Chapter LXXIV: The Ape Sun Wu Kung 288 (10)

When his parents heard of it, they grew pale with a great fear. But at night the god appeared to the people of a neighboring village, and ordered them to rebuild the house of his son-in-law. When day began to dawn they dragged up building-wood and the workmen all came in throngs to build for Sia. No matter what he said he could not prevent them. All day long hundreds of workmen were busy. And in the course of a few days all the rooms had been rebuilt, and all the utensils, curtains and furniture were there as before. And when the work had been completed the princess also returned. She climbed the stairs to the great room, and acknowledged her fault with many tender and loving words. Then she turned to Sia Kung-Schong, and smiled at him sideways. Instead of resentment joy now filled the whole house. And after that time the princess was especially peaceable. Two whole years passed without an angry word being said.

But the princess had a great dislike for snakes. Once, by way of a joke, young Sia put a small snake into a parcel, which he gave her and told her to open. She turned pale and reproached him. Then Sia-Kung-Schong also took his jest seriously, and angry words passed.

At last the princess said: "This time I will not wait for you to turn me out. Now we are finally done with one another!" And with that she walked out of the door.

Father Sia grew very much alarmed, beat his son himself with his staff, and begged the god to be kind and forgive. Fortunately there were no evil consequences. All was quiet and not a sound was heard.

Thus more than a year passed. Sia-Kung-Schong longed for the princess and took himself seriously to task. He would creep in secret to the temple of the god, and lament because he had lost the princess. But no voice answered him. And soon afterward he even heard that the god had betrothed his daughter to another man. Then he grew hopeless at heart, and thought of finding another wife for himself. Yet no matter how he searched he could find none who equalled the princess. This only increased his longing for her, and he went to the home of the Yuans, to a member of which family it was said she had been promised. There they had already painted the walls, and swept the courtyard, and all was in readiness to receive the bridal carriage. Sia was overcome with remorse and discontent. He no longer ate, and fell ill. His parents were quite stunned by the anxiety they felt on his account, and were incapable of helpful thought.

Suddenly while he was lying there only half-conscious, he felt some one stroke him, and heard a voice say: "And how goes it with our real husband, who insisted on turning out his wife?"

He opened his eyes and it was the princess.

Full of joy he leaped up and said: "How is it you have come back to me?" The princess answered: "To tell the truth, according to your own habit of treating people badly, I should have followed my father's advice and taken another husband. And, as a matter of fact, the wedding gifts of the Yuan family have been lying in my home for a long time. But I thought and thought and could not bring myself to do so. The wedding was to have been this evening and my father thought it shameful to have the wedding gifts carried back. So I took the things myself and placed them before the Yuan's door. When I went out my father ran out beside me: 'You insane girl,' he said, 'so you will not listen to what I say! If you are ill-treated by Sia in the future I wash my hands of it. Even if they kill you you shall not come home to me again!'"

Moved by her faithfulness the tears rolled from Sia's eyes. The servants, full of joy, hurried to the parents to acquaint them with the good news. And when they heard it they did not wait for the young people to come to them, but hastened themselves to their son's rooms, took the princess by the hand and wept. Young Sia, too, had become more settled by this time, and was no longer so mischievous. So he and his wife grew to love each other more sincerely day by day.

Once the princess said to him: "Formerly, when you always treated me so badly, I feared that we would not keep company into our old age. So I never asked heaven to send us a child. But now that all has changed, and I will beg the gods for a son."

And, sure enough, before long Sia's parents-in-law appeared in the house clad in red garments, and shortly after heaven sent the happy pair two sons instead of one.

From that time on their intercourse with the Frog-King was never interrupted. When some one among the people had angered the god, he first tried to induce young Sia to speak for him, and sent his wife and daughter to the Frog Princess to implore her aid. And if the princess laughed, then all would be well.

The Sia family has many descendants, whom the people call "the little frog men." Those who are near them do not venture to call them by this name, but those standing further off do so.

Note: "Little frog men," Wa Dsi, is the derogatory name
which the North Chinese give the Chinese of the South on
occasion.

LXXIII

ROSE OF EVENING

On the fifth day of the fifth month the festival of the Dragon Junk is held along the Yangtze-kiang. A dragon is hollowed out of wood, painted with an armor of scales, and adorned with gold and bright colors. A carved red railing surrounds this ship, and its sails and flags are made of silks and brocade. The after part of the vessel is called the dragon's tail. It rises ten feet above the water, and a board which floats in the water is tied to it by means of a cloth. Upon this board sit boys who turn somersaults, stand on their heads, and perform all sorts of tricks. Yet, being so close to the water their danger is very great. It is the custom, therefore, when a boy is hired for this purpose, to give his parents money before he is trained. Then, if he falls into the water and is drowned, no one has him on their conscience. Farther South the custom differs in so much that instead of boys, beautiful girls are chosen for this purpose.

