, milk she gave,
Curdled milk she brought him
In a bowl well fitted for lords!
She put her hand to the tent-pin,
Her right hand to the workman's hammer.
She struck Sisera, crushing his head,
She shattered, she pierced his temples.
At her feet he sank down and lay still,
At her feet he sank, he fell;
There he fell, a victim slain!

"Through the window she peered and cried,
Through the lattice, the mother of Sisera:
'Why so long his chariot in coming?
Why tarry the hoof-beats of steeds?'
Then the wisest of her ladies replied,
She herself also answered her question,
'Are they not dividing the spoil?
A woman or two for each warrior,
For Sisera a spoil of dyed stuffs,
A spoil of dyed stuffs embroidered,
Some pieces of lace for his neck?'

"So perish thy foes, O Jehovah!
But may those who love him be as the sun,
Rising up in invincible splendor!"

GIDEON'S BRAVE BAND

In course of time the Midianites conquered the Israelites. To escape them the Israelites made for themselves dens in the mountains and caves and strongholds. When the Israelites had sown their crops, the Midianites would come up and leave nothing for the Israelites to live on, neither sheep, nor ox, nor ass; for they came up with their cattle and their tents. The Israelites were so robbed by the Midianites, that they cried to Jehovah for help.

Then the angel of Jehovah came and sat down under the oak which was in Ophrah that belonged to Joash the Abiezerite; and his son, Gideon, was beating out wheat in the wine-press to hide it from the Midianites. The angel of Jehovah appeared to him and said, "Jehovah is with you, able warrior!" Gideon said to him, "O my lord, if Jehovah is with us, why then has all this overtaken us? Where are all his wonderful acts of which our fathers told us, saying, 'Did not Jehovah bring us from Egypt?' But now Jehovah has cast us off and given us into the power of the Midianites."

Then Jehovah turned to him and said, "With this strength which you have go and save Israel from the rule of the Midianites: do I not send you?" But Gideon said to him, "O Jehovah, how can I save Israel? See, my family is the poorest in Manasseh, and I am the least in my father's house." Jehovah said to him, "I will surely be with you, and you shall overthrow the Midianites as if they were only one man."

Then the spirit of Jehovah took possession of Gideon, and he sounded the war trumpet, and the Abiezerites assembled under his leadership. He also sent messengers throughout all the land of the Manassites, and they assembled under his leadership; and he sent messengers to the Asherites, the Zebulunites, and the Naphtalites, and they went up to join him. But Jehovah said to Gideon, "You have too many people with you; if I give the Midianites up to the Israelites they will boast, 'We have saved ourselves!' Therefore, proclaim to your people, 'Whoever is afraid may go home.'"

Then Gideon separated them, so that twenty-two thousand of the people went back home, but ten thousand stayed. But Jehovah said to him, "The people are still too many; take them down to the water, and I will try them out for you there. Every one of whom I say to you, 'This one shall go with you,' shall go with you; and every one of whom I say to you, 'This one shall not go with you,' shall not go."

So Gideon brought the people down to the water. And Jehovah said to him, "You shall put by themselves all who lap the water with their tongues, as a dog laps, and all who kneel down on their knees to drink by themselves." The number of those who lapped with their tongue, putting their hand to their mouth, were three hundred men; but all the rest of the people knelt down on their knees to drink. Then Jehovah said to Gideon, "By the three hundred men who lapped I will save you and deliver the Midianites into your hands. Let all the rest of the people go home." So they took the food that the people had in their hands, and their trumpets; and Gideon sent home all the other Israelites, keeping only the three hundred men.

Then Gideon came to the Jordan and crossed it, and the three hundred men were with him, faint yet pursuing. And he said to the men of Succoth, "Give, I beg of you, loaves of bread to the people who follow me, for they are faint and I am pursuing after Zebah and Zalmunna, the kings of Midian." But the rulers of Succoth said, "Are Zebah and Zalmunna already in your power that we should give bread to your band?" Gideon replied, "When Jehovah has delivered Zebah and Zalmunna into my power, for this insult I will thrash your bare flesh with desert thorns and briers." He went on from there to Penuel and made the same request of the men of Penuel, but they made the same answer as the men of Succoth. To the men of Penuel he also said, "When I come back victorious, I will break down this tower."

