Chapter XL: How Alvaro Vasquez took the seven Moors (2)

[Endnote 40: (p. 23). _Great Valerius._--Here again Santarem:--[This author, cited by Azurara, is Valerius Maximus, a writer of the time of Tiberius, who wrote _De dictis factisque memorabilibus_ in nine books. He was a native of Rome, and therefore Azurara says, "of thy city."] Azurara is not mistaken, as Santarem suggests, in assuming that the Roman author did not only deal with the deeds of his compatriots but also described those of foreigners. Of the main divisions of V.'s work, the first book is devoted chiefly to religious and ritual matters, the second to various civil institutions, the third and three following books to social virtues; the seventh book treats of many different subjects. This treatise was very popular in the Middle Ages, and several abridgments were made, one by Julius Paris.]

[Endnote 41: (p. 24). _What Romulus ... Manlius Torquatus ... Cocles ("Colles") ... diminishing of his praise._--On this Santarem remarks: [T. Manlius Torquatus, the dictator, is here seemingly referred to; on whom see _Livy_, vii, 4, and _Plutarch_, i].

The contrast of Cæsar's gaiety with the strictness of Henry's life refers us to ch. iv (beginning), pp. 12, 13, of this version. Azurara had but a very inadequate conception (supplement from Cadamosto, Pacheco Pereira, and Barros) of the real scope of Henry's life-work, and his remarks sometimes sink into mere flattery; but the comparisons he makes here are not misjudged. The Infant was really one of the men who, like Cæsar, Alexander, Peter I of Russia, or Mohammed, force us to think how different the history of the world would have been without them.]

[Endnote 42: (p. 24). _Captain of their Armies._--Here Santarem:--[This detail is so interesting for the history of that epoch, that we judge it opportune to indicate here, for the illustration of our text, the names of these sovereigns. The invitation given by the Pope (as recorded here) to the Infant could only have taken place after the taking of Ceuta, a campaign in which the Prince acquired immortal glory, having commanded the squadron and been first of the princes to enter the fortress. In view of this, it appears to us that only after 1415 could this proposal have been made by the Pontiff; and also it seems as if the offer must have been made to him before the unfortunate campaign of Tangier in 1437, during the time in which the Infant was exclusively occupied with the business of the Kingdom and of Africa, and with his expeditions and discoveries. From this it appears likely that the Pope who invited him to become general of his armies was Martin V, and the year of the invitation 1420 or 1421, after the embassy which, the Greek Emperor, Manuel Palaeologus, sent to the Pontiff to beg for aid against the Turks. The Emperor of Germany of whom Azurara speaks was Sigismund (Siegmund), who, by reason of his close relations with the Court of Lisbon, and with the ambassadors of Portugal at the Council of Constance, could appreciate the eminent qualities of the Infant, and form the high opinion of him which he deserved. Lastly, the Kings of Castile and England of whom Azurara speaks must be D. John II, and Henry V.]--S. Santarem is probably wrong here. "Henry VI" should be read for "Henry V;" see Introduction to vol. ii, p. xv.]

[Endnote 43: (p. 25). _Discipline ... clemency._--Azurara here imitates somewhat the formal disputations of Seneca and Cicero. We may especially compare Seneca's _De Ira_, _De Providentia_, and _De Clementia ad Neronem Caesarem libri duo_; also, but with rather less close a parallelism, the same writer's _De Animi tranquillitate_, _De Constantia Sapientis_. The Elder Seneca's rhetorical exercises, _Controversiarum libri X_, and _Suasoriarum Liber_, were also, as far as the form goes, models for such discussions as are here conducted. Azurara's point, of course, is that, of the two extremes, Prince Henry leaned rather to "clemency" than to "discipline;" and though he by no means neglected the latter, he was content rather to err in generosity than in severity. Precisely the opposite is the view of some modern students: _e.g._, Oliveira Martins, _Os Filhos de D. João I_, especially pp. 59-63, 210-1, 267-270, 311-346.]

[Endnote 44: (p. 26). _St. Chrysostom ... something to asperse._--As to the Prince's critics, though in a slightly different sense, cp. what Azurara says in ch. xviii (beginning). The modern criticisms of the Infant's conduct may be read in O. Martins (_Os Filhos_, as cited in last note). According to this view, the Infant's genius was pitiless: he cared little or nothing for the captivity and torture of D. Fernando the Constant, who died in his Moorish prison after the disaster of Tangier; for the broken heart and premature end of D. Edward; or for the fate of D. Pedro. As little did he care for the misery of the Africans killed or enslaved by his captains, or for the unhappy life of Queen Leonor, mother of Affonso V. Not only was he indifferent to these sufferings, but indirectly or directly he was the efficient cause of the same. This extreme view, as regards the slave-raiding, is much weakened by Cadamosto's testimony, and Azurara's own admission in ch. xcvi (end) of this Chronicle (see Introduction to vol. ii, p. xxv). The truth seems to lie between Azurara and Martins: between the conceptions of Henry as a St. Louis and as a Bismarck.]

[Endnote 45: (p. 26). _Seneca ... first tragedy._--This is the _Hercules Furens_ of the great--or younger--Seneca, the philosopher.]

[Endnote 46: (p. 27). _St. Brandan ... returned._--On this Santarem writes:--

[The voyage of St. Brandan, to which Azurara refers, is reputed fabulous, like the island of the same name. According to this tradition, it was said that St. Brandan arrived in the year 565 at an island near the Equinoctial(?). This legend was preserved among the inhabitants of Madeira and of Gomera, who believed that they were able to see Brandan's isle towards the west at a certain time of the year. This appearance was, however, the result of certain meteorological circumstances. Azurara became acquainted with this tradition of the Middle Ages from some copy of the MS. of the thirteenth century, entitled _Imago Mundi de dispositione Orbis_, of Honorius of Autun; and this circumstance is so much the more curious as Azurara could not have been acquainted with the famous Mappamundi of Fra Mauro, which was only executed between the years 1457-9; and still less with the Planisphere of Martin of Bohemia (Behaim), which is preserved at Nuremburg, on which appears depicted at the Equinoctial a great island, with the following legend: _In the year 565 St. Brandan came with his ship to this island._ The famous Jesuit, Henschenius, who composed a critical examination of the life of St. Brandan, says of it:--"Cujus historia, ut fabulis referta, omittitur."] The Bollandists speak with equal distrust of the Brandan story.