In Dschen-Giang there once lived a widow named Dsiang, who had a son called Aduan. When he was no more than seven years of age he was extraordinarily skilful, and no other boy could equal him. And his reputation increasing as he grew, he earned more and more money. So it happened that he was still called upon at the Dragon Junk Festival when he was already sixteen.

But one day he fell into the water below the Gold Island and was drowned. He was the only son of his mother, and she sorrowed over him, and that was the end of it.

Yet Aduan did not know that he had been drowned. He met two men who took him along with them, and he saw a new world in the midst of the waters of the Yellow River. When he looked around, the waves of the river towered steeply about him like walls, and a palace was visible, in which sat a man wearing armor and a helmet. His two companions said to him: "That is the Prince of the Dragon's Cave!" and bade him kneel.

The Prince of the Dragon's Cave seemed to be of a mild and kindly disposition and said: "We can make use of such a skilful lad. He may take part in the dance of the willow branches!"

So he was brought to a spot surrounded by extensive buildings. He entered, and was greeted by a crowd of boys who were all about fourteen years of age.

An old woman came in and they all called out: "This is Mother Hia!" And she sat down and had Aduan show his tricks. Then she taught him the dance of the flying thunders of Tsian-Tang River, and the music that calms the winds on the sea of Dung-Ting. When the cymbals and kettledrums reechoed through all the courts, they deafened the ear. Then, again, all the courts would fall silent. Mother Hia thought that Aduan would not be able to grasp everything the very first time; so she taught him with great patience. But Aduan had understood everything from the first, and that pleased old Mother Hia. "This boy," said she, "equals our own Rose of Evening!"

The following day the Prince of the Dragon's Cave held a review of his dancers. When all the dancers had assembled, the dance of the Ogres was danced first. Those who performed it all wore devil-masks and garments of scales. They beat upon enormous cymbals, and their kettledrums were so large that four men could just about span them. Their sound was like the sound of a mighty thunder, and the noise was so great that nothing else could be heard. When the dance began, tremendous waves spouted up to the very skies, and then fell down again like star-glimmer which scatters in the air.

The Prince of the Dragon Cave hastily bade the dance cease, and had the dancers of the nightingale round step forth. These were all lovely young girls of sixteen. They made a delicate music with flutes, so that the breeze blew and the roaring of the waves was stilled in a moment. The water gradually became as quiet as a crystal world, transparent to its lowest depths. When the nightingale dancers had finished, they withdrew and posted themselves in the western courtyard.

Then came the turn of the swallow dancers. These were all little girls. One among them, who was about fifteen years of age, danced the dance of the giving of flowers with flying sleeves and waving locks. And as their garments fluttered, many-colored flowers dropped from their folds, and were caught up by the wind and whirled about the whole courtyard. When the dance had ended, this dancer also went off with the rest of the girls to the western courtyard. Aduan looked at her from out the corner of his eye, and fell deeply in love with her. He asked his comrades who she might be and they told him she was named "Rose of Evening."

But the willow-spray dancers were now called out. The Prince of the Dragon Cave was especially desirous of testing Aduan. So Aduan danced alone, and he danced with joy or defiance according to the music. When he looked up and when he looked down his glances held the beat of the measure. The Dragon Prince, enchanted with his skill, presented him with a garment of five colors, and gave him a carbuncle set in golden threads of fish-beard for a hair-jewel. Aduan bowed his thanks for the gift, and then also hastened to the western courtyard. There all the dancers stood in rank and file. Aduan could only look at Rose of Evening from a distance, but still Rose of Evening returned his glances.

After a time Aduan gradually slipped to the end of his file and Rose of Evening also drew near to him, so that they stood only a few feet away from each other. But the strict rules allowed no confusion in the ranks, so they could only gaze and let their souls go out to each other.

Now the butterfly dance followed the others. This was danced by the boys and girls together, and the pairs were equal in size, age and the color of their garments. When all the dances had ended, the dancers marched out with the goose-step. The willow-spray dancers followed the swallow dancers, and Aduan hastened in advance of his company, while Rose of Evening lingered along after hers. She turned her head, and when she spied Aduan she purposely let a coral pin fall from her hair. Aduan hastily hid it in his sleeve.

When he had returned, he was sick with longing, and could neither eat nor sleep. Mother Hia brought him all sorts of dainties, looked after him three or four times a day, and stroked his forehead with loving care. But his illness did not yield in the least. Mother Hia was unhappy, and yet helpless.

"The birthday of the King of the Wu River is at hand," said she. "What is to be done?"

In the twilight there came a boy, who sat down on the edge of Aduan's bed and chatted with him. He belonged to the butterfly dancers, said he, and asked casually: "Are you sick because of Rose of Evening?" Aduan, frightened, asked him how he came to guess it. The other boy said, with a smile: "Well, because Rose of Evening is in the same case as yourself."