Zebah and Zalmunna were in Karkor, and their forces were with them, in all about fifteen thousand men. Gideon went up by the caravan road and surprised the horde as it was encamped with no fear of being attacked. He divided the three hundred men into three companies. Into the hands of all of them he put horns and empty earthen jars. In each jar was a torch. He also said to them, "Watch me and do as I do. When I reach the outside of the camp and those who are with me blow a blast on the horn, then you also shall blow your horns on every side of the camp and cry, 'For Jehovah and Gideon!'"

So Gideon and the hundred men with him reached the outside of the camp at the beginning of the middle watch, when guards had just been posted; and they blew the horns and broke in pieces the jars that were in their hands. The two other companies also broke their jars, took the torches in their left hands and their swords in their right, and cried, "The Sword of Jehovah and of Gideon." And as they stood where they were, about the camp, the entire horde awoke, sounded the alarm, and fled. Zebah and Zalmunna also fled; but Gideon followed and captured the two kings of Midian and threw all the horde into a panic.

When Gideon returned from the battle, he captured a young man who lived at Succoth. At Gideon's request he wrote down for him the names of the rulers of Succoth and its leading men. There were seventy-seven in all. When Gideon came to the men of Succoth, he said, "See, here are Zebah and Zalmunna about whom you mocked me, saying, 'Are Zebah and Zalmunna already in your power that we should give bread to your men who are weary?'" Then he took desert thorns and briers, and with these he thrashed the leading men of Succoth. He also broke down the tower of Penuel and put to death the men of the town.

Then Gideon said to Zebah and Zalmunna, "What kind of men were those whom you killed at Tabor?" They replied, "They were just like you; each of them looked like a prince." Gideon said, "They were my own brothers, the sons of my mother. As surely as Jehovah lives, if you had saved them alive, I would not kill you now."

Then he said to Jether, his oldest son, "Up and kill them." But the boy did not draw his sword, because he was afraid, for he was only a boy. Then Zebah and Zalmunna said, "Get up yourself and fall upon us; for a man has a man's strength!" So Gideon rose and killed Zebah and Zalmunna, and took the crescents that were on their camels' necks.

Then the men of Israel said to Gideon, "Rule over us, and not only you but your son and your son's son after you, for you have saved us from the power of the Midianites." Gideon said to them, "I will not rule over you, nor shall my son rule over you; Jehovah shall rule over you; but let me make one request of you: let every man give me the ear-rings from his spoil" (for they had golden ear-rings, because they were desert dwellers). They answered, "Certainly, we will give them." So they spread out a blanket and each man threw into it the ear-rings from his spoil. The weight of the golden ear-rings for which he had asked was nearly seventy pounds of gold. Then Gideon made of the gold a priestly robe to wear when asking questions of Jehovah, and placed it in his own city, Ophrah.

Gideon died at a good old age and was buried in the tomb of Joash, his father, in Ophrah of the Abiezerites.

JEPHTHAH'S FOOLISH PROMISE

Jephthah, the Gileadite, was an able warrior, but he was the son of a wicked woman, and had fled from his relatives and lived in the land of Tob. There certain rascals gathered about him, and they used to go out on raids with him.

After a time the Ammonites made war against the Israelites. Then the elders of Gilead went to bring Jephthah from the land of Tob, and they said to him, "Come and be our commander, that we may fight against the Ammonites." But Jephthah said to the elders of Gilead, "Are you not the men who hated me and drove me out of my father's house? Why then do you come to me now when you are in trouble?" But the elders of Gilead said to Jephthah, "This is why we have now turned to you, that you may go with us and fight against the Ammonites, and you shall be our chief, even over all the people who live in Gilead." Then Jephthah said to the rulers of Gilead, "If you take me back to fight against the Ammonites and Jehovah gives me the victory over them, I shall be your chief." The elders of Gilead replied, "Jehovah shall be a witness between us; we swear to do as you say."

