Chapter XII: Part 12

The chapter in the "General Historie" relating to Smith's last days in Virginia was transferred from the narrative in the appendix to Smith's "Map of Virginia," Oxford, 1612, but much changed in the transfer. In the "General Historie" Smith says very little about the nature of the charges against him. In the original narrative signed by Richard Pots and edited by Smith, there are more details of the charges. One omitted passage is this: "Now all those Smith had either whipped or punished, or in any way disgraced, had free power and liberty to say or sweare anything, and from a whole armful of their examinations this was concluded."

Another omitted passage relates to the charge, to which reference is made in the "General Historie," that Smith proposed to marry Pocahontas:

"Some propheticall spirit calculated he had the salvages in such subjection, he would have made himself a king by marrying Pocahuntas, Powhatan's daughter. It is true she was the very nonpareil of his kingdom, and at most not past thirteen or fourteen years of age. Very oft she came to our fort with what she could get for Capt. Smith, that ever loved and used all the country well, but her especially he ever much respected, and she so well requited it, that when her father intended to have surprised him, she by stealth in the dark night came through the wild woods and told him of it. But her marriage could in no way have entitled him by any right to the kingdom, nor was it ever suspected he had such a thought, or more regarded her or any of them than in honest reason and discretion he might. If he would he might have married her, or have done what he listed. For there were none that could have hindered his determination."

It is fair, in passing, to remark that the above allusion to the night visit of Pocahontas to Smith in this tract of 1612 helps to confirm the story, which does not appear in the previous narration of Smith's encounter with Powhatan at Werowocomoco in the same tract, but is celebrated in the "General Historie." It is also hinted plainly enough that Smith might have taken the girl to wife, Indian fashion.

XIV

THE COLONY WITHOUT SMITH

It was necessary to follow for a time the fortune of the Virginia colony after the departure of Captain Smith. Of its disasters and speedy decline there is no more doubt than there is of the opinion of Smith that these were owing to his absence. The savages, we read in his narration, no sooner knew he was gone than they all revolted and spoiled and murdered all they encountered.

The day before Captain Smith sailed, Captain Davis arrived in a small pinnace with sixteen men. These, with a company from the fort under Captain Ratcliffe, were sent down to Point Comfort. Captain West and Captain Martin, having lost their boats and half their men among the savages at the Falls, returned to Jamestown. The colony now lived upon what Smith had provided, "and now they had presidents with all their appurtenances. President Percy was so sick he could neither go nor stand. Provisions getting short, West and Ratcliffe went abroad to trade, and Ratcliffe and twenty-eight of his men were slain by an ambush of Powhatan's, as before related in the narrative of Henry Spelman. Powhatan cut off their boats, and refused to trade, so that Captain West set sail for England. What ensued cannot be more vividly told than in the "General Historie":

"Now we all found the losse of Capt. Smith, yea his greatest maligners could now curse his losse; as for corne provision and contribution from the salvages, we had nothing but mortall wounds, with clubs and arrowes; as for our hogs, hens, goats, sheep, horse, or what lived, our commanders, officers and salvages daily consumed them, some small proportions sometimes we tasted, till all was devoured; then swords, arms, pieces or anything was traded with the salvages, whose cruell fingers were so oft imbrued in our blouds, that what by their crueltie, our Governor's indiscretion, and the losse of our ships, of five hundred within six months after Capt. Smith's departure, there remained not past sixty men, women and children, most miserable and poore creatures; and those were preserved for the most part, by roots, herbes, acorns, walnuts, berries, now and then a little fish; they that had starch in these extremities made no small use of it, yea, even the very skinnes of our horses. Nay, so great was our famine, that a salvage we slew and buried, the poorer sort took him up again and eat him, and so did divers one another boyled, and stewed with roots and herbs. And one amongst the rest did kill his wife, poudered her and had eaten part of her before it was knowne, for which he was executed, as he well deserved; now whether she was better roasted, boyled, or carbonaded, I know not, but of such a dish as powdered wife I never heard of. This was that time, which still to this day we called the starving time; it were too vile to say and scarce to be believed what we endured; but the occasion was our owne, for want of providence, industrie and government, and not the barreness and defect of the country as is generally supposed."

This playful allusion to powdered wife, and speculation as to how she was best cooked, is the first instance we have been able to find of what is called "American humor," and Captain Smith has the honor of being the first of the "American humorists" who have handled subjects of this kind with such pleasing gayety.

It is to be noticed that this horrible story of cannibalism and wife- eating appears in Smith's "General Historie" of 1624, without a word of contradiction or explanation, although the company as early as 1610 had taken pains to get at the facts, and Smith must have seen their "Declaration," which supposes the story was started by enemies of the colony. Some reported they saw it, some that Captain Smith said so, and some that one Beadle, the lieutenant of Captain Davis, did relate it. In "A True Declaration of the State of the Colonie in Virginia," published by the advice and direction of the Council of Virginia, London, 1610, we read:

"But to clear all doubt, Sir Thomas Yates thus relateth the tragedie:

"There was one of the company who mortally hated his wife, and therefore secretly killed her, then cut her in pieces and hid her in divers parts of his house: when the woman was missing, the man suspected, his house searched, and parts of her mangled body were discovered, to excuse himself he said that his wife died, that he hid her to satisfie his hunger, and that he fed daily upon her. Upon this his house was again searched, when they found a good quantitie of meale, oatmeale, beanes and pease. Hee therefore was arraigned, confessed the murder, and was burned for his horrible villainy."