Disconcerted, Aduan sat up and begged the boy to advise him. "Are you able to walk?" asked the latter. "If I exert myself," said Aduan, "I think I could manage it."

So the boy led him to the South. There he opened a gate and they turned the corner, to the West. Once more the doors of the gate flew open, and now Aduan saw a lotus field about twenty acres in size. The lotus flowers were all growing on level earth, and their leaves were as large as mats and their flowers like umbrellas. The fallen blossoms covered the ground beneath the stalks to the depth of a foot or more. The boy led Aduan in and said, "Now first of all sit down for a little while!" Then he went away.

After a time a beautiful girl thrust aside the lotus flowers and came into the open. It was Rose of Evening. They looked at each other with happy timidity, and each told how each had longed for the other. And they also told each other of their former life. Then they weighted the lotus-leaves with stones so that they made a cozy retreat, in which they could be together, and promised to meet each other there every evening. And then they parted.

Aduan came back and his illness left him. From that time on he met Rose of Evening every day in the lotus field.

After a few days had passed they had to accompany the Prince of the Dragon Cave to the birthday festival of the King of the Wu River. The festival came to an end, and all the dancers returned home. Only, the King had kept back Rose of Evening and one of the nightingale dancers to teach the girls in his castle.

Months passed and no news came from Rose of Evening, so that Aduan went about full of longing and despair. Now Mother Hia went every day to the castle of the god of the Wu River. So Aduan told her that Rose of Evening was his cousin, and entreated her to take him along with her so that he could at least see her a single time. So she took him along, and let him stay at the lodge-house of the river-god for a few days. But the indwellers of the castle were so strictly watched that he could not see Rose of Evening even a single time. Sadly Aduan went back again.

Another month passed and Aduan, filled with gloomy thoughts, wished that death might be his portion.

One day Mother Hia came to him full of pity, and began to sympathize with him. "What a shame," said she, "that Rose of Evening has cast herself into the river!"

Aduan was extremely frightened, and his tears flowed resistlessly. He tore his beautiful garments, took his gold and his pearls, and went out with the sole idea of following his beloved in death. Yet the waters of the river stood up before him like walls, and no matter how often he ran against them, head down, they always flung him back.

He did not dare return, since he feared he might be questioned about his festival garments, and severely punished because he had ruined them. So he stood there and knew not what to do, while the perspiration ran down to his ankles. Suddenly, at the foot of the water-wall he saw a tall tree. Like a monkey he climbed up to its very top, and then, with all his might, he shot into the waves.

And then, without being wet, he found himself suddenly swimming on the surface of the river. Unexpectedly the world of men rose up once more before his dazzled eyes. He swam to the shore, and as he walked along the river-bank, his thoughts went back to his old mother. He took a ship and traveled home.

When he reached the village, it seemed to him as though all the houses in it belonged to another world. The following morning he entered his mother's house, and as he did so, heard a girl's voice beneath the window saying: "Your son has come back again!" The voice sounded like the voice of Rose of Evening, and when she came to greet him at his mother's side, sure enough, it was Rose of Evening herself.

And in that hour the joy of these two who were so fond of each other overcame all their sorrow. But in the mother's mind sorrow and doubt, terror and joy mingled in constant succession in a thousand different ways.

When Rose of Evening had been in the palace of the river-king, and had come to realize that she would never see Aduan again, she determined to die, and flung herself into the waters of the stream. But she was carried to the surface, and the waves carried and cradled her till a ship came by and took her aboard. They asked whence she came. Now Rose of Evening had originally been a celebrated singing girl of Wu, who had fallen into the river and whose body had never been found. So she thought to herself that, after all, she could not return to her old life again. So she answered: "Madame Dsiang, in Dschen-Giang is my mother-in-law." Then the travelers took passage for her in a ship which brought her to the place she had mentioned. The widow Dsiang first said she must be mistaken, but the girl insisted that there was no mistake, and told Aduan's mother her whole story. Yet, though the latter was charmed by her surpassing loveliness, she feared that Rose of Evening was too young to live a widow's life. But the girl was respectful and industrious, and when she saw that poverty ruled in her new home, she took her pearls and sold them for a high price. Aduan's old mother was greatly pleased to see how seriously the girl took her duties.

Now that Aduan had returned again Rose of Evening could not control her joy. And even Aduan's old mother cherished the hope that, after all, perhaps her son had not died. She secretly dug up her son's grave, yet all his bones were still lying in it. So she questioned Aduan. And then, for the first time, the latter realized that he was a departed spirit. Then he feared that Rose of Evening might regard him with disgust because he was no longer a human being. So he ordered his mother on no account to speak of it, and this his mother promised. Then she spread the report in the village that the body which had been found in the river had not been that of her son at all. Yet she could not rid herself of the fear that, since Aduan was a departed spirit, heaven might refuse to send him a child.

In spite of her fear, however, she was able to hold a grandson in her arms in course of time. When she looked at him, he was no different from other children, and then her cup of joy was filled to overflowing.