Then Jephthah went with the elders of Gilead, and the people made him chief and commander over them. Jephthah also made this vow to Jehovah: "If thou wilt deliver the Ammonites into my power, then whoever comes out of the door of my house to meet me, when I return victorious from the Ammonites, shall be Jehovah's, and I will offer that one as an offering to be burned with fire."

So Jephthah went out to fight against the Ammonites; and Jehovah gave him the victory over them, and delivered them into his hands. But when he came home to Mizpah, his daughter was just coming out to meet him with tambourines and choral dances. She was his only child; besides this one he had neither son nor daughter. So when he saw her, he tore his clothes and said, "Oh, my daughter, you have stricken me! It is you who are the cause of my woe! for I have made a solemn vow to Jehovah and cannot break it." She said to him, "My father, you have made a solemn vow to Jehovah; do to me what you have promised, since Jehovah has punished your enemies the Ammonites. But let this favor be granted me: spare me two months that I may go out upon the mountains with those who would have been my bridesmaids and lament because I will never become a wife and mother." He said, "Go."

So he sent her away for two months with her friends, and she mourned on the mountains because she would never become a wife and mother. At the end of two months she returned to her father, who did what he had vowed to do, even though she had never been married. So it became a custom in Israel: each year the women of Israel go out for four days to bewail the death of the daughter of Jephthah, the Gileadite.

SAMSON WHO DID TO OTHERS AS THEY DID TO HIM

There was a certain man of Zorah, of the clan of the Danites, named Manoah; and he and his wife had no children. But the angel of Jehovah appeared to the woman and said to her, "See, you have no children; but now be careful not to drink any wine nor strong drink, and do not eat anything unclean, for you are about to have a son. No razor shall be used upon your son's head, for from birth the boy shall belong to God." So the woman had a son and named him Samson.

Once Samson went down to Timnah and saw there a Philistine woman. When he came back he said to his father and mother, "I have seen a Philistine woman in Timnah. Get her as a wife for me." But his father and mother said to him, "Is there no woman in your own tribe or among all our people, that you must marry a wife from among the heathen Philistines?" But Samson said to his father, "Get her for me, for she suits me."

So Samson went with his father and mother to Timnah; and just as they came to the vineyards of Timnah, a full-grown young lion came roaring toward him. The spirit of Jehovah came upon Samson and, although he had nothing in his hand, he tore the beast in two as one tears a kid. But he did not tell his father and mother what he had done.

Then he went down and talked with the woman, and she suited him. When he returned after a while to marry her, he turned aside to see what was left of the lion, and there was a swarm of bees and honey in the carcass. He scraped the honey out into his hands and went on, eating it as he went. When he came to his father and mother, he gave some to them, and they ate; but he did not tell them that he had taken the honey out of the carcass of the lion.

Then Samson went down to the woman; and he gave a feast there (for so bridegrooms used to do). When the Philistines saw him, they provided thirty comrades to be with him. And Samson said to them, "Let me now tell you a riddle. If you can tell me what it is within the seven days of the feast, I will give you thirty fine linen robes and thirty suits of clothes; but if you cannot tell me, then you shall give me thirty fine linen robes and thirty suits of clothes." They said to him, "Tell your riddle, that we may hear it." And he said to them:

"Out of the eater came something to eat,
And out of the strong came something sweet."

But for six days they could not solve the riddle.

On the seventh day they said to Samson's wife, "Tease your husband until he tells us the riddle, or else we will burn up you and your father's house. Did you invite us here to make us poor?" So Samson's wife wept before him and said, "You only hate me and do not love me at all! You have told a riddle to my fellow countrymen and not told me what it is." He said to her, "See, I have not told it to my father or my mother, and shall I tell you?" So she wept before him as long as their feast lasted, but on the seventh day he told her, because she kept asking him; and she told the riddle to her fellow countrymen.