To this we may add:--It is possible Azurara may have read the original _Navigatio Sti. Brendani_. The legendary voyage of Brandan is usually dated in 565, but this is probably a mere figure of speech. He was supposed to have sailed west from Ireland (his home was at Clonfert on the Middle Shannon) in search of Paradise, and to have made discoveries of various islands in the Ocean, all associated with fantastic incidents: as the Isle of St. Patrick and St. Ailbhé, inhabited by Irish Cœnobites; the isle of the Hermit Paul, at or near which Brandan met with Judas Iscariot floating on an iceberg; the Isle of the Whale's Back, and the Paradise of Birds; to say nothing of the Isle of the Cyclops, the Mouth of Hell, and the Land of the Saints--the last encircled in a zone of mist and darkness which veiled it from profane search. It is more than probable that the Brandan tradition, as we have it, is mainly compiled from the highly-coloured narratives of some Arab voyagers, such as Sinbad the Sailor in the Indian Ocean, and the Wanderers (Maghrurins) of Lisbon in the Atlantic (as recorded in _Edrisi_, Jaubert, ii, 26-29), with some help from classical travel-myth; that it is only in very small part referable to any historical fact; that this fact is to be found in the contemporary voyages of Irish hermits to the Hebrides, Orkneys, Shetlands, Faroes, and Iceland; that a certain special appropriateness may be found in the far western Scottish island of St. Kildas (Holy Culdees) or the islet of Rockall; and that some of the matter in the Brandan story is derived from the travels of early Christian pilgrims to Palestine, _e.g._, Bernard the Wise, _c._ 867. It is important to remember that the tradition, though professing to record facts of the sixth century, is not traceable in any MS. record before the eleventh century; but, like so many other matters of mediæval tradition, its popularity was just in inverse proportion to its certainty, and "St. Brandan's isle" was a deeply-rooted prejudice of the twelfth, thirteenth, fourteenth, and even fifteenth centuries. Down to the middle of the sixteenth century it usually found a place on maps of the Western Ocean, usually due west of Ireland (see _Dawn of Modern Geography_, pp. 230-240, and references in same to other works, p. 239, _n._ 2, especially to De Goeje's _La légende de Saint Brandan_, 1890; Avezac's _Iles fantastique de l'Océan Occidental_, 1845; Schirmer, _Zur Brendanus Legende_, 1888; and the study of _Schröder_, 1871). We may note that Azurara is (for his time) somewhat exceptional in his hesitating reference to the Brandan story; but of course his object led him, however unconsciously, to minimise foreign claims of precedence against the Portuguese on the Western Ocean. As far as Brandan goes, no one would now contradict the Prince's apologist; but more formidable rivals to a literal acceptance of the absolute Portuguese priority along the north-west coasts of Africa are to be found in Italian, French, and Catalan voyagers of the thirteenth and fourteenth centuries, one of which is perhaps alluded to here by Azurara. For "the two galleys which rounded the Cape (Bojador) but never returned" were probably the ships of Tedisio Doria and the Vivaldi, who in 1291 (_aliter_ 1281) left Genoa "to go by sea to the ports of India to trade there," reached Cape Nun, and, according to a later story, "sailed the sea of Ghinoia to a city of Ethiopia." In 1312, we are told, enquiry had failed to learn anything more of them (see Introduction to vol. ii, pp. lxi-lxiii).]

[Endnote 47: (p. 28). _Power of ... Moors in ... Africa ... greater than was commonly supposed_ (see Introduction to vol. ii, pp. xlv-lix).]

[Endnote 48: (p. 30). _King and Lord._--With this astrological explanation compare what Azurara says about the death of Gonçalo de Sintra, ch. xxviii, p. 92.]

[Endnote 49: (p. 31). _A fathom deep ... ever be able to return ..._ (see Introduction to vol. ii, pp. v, viii-x, lxiv, lxx).

Here Santarem has the following notes:--

[α. This passage shows that the Portuguese mariners already, before the expedition of Gil Eannes, knew that beyond Cape Bojador the great desert of the Sahara was to be met with, and that the land was not less sandy than that of "Libya." This last term of Plinian geography, and the circumstances which the author relates in this chapter, show that before these expeditions our seamen had collected all the notices upon that part of the African continent found in the ancient geographers, and in the accounts of the Moors of the caravans which traversed the great desert. This is confirmed by what Azurara says in ch. lxxvii, as we shall see in due course].

[β. The reader will observe from this passage that in spite of the hydrographical knowledge which our mariners had already obtained of those coasts, from their imperfect understanding of what are called the Pelagic currents, those sailors of the fifteenth century still feared the great perils which the passage of that Cape offered to their imagination. Azurara makes clear to us here how powerful, even at this epoch, was the influence of the traditions of the Arabic geographers about the Sea of Darkness, which according to them existed beyond the isles of Kalidad (the Canaries), situated at the extremity of the Mogreb of Africa. See Edrisi, Backoui, and Ibn-al-Wardi. Lastly, on the superstitious and other fears of mediæval navigators, the reader can consult the _Itinera Mundi_ of Abraham Peritsol, translated from Hebrew into Latin by Hyde]. Cf. Introduction to vol. ii, p. x. Cape Bojador, in N. lat. 26° 6' 57", W. long. (Paris) 16° 48' 30", is thus described by the most recent French surveys: "Viewed from the north there is nothing remarkable, but from the west there appears a cliff of about 20 metres in height. A little bay opens on the south of the Cape."]

[Endnote 50: (p. 32). _Virgin Themis ... returned to the Kingdom very honourably._

On the first words there is this original MS. note:--[It is to be understood that near to Mount Parnassus, which is in the midst between east and west, are two hill tops, which contend with the snows. And in one of these was a cave, in which in the time of the Heathen, Apollo gave responses to certain priestly virgins who served in a temple which was there dedicated to the said Apollo. And those virgins dwelt by the fountains of the Castalian mount. And among these virgins was that virgin Themis, whom some held to be one of the Sibyls. And it is said that those virgins were so fearful of entering into that cave, that, save on great constraint they dared not do so--according as Lucan relateth in his fifth book and sixth chapter, where he speaketh of the response which the Consul Appius received, on the end of the war between Cæsar and Pompey.]