This same "True Declaration," which singularly enough does not mention the name of Captain Smith, who was so prominent an actor in Virginia during the period to which it relates, confirms all that Smith said as to the character of the colonists, especially the new supply which landed in the eight vessels with Ratcliffe and Archer. "Every man overvalueing his own strength would be a commander; every man underprizing another's value, denied to be commanded." They were negligent and improvident. "Every man sharked for his present bootie, but was altogether careless of succeeding penurie." To idleness and faction was joined treason. About thirty "unhallowed creatures," in the winter of 1610, some five months before the arrival of Captain Gates, seized upon the ship Swallow, which had been prepared to trade with the Indians, and having obtained corn conspired together and made a league to become pirates, dreaming of mountains of gold and happy robberies. By this desertion they weakened the colony, which waited for their return with the provisions, and they made implacable enemies of the Indians by their violence. "These are that scum of men," which, after roving the seas and failing in their piracy, joined themselves to other pirates they found on the sea, or returned to England, bound by a mutual oath to discredit the land, and swore they were drawn away by famine. "These are they that roared at the tragicall historie of the man eating up his dead wife in Virginia"--"scandalous reports of a viperous generation."

If further evidence were wanting, we have it in "The New Life of Virginia," published by authority of the Council, London, 1612. This is the second part of the "Nova Britannia," published in London, 1609. Both are prefaced by an epistle to Sir Thomas Smith, one of the Council and treasurer, signed "R. I." Neither document contains any allusion to Captain John Smith, or the part he played in Virginia. The "New Life of Virginia," after speaking of the tempest which drove Sir Thomas Gates on Bermuda, and the landing of the eight ships at Jamestown, says: "By which means the body of the plantation was now augmented with such numbers of irregular persons that it soon became as so many members without a head, who as they were bad and evil affected for the most part before they went hence; so now being landed and wanting restraint, they displayed their condition in all kinds of looseness, those chief and wisest guides among them (whereof there were not many) did nothing but bitterly contend who should be first to command the rest, the common sort, as is ever seen in such cases grew factious and disordered out of measure, in so much as the poor colony seemed (like the Colledge of English fugitives in Rome) as a hostile camp within itself; in which distemper that envious man stept in, sowing plentiful tares in the hearts of all, which grew to such speedy confusion, that in few months ambition, sloth and idleness had devoured the fruit of former labours, planting and sowing were clean given over, the houses decayed, the church fell to ruin, the store was spent, the cattle consumed, our people starved, and the Indians by wrongs and injuries made our enemies.... As for those wicked Impes that put themselves a shipboard, not knowing otherwise how to live in England; or those ungratious sons that daily vexed their fathers hearts at home, and were therefore thrust upon the voyage, which either writing thence, or being returned back to cover their own leudnes, do fill mens ears with false reports of their miserable and perilous life in Virginia, let the imputation of misery be to their idleness, and the blood that was spilt upon their own heads that caused it."

Sir Thomas Gates affirmed that after his first coming there he had seen some of them eat their fish raw rather than go a stone's cast to fetch wood and dress it.

The colony was in such extremity in May, 1610, that it would have been extinct in ten days but for the arrival of Sir Thomas Gates and Sir George Somers and Captain Newport from the Bermudas. These gallant gentlemen, with one hundred and fifty souls, had been wrecked on the Bermudas in the Sea Venture in the preceding July. The terrors of the hurricane which dispersed the fleet, and this shipwreck, were much dwelt upon by the writers of the time, and the Bermudas became a sort of enchanted islands, or realms of the imagination. For three nights, and three days that were as black as the nights, the water logged Sea Venture was scarcely kept afloat by bailing. We have a vivid picture of the stanch Somers sitting upon the poop of the ship, where he sat three days and three nights together, without much meat and little or no sleep, conning the ship to keep her as upright as he could, until he happily descried land. The ship went ashore and was wedged into the rocks so fast that it held together till all were got ashore, and a good part of the goods and provisions, and the tackling and iron of the ship necessary for the building and furnishing of a new ship.

This good fortune and the subsequent prosperous life on the island and final deliverance was due to the noble Somers, or Sommers, after whom the Bermudas were long called "Sommers Isles," which was gradually corrupted into "The Summer Isles." These islands of Bermuda had ever been accounted an enchanted pile of rocks and a desert inhabitation for devils, which the navigator and mariner avoided as Scylla and Charybdis, or the devil himself. But this shipwrecked company found it the most delightful country in the world, the climate was enchanting, delicious fruits abounded, the waters swarmed with fish, some of them big enough to nearly drag the fishers into the sea, while whales could be heard spouting and nosing about the rocks at night; birds fat and tame and willing to be eaten covered all the bushes, and such droves of wild hogs covered the island that the slaughter of them for months seemed not to diminish their number. The friendly disposition of the birds seemed most to impress the writer of the "True Declaration of Virginia." He remembers how the ravens fed Elias in the brook Cedron; "so God provided for our disconsolate people in the midst of the sea by foules; but with an admirable difference; unto Elias the ravens brought meat, unto our men the foules brought (themselves) for meate: for when they whistled, or made any strange noyse, the foules would come and sit on their shoulders, they would suffer themselves to be taken and weighed by our men, who would make choice of the fairest and fattest and let flie the leane and lightest, an accident [the chronicler exclaims], I take it [and everybody will take it], that cannot be paralleled by any Historie, except when God sent abundance of Quayles to feed his Israel in the barren wilderness."