So the men of the city said to him on the seventh day before the sun went down, "What is sweeter than honey? And what is stronger than a lion?" And he said to them:

"If with my heifer you did not plough,
You had not solved my riddle now."

Then he was suddenly given divine strength, and he went down to Ashkelon and killed thirty of their men and took the spoil from them and gave the suits of clothes to those who had guessed the riddle. But he was very angry and returned to his father's house. And his bride was given to his comrade who had been his best man.

After a while, at the time of wheat harvest, Samson went to visit his wife with a kid as a present; but when he said, "Let me go into the inner room to my wife," her father would not let him go in, but said, "I thought that you must surely hate her, so I gave her to your best man. Is not her younger sister fairer than she? Take her then, instead." But Samson said to him, "This time I shall be justified if I do the Philistines an injury." So he went and caught three hundred foxes, turned them tail to tail, and put a torch between every pair of tails. When he had set the torches on fire, he let them go into the standing grain of the Philistines and burned up not only the shocks and the standing grain, but the olive orchards as well.

Then the Philistines said, "Who has done this?" The reply was, "Samson, the son-in-law of the Timnite, because that man took Samson's wife and gave her to his best man." So the Philistines went up, and burnt her and her father. Then Samson said to them, "If this is the way you do, I will not stop until I have had my revenge on you!" So he fought fiercely and killed many of them; then he went and stayed in a cavern in the cliff of Etam.

When the Philistines went up and camped in Judah and made a raid on Lehi, the Judahites said, "Why have you come up against us?" They replied, "We have come up to bind Samson, to do to him what he has done to us." Then three thousand men of Judah went down to the cavern in the cliff of Etam and said to Samson, "Do you not know that the Philistines are our rulers? What are you doing to us?" He replied, "I have done to them as they did to me." They said to him, "We have come down to bind you, to turn you over to the Philistines." Samson said to them, "Swear to me that you will not attack me yourselves." They said to him, "No; we will simply bind you securely and deliver you to them; but we will not kill you." So they bound him with two new ropes, and brought him up from the cliff.

When he came to Lehi, the Philistines shouted when they met him. Then he was suddenly given divine strength, and the ropes that were on his arms became like flax that has been burned in the fire, and his bonds melted from his hands. And he found a fresh jaw-bone of an ass, and having seized it, he killed a thousand men with it. Then Samson said:

"With the jaw-bone of an ass have I piled them, mass on mass;
A thousand warriors have I slain with the jaw-bone of an ass."

A STRONG MAN WHO LOST HIS STRENGTH

Afterward, Samson fell in love with a woman in the valley of Sorek, named Delilah. Then the rulers of the Philistines came to her and said, "Find out by teasing him how it is that his strength is so great and how we may overpower and bind him that we may torture him. Then we will each one of us give you eleven hundred pieces of silver." So Delilah said to Samson, "Tell me how it is that your strength is so great and how you might be bound to torture you?" Samson said to her, "If they should bind me with seven green bowstrings which have not been dried, I would become weak like any other man."

Then the rulers of the Philistines brought her seven green bowstrings which had not been dried, and she bound him with them. She had the men lying in wait in the inner room, but when she said to him, "The Philistines are upon you, Samson!" he snapped the bowstrings as a piece of yarn is snapped when it comes near the fire; so they did not find out the secret of his strength.

Then Delilah said to Samson, "You have deceived me and lied to me; now tell me with what you can be bound fast." He said to her, "If they should bind me securely with new ropes with which no work has been done, I would become weak like any other man." So Delilah took new ropes and bound him with them and said to him, "The Philistines are upon you, Samson!" Men were also lying in wait in the inner room; but he snapped the ropes from his arms like thread.

Again Delilah said to Samson, "So far you have deceived me and lied to me; tell me now with what you can be bound fast." He said to her, "If you should weave the seven braids on my head along with the web and beat it into form with the weaving pin, I would become weak like any other man." So while he was asleep, she took the seven braids of his hair and wove it with the web and beat it into form with the pin, and said to him, "The Philistines are upon you, Samson!" But he awoke out of his sleep and pulled up the loom and the web.