On this Santarem remarks:--

[Both in this note and in those on pp. 10, 11, 12, and 21 ( = pp. 7-8, 13, of this version), which are met with in our MS., and are in the same script, there prevails such a confusion of thought that we hesitate in supposing them to have been written by Azurara. These notes, so far from illustrating the text, themselves call for elucidation. Here the writer follows the opinion of the ancients as to the position of Parnassus, viz., that it was situated in the middle of the world, though, according to Strabo, it was placed between Phocis and Locris. As to its "contending with the snows," the writer of this note, who quotes Lucan, seems to have taken this passage from Ovid rather than from the _Pharsalia_. See Ovid, _Metamorphoses_, I, v, 316-7; Lucan, _Pharsalia_, V, v, 72-3. The cave is the Antrum Corysium of the Poets. See the _Journey to Greece_ of the famous archæologist Spon. The passages referred to as from Bk. V of the Pharsalia are those beginning with the lines--_Hisperio tantum_ ... and v, 114, _Nec voce negata_ ... together with line 120, _Sic tempore longo_, and the following lines.]

On the "honourable return" of these caravels, with "booty of the Infidels," from the Levant Seas, we may compare the text on p. 18, and note (31) to the same. Here Santarem remarks:--

[The attempts made by the Portuguese seamen to pass the Cape began before the fifteenth century. Already, in the time of King Affonso IV, the Portuguese passed beyond Cape Non, _i.e._, before 1336 (?). The documents published by Professor Ciampi in 1827, and discovered by him in the _MSS. of Boccaccio_ in the Bibliotheca Magliabechiana in Florence, as well as the letter of King Affonso IV to Pope Clement VI attest that fact. See the _Memoir_ of Sr. J. J. da Costa de Macedo, in vol. vi. of the Memoirs of the Royal Academy of Sciences of Lisbon, and the additions published in 1835. As for the attempts made in the Prince's time by ships that he sent into those latitudes to pass beyond Cape Bojador, if we admit the number of twelve years which Azurara indicates, and if this is taken together with the date 1433, which he fixes for the passage effected by Gil Eannes(?), the result is that these attempts began only in 1421; and so Azurara did not admit that the expedition of 1418 (or of 1419), which went out under J. G. Zarco, had for its chief object the passage of the Cape at all. But from Barros it is seen that Zarco and Vaz went out with the object of doubling the Cape, but that a storm carried them to the island they discovered, and named Porto Santo (_Decades I_, ch. 2, and D. Franc. Manoel, _Epanaphoras_, p. 313]. The statements of part of this note are loosely worded. See Introduction to vol. ii, on the voyage of 1341, on the earlier claims of Affonso IV, and on the rounding of Bojador.

Also, on Azurara's use of _Graada_ for _Granada_, Santarem remarks: [On the origin and etymology of this word, see Cortes y Lopez, art. _Ebura quae Cerialis. Dic. Geograf. Hist. de la Esp. Ant._, II., 420, etc.].

And on the "Granada" and "Levant" expeditions, the same editor remarks: [The details of these expeditions prove the activity of our marine at the beginning of the fifteenth century, and its system of training, which enabled it to cope better with the perils of Ocean voyages, and in naval combats with Arabs and Moors to protect the commerce of the Christian nations in the Mediterranean]. Cf. note 31 to p. 18 of this version.]

[Endnote 51: (p. 33). _Gil Eannes ... touched by the self-same terror._--As to Gil Eannes, Santarem remarks:--[Barros also says he was a native of Lagos, and was the man who so named "Bojador" from the way it jutted or bulged out (_Decades I_, 6)]; This last statement is quite untrue; [cf. an Atlas of which Morelli and Zurla treat in their _Dei Viaggi et delle Scoperte Africane da Ca-da-Mosto_, p. 37, on which is the inscription "_Jachobus de Giraldis de Venetiis me fecit anno Dmi_ MCCCCXVI;" as well as another atlas of the fourteenth century, on which two the Cape appears as (1) _Cabo de Buider_, and (2) _Cavo de Imbugder_; cf. Zurla's _Dissertazione_, p. 37.]. Also, see Introduction to vol. ii, pp. x, lxiv, lxviii-lxx.]

[Endnote 52: (p. 33). _Needle or sailing chart._--See Introductory § on History of Maps and Nautical Intruments in Europe up to the time of Prince Henry, vol. ii, pp. cxvii-cl, and especially pp. cxlvii-cl.]

[Endnote 53: (p. 34). _Barinel ... Barcha ... anything worth recording._--[A Varinel or Barinel was an oared vessel then in use, whose name survives in the modern Varina; so Francisco Manoel, Epanaphoras, p. 317, etc.].--S. See Introduction to vol. ii, pp. cxii-cxiii.

On the _Footmarks of men and camels_ Santarem remarks.--[To this place our sailors gave the name of Mullet Bay (Angra dos Ruivos), from the great quantity of these fish that they found there. The bay appears with this name in the Map of Africa in the splendid Portuguese Atlas (unpublished), dating from the middle of the sixteenth century, in the Royal (National) Library at Paris (R. B. No. 1, 764)].--S. See Introduction to vol. ii, p. x. Ruivos is variously rendered "Mullet," "Gurnet," "Roach." The original meaning is simply "red[fish]."]

[Endnote 54: (p. 35). _Went up country 8 leagues, etc. ... anchorages._--[Our men named this place Angra dos Cavallos (cf. Barros _Decades I_, i, 5; Martines de la Puente, _Compendio de las Historias de las Indias_, ii, 1). This place-name is marked in nearly all the sixteenth and seventeenth century maps of Africa].--S.]

[Endnote 55: (p. 36). _Two things I consider ... saith he who wrote this history._--Though these phrases, "our author," "he who wrote this history," are certainly applied by Azurara to himself in some instances, there is also sometimes a suggestion of the previous writer on the Portuguese _Discovery and Conquest of Guinea_, viz., Affonso Cerveira, a seaman in Prince Henry's service (see Introduction to vol. ii, p. cx). Here, we fancy, a passage of Cerveira's work is referred to. The loss of the latter is deplorable. It evidently contained all the facts and documents given by Azurara, and some omitted by him (see ch. lxxxiv of this Chronicle, end). Azurara added the reflections and the rhetoric, but followed Cerveira's order of narrative closely (see especially ch. lxvi).]

[Endnote 56: (pp. 37-8). _Sea-wolves ... Port of the Galley ... nets ... with all other cordage._--[These _Sea-wolves_ are the _Phocæ Vitulinæ_ of Linnæus. Cf. the _Roteiro_ of Vasco da Gama's First Voyage, under December 27th, 1497, p. 3 of Port. text "Achamos muitas baleas, e humas que se chamam _quoquas_ e Lobos marinhos."]--S.

