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Chapter IV: Unity (2)

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Morgan lingered at Panama for a considerable period, until, indeed, his men began to murmur at their protracted inactivity. The cause of this inaction will hardly be divined from the character thus far developed of this stupendous freebooter; but it was the tender passion! He had among his prisoners a beautiful Spanish lady, who attracted his particular attention. She was a native of Spain, and the wife of an opulent merchant, whose business had some time before called him to Peru. According to the historians of that day, she was still in the bloom of youth; 'Her cheeks, naturally ruddy, were heightened by a tropical sun into a warmer glow; and her fine black eyes, dazzling with uncommon lustre, gave animation to the noblest countenance that ever the hand of nature delineated, or poet's fancy conceived. The interest which her unhappy situation excited was heightened into admiration by her elevated mien; and her whole deportment indicated a soul incapable of being degraded from its native rank, by any reverse of condition, or any depth of misery.' Morgan, rude as he was, and unused to the melting mood, was nevertheless charmed with her conversation, and the admiration which he felt for her bearing was ere long changed into yet more tender emotions. He provided a house for her, and assigned to her service a retinue of domestics. Shortly afterward he attempted to open such a correspondence with her as might favor his desires, but failing in this, he proceeded to usurp some freedoms, at which her delicacy revolted. Her rebuke, firm and noble, drove him back abashed; but his impetuous temper could not well brook disappointment, and in the ardor of his passion he subsequently attempted to force her into compliance with his brutal desires. But with a virtue as exalted as that of the Roman matron, who resisted, but in vain, the advances of the son of Tarquin, and with a yet higher courage, she sprang from his attempted embrace, exclaiming, 'Stop! Thinkest thou, then, that thou canst ravish mine honor from me, as thou hast wrested from me my fortune and my liberty? Be assured that I can die and be avenged!' Having said this, she drew from her bosom a poniard, which she would have plunged into his breast, had he not avoided the blow. From that moment she became an object not only of his hate, but of his cruelty, until at length she was ransomed by some of her friends. History has not preserved the name of this lofty specimen of female purity and honor; but, like that of Lucretia, it deserves the topmost niche in the temple of virtue.

At length, in the month of February, Morgan took his departure from Panama, having one hundred and seventy-five beasts of burden laden with silver and gold, jewelry, and other precious things. He also took with him six hundred prisoners, men, women, and children, for the purpose of extorting enormous ransoms for them by the way; the cries of the women and children were pitiful to hear; but the freebooter's heart was steeled against every humane emotion. Returning down the river Chagre, he destroyed the castle at its entrance, and prepared to reëmbark for Jamaica. Before going on board, however, a division of the plunder was made, which gave great dissatisfaction. It seemed unaccountable to his men that so large an apparent amount of booty should yield only about two hundred pieces of eight _per capita_, and rumors of foul play were rife. Meantime he had richly laden his own ship with merchandise; and in the course of the following night, while his companions were in a deep sleep, he put to sea and escaped to Jamaica, and thence to England. Such an instance of treachery had never been before known among the buccaneers, and the rage and resentment that ensued cannot be described. His departure was the signal for the dispersion of the fleet. The French returned to Tortuga. Some of the English attempted to overtake the mighty robber and make him disgorge, but were unsuccessful. Others of the crews dispersed with their vessels to seek their fortunes as best they might. Morgan ultimately returned to England laden with wealth, and was well received. He afterward became a commander in the naval service of his country, and obtained the honor of knighthood from William III.

The capture of Panama, however, was the last great land expedition successfully undertaken by the buccaneers. A few other land expeditions, it is true, were begun by chiefs of lesser note; but the indifferent success which attended these, induced the freebooters insensibly to confine their operations more exclusively to the water, and there was no sea left untraversed by them, from the Atlantic to the Indian ocean. The commerce of almost all nations was annoyed by them, although their depredations continued more particularly to be directed against the first objects of their hate, the Spaniards. It is a curious fact, illustrating the corruption of the Roman Catholic Church at that time, that in one of the Spanish ships captured while on her way to South America, by an Englishman named White, there were found no less than two millions of Papal bulls, granting indulgences to the Spaniards of the New World! These were a royal trade, and had been purchased by the king of Spain for three hundred thousand florins, _prime cost_, and by him were designed to be retailed for five millions. Thus, by their capture, his Catholic Majesty lost the benefit of a fine speculation. Had these indulgences been captured by Yankees, they would have contrived to barter them away at a profit; or had the captors been good Catholics, they might have ravaged the whole continent with very quiet consciences, having the Pope's pardon already in their pockets.[B]