Then she said to him, "How can you say, 'I love you,' when you do not trust me? You have deceived me three times already and have not told me the secret of your great strength." But in time, since she daily begged and urged him, he was wearied to death, and told her all that he knew, saying, "A razor has never touched my head; for I have belonged to God from my birth. If I should be shaved, my strength would be gone, and I would become weak like any other man."

When Delilah saw that he had told her all that he knew, she sent and called for the rulers of the Philistines and said, "Come at once, for he has told me all that he knows." Then the rulers of the Philistines came up to her and brought the money with them. After she had put Samson to sleep on her knees, she called for a man and had him shave off the seven braids on his head. Then she began to tease him, and his strength went from him; and she said, "The Philistines are upon you, Samson!" And he awoke out of his sleep and thought, "I will get up as I have done at other times and shake myself free"; for he did not know that Jehovah had left him. So the Philistines seized him and bored out his eyes. Then they brought him down to Gaza and bound him with chains of brass, and then he was set to grinding in the prison. But the hair of his head began to grow again as soon as he was shaved.

Then the rulers of the Philistines assembled to offer a great sacrifice to their god Dagon and to rejoice, for they said, "Our god has given Samson, our enemy, into our power." When the people saw him, they also praised their god, saying:

"Our god has laid low our foe,
He who brought our country woe,
He who slew us with many a blow."

When they were in high spirits, they said, "Call Samson that he may amuse us." So they called Samson from the prison and he amused them; and they placed him between the pillars.

Then Samson said to the young man who held him by the hand, "Let me touch the pillars on which the building rests, that I may lean against them." Now the building was full of men and women, and all the rulers of the Philistines were there, and on the roof about three thousand men and women were looking on while Samson amused them. Samson called on Jehovah and said, "O Jehovah, remember me and strengthen me, I pray thee, just this once, O God, that by one act I may avenge myself on the Philistines for the loss of my two eyes."

Then Samson took hold of the two middle pillars upon which the building rested, one with his right hand and the other with his left, and leaned against them. And Samson said, "Let me die with the Philistines." Then he bent over with all his strength, and the house fell upon the rulers and upon all the people who were in it. So those whom he killed at his death were more than those whom he killed during his lifetime.

Then his brothers and all his family came down and took him away and buried him between Zorah and Eshtaol in the burying-place of Manoah his father.

THE DEVOTION OF RUTH

During the days of the judges, there was once a famine in the land; and a certain man from Bethlehem in Judah took his wife and two sons to live in the territory of Moab. His name was Elimelech and his wife's Naomi, and his two sons were Mahlon and Chilion. After they had been living in Moab for some time, Elimelech died, and Naomi was left with her two sons. They married Moabite women, named Orpah and Ruth. After they had lived there about ten years, Mahlon and Chilion both died, and Naomi was left without husband or children.

So she set out with her daughters-in-law to return from the land of Moab, for she had heard that Jehovah had remembered his people and given them food. As they were setting out on the journey to Judah, Naomi said to her daughters-in-law, "Go, return each of you to the home of your mother. May Jehovah be kind to you, as you have been kind to the dead and to me. Jehovah grant that each of you may find peace and happiness in the house of a new husband."

Then she kissed them; but they began to weep aloud and said to her, "No, we will return with you to your people." But Naomi said, "Go back, my daughters; why should you go with me? Can I still have sons who might become your husbands? Go back, my daughters, go your own way, for I am too old to have a husband. Even if I should say, 'I have hope,' even if I should have a husband to-night and should have sons, would you wait for them until they were grown up? Would you remain single for them? No, my daughters! I am sorry for you, for Jehovah has afflicted me." Then they again wept aloud, and Orpah kissed her mother-in-law good-by, but Ruth stayed with her.

Naomi said, "See, your sister-in-law is going back to her own people and to her own gods; go along with her!" But Ruth answered, "Do not urge me to leave you or to go back, for wherever you go I will go, and wherever you stay I will stay; your people shall be my people, and your God my God; I will die where you die and be buried there. May Jehovah bring a curse upon me, if anything but death separate you and me." When Naomi saw that Ruth had made up her mind to go with her, she ceased urging her to return.