[The _Port of the Galley_ is so named in the Portuguese Atlas above referred to (Paris: _Bibl. Nat._, i, 764, of the sixteenth century), and in the Venetian maps of Gastaldi (1564); cf. Barros, _Decades I_, v, 11, who says, "Ponto a que ora chamâo a pedra da Galé"].--S.

On the "nets ... with all other cordage," cf. Barros, _Decades I_, ch. v, fol. 11: "No qual logar achou humas redes de pescar, que parecia ser feito o fiado dellas, do entrecasco d'algum pao, como ora vemos o fiado da palma que se faz em Guiné."]

[Endnote 57: (pp. 38, 39). _Rio d'Ouro ... discords in the Kingdom._--[On old unpublished Portuguese maps we find marked between Cape Bojador and the Angra dos Ruivos, the following points: _Penha Grande_, _Terra Alta_, and _Sete-Montes_, besides the _Angra dos Ruivos_, being all of them probably points where the Portuguese had landed].--S. See Introduction to vol. ii, pp. x-xiii, lxi-lxxi.

[The events which interrupted the Infant's expeditions and discoveries from 1437 to 1440 may be briefly indicated. The Infant returned to the Algarve after the expedition to Tangier (1437), and was there in September of the following year, when King Edward fell ill at Thomar. On the King's death, the Prince was at once summoned by the Queen, and charged by her to concert with the Infant D. Pedro, and with the grandees of the realm, some means of grappling with the difficulties of the Kingdom. The Infant convoked these persons, who decided that the Cortes ought to be assembled to pass the resolutions they judged expedient.

The Prince thought that D. Pedro ought to sign the summonses; but as he refused to do this, they were all signed by the Queen, with the proviso that such signature should hold good only till the Assembly of the Estates should settle the question.

At the same time the Infant, on account of his accustomed prudence, was chosen mediator between the Queen and D. Pedro. At his proposal, discussed in various conferences, the Queen was charged with the education of her children and the administration of their property; while to the Infant D. Pedro was given the administration and government of the Kingdom, with the title of Defender of the Kingdom for the King (_Ruy de Pina_, ch. xv).

But, as a large party did not agree to this, and so public disorder increased, Henry sought to conciliate the different parties by getting their consent to an Accord, published November 9th, 1438, providing:--

1. That the education of the King while a minor, and of his brothers, and the power of nominating to Court Offices, should rest with the Queen; and that a sum should be paid her sufficient to defray the expenses of the Royal Household.

2. The Royal Council was to consist of six members, who should be charged in turn and at definite periods with such business of state as was within their power to decide, conformably to the regulations of the Cortes.

3. Besides this Council there was to be elected a permanent deputation of the Estates, to reside at the Court, composed of one prelate, one fidalgo, and one burgess or citizen, to be elected, each by his respective estate, for a year.

4. All the business of the Royal Council was to be conducted by the six councillors and the deputation of the Three Estates under the presidency of the Queen, with the approval and consent of the Infant D. Pedro.

If the votes were equal, the business in question was to be submitted to the Infants, the Counts, and the Archbishop, and to be decided by the majority.

If the Queen agreed with the Infant D. Pedro, their vote was to be decisive, even though the whole Council should be against them.

5. All the business of the Treasury, except what belonged to the Cortes, was to be conducted by the Queen and the Infant: decrees and orders on the subject were to be signed by both, and the Controllers of the Treasury were to be charged with their execution.

6. It was settled that the Cortes should be summoned every year to settle any doubts which the Council could not decide for themselves, such as "the [condemnation to] death of great personages, the deprivation of state servants from great offices, the [confiscation or] loss of lands, the amendment of old or the making of new laws and ordinances; and it was also agreed that future Cortes should be able to correct or amend any defect or error in past sessions" (_Ruy de Pina_, ch. xv). The Queen, however, being induced by a violent party to resist, refused to agree to these resolutions, in spite of the vigorous efforts of D. Henry. This produced great excitement, and in the Cortes it was proposed to confer the sole regency on D. Pedro. It should be noted that Prince Henry expressed his disapproval of all the resolutions of the municipality of Lisbon and other assemblies, declaring that they illegally tried to rob the Cortes of its powers. Equally plain was his indignation when he learned that the Queen had fortified herself in Alemquer, and had invoked the aid of the Infants of Aragon.

He did not hesitate to go to Alemquer in person, and induce the Queen to return to Lisbon, in order to present the young King to the Cortes (1439); and such was the respect felt for him (Henry) that the Queen, who had resisted all other persuasions, yielded to the Infant's.

In the following year the divisions of the Kingdom compelled the Infant to occupy himself with public business, the conciliation of parties, and the prevention of a civil war.]--S.]

[Endnote 58: (p. 39). _Chronicle of D. Affonso_.--This chronicle, according to Barros and Goës, was written by Azurara himself as far as the year 1449, and continued by Ruy de Pina. It is cited by Barbosa Machado. See Introduction to the first volume of this translation, pp. lxi-ii.]

[Endnote [N58A: (p. 43). _Those on the hill._--This hill is also marked in the unpublished Portuguese maps in the National Library at Paris, and is situated to the south of the Rio do Ouro.]--S.]

[Endnote 59: (p. 44). _The philosopher saith, that the beginning is two parts of the whole matter._--Here, and in the two following notes, it is very difficult to suggest any classical reference which corresponds closely enough with Azurara's language; but cf., in this place, Aristotle, _Ethics_, Bk. I, ch. vii, p. 1098b7; _Topics_, Bk. IX, ch. xxxiv, p. 183b22 (Berlin edn.).]

[Endnote 60: (p. 44). _Roman History_.--Cf. Valerius Maximus, Bk. II, cc. 3, 7; St. Augustine, _De Civitate Dei_, Bk. II, cc. 18, 21; Bk. V, c. 12.]

[Endnote 61: (p. 45). _That emulation which Socrates praised in gallant youths_.--Cf. Xenophon, _Memorabilia_, Bk. I, c. 7; Bk. III, cc. 1, 3, 5, 6, and especially 7; also Plato, _Laches_, 190-9; _Protagoras_, 349-350, 359. On the history that follows, cf. D. Pacheco Pereira, _Esmeraldo_, cc. 20-33. Pereira must have had a copy of this Chronicle before him, for in places he transcribes _verbatim_; see _Esmeraldo_, c. 22.]