The rescued voyagers built themselves comfortable houses on the island, and dwelt there nine months in good health and plentifully fed. Sunday was carefully observed, with sermons by Mr. Buck, the chaplain, an Oxford man, who was assisted in the services by Stephen Hopkins, one of the Puritans who were in the company. A marriage was celebrated between Thomas Powell, the cook of Sir George Somers, and Elizabeth Persons, the servant of Mrs. Horlow. Two children were also born, a boy who was christened Bermudas and a girl Bermuda. The girl was the child of Mr. John Rolfe and wife, the Rolfe who was shortly afterward to become famous by another marriage. In order that nothing should be wanting to the ordinary course of a civilized community, a murder was committed. In the company were two Indians, Machumps and Namontack, whose acquaintance we have before made, returning from England, whither they had been sent by Captain Smith. Falling out about something, Machumps slew Namontack, and having made a hole to bury him, because it was too short he cut off his legs and laid them by him. This proceeding Machumps concealed till he was in Virginia.

Somers and Gates were busy building two cedar ships, the Deliverer, of eighty tons, and a pinnace called the Patience. When these were completed, the whole company, except two scamps who remained behind and had adventures enough for a three-volume novel, embarked, and on the 16th of May sailed for Jamestown, where they arrived on the 23d or 24th, and found the colony in the pitiable condition before described. A few famished settlers watched their coming. The church bell was rung in the shaky edifice, and the emaciated colonists assembled and heard the "zealous and sorrowful prayer" of Chaplain Buck. The commission of Sir Thomas Gates was read, and Mr. Percy retired from the governorship.

The town was empty and unfurnished, and seemed like the ruin of some ancient fortification rather than the habitation of living men. The palisades were down; the ports open; the gates unhinged; the church ruined and unfrequented; the houses empty, torn to pieces or burnt; the people not able to step into the woods to gather fire-wood; and the Indians killing as fast without as famine and pestilence within. William Strachey was among the new-comers, and this is the story that he despatched as Lord Delaware's report to England in July. On taking stock of provisions there was found only scant rations for sixteen days, and Gates and Somers determined to abandon the plantation, and, taking all on board their own ships, to make their way to Newfoundland, in the hope of falling in with English vessels. Accordingly, on the 7th of June they got on board and dropped down the James.

Meantime the news of the disasters to the colony, and the supposed loss of the Sea Venture, had created a great excitement in London, and a panic and stoppage of subscriptions in the company. Lord Delaware, a man of the highest reputation for courage and principle, determined to go himself, as Captain-General, to Virginia, in the hope of saving the fortunes of the colony. With three ships and one hundred and fifty persons, mostly artificers, he embarked on the 1st of April, 1610, and reached the Chesapeake Bay on the 5th of June, just in time to meet the forlorn company of Gates and Somers putting out to sea.

They turned back and ascended to Jamestown, when landing on Sunday, the 10th, after a sermon by Mr. Buck, the commission of Lord Delaware was read, and Gates turned over his authority to the new Governor. He swore in as Council, Sir Thomas Gates, Lieutenant-General; Sir George Somers, Admiral; Captain George Percy; Sir Ferdinando Wenman, Marshal; Captain Christopher Newport, and William Strachey, Esq., Secretary and Recorder.

On the 19th of June the brave old sailor, Sir George Somers, volunteered to return to the Bermudas in his pinnace to procure hogs and other supplies for the colony. He was accompanied by Captain Argall in the ship Discovery. After a rough voyage this noble old knight reached the Bermudas. But his strength was not equal to the memorable courage of his mind. At a place called Saint George he died, and his men, confounded at the death of him who was the life of them all, embalmed his body and set sail for England. Captain Argall, after parting with his consort, without reaching the Bermudas, and much beating about the coast, was compelled to return to Jamestown.

Captain Gates was sent to England with despatches and to procure more settlers and more supplies. Lord Delaware remained with the colony less than a year; his health failing, he went in pursuit of it, in March, 1611, to the West Indies. In June of that year Gates sailed again, with six vessels, three hundred men, one hundred cows, besides other cattle, and provisions of all sorts. With him went his wife, who died on the passage, and his daughters. His expedition reached the James in August. The colony now numbered seven hundred persons. Gates seated himself at Hampton, a "delicate and necessary site for a city."

Percy commanded at Jamestown, and Sir Thomas Dale went up the river to lay the foundations of Henrico.

We have no occasion to follow further the fortunes of the Virginia colony, except to relate the story of Pocahontas under her different names of Amonate, Matoaka, Mrs. Rolfe, and Lady Rebecca.

XV

THE STORY OF POCAHONTAS

The simple story of the life of Pocahontas is sufficiently romantic without the embellishments which have been wrought on it either by the vanity of Captain Smith or the natural pride of the descendants of this dusky princess who have been ennobled by the smallest rivulet of her red blood.