So they travelled on until they came to Bethlehem. When they arrived there, the whole town was interested, and the women said, "Is this Naomi?" But she said to them, "Do not call me Naomi which means Sweetness: call me Mara which means Bitterness, for the Almighty has given me a bitter lot. I had plenty when I left, but Jehovah has brought me back empty-handed. Why should you call me Naomi, now that Jehovah has turned against me, and the Almighty has afflicted me?" So Naomi and Ruth returned from Moab; and they came to Bethlehem at the beginning of the barley harvest.

Now Naomi was related through her husband to Boaz, a very wealthy man of the family of Elimelech. Ruth, the Moabitess, said to Naomi, "Let me now go into the fields and pick up the scattered heads of grain after him whose favor I should win." Naomi said to her, "Go, my daughter."

So she went to pick up grain in the field after the reapers; and it was her good fortune to pick up grain in that part of the field which belonged to Boaz, who was of the family of Elimelech. When Boaz come from Bethlehem and said to the reapers, "Jehovah be with you," they answered him, "May Jehovah bless you." Then Boaz said to his servant who had charge of the reapers, "Whose maiden is this?" The servant replied, "It is the Moabite maiden who came back with Naomi from the land of Moab; and she said, 'Let me pick up the scattered grain and gather sheaves after the reapers.' So she came and has worked all the time until now, and she has not rested a moment in the field."

Then Boaz said to Ruth, "Listen, my daughter. Do not go to pick up grain in another field nor leave this place, but stay here with my maidens. I have told the young men not to trouble you. When you are thirsty, go to the jars and drink of that which the young men have drawn."

Then she bowed low and said to him, "Why are you so kind to me, to take interest in me who am from another land?" Boaz replied, "I have heard what you have done for your mother-in-law since the death of your husband, and how you left your father and mother and your native land to come to a people that you did not know before. May Jehovah repay you for what you have done, and may you be fully rewarded by the God of Israel, under whose wings you have come to take refuge." Then she said, "I trust I may please you, my lord, for you have comforted me and spoken kindly to your servant, although I am not really equal to one of your own servants."

At noonday Boaz said to her, "Come here and eat some of the food and dip your piece of bread in the wine." So she sat beside the reapers; and he passed her the roasted grain, and she ate until she had had enough and had some left. When she rose to gather grain, Boaz gave this order to his young men: "Let her gather grain even among the sheaves and do not disturb her. Also pull out some for her from the bundles and leave it for her to gather and do not find fault with her."

So she gathered grain in the field until evening, then beat out that which she had gathered; and it was about a bushel of barley. Then she took it up and went into the city and showed her mother-in-law what she had gathered. She also brought out and gave her that which she had left from her meal after she had had enough.

Her mother-in-law said to her, "Where did you gather grain to-day and where did you work? A blessing on him who took interest in you!" Then she told her mother-in-law where she had worked, and said, "The name of the man with whom I worked to-day is Boaz." Naomi said to her daughter-in-law, "May the blessing of Jehovah rest upon him who has not ceased to show his love to the living and to the dead." Naomi also said to her, "The man is a near relative of ours." Ruth the Moabitess added, "He said to me, 'You must keep near my young men until they have completed all my harvest.'" Naomi said to Ruth, "It is best, my daughter, that you should go out with his maidens and that no one should find you in another field." So she gathered grain with the maidens of Boaz until the end of the barley and wheat harvest; but she lived with her mother-in-law.

_Ruth_

Painted by Henry Ryland]

Then Naomi said to her, "My daughter, shall I not try to find a home for you where you will be happy and contented? Is not Boaz, with whose maidens you have been, a relative of ours? This very night he is going to winnow barley on the threshing-floor. So bathe and anoint yourself and put on your best clothes and go down to the threshing-floor; but do not make yourself known to the man until he is through eating and drinking. Then when he lies down, you mark the place where he lies. Go in, uncover his feet, lie down, and then he will tell you what to do." Ruth said to her, "I will do as you say."