It is a curious fact, not, I believe, very extensively understood, that the great English circumnavigator Dampier was for a considerable period connected with the buccaneers after the flight of Morgan. Dampier found himself among them at first by accident, having gone ashore on the Spanish main in great distress to procure provisions. Falling in with a party of the marauders, he was induced to join them. He was at the taking of Porto Bello; and afterward crossed the Isthmus of Darien with Sawkins, Sharp, and others. Sawkins, the commander, was killed in an attack on Puebla Nova in 1679. Dampier, in his 'Voyages,' gives an interesting account of their subsequent course along the coasts, and among the islands of the Pacific, which was rather disastrous. A mutiny, however, occurring among those of the buccaneers engaged in the expedition, Dampier returned across the Isthmus and came to Virginia in July, 1682, where, after he and his companions had dissipated all their wealth, they fitted out another piratical expedition for the South seas, doubling Cape Horn in the spring of 1684. Proceeding northward to Panama, Dampier's party were joined by large numbers of buccaneers who had just crossed the Isthmus; and obtaining a number of additional vessels, they prepared to intercept the Plate fleet on its departure from Lima for Spain. After a few successes, and several disasters, Dampier and his companions sailed to the Philippine Islands in 1686; and subsequently visited most of the islands in the Pacific, sometimes rioting in luxury, and at others brought to the verge of starvation. Dampier quitted the buccaneers at the island of Nicoba, in the spring of 1688. Subsequently, however, he again joined them, as the commander of a fine vessel; but the treachery of his officers and crew defeated the objects of the cruise. Returning from this bootless voyage, he was presented to Queen Anne, and well received. He subsequently made a fourth voyage to the Pacific, during which he discovered and took from the island of Juan Fernandez the celebrated Alexander Selkirk, the hero of De Foe's Robinson Crusoe--a story ever delightful and ever new to readers old and young. The actual experience of Selkirk, as related by Dampier, corresponds more closely with the narrative, probably, than has generally been supposed.

The last great enterprise of this remarkable race of men was directed against Carthagena in 1697. It was planned in France, from one of the ports of which a squadron of twelve vessels sailed, under the command of Pointis. It was joined by twelve hundred buccaneers in the West Indies; and although Carthagena was then the strongest city in the New World, its forts and castles were carried by storm in rapid succession. The booty thus acquired by Pointis amounted to one million seven hundred and fifty thousand pounds sterling, with which he embarked and made sail. But they had not been long at sea before the buccaneers discovered that their rapacious commander was meditating how he should deprive them of their share of the plunder. Exasperated at this treatment, they at first determined to put him to death. This purpose, however, was diverted by a suggestion to return to Carthagena and demand a heavy ransom to save the city from destruction, that they might fill their pockets in that way. This project was carried into execution. Entering the city without resistance, the men were confined in the great church, and a ransom demanded of more than two hundred and eighteen thousand pounds sterling. A venerable priest ascended the pulpit, and by his eloquent address persuaded the people to comply with the demand, by surrendering all their remaining money and jewels. But the amount fell short of the demand, and the city was sacked a second time. Having amassed all the wealth they could find, the adventurers once more put to sea. But they did not long enjoy their ill-gotten riches. Meeting with a fleet of ships belonging to England and Holland, both of which nations were then in alliance with Spain, an engagement ensued, in which several of the pirates were taken and sunk, and among them were lost the treasure ships, so that the booty went to the bottom of the sea. This was the last memorable event in the history of the buccaneers of America, although a lower order of piracy prevailed, both in the Atlantic and Pacific oceans, for many years afterward.