Rose of Evening gradually became aware of the fact that Aduan was not really a human being. "Why did you not tell me at once?" said she. "Departed spirits who wear the garments of the dragon castle, surround themselves with a soul-casing so heavy in texture that they can no longer be distinguished from the living. And if one can obtain the lime made of dragon-horn which is in the castle, then the bones may be glued together in such wise that flesh and blood will grow over them again. What a pity that we could not obtain the lime while we were there!"

Aduan sold his pearl, for which a merchant from foreign parts gave him an enormous sum. Thus his family grew very wealthy. Once, on his mother's birthday, he danced with his wife and sang, in order to please her. The news reached the castle of the Dragon Prince and he thought to carry off Rose of Evening by force. But Aduan, alarmed, went to the Prince, and declared that both he and his wife were departed spirits. They examined him and since he cast no shadow, his word was taken, and he was not robbed of Rose of Evening.

Note: "Rose of Evening" is one of the most idyllic of
Chinese art fairy-tales. The idea that the departed
spirit throws no shadow has analogies in Norse and other
European fairy-tales.

LXXIV

THE APE SUN WU KUNG

Far, far away to the East, in the midst of the Great Sea there is an island called the Mountain of Flowers and Fruits. And on this mountain there is a high rock. Now this rock, from the very beginning of the world, had absorbed all the hidden seed power of heaven and earth and sun and moon, which endowed it with supernatural creative gifts. One day the rock burst, and out came an egg of stone. And out of this stone egg a stone ape was hatched by magic power. When he broke the shell he bowed to all sides. Then he gradually learned to walk and to leap, and two streams of golden radiance broke from his eyes which shot up to the highest of the castles of heaven, so that the Lord of the Heavens was frightened. So he sent out the two gods, Thousandmile-Eye and Fine-Ear, to find out what had happened. The two gods came back and reported: "The rays shine from the eyes of the stone ape who was hatched out of the egg which came from the magic rock. There is no reason for uneasiness."

Little by little the ape grew up, ran and leaped about, drank from the springs in the valleys, ate the flowers and fruits, and time went by in unconstrained play.

One day, during the summer, when he was seeking coolness, together with the other apes on the island, they went to the valley to bathe. There they saw a waterfall which plunged down a high cliff. Said the apes to each other: "Whoever can force his way through the waterfall, without suffering injury, shall be our king." The stone ape at once leaped into the air with joy and cried: "I will pass through!" Then he closed his eyes, bent down low and leaped through the roar and foam of the waters. When he opened his eyes once more he saw an iron bridge, which was shut off from the outer world by the waterfall as though by a curtain.

At its entrance stood a tablet of stone on which were graven the words: "This is the heavenly cave behind the water-curtain on the Blessed Island of Flowers and Fruits." Filled with joy, the stone ape leaped out again through the waterfall and told the other apes what he had found. They received the news with great content, and begged the stone ape to take them there. So the tribe of apes leaped through the water on the iron bridge, and then crowded into the cave castle where they found a hearth with a profusion of pots, cups and platters. But all were made of stone. Then the apes paid homage to the stone ape as their king, and he was given the name of Handsome King of the Apes. He appointed long-tailed, ring-tailed and other monkeys to be his officials and counselors, servants and retainers, and they led a blissful life on the Mountain, sleeping by night in their cave castle, keeping away from birds and beasts, and their king enjoyed untroubled happiness. In this way some three hundred years went by.

One day, when the King of the Apes sat with his subjects at a merry meal, he suddenly began to weep. Frightened, the apes asked him why he so suddenly grew sad amid all his bliss. Said the King: "It is true that we are not subject to the law and rule of man, that birds and beasts do not dare attack us, yet little by little we grow old and weak, and some day the hour will strike when Death, the Ancient, will drag us off! Then we are gone in a moment, and can no longer dwell upon earth!" When the apes heard these words, they hid their faces and sobbed. But an old ape, whose arms were connected in such a way that he could add the length of one to that of the other, stepped forth from the ranks. In a loud tone of voice he said: "That you have hit upon this thought, O King, shows the desire to search for truth has awakened you! Among all living creatures, there are but three kinds who are exempt from Death's power: the Buddhas, the blessed spirits and the gods. Whoever attains one of these three grades escapes the rod of re-birth, and lives as long as the Heavens themselves."

The King of the Apes said: "Where do these three kinds of beings live?" And the old ape replied: "They live in caves and on holy mountains in the great world of mortals." The King was pleased when he heard this, and told his apes that he was going to seek out gods and sainted spirits in order to learn the road to immortality from them. The apes dragged up peaches and other fruits and sweet wine to celebrate the parting banquet, and all made merry together.