[Endnote 62: (p. 47). _"Portugal" and "Santiago."_--The latter war-cry is of course derived from St. James of Compostella, which being in Gallicia was not properly a Portuguese shrine at all. All Spanish crusaders, however, from each of the five Kingdoms, made use of this famous sanctuary. See note 11, p. 7 of this version.]

[Endnote 63: (p. 48). _Port of the Cavalier._--[This is marked in two Portuguese maps of Africa in Paris, both of the sixteenth century, as on this side of Cape Branco, which is in 20° 46' 55" N. lat.]--S.]

[Endnote 64: (p. 49). _Azanegues of Sahara ... Moorish tongue._--[Cf. Ritter, _Géographie Comparée_, III, p. 366, art. _Azenagha_. Ritter says they speak Berber. On this language see the curious article, _Berber_, by M. d'Avezac, in his _Encylopédie des gens du Monde_. On the Azanegues, Barros says (_Decade I_, Bk. I, ch. ii): "The countries which the Azanegues inhabit border on the negroes of Jaloff, where begins the region of Guinea." _Sahará_ signifies desert. Geographers spell Zahará, Zaara, Ssahhará, Sarra, and Sahar. The inhabitants are called Saharacin--Saracens--"sons of the desert" (cf. Ritter, _Géographie Comparée_, III, p. 360), a term immensely extended by mediæval writers--thus Plano Carpini expects to find "black Saracens" in India. On the etymology, cf. Renaud's _Invasions des Sarrasins en France_, Pt. IV, pp. 227-242, etc. He confirms Azurara's statement that the Sahara language differed from the Mooris--_i.e._, it was Berber, not Arabic--and he refers us to the Arab author Ibn-Alkûtya, in evidence of this.]--S.

The "Other lands where he learned the Moorish tongue" were probably Marocco, or one of the other Barbary States along the Mediterranean littoral, where Arabic was in regular use. This language stopped, for the most part, at the Sahara Desert. Santarem's derivation of the word "Saracen" is much disputed.]

[Endnote 65: (p. 50). _Lisbon Harbour_ ...--Here, perhaps, Azurara refers to the broad expanse of the Tagus, opposite the present Custom House and Marine Arsenal of Lisbon. "The broad estuary of the Tagus gives Lisbon an extensive and safe harbour." From the suburb of Belem up to the western end of Lisbon, the Tagus is little more than a mile in width, but opposite the central quays of the city the river widens considerably, the left, or southern, bank turning suddenly to the south near the town of Almada, and forming a wide bay, reach, or road about 5½ miles in breadth, and extending far to the north-east. "In this deep lake-like expansion all the fleets of Europe might be anchored."]

[Endnote 66: (p. 50). _Cabo Branco._--[In lat. N. 20° 46' 55", according to Admiral Roussin's observations.]--S. According to the most recent French surveys, it is thus described:--"Il forme, au S., sur l'Atlantique, l'extrémité d'une presqu'île aride et sablonneuse de 40 kil. de longeur environ, large de 4 à 5 kil., qui couvre a l'O. la baie Lévrier, partie la plus enfoncée au N. de la baie d'Arguin. Cette presqu'île se termine par un plateau dont le cap forme l'escarpement; le sommet surplomb la mer de 25 m. environ. Des éboulements de sable, que le soleil colore d'une nuance éblouissante, lui ont valu son nom. 'Le Cap Blanc est d'une access facile. Il est entouré de bons mouillages qui, au point de vue maritime, rendent cette position préférable à celle d'Arguin' (Fulcrand)."]

[Endnote 67: (p. 53). _Eugenius the Bishop._--[Barros adds certain reasons for this request; he says, "the Infant, whose intent in discovering these lands was chiefly to draw the barbarous nations under the yoke of Christ, and for his own glory and the praise of these Kingdoms, with increase of the royal patrimony, having ascertained the state of those people and their countries from the captives whom Antam Gonçalvez and Nuno Tristam had brought home--willed to send this news to Martin V (?), asking him, in return for the many years' labour and the great expense he and his countrymen had bestowed on this discovery, to grant in perpetuity to the Crown of these Kingdoms all the land that should be discovered over this our Ocean Sea from C. Bojador to the Indies (Barros, _Decade I_, i, 7).]--S. Barros here apparently confuses Martin V with Eugenius IV.

[Besides this bull, Pope Nicholas V granted another, dated January 8th, 1450, conceding to King D. Affonso V all the territories which Henry had discovered (Archives of Torre do Tombo, _Maç. 32 de bullas_ No. 1). On January 8th, 1454, the same Pope ratified and conceded by another bull to Affonso V, Henry, and all the Kings of Portugal their successors, all their conquests in Africa, with the islands adjacent, from Cape Bojador, and from Cape Non as far as all Guinea, with the whole of the south coast of the same. Cf. Archivo R. _Maç. 7 de bull_. No. 29, and _Maç. 33_, No. 14; and Dumont, _Corp. Diplomat. Univ._, III, p. 1,200. On March 13th, 1455, Calixtus III determined by another bull that the discovery of the lands of W. Africa, so acquired by Portugal, as well as what should be acquired in future, could only be made by the Kings of Portugal; and he confirmed the bulls of Martin V and Nicholas V: cf. another bull of Sixtus IV, June 21st, 1481, and see Barros, _Decade I_, i, 7; _Arch. R. Liv. dos Mestrados_, fols. 159 and 165; _Arch. R. Maç. 6 de bull._, No. 7, and _Maç. 12_, No. 23.]--S.]

[Endnote 68: (p. 54). _Without his license and especial mandate._--See Introduction to vol. ii, p. xiv.]

[Endnote 69: (p. 54). _Curse ... of Cain._--For "Curse of Ham." Cf. Genesis ix, 25. "Cursed be Canaan: a servant of servants shall he be unto his brethren." For this mediæval theory, used sometimes in justification of an African slave-trade, we may compare the language of Barros, quoted in note 81.]

[Endnote 70: (p. 54). _Going out of the Ark._--The writings of Abp. Roderic of Toledo, and of the other authors here referred to, are apparently regarded by Azurara as explanatory of the record in Genesis, ix and x. Abp. Roderic Ximenes de Rada (fl. 1212) wrote _De Rebus Hispanicis_ in nine books; also an _Historia Saracenica_, and other works. Walter is doubtful. He may be Walter of Burley, the Aristotelian of the thirteenth-fourteenth century, who wrote a _Libellus de vita et moribus philosophorum_. Excluding this "Walter," our best choice perhaps lies between "Gualterus Tarvannensis" of the twelfth century; Walter of Châtillon, otherwise called Walter of Lille, author of an Alexandreis of the thirteenth century; or the chronicler Walter of Hemingburgh, or Hemingford, who is probably of the fourteenth century.]

