Chapter IV (3)
It is possible that a trace of the rainbow bridge is to be seen in the Greek myth of the asphodel meadows, which are a part of the infernal regions. But no other trace of the Bridge of Souls--if this be one--is to be found throughout the range of Hellenic mythology.
The Eddas have nothing to say of the Milky-way. But we have clear evidence that it was considered by the German people a path for the dead. Indeed, in the scanty legends which survive, we can trace the characteristic features of the Indian myth of the bridge guarded by Yama's dogs, and the souls led along it by the wind-god. The wind-god of the north is the father of gods, none less than Odin himself; and this is why Odin is described as riding with his Valkyriur to the battle-fields, to choose from the dead the heroes who shall go with him to Valhöll, the hall of the chosen. It is because, as the wind-god, he collects the breath of the departed. Odin and Freyja (Air and Earth) divide the slain, says one legend--that is, the bodies go to earth, the breath goes to heaven. Now, in the Middle Ages, when Odin-worship had been overthrown, the gods of Asgaard descended to Helheim; from being deities they were turned into fiends. Odin still pursued his office as leader of the souls; but now he was huntsman of hell. One of the commonest appearances of this fiend, therefore, is as a huntsman--called the Wild Huntsman. He is heard by the peasants of the wild mountain districts at this day. He is companioned by _two dogs_, and his chase goes on along the Milky-way all the year through, save during the twelve nights which follow Christmas. During that time he hunts on earth, and the peasant will do well to keep his door well-barred at night. If he does not, one of the hell-hounds will rush in and lie down in the ashes of the hearth. No power will move him during the ensuing year, and for all that time there will be trouble in the house. When the hunt comes round again he will rise from his couch and rush forth, wildly howling, to join his master.
A gentler legend is that which we find preserved in a charming poem of the Swede, Torpelius, called "The Winter Street"--another of the names for the Milky-way. With this, in the form in which it has been rendered into English,[36] we may end our list of legends connected with the Sea of Death or the Bridge of Souls. The story is of two lovers:--
"Her name Salami was, his Zulamyth;
And each so loved, each other loved. Thus runs the tender myth:
"That once on earth they lived, and, loving there,
Were wrenched apart by night, and sorrow, and despair;
And when death came at last, with white wings given,
Condemned to live apart, each reached a separate heaven.
* * * * *
"Yet loving still upon the azure height,
Across unmeasured ways of splendour, gleaming bright,
With worlds on worlds that spread and glowed and burned,
Each unto each, with love that knew no limit, longing turned.
"Zulamyth half consumed, until he willed
Out of his strength one night a bridge of light to build
Across the waste--and lo! from her far sun,
A bridge of light from orb to orb Salami had begun.
"A thousand years they built, still on, with faith,
Immeasurable, quenchless, so my legend saith,
Until the winter street of light--a bridge
Above heaven's highest vault swung clear, remotest ridge from
ridge.
"Fear seized the Cherubim; to God they spake--
'See what amongst thy works, Almighty, these can make!'
God smiled, and smiling, lit the spheres with joy--
'What in my world love builds,' he said, 'shall I, shall Love
itself destroy?'"
* * * * *
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The Contemporary Review, Volume 36, October 1879Chapter IV (3)
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