On the following morning the Handsome King of the Apes rose very early, built him a raft of old pine trees and took a bamboo staff for a pole. Then he climbed on the raft, quite alone, and poled his way through the Great Sea. Wind and waves were favorable and he reached Asia. There he went ashore. On the strand he met a fisherman. He at once stepped up to him, knocked him down, tore off his clothes and put them on himself. Then he wandered around and visited all famous spots, went into the market-places, the densely populated cities, learned how to conduct himself properly, and how to speak and act like a well-bred human being. Yet his heart was set on learning the teaching of the Buddhas, the blessed spirits and the holy gods. But the people of the country in which he was were only concerned with honors and wealth. Not one of them seemed to care for life. Thus he went about until nine years had passed by unnoticed. Then he came to the strand of the Western Sea and it occurred to him: "No doubt there are gods and saints on the other side of the sea!" So he built another raft, floated it over the Western Sea and reached the land of the West. There he let his raft drift, and went ashore. After he had searched for many days, he suddenly saw a high mountain with deep, quiet valleys. As the Ape King went toward it, he heard a man singing in the woods, and the song sounded like one the blessed spirits might sing. So he hastily entered the wood to see who might be singing. There he met a wood-chopper at work. The Ape King bowed to him and said: "Venerable, divine master, I fall down and worship at your feet!" Said the wood-chopper: "I am only a workman; why do you call me divine master?" "Then, if you are no blessed god, how comes it you sing that divine song?" The wood-chopper laughed and said: "You are at home in music. The song I was singing was really taught me by a saint." "If you are acquainted with a saint," said the Ape King, "he surely cannot live far from here. I beg of you to show me the way to his dwelling." The wood-chopper replied: "It is not far from here. This mountain is known as the Mountain of the Heart. In it is a cave where dwells a saint who is called 'The Discerner.' The number of his disciples who have attained blessedness is countless. He still has some thirty to forty disciples gathered about him. You need only follow this path which leads to the South, and you cannot miss his dwelling." The Ape King thanked the wood-chopper and, sure enough, he came to the cave which the latter had described to him. The gate was locked and he did not venture to knock. So he leaped up into a pine tree, picked pine-cones and devoured the seed. Before long one of the saint's disciples came and opened the door and said: "What sort of a beast is it that is making such a noise?" The Ape King leaped down from his tree, bowed, and said: "I have come in search of truth. I did not venture to knock." Then the disciple had to laugh and said: "Our master was seated lost in meditation, when he told me to lead in the seeker after truth who stood without the gate, and here you really are. Well, you may come along with me!" The Ape King smoothed his clothes, put his hat on straight, and stepped in. A long passage led past magnificent buildings and quiet hidden huts to the place where the master was sitting upright on a seat of white marble. At his right and left stood his disciples, ready to serve him. The Ape King flung himself down on the ground and greeted the master humbly. In answer to his questions he told him how he had found his way to him. And when he was asked his name, he said: "I have no name. I am the ape who came out of the stone." So the master said: "Then I will give you a name. I name you Sun Wu Kung." The Ape King thanked him, full of joy, and thereafter he was called Sun Wu Kung. The master ordered his oldest disciple to instruct Sun Wu Kung in sweeping and cleaning, in going in and out, in good manners, how to labor in the field and how to water the gardens. In the course of time he learned to write, to burn incense and read the sutras. And in this way some six or seven years went by.

One day the master ascended the seat from which he taught, and began to speak regarding the great truth. Sun Wu Kung understood the hidden meaning of his words, and commenced to jerk about and dance in his joy. The master reproved him: "Sun Wu Kung, you have still not laid aside your wild nature! What do you mean by carrying on in such an unfitting manner?" Sun Wu Kung bowed and answered: "I was listening attentively to you when the meaning of your words was disclosed to my heart, and without thinking I began to dance for joy. I was not giving way to my wild nature." Said the master: "If your spirit has really awakened, then I will announce the great truth to you. But there are three hundred and sixty ways by means of which one may reach this truth. Which way shall I teach you?" Said Sun Wu Kung: "Whichever you will, O Master!" Then the Master asked: "Shall I teach you the way of magic?" Said Sun Wu Kung: "What does magic teach one?" The Master replied: "It teaches one to raise up spirits, to question oracles, and to foretell fortune and misfortune." "Can one secure eternal life by means of it?" inquired Sun Wu Kung. "No," was the answer. "Then I will not learn it." "Shall I teach you the sciences?" "What are the sciences?" "They are the nine schools of the three faiths. You learn how to read the holy books, pronounce incantations, commune with the gods, and call the saints to you." "Can one gain eternal life by means of them?" "No." "Then I will not learn them." "The way of repose is a very good way." "What is the way of repose?" "It teaches how to live without nourishment, how to remain quiescent in silent purity, and sit lost in meditation." "Can one gain eternal life in this way?" "No." "Then I will not learn it." "The way of deeds is also a good way." "What does that teach?" "It teaches one to equalize the vital powers, to practise bodily exercise, to prepare the elixir of life and to hold one's breath." "Will it give one eternal life?" "Not so." "Then I will not learn it! I will not learn it!" Thereupon the Master pretended to be angry, leaped down from his stand, took his cane and scolded: "What an ape! This he will not learn, and that he will not learn! What are you waiting to learn, then?" With that he gave him three blows across the head, retired to his inner chamber, and closed the great door after him.