That she was a child of remarkable intelligence, and that she early showed a tender regard for the whites and rendered them willing and unwilling service, is the concurrent evidence of all contemporary testimony. That as a child she was well-favored, sprightly, and prepossessing above all her copper-colored companions, we can believe, and that as a woman her manners were attractive. If the portrait taken of her in London--the best engraving of which is by Simon de Passe--in 1616, when she is said to have been twenty-one years old, does her justice, she had marked Indian features.

The first mention of her is in "The True Relation," written by Captain Smith in Virginia in 1608. In this narrative, as our readers have seen, she is not referred to until after Smith's return from the captivity in which Powhatan used him "with all the kindness he could devise." Her name first appears, toward the close of the relation, in the following sentence:

"Powhatan understanding we detained certain salvages, sent his daughter, a child of tenne yeares old, which not only for feature, countenance, and proportion, much exceedeth any of the rest of his people, but for wit and spirit the only nonpareil of his country: this hee sent by his most trusty messenger, called Rawhunt, as much exceeding in deformitie of person, but of a subtill wit and crafty understanding, he with a long circumstance told mee how well Powhatan loved and respected mee, and in that I should not doubt any way of his kindness, he had sent his child, which he most esteemed, to see mee, a Deere, and bread, besides for a present: desiring mee that the Boy [Thomas Savage, the boy given by Newport to Powhatan] might come again, which he loved exceedingly, his little Daughter he had taught this lesson also: not taking notice at all of the Indians that had been prisoners three daies, till that morning that she saw their fathers and friends come quietly, and in good termes to entreate their libertie.

"In the afternoon they [the friends of the prisoners] being gone, we guarded them [the prisoners] as before to the church, and after prayer, gave them to Pocahuntas the King's Daughter, in regard of her father's kindness in sending her: after having well fed them, as all the time of their imprisonment, we gave them their bows, arrowes, or what else they had, and with much content, sent them packing: Pocahuntas, also we requited with such trifles as contented her, to tel that we had used the Paspaheyans very kindly in so releasing them."

The next allusion to her is in the fourth chapter of the narratives which are appended to the " Map of Virginia," etc. This was sent home by Smith, with a description of Virginia, in the late autumn of 1608. It was published at Oxford in 1612, from two to three years after Smith's return to England. The appendix contains the narratives of several of Smith's companions in Virginia, edited by Dr. Symonds and overlooked by Smith. In one of these is a brief reference to the above-quoted incident.

This Oxford tract, it is scarcely necessary to repeat, contains no reference to the saving of Smith's life by Pocahontas from the clubs of Powhatan.

The next published mention of Pocahontas, in point of time, is in Chapter X. and the last of the appendix to the "Map of Virginia," and is Smith's denial, already quoted, of his intention to marry Pocahontas. In this passage he speaks of her as "at most not past 13 or 14 years of age." If she was thirteen or fourteen in 1609, when Smith left Virginia, she must have been more than ten when he wrote his "True Relation," composed in the winter of 1608, which in all probability was carried to England by Captain Nelson, who left Jamestown June 2d.

The next contemporary authority to be consulted in regard to Pocahontas is William Strachey, who, as we have seen, went with the expedition of Gates and Somers, was shipwrecked on the Bermudas, and reached Jamestown May 23 or 24, 1610, and was made Secretary and Recorder of the colony under Lord Delaware. Of the origin and life of Strachey, who was a person of importance in Virginia, little is known. The better impression is that he was the William Strachey of Saffron Walden, who was married in 1588 and was living in 1620, and that it was his grandson of the same name who was subsequently connected with the Virginia colony. He was, judged by his writings, a man of considerable education, a good deal of a pedant, and shared the credulity and fondness for embellishment of the writers of his time. His connection with Lord Delaware, and his part in framing the code of laws in Virginia, which may be inferred from the fact that he first published them, show that he was a trusted and capable man.

William Strachey left behind him a manuscript entitled "The Historie of Travaile into Virginia Britanica, &c., gathered and observed as well by those who went first thither, as collected by William Strachey, gent., three years thither, employed as Secretaire of State." How long he remained in Virginia is uncertain, but it could not have been "three years," though he may have been continued Secretary for that period, for he was in London in 1612, in which year he published there the laws of Virginia which had been established by Sir Thomas Gates May 24, 1610, approved by Lord Delaware June 10, 1610, and enlarged by Sir Thomas Dale June 22, 1611.

The "Travaile" was first published by the Hakluyt Society in 1849. When and where it was written, and whether it was all composed at one time, are matters much in dispute. The first book, descriptive of Virginia and its people, is complete; the second book, a narration of discoveries in America, is unfinished. Only the first book concerns us. That Strachey made notes in Virginia may be assumed, but the book was no doubt written after his return to England

[This code of laws, with its penalty of whipping and death for what are held now to be venial offenses, gives it a high place among the Black Codes. One clause will suffice:

"Every man and woman duly twice a day upon the first towling of the Bell shall upon the working daies repaire unto the church, to hear divine service upon pain of losing his or her allowance for the first omission, for the second to be whipt, and for the third to be condemned to the Gallies for six months. Likewise no man or woman shall dare to violate the Sabbath by any gaming, publique or private, abroad or at home, but duly sanctifie and observe the same, both himselfe and his familie, by preparing themselves at home with private prayer, that they may be the better fitted for the publique, according to the commandments of God, and the orders of our church, as also every man and woman shall repaire in the morning to the divine service, and sermons preached upon the Sabbath day, and in the afternoon to divine service, and Catechism upon paine for the first fault to lose their provision, and allowance for the whole week following, for the second to lose the said allowance and also to be whipt, and for the third to suffer death."]