There had been for the most part a separation between the English and French buccaneers on the revolution of 1688, which brought William and Mary to the throne of England, and terminated the friendly relations between that nation and the Gauls. By the peace of Ryswick, moreover, in 1697, peace was restored between France and Spain, and it then became the interest as well as the policy of Europe to put an end to the associated existence of the most extraordinary combination of men who ever trod the earth. History affords no parallel to the buccaneers. 'Without any regular system, without laws, without any degree of subordination, and even without any fixed revenue, they became the astonishment of the age in which they lived, as they will be of posterity.' In their actions is to be found a mixture of the most opposite feelings and principles. They were at once undauntedly brave, and cowardly brutal; full of justice and honor to each other, and yet a lawless banditti. As an evidence of their feelings of honor, it is related that on a certain occasion a company of their fraternity--'Brothers of the Coast,' as they styled themselves--had stipulated, for a certain sum, to escort a Spanish ship richly laden. One of them ventured to propose to his companions to enrich themselves at once by taking the ship. Montauban, the commander of the troop, had no sooner heard the proposal, than he desired to resign his command and be set on shore. 'What!' replied the freebooters, 'would you then leave us? Is there one among us who approves of the treachery you abhor?' A council was thereupon called, and it was agreed that the person who had made the proposition should be thrown upon the first coast they should reach. 'The history of past times,' says a quaint writer, 'doth not offer, nor will that of future times produce, an example of such an association, almost as marvellous as the discovery of the New World. Their swords and their daring spirit, which they exercised with such terrible effect, were the only fortune they possessed in Europe. In America, being enemies of all mankind, and dreaded by all, perpetually exposed to the most extreme dangers, and considering every day as their last, their wealth was dissipated in the same manner in which it was acquired. They gave themselves up to all excesses of debauchery and profusion, and on returning from their expeditions, the intoxication of their victories accompanied them in their feasts: they would embrace their mistresses in their bloody arms and fall asleep for a while, lulled by voluptuous pleasures, from which they were aroused to proceed to fresh massacres. It was a matter of indifference to them whether they left their bodies upon the earth or beneath the waters, and they consequently looked upon life and death with the same composure. Ferocious in mind, misguided in conscience, destitute of connections, of relatives, of friends, of fellow citizens, of country, of an asylum; without any of those motives which moderate the ardor of bravery by the value which they attach to existence, they were ever ready to rush, as without sight, upon the most desperate attempts. Equally incapable of submitting to indigence or quiet; too proud to employ themselves in common labor; they would have been the scourge of the Old World, had they not been that of the New.'

* * * * *

In closing this paper, it remains to glance for a moment at the real history of William Kidd, the buccaneer of the American colonies, whose name, as remarked in the former part of this article,[C] has for a hundred and fifty years stood at the head of the pirate legends of the North, but who, in reality, must have been one of the smallest members of the fraternity. I have not been able to ascertain the place of Kidd's nativity. He was, however, the captain of a merchant vessel, trading between New York and London, and was celebrated for his nautical skill and enterprise. The first mention of him, in our authentic criminal history, occurs in 1691, in which year, as we learn from the journals of the New York Assembly, much was allowed to be due him 'for the many good services done for the province in attending with his vessels.' But in what capacity, or for what object, he 'attended with his vessels,' does not appear. It was also declared that he ought to be suitably rewarded. Accordingly, in the same year, it was ordered by the Assembly 'that the sum of one hundred and fifty pounds be paid to Captain Kidd, as a suitable acknowledgement for the important benefits which the colony had derived from his services.' The presumption is, that those services were in some way connected with the protection of the colonial merchant ships from the attacks of the pirates, who were even yet hovering along the coasts of the Northern colonies. Indeed, the harbor of New York itself was no stranger to the pirate vessels, and the commerce between them and the 'people of figure' in the city was not inconsiderable. It was no secret that the pirates were freely supplied with provisions by the inhabitants of Long Island. Further yet, it was well known in the year 1695, that the English pirates had fitted out the vessels in the harbor of New York. On the arrival of the pirate vessels from their cruises, their goods were openly sold in the city, and the conduct of the Colonial Government was such, that collusion, if not actual partnerships between them and the public authorities, was not doubted. Colonel Fletcher, a poor and profligate man, was governor at that time. He was beyond doubt concerned with the freebooters, as also was William Nicoll, a member of the privy council. Complaints upon this subject having reached England, Fletcher was succeeded, in 1695, by the Earl of Bellamont, the appointment being made in the belief that, from his rank and the wealth of his character, he would be able to retrieve the character of the Colonial Government.

Justice, however, to the memory of Kidd requires it to be said that he was not at that period, so far as it is known, a pirate himself. Before Lord Bellamont sailed from England for his government, he met with Robert Livingston of New York--the ancestor of the Livingstons of Livingston's Manor--with whom he held a conversation respecting the pirates, and the best means that could be adopted to put them down. The project of employing a swift-sailing armed ship of thirty guns, and one hundred and fifty men, to cruise against them, was spoken of; and Livingston recommended his lordship to Kidd, as a man of integrity and courage, acquainted with the pirates and their places of rendezvous, and as one in all respects fit to be intrusted with the command of a vessel engaged in such a difficult service. He had, indeed, commanded a privateer, in regular commission, against the pirates in the West Indies, in which service he had acquitted himself as a brave and adventurous man. The project not being entertained by the Board of Admiralty, a private adventure against the pirates was suggested by Mr. Livingston, one fifth part of the stock of which he would take himself, besides becoming security for the good conduct of Kidd. The proposition was approved by the king, who became interested to the amount of one tenth; and the residue of the expense was supplied by Lord Chancellor Somers, the Duke of Shrewsbury, the Earls of Romney and Oxford, and Sir Edmund Harrison and others. The ship having been procured and equipped, Kidd sailed for New York under a regular commission, in April, 1696--the direction of the enterprise being committed to the Earl of Bellamont and himself. For a time he served faithfully and with advantage to the commerce of the colonies and mother country; for which services he received much public applause, and another grant from the colony of two hundred and fifty pounds. Tradition, moreover, says that, on visiting the government house, he was received with public honors, and invited to a seat with the speaker of the House of Assembly.