[Endnote 71: (p. 55). _Better to bring to ... salvation._--Cf. the Christian hopes of the pagan Tartars in the thirteenth century.]

[Endnote 72: (p. 55). _Land of Prester John if he could._--See Introduction to vol. ii, p. liv. As to "Balthasar" [Barros says "he was of the Household of the Emperor Frederic III," who had married the Infanta Donna Leonor of Portugal (_Decade I_, ch. vii).]--S.]

[Endnote 73: (p. 57). _Infant's Alfaqueque ... managing business between parties...._--The _Alfaqueque_, or _Ransomer of Captives_, must have been an interpreter as well. Later, we find "Moors" and negroes employed for this purpose.]

[Endnote 74: (p. 57). _Who traded in that gold._--[Azurara seems ignorant that the gold was "brought from the interior by caravans, which from ancient times had carried on this trade across the great desert, especially since the Arab invasion. Under the Khalifs, this Sahara commerce extended itself to the western extremity of the continent, and even to Spain. The caravans crossed the valleys and plains of Suz, Darah and Tafilet to the south of Morocco. Cf. the _Geographia Nubiensis_ of Edrisi (1619 ed.), pp. 7, 11, 12, 14; Hartmann's _Edrisi_, pp. 26, 49, 133-4. This gold came from the negro-land called Wangara, as Edrisi and Ibn-al-Wardi tell us. See _Notices et extraits des MSS. de la Bibliothèque du Roi_, fo. 11, pp. 33 and 37: so Leo Africanus and Marmol y Carvajal speak of the gold of Tiber, brought from Wangara. "Tiber" is from the Arab word Thibr = gold (cf. Walckenaer, _Recherches géographiques_, p. 14). So Cadamosto, speaking of the commerce of Arguim, says, ch. x, that men brought there "gold of Tiber;" and Barros, _Decade I_, ch. vii, in describing the Rio d' Ouro, refers to the same thing:--"A quantity of gold-dust, the first obtained in these parts, whence the place was called the Rio d' Ouro, though it is only an inlet of salt water running up into the country about six leagues."]--S.]

[Endnote 75: (p. 58). _Gete_ (or Arguim).--[Barros, _Decade I_, 7, says: "Nuno Tristam on this voyage went on as far as an island which the people of the country called Adeget, and which we now call Arguim." The Arab name was "Ghir," which Azurara turns into "Gete," Barros into "Arget." The discovery and possession of this point was of great importance for the Portuguese. It helped them to obtain news of the interior, and to establish relations with the negro states on the Senegal and Gambia. The Infant began to build a fort on Arguim in 1448. Cadamosto gives a long account of the state of commercial relations which the Portuguese had established there with the dwellers in the upland; and the Portuguese pilot, author of the _Navigation to the Isle of St. Thomas_ (1558), published by Ramusio, says of Arguim: "Here there is a great port and a castle of the King our Lord with a garrison and a factor. Arguim is inhabited by black-a-moors, and this is the point which divides Barbary from Negroland." Cf. Bordone's _Isolario_ (1528) on the Portuguese trade with the interior. In 1638 this factory and fortress were taken by the Dutch.]--S.

The subsequent changes of this position may be briefly noticed. After passing, in 1665, from the Dutch to the English and afterwards back again, in 1678 from the Dutch to the French, in 1685 from the French to the Dutch, in 1721 once more falling into French hands, only to be recovered shortly afterwards by the Netherlanders, it became definitely and finally a French possession in 1724, and at present forms part of the great North-West African empire of the Third Republic. At the northern extremity of the Bight of Arguim, or a little beyond, near Cape Blanco, is the present boundary between the French and Spanish spheres of influence in this part of the world.

The native boats, worked by "bodies in the canoes and legs in the water," must be, Santarem remarks, what the Portuguese call "jangadas."]

[Endnote 75A: (p. 59). _An infinity of Royal Herons._--[The Isle of Herons is one of the Arguim islands; cf. Barros, _Decade I_, ch. vii; it is marked under this name (_Ilha_, or _Banco, das Garças_) in early maps, as in Gastaldi's Venetian chart of 1564, which is founded on ancient Portuguese maps.]--S.]

[Endnote 76: (p. 61). _Lagos ... Moorish captives._--On the importance of Lagos in the new Portuguese maritime movement, see Introduction to vol. ii, pp. xi-xii; and note the reasons given by Azurara in ch. xviii for the change of feeling among Portuguese traders and others towards the Infant's plans.]

[Endnote 77: (p. 63). _Lançarote ... Gil Eannes ... Stevam Affonso ... etc., ... expedition._--This list of names includes several of the Infant's most capable and famous captains. On Lançarote see this Chronicle, chs. xviii-xxiv, xxvi, xlix, liii-v, lviii, lix; on Affonso, chs. li, lx; on John Diaz, ch. lviii; on John Bernaldez, ch. xxi; and on Gil Eannes, chs. ix, xx, xxii, li, lv, lviii; also pp. x-xiii of Introduction to vol. ii, and the notices by Ferdinand Denis and others in the _Nouvelle Biographie Générale_. On the "Isle of Naar," mentioned a little later on p. 63, Santarem has the following note:--[This island is marked near to the coast of Arguim on the map of Africa in the Portuguese Atlas (noticed before) at the Bibliothèque Royale (Nationale) de Paris.]]

[Endnote 78: (p. 68). [In Bordone's _Isolario_ (1533) all three of the islands noticed by Azurara (Naar, Garças and Tider), are indicated with the title of Isles of Herons [Ilhas das Garças]. The same is to be found in the Venetian map of Gastaldi, and in others. In the Portuguese Atlas just cited, and in another Portuguese chart made in Lisbon by Domingos Sanchez in 1618, these islands are depicted as close to the coast of Arguim, but without any name.] As to Cabo Branco [This name was, apparently, given it by Nuno Tristam.]--S. See ch. xiii (end) of this Chronicle.]

