Chapter I
It is hoped that Divine Justice may find some suitable affliction for the malefactors who invent variations upon the letters of the alphabet of our fathers—our Roman fathers. Within the past thirty years our current literature has become a spectacle for the gods. The type-founder, worthy mechanic, has asserted himself with an overshadowing individuality, defacing with his monstrous creations and revivals every publication in the land. Everywhere secret, black and midnight wags are diligently studying the alphabet to see how many of the letters are susceptible to mutation into something new and strange. Some of the letters are more tractable than others: the O, for example, can be made as little as you please and set as far above the line as desired, with or without a flyspeck in the center or a dash (straight or curved) below. Why should one think that O looks better when thrown out of relation to the other letters when Heaven has given him eyes to see that it does not?
Then there is the M—the poor M, who for his distinction as the biggest toad in the alphabetical puddle is subjected to so dreadful though necessary indignity in typoscript—the wanton barbarity of his treatment by the type-founders makes one blush for civilization, or at least wish for it. There are two schools of M-sters; when their warfare is accomplished we shall know whether that letter is to figure henceforth as two sides of a triangle or three sides of a square. In A the ruffians have an easy victim; they can put his cross-bar up or down at will; it does not matter, so that it is put where it was not. For it must be understood that all these alterations are made with no thought of beauty: the sole purpose of the ruffians is to make the letters, as many as possible of them, different from what they were before. That is true generally, but not universally: in the titles of books and weekly newspapers, and on the covers of magazines, there is frequently an obvious revival, not merely of archaic forms, but of crude and primitive printing, as if from wooden blocks. Doubtless it is beautiful, but it does not look so. In our time the reversionaries have so far prevailed against common sense that in several periodicals the long-waisted s is restored, and we have a renewal of the scandalous relations between the c and the t.
The most fantastic and grotesque of these reversions (happily it has not yet affected the text of our daily reading) is the restoration of the ancient form of U, which is now made a V again. This would seem to be bad enough, but it appears that it has not sated the passion for change; so the V also has again become a U! What advantage is got by the transposition those who make it have not condescended to explain. Altogether the unhappy man who conceives himself obliged to read the literature of the day—especially the part that shouts and screams in titles and catalogues, headlines, and so forth—may justly claim remission of punishment in the next world, so poignant are his sufferings in this.
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The Collected Works of Ambrose Bierce, Volume 10Chapter I
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