On his next voyage, however, he stretched away to the Indian ocean, and turned pirate himself. Selecting the island of Madagascar as his principal place of rendezvous, and burning his own ship after having captured one that suited him better, his depredations upon the commerce of all nations were represented to have been great. It is said that he 'ranged over the Indian coast from the Red sea to Malabar, and that his depredations extended from the Eastern ocean back along the Atlantic coast of South America, through the Bahamas, the whole of the West Indies, and the shores of Long Island.' But it will presently be seen that this statement must have been an exaggeration, as time was not afforded for operations so extensive before his arrest.

It is beyond doubt true that Long Island contained several of his hiding places. 'Kidd's Rock' is well known at Manhasset, upon Long Island, to this day. Here he was supposed to have buried some of his treasures, and many have been the attempts of the credulous to find the hidden gold, but it could not be found. There is also no doubt that he was wont to hide himself and his vessel among those curious rocks in Sachem's Head Harbor, called the Thimble islands. There is also upon one of those rocks, sheltered from the view of the Sound, a beautiful artificial excavation of an oval form, holding perhaps the measure of a barrel, called 'Kidd's Punch Bowl.' It was here, according to the legend of the neighborhood, that he used to carouse with his crew. It is a fact, however, beyond controversy, that he was accustomed to anchor his vessel in Gardner's bay. On one occasion, in the night, he landed upon Gardner's island, and requested Mrs. Gardner to provide a supper for himself and his attendants. Knowing his desperate character, she dared not refuse, and fearing his displeasure, she took great pains, especially in roasting a pig. The pirate chief was so pleased with her culinary success, that, on going away, he presented her with a cradle blanket of gold cloth. On another occasion, also, when he landed at the island, he buried a small casket of gold, silver, and precious stones in presence of Mr. Gardner, but under the most solemn injunctions of secrecy.

Repairing soon afterward to Boston, where Lord Bellamont happened to be at the time, he was summoned before his lordship, and directed to give a report of his proceedings in the service of his company. Refusing to comply with this demand, he was arrested on the third of July, 1699, on the charge of piracy. He appears to have disclosed the fact of having buried the treasure at Gardner's island, for the same was demanded by his lordship, and surrendered by Mr. Gardner. I have conversed with a gentleman who has seen the original receipt for the amount, with the different items of the deposit. The amount was by no means large, and affords evidence of no such mighty sweepings of the seas as have been told of in story and in song. Of gold, in coins, gold dust, and bars, there were seven hundred and fifty ounces. Of silver, five hundred and six ounces, and of precious stones about sixteen ounces.

Lord Bellamont wrote home for a ship of war, to carry Kidd to England for trial. The 'Rochester' was despatched upon that service, but being obliged to put back, a general suspicion prevailed in England that there was collusion between the pirates and the ministers, and, in fact, that they dared not bring the sea robber home for trial, lest it should be discovered that the Lord Chancellor and his noble associates in the enterprise were confederates in the piracies also. Party spirit ran high, and the opponents of the ministers brought a resolution into the House of Commons for excluding from place all the partners of Kidd in the original enterprise. And although this resolution was voted down, yet the Tories contrived afterward to impeach the Whig lords upon the charge of having been concerned with Kidd. But the articles were not sustained. Meanwhile Kidd had been taken to England, tried on an indictment for piracy and murder, and hung in chains, with six of his crew. In addition to the indictment for piracy, he was indicted for the murder of one of his own subordinate officers, named Moore, whom he killed in a quarrel, by striking him over the head with a bucket. He was convicted upon both charges, but protested to the last that he was the victim of conspiracy and perjury.

But, after all, suspicions were entertained by the public that the execution was a sham--that the Government dared not put him to death; and that, to avoid disclosures, a man of straw was hung in his place. In proof of this assertion, it was gravely and strongly alleged that Kidd had been seen alive and well, many years afterward, by those who could not be mistaken as to his identity. I think there is no doubt, however, of his having been honestly hung at 'Execution Dock,' in London, on the 12th of May, 1701. Yet, when compared with the nobler villains, Lolonois and Morgan, Kidd must have been a pirate upon an insignificant scale--a mere bottle imp by the side of Satan, as portrayed in stupendous grandeur by Milton!