Was it written before or after the publication of Smith's "Map and Description" at Oxford in 1612? The question is important, because Smith's "Description" and Strachey's "Travaile" are page after page literally the same. One was taken from the other. Commonly at that time manuscripts seem to have been passed around and much read before they were published. Purchas acknowledges that he had unpublished manuscripts of Smith when he compiled his narrative. Did Smith see Strachey's manuscript before he published his Oxford tract, or did Strachey enlarge his own notes from Smith's description? It has been usually assumed that Strachey cribbed from Smith without acknowledgment. If it were a question to be settled by the internal evidence of the two accounts, I should incline to think that Smith condensed his description from Strachey, but the dates incline the balance in Smith's favor.

Strachey in his "Travaile" refers sometimes to Smith, and always with respect. It will be noted that Smith's "Map" was engraved and published before the "Description" in the Oxford tract. Purchas had it, for he says, in writing of Virginia for his "Pilgrimage" (which was published in 1613):

"Concerning-the latter [Virginia], Capt. John Smith, partly by word of mouth, partly by his mappe thereof in print, and more fully by a Manuscript which he courteously communicated to mee, hath acquainted me with that whereof himselfe with great perill and paine, had been the discoverer." Strachey in his "Travaile" alludes to it, and pays a tribute to Smith in the following: "Their severall habitations are more plainly described by the annexed mappe, set forth by Capt. Smith, of whose paines taken herein I leave to the censure of the reader to judge. Sure I am there will not return from thence in hast, any one who hath been more industrious, or who hath had (Capt. Geo. Percie excepted) greater experience amongst them, however misconstruction may traduce here at home, where is not easily seen the mixed sufferances, both of body and mynd, which is there daylie, and with no few hazards and hearty griefes undergon."

There are two copies of the Strachey manuscript. The one used by the Hakluyt Society is dedicated to Sir Francis Bacon, with the title of "Lord High Chancellor," and Bacon had not that title conferred on him till after 1618. But the copy among the Ashmolean manuscripts at Oxford is dedicated to Sir Allen Apsley, with the title of "Purveyor to His Majestie's Navie Royall"; and as Sir Allen was made "Lieutenant of the Tower" in 1616, it is believed that the manuscript must have been written before that date, since the author would not have omitted the more important of the two titles in his dedication.

Strachey's prefatory letter to the Council, prefixed to his "Laws" (1612), is dated "From my lodging in the Black Friars. At your best pleasures, either to return unto the colony, or pray for the success of it heere." In his letter he speaks of his experience in the Bermudas and Virginia: "The full storie of both in due time [I] shall consecrate unto your view.... Howbit since many impediments, as yet must detaine such my observations in the shadow of darknesse, untill I shall be able to deliver them perfect unto your judgments," etc.

This is not, as has been assumed, a statement that the observations were not written then, only that they were not "perfect"; in fact, they were detained in the "shadow of darknesse" till the year 1849. Our own inference is, from all the circumstances, that Strachey began his manuscript in Virginia or shortly after his return, and added to it and corrected it from time to time up to 1616.

We are now in a position to consider Strachey's allusions to Pocahontas. The first occurs in his description of the apparel of Indian women:

"The better sort of women cover themselves (for the most part) all over with skin mantells, finely drest, shagged and fringed at the skyrt, carved and coloured with some pretty work, or the proportion of beasts, fowle, tortayses, or other such like imagry, as shall best please or expresse the fancy of the wearer; their younger women goe not shadowed amongst their owne companie, until they be nigh eleaven or twelve returnes of the leafe old (for soe they accompt and bring about the yeare, calling the fall of the leaf tagnitock); nor are thev much ashamed thereof, and therefore would the before remembered Pocahontas, a well featured, but wanton yong girle, Powhatan's daughter, sometymes resorting to our fort, of the age then of eleven or twelve yeares, get the boyes forth with her into the markett place, and make them wheele, falling on their hands, turning up their heeles upwards, whome she would followe and wheele so herself, naked as she was, all the fort over; but being once twelve yeares, they put on a kind of semecinctum lethern apron (as do our artificers or handycrafts men) before their bellies, and are very shamefac't to be seene bare. We have seene some use mantells made both of Turkey feathers, and other fowle, so prettily wrought and woven with threeds, that nothing could be discerned but the feathers, which were exceedingly warme and very handsome."

Strachey did not see Pocahontas. She did not resort to the camp after the departure of Smith in September, 1609, until she was kidnapped by Governor Dale in April, 1613. He repeats what he heard of her. The time mentioned by him of her resorting to the fort, "of the age then of eleven or twelve yeares," must have been the time referred to by Smith when he might have married her, namely, in 1608-9, when he calls her "not past 13 or 14 years of age." The description of her as a "yong girle" tumbling about the fort, "naked as she was," would seem to preclude the idea that she was married at that time.