[Endnote 79: (p. 78). _In the end._--It is evident, from Azurara's language, that the Azanegues made a better stand in this fight at Cape Branco, and came nearer to defeating the Portuguese than on any previous occasion. It was a sign of what was to follow, for the native resistance now began to show itself, and the very next European slave-raiders (Gonçallo de Sintra and his men) were roughly handled, and most of them killed (see ch. xxvii. of this Chronicle).]

[Endnote 80: (p. 80). _Friar ... St. Vincent de Cabo._--This "firstfruit of the Saharan peoples, offered to the religious life," was appropriately sent to a monastery close to the "Infant's Town" at Sagres, and adjoining the promontory whereabouts centred the new European movement of African exploration.]

[Endnote 81: (p. 81). _Sons of Adam._--Azurara's position here is, of course, just that of the scholastics: As men, these slaves were to be pitied and well treated, nay, should be at once made free; as heathen, they were enslaveable; and being, as Barros says, outside the law of Christ Jesus, and absolutely lost as regards the more important part of their nature, the soul, were abandoned to the discretion of any Christian people who might conquer them, as far as their lower parts, or bodies, were concerned.]

[Endnote 82: (p. 84). _As saith the text._--Cf. Virgil, _Æneid_, i, 630 (Dido to Æneas), _Haud ignara mali miseris succurrere disco_. There is no text in the Jewish or Christian Scriptures which can be said to answer properly to Azurara's reference in this place. We may, however, cf. Judges xi, 38; Revelation i, 9.]

[Endnote 83: (p. 87). _Tully saith._--Cf. Cicero, _De Nat. Deorum_, i, 20, 55; _De Or._, iii, 57, 215, 48, 159.]

[Endnote 84: (p. 87). _Ancient sages ... others._--Cf. Livy, v, 51, 46, 6. On the disaster of Gonçalo de Sintra, Santarem remarks:--[This event happened in 1445. The place where De Sintra perished is fourteen leagues S. of the Rio do Ouro, and in maps, both manuscript and engraved, from the close of the fifteenth century, it took the name _Golfo de Gonçallo de Cintra_]. The reference in the concluding words of this chapter, _as had been commanded, etc._, is to the passage on p. 87 of this version, towards the foot: "That he should go straight to Guinea, and for nothing whatever should fail of this:" an order which De Sintra treated with entire contempt.]

[Endnote 85: (p. 92). _First purpose_, viz., to write the chronicle of the "Guinea Voyages," not to discuss philosophic problems. The reference here to the "wheels [or circles] of heaven or destiny" recalls the astrological passages on pp. 29, 30, 80, etc. Azurara's reference to Job is to ch. xiv, verse 5.]

[Endnote 86: (p. 93). _Julius Cæsar ... Vegetius ... St. Augustine ..._--Azurara here, of course, indulges in some exaggeration. Cæsar's breach with the Senate did not take place because of his "overpassing the space of five years" allowed him at first (B.C. 59) for his command in Gaul. In B.C. 56 the Lex Trebonia formally gave him a second allowance, of five years more; and he was not required to disband his army and return from his province till B.C. 49, when the Civil War broke out. By "Bretanha," or "Brittany," Azurara indicates the Duchy of Bretagne, which retained a semi-independence till 1532, when it was absolutely united with the crown of France. Cæsar's campaigns against "England" are, of course, those of B.C. 55 and 54, against Germany of 55 and 53, against Spanish insurgents of 61; but he could not by any stretch be said to have made England or Germany "subject" to the Roman power in the same sense as Gaul or Spain. Had his life been prolonged twenty years, he would probably have achieved both these unfinished conquests, as well as that of Parthia.]

[Endnote 87: (p. 93). _The enemy ... to them._--Azurara's reference here is to Livy, Bk. XXII, cc. 42-3.]

[Endnote 88: (pp. 93-94). _Holy Spirit ... ever be watched._--The references in this paragraph are to Proverbs xi, 14; xxiv, 6; Tobit iv, 18; Ecclesiasticus vi, 18, 23, 32-3; xxv, 5.]

[Endnote 89: (p. 94). _Hannibal ... for the moment._--Cf. Livy, _3rd Decade_, Bk. XXII, cc. 4-5, 42-6. The reading of the Paris MS. (_sajaria_) is rejected, plausibly enough, by Santarem for _sagaçaria_.]

[Endnote 90: (p. 94). _Ships of the Armada._--I.e., the Royal Navy of Portugal; the "very great actions on the coast of Granada and Ceuta" must refer to events of 1415, 1418, and 1437. (See Introduction to vol. ii, p. viii, x.) Especially does this expression recall the naval war of 1418, when the King of Granada sent a fleet of seventy-four ships, under his nephew, Muley Said, to aid the African Moslems in recovering Ceuta from the Portuguese. Prince Henry proceeded in person to the relief of the city, and the Granada fleet, we are told, fled at the approach of the European squadron, without venturing a battle. It is possible, however, though unrecorded, that the Infant was subsequently able to engage and destroy part of the Granadine squadron. Gonçalo de Sintra, from Azurara's words, may have been with D. Henry on this occasion.

On the reference to John Fernandez staying among the Azanegues "only to see the country and bring the news of it to the Infant" (close of ch. xxix, p. 95), Santarem refers to Barros' words: "Para particularmente ver as cousas daquelle sertão que habitão os Azenegues, e dellas dar razão ao Infante, _confiado na lingua delles que sabia_" (like Martin Fernandez, p. 57, c. xvi).]

[Endnote 91: (p. 96). _The Plains thereof._--[Comparing the account in the text with the unpublished maps already referred to, it appears that Nuno Tristam, after revisiting the isles of Arguim, followed the coast to the south, passing the following places: Ilha Branca, R. de S. João, G. de Santa Anna, Moutas, Praias, Furna, C. d'Arca, Resgate, and Palmar; the last being the point Azurara mentions as "studded with many palm trees."]--S.]

[Endnote 92: (p. 98). _When King Affonso caused this history to be written._--On this Santarem remarks: [This is important as showing that Azurara did not only consult written documents, but personally interviewed the discoverers, seeing that he confesses his inability to give details of this occurrence because Nuno Tristam was already dead, "When Affonso," etc. Cf. _Barros_, I, iii, 17]. Cf. Pina's "Chronicle of Affonso V," in vol. i of the _Collection of Unpublished Portuguese Historians_.]

[Endnote 93: (pp. 98, 99). _Dinis Diaz ... convenient place._--["Dinis Diaz" is called by Barros, and all other historians and geographers following his authority, "Dinis Fernandez."]--S.