The disciples were greatly excited, and overwhelmed Sun Wu Kung with reproaches. Yet the latter paid no attention to them, but smiled quietly to himself, for he had understood the riddle which the Master had given him to solve. And in his heart he thought: "His striking me over the head three times meant that I was to be ready at the third watch of the night. His withdrawing to his inner chamber and closing the great door after him, meant that I was to go in to him by the back door, and that he would make clear the great truth to me in secret." Accordingly he waited until evening, and made a pretense of lying down to sleep with the other disciples. But when the third watch of the night had come he rose softly and crept to the back door. Sure enough it stood ajar. He slipped in and stepped before the Master's bed. The Master was sleeping with his face turned toward the wall, and the ape did not venture to wake him, but knelt down in front of the bed. After a time the Master turned around and hummed a stanza to himself:

"A hard, hard grind,
Truth's lesson to expound.
One talks oneself deaf, dumb and blind,
Unless the right man's found."

Then Sun Wu Kung replied: "I am waiting here reverentially!"

The Master flung on his clothes, sat up in bed and said harshly: "Accursed ape! Why are you not asleep? What are you doing here?"

Sun Wu Kung answered: "Yet you pointed out to me yesterday that I was to come to you at the third watch of the night, by the back door, in order to be instructed in the truth. Therefore I have ventured to come. If you will teach me in the fulness of your grace, I will be eternally grateful to you."

Thought the Master to himself: "There is real intelligence in this ape's head, to have made him understand me so well." Then he replied: "Sun Wu Kung, it shall be granted you! I will speak freely with you. Come quite close to me, and then I will show you the way to eternal life."

With that he murmured into his ear a divine, magical incantation to further the concentration of his vital powers, and explained the hidden knowledge word for word. Sun Wu Kung listened to him eagerly, and in a short time had learned it by heart. Then he thanked his teacher, went out again and lay down to sleep. From that time forward he practised the right mode of breathing, kept guard over his soul and spirit, and tamed the natural instincts of his heart. And while he did so three more years passed by. Then the task was completed.

One day the Master said to him: "Three great dangers still threaten you. Every one who wishes to accomplish something out of the ordinary is exposed to them, for he is pursued by the envy of demons and spirits. And only those who can overcome these three great dangers live as long as the heavens."

Then Sun Wu Kung was frightened and asked: "Is there any means of protection against these dangers?"

Then the Master again murmured a secret incantation into his ear, by means of which he gained the power to transform himself seventy-two times.

And when no more than a few days had passed Sun Wu Kung had learned the art.

One day the Master was walking before the cave in the company of his disciples. He called Sun Wu Kung up to him and asked: "What progress have you made with your art? Can you fly already?"

"Yes, indeed," said the ape.

"Then let me see you do so."

The ape leaped into the air to a distance of five or six feet from the ground. Clouds formed beneath his feet, and he was able to walk on them for several hundred yards. Then he was forced to drop down to earth again.

The Master said with a smile: "I call that crawling around on the clouds, not floating on them, as do the gods and saints who fly over the whole world in a single day. I will teach you the magic incantation for turning somersaults on the clouds. If you turn one of those somersaults you advance eighteen thousand miles at a clip."

Sun Wu Kung thanked him, full of joy, and from that time on he was able to move without limitation of space in any direction.

One day Sun Wu Kung was sitting together with the other disciples under the pine-tree by the gate, discussing the secrets of their teachings. Finally they asked him to show them some of his transforming arts. Sun Wu Kung could not keep his secret to himself, and agreed to do so.

With a smile he said: "Just set me a task! What do you wish me to change myself into?"

They said: "Turn yourself into a pine-tree."

So Sun Wu Kung murmured a magic incantation, turned around--and there stood a pine-tree before their very eyes. At this they all broke out into a horse-laugh. The Master heard the noise and came out of the gate, dragging his cane behind him.

"Why are you making such a noise?" he called out to them harshly.

Said they: "Sun Wu Kung has turned himself into a pine-tree, and this made us laugh."

"Sun Wu Kung, come here!" said the Master. "Now just tell me what tricks you are up to? Why do you have to turn yourself into a pine-tree? All the work you have done means nothing more to you than a chance to make magic for your companions to wonder at. That shows that your heart is not yet under control."

Humbly Sun Wu Kung begged his forgiveness.

But the Master said: "I bear you no ill will, but you must go away."

With tears in his eyes Sun Wu Kung asked him: "But where shall I go?"