The use of the word "wanton" is not necessarily disparaging, for "wanton" in that age was frequently synonymous with "playful" and "sportive"; but it is singular that she should be spoken of as "well featured, but wanton." Strachey, however, gives in another place what is no doubt the real significance of the Indian name "Pocahontas." He says:

"Both men, women, and children have their severall names; at first according to the severall humor of their parents; and for the men children, at first, when they are young, their mothers give them a name, calling them by some affectionate title, or perhaps observing their promising inclination give it accordingly; and so the great King Powhatan called a young daughter of his, whom he loved well, Pocahontas, which may signify a little wanton; howbeyt she was rightly called Amonata at more ripe years."

The Indian girls married very young. The polygamous Powhatan had a large number of wives, but of all his women, his favorites were a dozen "for the most part very young women," the names of whom Strachey obtained from one Kemps, an Indian a good deal about camp, whom Smith certifies was a great villain. Strachey gives a list of the names of twelve of them, at the head of which is Winganuske. This list was no doubt written down by the author in Virginia, and it is followed by a sentence, quoted below, giving also the number of Powhatan's children. The "great darling" in this list was Winganuske, a sister of Machumps, who, according to Smith, murdered his comrade in the Bermudas. Strachey writes:

"He [Powhatan] was reported by the said Kemps, as also by the Indian Machumps, who was sometyme in England, and comes to and fro amongst us as he dares, and as Powhatan gives him leave, for it is not otherwise safe for him, no more than it was for one Amarice, who had his braynes knockt out for selling but a baskett of corne, and lying in the English fort two or three days without Powhatan's leave; I say they often reported unto us that Powhatan had then lyving twenty sonnes and ten daughters, besyde a young one by Winganuske, Machumps his sister, and a great darling of the King's; and besides, younge Pocohunta, a daughter of his, using sometyme to our fort in tymes past, nowe married to a private Captaine, called Kocoum, some two years since."

This passage is a great puzzle. Does Strachey intend to say that Pocahontas was married to an Iniaan named Kocoum? She might have been during the time after Smith's departure in 1609, and her kidnapping in 1613, when she was of marriageable age. We shall see hereafter that Powhatan, in 1614, said he had sold another favorite daughter of his, whom Sir Thomas Dale desired, and who was not twelve years of age, to be wife to a great chief. The term "private Captain" might perhaps be applied to an Indian chief. Smith, in his "General Historie,' says the Indians have "but few occasions to use any officers more than one commander, which commonly they call Werowance, or Caucorouse, which is Captaine." It is probably not possible, with the best intentions, to twist Kocoum into Caucorouse, or to suppose that Strachey intended to say that a private captain was called in Indian a Kocoum. Werowance and Caucorouse are not synonymous terms. Werowance means "chief," and Caucorouse means" talker" or "orator," and is the original of our word "caucus."

Either Strachey was uninformed, or Pocahontas was married to an Indian--a not violent presumption considering her age and the fact that war between Powhatan and the whites for some time had cut off intercourse between them--or Strachey referred to her marriage with Rolfe, whom he calls by mistake Kocoum. If this is to be accepted, then this paragraph must have been written in England in 1616, and have referred to the marriage to Rolfe it "some two years since," in 1614.

That Pocahontas was a gentle-hearted and pleasing girl, and, through her acquaintance with Smith, friendly to the whites, there is no doubt; that she was not different in her habits and mode of life from other Indian girls, before the time of her kidnapping, there is every reason to suppose. It was the English who magnified the imperialism of her father, and exaggerated her own station as Princess. She certainly put on no airs of royalty when she was "cart-wheeling" about the fort. Nor does this detract anything from the native dignity of the mature, and converted, and partially civilized woman.

We should expect there would be the discrepancies which have been noticed in the estimates of her age. Powhatan is not said to have kept a private secretary to register births in his family. If Pocahontas gave her age correctly, as it appears upon her London portrait in 1616, aged twenty-one, she must have been eighteen years of age when she was captured in 1613 This would make her about twelve at the time of Smith's captivity in 1607-8. There is certainly room for difference of opinion as to whether so precocious a woman, as her intelligent apprehension of affairs shows her to have been, should have remained unmarried till the age of eighteen. In marrying at least as early as that she would have followed the custom of her tribe. It is possible that her intercourse with the whites had raised her above such an alliance as would be offered her at the court of Werowocomoco.

We are without any record of the life of Pocahontas for some years. The occasional mentions of her name in the "General Historie" are so evidently interpolated at a late date, that they do not aid us. When and where she took the name of Matoaka, which appears upon her London portrait, we are not told, nor when she was called Amonata, as Strachey says she was "at more ripe yeares." How she was occupied from the departure of Smith to her abduction, we can only guess. To follow her authentic history we must take up the account of Captain Argall and of Ralph Hamor, Jr., secretary of the colony under Governor Dale.

Captain Argall, who seems to have been as bold as he was unscrupulous in the execution of any plan intrusted to him, arrived in Virginia in September, 1612, and early in the spring of 1613 he was sent on an expedition up the Patowomek to trade for corn and to effect a capture that would bring Powhatan to terms. The Emperor, from being a friend, had become the most implacable enemy of the English. Captain Argall says: "I was told by certain Indians, my friends, that the great Powhatan's daughter Pokahuntis was with the great King Potowomek, whither I presently repaired, resolved to possess myself of her by any stratagem that I could use, for the ransoming of so many Englishmen as were prisoners with Powhatan, as also to get such armes and tooles as he and other Indians had got by murther and stealing some others of our nation, with some quantity of corn for the colonies relief."