On Azurara's statement that "the Infant provided a caravel for Dinis Diaz," Santarem adds: [Barros does not agree with Azurara in this, but says on the contrary, "que elle [Diaz] armara hum navio," etc]. The "other land to which the first (explorers) went" is apparently the Sahara coast, from Cape Bojador to the Senegal, which Azurara here admits to be quite a different country from "Guinea" proper (the land of the Blacks). This last, after the discoveries of 1445, the Portuguese recognised as beginning only with the cultivated or watered land to the south of the Sahara. The name, a very early one, whose subtle changes of meaning are very perplexing, like the "Burgundy" of the Middle Ages, was probably derived originally from the city of Jenné, in the Upper Niger Valley (see Introduction to vol. ii, pp. xlv-xlix). [Here Azurara shows that he is already beginning to recognise the geographical error of those who gave an undue extension to the term "Guinea."]--S.

On the reading at the close of this paragraph "concerning this doubt," Santarem remarks: [So it stands in the MS., as verified; but it seems to us that there must be some omission of the copyist, and we propose to restore the text thus: "Filharom quatro daquelles _que tiveram_ o atrevimento," etc.].]

[Endnote 94: (p. 100). _Aught to the contrary._--On this passage, cf. Santarem's _Memoir on the Priority of the Portuguese Discoveries_, § III, p. 20, etc. Paris, 1840. [_Memoria sobre a prioridade dos descobrimentos dos Portuguezes_].]

[Endnote 95: (p. 100). _Egypt ... Cape Verde._--[This proves that our navigators were the first who gave the Cape this name. See the _Memoria sobre a prioridade_].--S. On Azurara's idea that the Senegal was near Egypt, cf. Introduction to vol. ii, pp. xii, xxx, xlii, lviii, cxxii. This notion is, of course, bound up with the theory of the Western or Negro Nile, branching off from the Nile of Egypt. No mediæval geographers, and scarcely any ancient, except Ptolemy, realised the size of Africa at all adequately.

On the "rewards" given by the Infant to Diaz, Santarem well remarks: [From this and other passages it is clear that the Infant's principal object was discovery, and not the slave-raids on the inhabitants of Africa in which his navigators so often indulged]. See Introduction to vol. ii, pp. v, xxiii-vi.

_Cape Verde._--The turning-point of the great north-west projection of Africa, now in French possession. It is so called, according to the general view, from the rich green appearance of the headland--"la vegetation (as the most recent French surveys describe it) qui le couvre durant l'hivernage, et que dominent deux mornes arrondis, nommés, par les marins français, Les Deux Mamelles." The peninsula of Cape Verde is one of the most remarkable projections of the African coast. Generally it has the form of a triangle, "terminé par une sorte d'éperon dirigé vers le S.E., et mesure depuis le cap terminal on point des Almadies jusqu' à Rufisque une longueur de 34 kilom. avec une largeur de 14 kilom., sous le méridien de Rufisque, pris comme base du triangle. Sa côte septentrionale, formant une ligne presque droite du N.N.E. au S.S.O. est creusée, près de l'extremité, de deux petites baies, dont la première (en venant de l'E.), la baie d'Yof, est la plus considérable; puis au delà de la pointe des Almadies, qui est le Cap Vert proprement dit, la côte court au S.E. jusqu' au Cap Manuel, roche basaltique haute de 40m., puis remonte aussitôt au N. pour, par une très légère courbe, partir droit a l'E., dessinant ainsi un éperon bien accusé qui envelloppe le Golfe de Gorée. Le corps principal de la presqu' île est bas, sablonneux et parsemé de lagunes qui s'égrènent en chapelets le long de la côte N.; la petite péninsule terminale est au contraire rocheuse, accidentée et semble un ilot marin attaché à la côte par les laisses de mer. Ses hautes falaises, d'une couleur sombre et rougeâtre, forment une muraille à pic contre laquelle la mer vient se briser, écumante." See Duarte Pacheco Pereira's _Esmeraldo_, pp. 46-49, ed. of 1892. As to the island on which Dinis Diaz and his men landed near the Cape, this may have been either (1) Goree, two kilometres from the mainland, and fronting Dakar on the S.E. of the peninsula; (2) The Madeleine islands, at the opening of a small inlet to the N.W. of Cape Manuel; (3) The Almadia islands ("Almadies"), "îlette, qui, située en avant du cap terminal, est la vrai terre la plus occidentale d'Afrique, les archipels de l'Atlantique non compris;" or (4) The isle of Yof, in the bay of Yof, on the north side of the peninsula. The Madeleine islands were once covered with vegetation, though now desert. Here the French naturalist Adanson made his famous observations on the Baobab trees, in the eighteenth century. These trees, though they have disappeared on the islands, are still numerous on the mainland near the Cape. Azurara has a good deal more to say about these islets and their baobabs in chs. lxiii, lxxii, lxxv, pp. 193, 218, 226, etc., of this version. The rounding of C. Verde opened a fresh chapter in the Portuguese circumnavigation of Africa--to S.E. and E.; see Introduction to vol. ii, pp. xii, xxx.]

[Endnote 96: (pp. 101-2). _John Fernandez ... such a request._--On this passage, and especially on Azurara's statement (middle of p. 101) that Fernandez "had already been a captive among the other Moors and in this part of the Mediterranean Sea, where he acquired a knowledge of their language," Santarem remarks: [This detail gives us another proof that Prince Henry's explorations were made systematically, and according to plans carefully worked out. In his previous captivity in Marocco, Fernandez had learnt Arabic, and probably Berber as well; he must also have gained some information about the interior of Africa. To gain more detailed knowledge, and so be able to inform the Infant better, he had now undertaken his residence among the Azanegues of the Rio do Ouro.]

See Introduction to vol. ii, pp. viii, x, xvi, on the dual nature of Henry's African schemes, land conquest and exploration going along with the maritime ventures. This was, of course, partly due to an inadequate conception of the size of the continent, which rendered even the conquest of Marocco of little use towards the circumnavigation of Africa.

"How bitter ... to hear such a request" is, of course, one of Azurara's rare touches of irony.]

[Endnote 97: (p. 103). _Affonso Cerveira._--[The author of the earlier account of the Portuguese conquest of Guinea, _Historia da Conquista dos Portuguezes pela costa d'Africa_, on which Azurara's present Chronicle is based. Cf. Barbosa, _Bibliotheca Lusitana_.]--S. See Introduction to vol. ii, p. cx, and note 202A.