"You must go back again whence you came," said the Master. And when Sun Wu Kung sadly bade him farewell, he threatened him: "Your savage nature is sure to bring down evil upon you some time. You must tell no one that you are my pupil. If you so much as breathe a word about it, I will fetch your soul and lock it up in the nethermost hell, so that you cannot escape for a thousand eternities."

Sun Wu Kung replied: "I will not say a word! I will not say a word!"

Then he once more thanked him for all the kindness shown him, turned a somersault and climbed up to the clouds.

Within the hour he had passed the seas, and saw the Mountain of Flowers and Fruits lying before him. Then he felt happy and at home again, let his cloud sink down to earth and cried: "Here I am back again, children!" And at once, from the valley, from behind the rocks, out of the grass and from amid the trees came his apes. They came running up by thousands, surrounded and greeted him, and inquired as to his adventures. Sun Wu Kung said: "I have now found the way to eternal life, and need fear Death the Ancient no longer." Then all the apes were overjoyed, and competed with each other in bringing flowers and fruits, peaches and wine, to welcome him. And again they honored Sun Wu Kung as the Handsome Ape King.

Sun Wu Kung now gathered the apes about him and questioned them as to how they had fared during his absence.

Said they: "It is well that you have come back again, great king! Not long ago a devil came here who wanted to take possession of our cave by force. We fought with him, but he dragged away many of your children and will probably soon return."

Sun Wu Kung grew very angry and said: "What sort of a devil is this who dares be so impudent?"

The apes answered: "He is the Devil-King of Chaos. He lives in the North, who knows how many miles away. We only saw him come and go amid clouds and mist."

Sun Wu Kung said: "Wait, and I will see to him!" With that he turned a somersault and disappeared without a trace.

In the furthest North rises a high mountain, upon whose slope is a cave above which is the inscription: "The Cave of the Kidneys." Before the door little devils were dancing. Sun Wu Kung called harshly to them: "Tell your Devil-King quickly that he had better give me my children back again!" The little devils were frightened, and delivered the message in the cave. Then the Devil-King reached for his sword and came out. But he was so large and broad that he could not even see Sun Wu Kung. He was clad from head to foot in black armor, and his face was as black as the bottom of a kettle. Sun Wu Kung shouted at him: "Accursed devil, where are your eyes, that you cannot see the venerable Sun?" Then the devil looked to the ground and saw a stone ape standing before him, bare-headed, dressed in red, with a yellow girdle and black boots. So the Devil-King laughed and said: "You are not even four feet high, less than thirty years of age, and weaponless, and yet you venture to make such a commotion." Said Sun Wu Kung: "I am not too small for you; and I can make myself large at will. You scorn me because I am without a weapon, but my two fists can thresh to the very skies." With that he stooped, clenched his fists and began to give the devil a beating. The devil was large and clumsy, but Sun Wu Kung leaped about nimbly. He struck him between the ribs and between the wind and his blows fell ever more fast and furious. In his despair the devil raised his great knife and aimed a blow at Sun Wu Kung's head. But the latter avoided the blow, and fell back on his magic powers of transformation. He pulled out a hair, put it in his mouth, chewed it, spat it out into the air and said: "Transform yourself!" And at once it turned into many hundreds of little apes who began to attack the devil. Sun Wu Kung, be it said, had eighty-four thousand hairs on his body, every single one of which he could transform. The little apes with their sharp eyes, leaped around with the greatest rapidity. They surrounded the Devil-King on all sides, tore at his clothes, and pulled at his legs, until he finally measured his length on the ground. Then Sun Wu Kung stepped up, tore his knife from his hand, and put an end to him. After that he entered the cave and released his captive children, the apes. The transformed hairs he drew to him again, and making a fire, he burned the evil cave to the ground. Then he gathered up those he had released, and flew back with them like a storm-wind to his cavern on the Mountain of Flowers and Fruits, joyfully greeted by all the apes.

After Sun Wu Kung had obtained possession of the Devil-King's great knife, he exercised his apes every day. They had wooden swords and lances of bamboo, and played their martial music on reed pipes. He had them build a camp so that they would be prepared for all dangers. Suddenly the thought came to Sun Wu Kung: "If we go on this way, perhaps we may incite some human or animal king to fight with us, and then we would not be able to withstand him with our wooden swords and bamboo lances!" And to his apes he said: "What should be done?" Four baboons stepped forward and said: "In the capital city of the Aulai empire there are warriors without number. And there coppersmiths and steelsmiths are also to be found. How would it be if we were to buy steel and iron and have those smiths weld weapons for us?"

A somersault and Sun Wu Kung was standing before the city moat. Said he to himself: "To first buy the weapons would take a great deal of time. I would rather make magic and take some." So he blew on the ground. Then a tremendous storm-wind arose which drove sand and stones before it, and caused all the soldiers in the city to run away in terror. Then Sun Wu Kung went to the armory, pulled out one of his hairs, turned it into thousands of little apes, cleared out the whole supply of weapons, and flew back home on a cloud.