By the aid of Japazeus, King of Pasptancy, an old acquaintance and friend of Argall's, and the connivance of the King of Potowomek, Pocahontas was enticed on board Argall's ship and secured. Word was sent to Powhatan of the capture and the terms on which his daughter would be released; namely, the return of the white men he held in slavery, the tools and arms he had gotten and stolen, and a great quantity of corn. Powhatan, "much grieved," replied that if Argall would use his daughter well, and bring the ship into his river and release her, he would accede to all his demands. Therefore, on the 13th of April, Argall repaired to Governor Gates at Jamestown, and delivered his prisoner, and a few days after the King sent home some of the white captives, three pieces, one broad-axe, a long whip-saw, and a canoe of corn. Pocahontas, however, was kept at Jamestown.

Why Pocahontas had left Werowocomoco and gone to stay with Patowomek we can only conjecture. It is possible that Powhatan suspected her friendliness to the whites, and was weary of her importunity, and it may be that she wanted to escape the sight of continual fighting, ambushes, and murders. More likely she was only making a common friendly visit, though Hamor says she went to trade at an Indian fair.

The story of her capture is enlarged and more minutely related by Ralph Hamor, Jr., who was one of the colony shipwrecked on the Bermudas in 1609, and returned to England in 1614, where he published (London, 1615) "A True Discourse of Virginia, and the Success of the Affairs there till the 18th of June, 1614." Hamor was the son of a merchant tailor in London who was a member of the Virginia company. Hamor writes:

"It chanced Powhatan's delight and darling, his daughter Pocahuntas (whose fame has even been spread in England by the title of Nonparella of Firginia) in her princely progresse if I may so terme it, tooke some pleasure (in the absence of Captaine Argall) to be among her friends at Pataomecke (as it seemeth by the relation I had), implored thither as shopkeeper to a Fare, to exchange some of her father's commodities for theirs, where residing some three months or longer, it fortuned upon occasion either of promise or profit, Captaine Argall to arrive there, whom Pocahuntas, desirous to renew her familiaritie with the English, and delighting to see them as unknown, fearefull perhaps to be surprised, would gladly visit as she did, of whom no sooner had Captaine Argall intelligence, but he delt with an old friend Iapazeus, how and by what meanes he might procure her caption, assuring him that now or never, was the time to pleasure him, if he intended indeede that love which he had made profession of, that in ransome of hir he might redeeme some of our English men and armes, now in the possession of her father, promising to use her withall faire and gentle entreaty; Iapazeus well assured that his brother, as he promised, would use her courteously, promised his best endeavors and service to accomplish his desire, and thus wrought it, making his wife an instrument (which sex have ever been most powerful in beguiling inticements) to effect his plot which hee had thus laid, he agreed that himself, his wife and Pocahuntas, would accompanie his brother to the water side, whither come, his wife should faine a great and longing desire to goe aboorde, and see the shippe, which being there three or four times before she had never seene, and should be earnest with her husband to permit her--he seemed angry with her, making as he pretended so unnecessary request, especially being without the company of women, which denial she taking unkindly, must faine to weepe (as who knows not that women can command teares) whereupon her husband seeming to pitty those counterfeit teares, gave her leave to goe aboord, so that it would pleese Pocahuntas to accompany her; now was the greatest labour to win her, guilty perhaps of her father's wrongs, though not knowne as she supposed, to goe with her, yet by her earnest persuasions, she assented: so forthwith aboord they went, the best cheere that could be made was seasonably provided, to supper they went, merry on all hands, especially Iapazeus and his wife, who to expres their joy would ere be treading upon Captaine Argall's foot, as who should say tis don, she is your own. Supper ended Pocahuntas was lodged in the gunner's roome, but Iapazeus and his wife desired to have some conference with their brother, which was onely to acquaint him by what stratagem they had betraied his prisoner as I have already related: after which discourse to sleepe they went, Pocahuntas nothing mistrusting this policy, who nevertheless being most possessed with feere, and desire of returne, was first up, and hastened Iapazeus to be gon. Capt. Argall having secretly well rewarded him, with a small Copper kittle, and some other les valuable toies so highly by him esteemed, that doubtlesse he would have betraied his own father for them, permitted both him and his wife to returne, but told him that for divers considerations, as for that his father had then eigh [8] of our Englishe men, many swords, peeces, and other tooles, which he hid at severall times by trecherous murdering our men, taken from them which though of no use to him, he would not redeliver, he would reserve Pocahuntas, whereat she began to be exceeding pensive, and discontented, yet ignorant of the dealing of Japazeus who in outward appearance was no les discontented that he should be the meanes of her captivity, much adoe there was to pursuade her to be patient, which with extraordinary curteous usage, by little and little was wrought in her, and so to Jamestowne she was brought."

Smith, who condenses this account in his "General Historie," expresses his contempt of this Indian treachery by saying: "The old Jew and his wife began to howle and crie as fast as Pocahuntas." It will be noted that the account of the visit (apparently alone) of Pocahontas and her capture is strong evidence that she was not at this time married to "Kocoum" or anybody else.