So she went down to the threshing-floor and did just as her mother-in-law told her. When Boaz was through eating and drinking and was in a happy mood, he went to lie down at the end of the heap of grain. Then Ruth came softly and uncovered his feet and lay down. At midnight the man was startled and turned over, and there was a woman lying at his feet. He said, "Who are you?" She answered, "I am Ruth your servant; spread therefore your skirt over your servant, for you are a near relative." He said, "May you be blest by Jehovah, my daughter; for you have shown me greater favor now than at first, for you have not followed young men, whether poor or rich. My daughter, have no fear; I will do for you all that you ask; for all my townsmen know that you are a good woman. Now it is true that I am a near relative; yet there is one nearer than I. Stay here to-night, and then in the morning, if he will marry you, well, let him do it. But if he, being your nearest relative, will not marry you, then as surely as Jehovah lives, I will do so. Lie down until morning."

So she lay at his feet until morning, but rose before any one could tell who she was, for Boaz said, "Let it not be known that a woman came to the threshing-floor." He also said, "Bring the cloak which you have on and hold it." So she held it while he poured into it six measures of barley and laid it on her shoulders. Then he went into the city.

When Ruth came to her mother-in-law, Naomi said, "Is it you, my daughter?" Then Ruth told Naomi all that the man had done for her. She said, "He gave me these six measures of barley; for he said, 'Do not go to your mother-in-law empty-handed.'" Naomi said, "Wait quietly, my daughter, until you know how this will turn out, for the man will not rest unless he settles it all to-day."

Then Boaz went up to the gate and sat down. Just then the near relative of whom Boaz had spoken came along. To him Boaz said, "Ho!" calling him by name, "come here and sit down." So he stopped and sat down. Boaz also took ten of the town elders and said, "Sit down here." So they sat down.

Then he said to the near relative, "Naomi, who has come back from the country of Moab, is offering for sale the piece of land which belonged to our relative Elimelech, and I thought that I would lay the matter before you, and ask you to buy it in the presence of these men who sit here and of the elders of my people. If you will buy it and so keep it in the family, do so; but if not, then tell me, that I may know; for no one but you has the right to buy it, and I am next to you." He said, "I will buy it."

Then Boaz said, "On the day you buy the field from Naomi, you must also marry Ruth the Moabitess, the widow of Mahlon, that a son may be born to bear his name and to receive this field." The near relative said, "I cannot buy it for myself, for fear I should lose what already belongs to me. You take my right of buying it as a relative, for I cannot do so."

Now in those days this was the custom in Israel: to make an agreement between two men the one drew off his shoe and gave it to the other. So when the near relative said to Boaz, "Buy it for yourself," Boaz drew off the man's shoe.

Then Boaz said to the elders and to all the people, "You are witnesses at this time that I have bought all that was Elimelech's and all that was Chilion's and Mahlon's from Naomi. Moreover, I have secured Ruth, the Moabitess, the widow of Mahlon, to be my wife so that she may have a son who will receive this land and carry on Mahlon's name. You are witnesses this day."

Then all the people who were at the gate and the elders said, "We are witnesses. May Jehovah make the woman who is coming into your house like Rachel and Leah, and make you also famous in Bethlehem."

So Boaz married Ruth, and she became his wife; and Jehovah gave to her a son. Then the women said to Naomi, "Blessed be Jehovah who has not left you at this time without a near relative, and may his name be famous in Israel. This child will bring back your strength and take care of you in your old age; for your daughter-in-law who loves you, who is worth more to you than seven sons, has a son!"

So Naomi took the child in her arms and she became its nurse. Her neighbors also said, "Naomi has a son!" and they named him Obed; he became the father of Jesse, who was the father of David.

SAMUEL THE BOY PROPHET

Elkanah, a Zuphite of the hill country of Ephraim, lived at Ramah with his two wives, Hannah and Peninnah. Peninnah had children, but Hannah had none.