Then he gathered his people about him and counted them. In all they numbered seventy-seven thousand. They held the whole Mountain in terror, and all the magic beasts and spirit princes who dwelt on it. And these came forth from seventy-two caves and honored Sun Wu Kung as their head.

One day the Ape King said: "Now you all have weapons; but this knife which I took from the Devil-King is too light, and no longer suits me. What should be done?"

Then the four baboons stepped forward and said: "In view of your spirit powers, O king, you will find no weapon fit for your use on all the earth! Is it possible for you to walk through the water?"

The Ape King answered: "All the elements are subject to me and there is no place where I cannot go."

Then the baboons said: "The water at our cave here flows into the Great Sea, to the castle of the Dragon-King of the Eastern Sea. If your magic power makes it possible, you could go to the Dragon-King and let him give you a weapon."

This suited the Ape King. He leaped on the iron bridge and murmured an incantation. Then he flung himself into the waves, which parted before him and ran on till he came to the palace of water-crystal. There he met a Triton who asked who he was. He mentioned his name and said: "I am the Dragon-King's nearest neighbor, and have come to visit him." The Triton took the message to the castle, and the Dragon-King of the Eastern Sea came out hastily to receive him. He bade him be seated and served him with tea.

Sun Wu Kung said: "I have learned the hidden knowledge and gained the powers of immortality. I have drilled my apes in the art of warfare in order to protect our mountain; but I have no weapon I can use, and have therefore come to you to borrow one."

The Dragon-King now had General Flounder bring him a great spear. But Sun Wu Kung was not satisfied with it. Then he ordered Field-Marshal Eel to fetch in a nine-tined fork, which weighed three thousand six hundred pounds. But Sun Wu Kung balanced it in his hand and said: "Too light! Too light! Too light!"

Then the Dragon-King was frightened, and had the heaviest weapon in his armory brought in. It weighed seven thousand two hundred pounds. But this was still too light for Sun Wu Kung. The Dragon-King assured him that he had nothing heavier, but Sun Wu Kung would not give in and said: "Just look around!"

Finally the Dragon-Queen and her daughter came out, and said to the Dragon-King: "This saint is an unpleasant customer with whom to deal. The great iron bar is still lying here in our sea; and not so long ago it shone with a red glow, which is probably a sign it is time for it to be taken away."

Said the Dragon-King: "But that is the rod which the Great Yu used when he ordered the waters, and determined the depth of the seas and rivers. It cannot be taken away."

The Dragon-Queen replied: "Just let him see it! What he then does with it is no concern of ours."

So the Dragon-King led Sun Wu Kung to the measuring rod. The golden radiance that came from it could be seen some distance off. It was an enormous iron bar, with golden clamps on either side.

Sun Wu Kung raised it with the exertion of all his strength, and then said: "It is too heavy, and ought to be somewhat shorter and thinner!"

No sooner had he said this than the iron rod grew less. He tried it again, and then he noticed that it grew larger or smaller at command. It could be made to shrink to the size of a pin. Sun Wu Kung was overjoyed and beat about in the sea with the rod, which he had let grow large again, till the waves spurted mountain-high and the dragon-castle rocked on its foundations. The Dragon-King trembled with fright, and all his tortoises, fishes and crabs drew in their heads.

Sun Wu Kung laughed, and said: "Many thanks for the handsome present!" Then he continued: "Now I have a weapon, it is true, but as yet I have no armor. Rather than hunt up two or three other households, I think you will be willing to provide me with a suit of mail."

The Dragon-King told him that he had no armor to give him.

Then the ape said: "I will not leave until you have obtained one for me." And once more he began to swing his rod.

"Do not harm me!" said the terrified Dragon-King, "I will ask my brothers."

And he had them beat the iron drum and strike the golden gong, and in a moment's time all the Dragon-King's brothers came from all the other seas. The Dragon-King talked to them in private and said: "This is a terrible fellow, and we must not rouse his anger! First he took the rod with the golden clamps from me, and now he also insists on having a suit of armor. The best thing to do would be to satisfy him at once, and complain of him to the Lord of the Heavens later."

So the brothers brought a magic suit of golden mail, magic boots and a magic helmet.

Then Sun Wu Kung thanked them and returned to his cave. Radiantly he greeted his children, who had come to meet him, and showed them the rod with the golden clamps. They all crowded up and wished to pick it up from the ground, if only a single time; but it was just as though a dragon-fly had attempted to overthrow a stone column, or an ant were trying to carry a great mountain. It would not move a hair's breadth. Then the apes opened their mouths and stuck out their tongues, and said: "Father, how is it possible for you to carry that heavy thing?" So he told them the secret of the rod and showed them its effects. Then he set his empire in order, and appointed the four baboons field-marshals; and the seven beast-spirits, the ox-spirit, the dragon-spirit, the bird-spirit, the lion-spirit and the rest also joined him.