Word was despatched to Powhatan of his daughter's duress, with a demand made for the restitution of goods; but although this savage is represented as dearly loving Pocahontas, his "delight and darling," it was, according to Hamor, three months before they heard anything from him. His anxiety about his daughter could not have been intense. He retained a part of his plunder, and a message was sent to him that Pocahontas would be kept till he restored all the arms.

This answer pleased Powhatan so little that they heard nothing from him till the following March. Then Sir Thomas Dale and Captain Argall, with several vessels and one hundred and fifty men, went up to Powhatan's chief seat, taking his daughter with them, offering the Indians a chance to fight for her or to take her in peace on surrender of the stolen goods. The Indians received this with bravado and flights of arrows, reminding them of the fate of Captain Ratcliffe. The whites landed, killed some Indians, burnt forty houses, pillaged the village, and went on up the river and came to anchor in front of Matchcot, the Emperor's chief town. Here were assembled four hundred armed men, with bows and arrows, who dared them to come ashore. Ashore they went, and a palaver was held. The Indians wanted a day to consult their King, after which they would fight, if nothing but blood would satisfy the whites.

Two of Powhatan's sons who were present expressed a desire to see their sister, who had been taken on shore. When they had sight of her, and saw how well she was cared for, they greatly rejoiced and promised to persuade their father to redeem her and conclude a lasting peace. The two brothers were taken on board ship, and Master John Rolfe and Master Sparkes were sent to negotiate with the King. Powhatan did not show himself, but his brother Apachamo, his successor, promised to use his best efforts to bring about a peace, and the expedition returned to Jamestown.

Long before this time," Hamor relates, "a gentleman of approved behaviour and honest carriage, Master John Rolfe, had been in love with Pocahuntas and she with him, which thing at the instant that we were in parlee with them, myselfe made known to Sir Thomas Dale, by a letter from him [Rolfe] whereby he entreated his advice and furtherance to his love, if so it seemed fit to him for the good of the Plantation, and Pocahuntas herself acquainted her brethren therewith." Governor Dale approved this, and consequently was willing to retire without other conditions. "The bruite of this pretended marriage [Hamor continues] came soon to Powhatan's knowledge, a thing acceptable to him, as appeared by his sudden consent thereunto, who some ten daies after sent an old uncle of hirs, named Opachisco, to give her as his deputy in the church, and two of his sonnes to see the mariage solemnized which was accordingly done about the fifth of April [1614], and ever since we have had friendly commerce and trade, not only with Powhatan himself, but also with his subjects round about us; so as now I see no reason why the collonie should not thrive a pace."

This marriage was justly celebrated as the means and beginning of a firm peace which long continued, so that Pocahontas was again entitled to the grateful remembrance of the Virginia settlers. Already, in 1612, a plan had been mooted in Virginia of marrying the English with the natives, and of obtaining the recognition of Powhatan and those allied to him as members of a fifth kingdom, with certain privileges. Cunega, the Spanish ambassador at London, on September 22, 1612, writes: "Although some suppose the plantation to decrease, he is credibly informed that there is a determination to marry some of the people that go over to Virginia; forty or fifty are already so married, and English women intermingle and are received kindly by the natives. A zealous minister hath been wounded for reprehending it."

Mr. John Rolfe was a man of industry, and apparently devoted to the welfare of the colony. He probably brought with him in 1610 his wife, who gave birth to his daughter Bermuda, born on the Somers Islands at the time of the shipwreck. We find no notice of her death. Hamor gives him the distinction of being the first in the colony to try, in 1612, the planting and raising of tobacco. "No man [he adds] hath labored to his power, by good example there and worthy encouragement into England by his letters, than he hath done, witness his marriage with Powhatan's daughter, one of rude education, manners barbarous and cursed generation, meerely for the good and honor of the plantation: and least any man should conceive that some sinister respects allured him hereunto, I have made bold, contrary to his knowledge, in the end of my treatise to insert the true coppie of his letter written to Sir Thomas Dale."

The letter is a long, labored, and curious document, and comes nearer to a theological treatise than any love-letter we have on record. It reeks with unction. Why Rolfe did not speak to Dale, whom he saw every day, instead of inflicting upon him this painful document, in which the flutterings of a too susceptible widower's heart are hidden under a great resolve of self-sacrifice, is not plain.

The letter protests in a tedious preamble that the writer is moved entirely by the Spirit of God, and continues:

"Let therefore this my well advised protestation, which here I make between God and my own conscience, be a sufficient witness, at the dreadful day of judgment (when the secrets of all men's hearts shall be opened) to condemne me herein, if my chiefest interest and purpose be not to strive with all my power of body and mind, in the undertaking of so weighty a matter, no way led (so far forth as man's weakness may permit) with the unbridled desire of carnall affection; but for the good of this plantation, for the honour of our countrie, for the glory of God, for my owne salvation, and for the converting to the true knowledge of God and Jesus Christ, an unbelieving creature, namely Pokahuntas. To whom my heartie and best thoughts are, and have a long time bin so entangled, and inthralled in so intricate a laborinth, that I was even awearied to unwinde myself thereout."