FOOTNOTES:

[B] An indulgence was never granted in advance of any crime yet to be committed. It was simply a remission or commutation of a part of the temporal penalty attached to crime, after the sin itself had been repented, confessed, renounced, and forgiven. Two millions of Papal bulls!!!--_Ed._

[C] See CONTINENTAL for June, 1863.

UNDER THE PALMETTO.

On Saturday, the 31st of January, 1863, the steamer 'S.R. Spaulding,' flagship of General Foster's fleet, left the harbor of Morehead City, N. C., on a supposed expedition to some point on the Southern coast. For two days we had watched from her deck the long procession of vessels moving slowly round Fort Macon, and then, with all sails set, or under full head of steam, passing proudly on in their southward course. Only those who have witnessed such scenes can realize the eager interest and intense excitement which attend the preparation for a naval expedition. Then, too, there were glories of the past to kindle hope and stimulate ambition. The successes of Burnside, Du Pont, and Farragut were fresh in memory, and why should not we win new laurels for the old flag, and place our commander's name high on the list of fame? And so, with feelings of pride and expectation, we gladly saw the shores of North Carolina with their forests of pines recede from sight, as, under a cloudless sky and over a waveless sea, we glided on toward the hated mother State of the rebellion.

The sequel of the 'Foster Expedition' is well known. We anchored, on the 2d of February, in the capacious harbor of Port Royal, and were flagship no longer. Fortunately, the long interval between our arrival and the final departure for Charleston under another commander, gave abundant opportunities for studying new phases of life and character, and for learning something of the 15,000 freedmen who compose the loyal population of the Sea islands.

ON THE PLANTATIONS.

A geographical description of these outlying islands of South Carolina is hardly necessary at a time when we are studying the map of the republic under the guidance of bayonets and rifled cannon; and the guns of Admiral Du Pont revealed more of Port Royal and its surroundings than we should ever have learned from our geographies. Previous to the rebellion these islands seem to have been rarely visited--so rarely, indeed, that the presence of one of our naval vessels in the Beaufort river, a few years ago, was the signal for a week's festivities and a general gathering of all the inhabitants to see the strangers--while the 'cotton lords' vied with each other in entertaining the distinguished guests. For the most part the islands are low, abounding in salt-water creeks and marshes, and covered, here and there, with forests of pine and live oak. The climate in winter is delightful, and the rapid advance of vegetation in March and April--the sudden bursting into bloom of a great variety of flowers and flowering shrubs--lends additional charms to the early spring. Sitting, on one of those delicious April days, in the upper piazza of an old plantation house--the eye resting on the long stretch of the cotton fields, now green with the growing plant--or tracing the windings of the creek through the numerous small islands, till it is lost in the haze which covers all the distance--or, again, watching the shadows as they pass over the groves of oak and pine--while over the whole scene there broods the stillness of a midsummer's noon--I could but wonder at the madness which had driven the former dwellers in such a fair land into the desperate hazards and unaccustomed privations of civil war.

Those who visit these islands to-day, must not expect to realize, in the altered condition of affairs, their ideal of plantation life, however that ideal may have been formed. The change which has been wrought in little more than a year, is truly wonderful. The traces of slavery may indeed be found in an exhausted soil and an exhausted race, but all outward signs of the institution have been removed. 'The whip is lost, the handcuff broken,' the whipping post destroyed, and the cotton gins broken down. At the 'great house' you find, instead of the master and overseer, the superintendent and school teacher. In the field, the cotton tasks are comparatively small, but the garden patch in the rear of the cabin is large, well fenced in and well cultivated. If you see few indications of positive happiness, you find no appearances of overburdened misery. There is about the whole place something of the air of a New England farmstead, where labor, being honored, crowns even the humblest with dignity and peace. You take unspeakable comfort in the fact, that, open what door you may into the life of these people, there is no _skeleton_ of oppression to startle and haunt you. Go with me, then, on this calm, bright day of early March, to visit one of the plantations on Port Royal Island, a few miles out of Beaufort. The quartermaster kindly furnishes us with a carriage, somewhat shabby and rickety to be sure, but one of the best that 'Secesh' has left for our use. Our steeds, too, are only slow-moving Government mules, but there is one aristocratic feature of our establishment to remind us of the life that was, viz.: a negro coachman 'educated to drive,' under whose skilful guidance many a happy family party have been conveyed from plantation to plantation on social visits like ours to-day. Uncle Ned speaks kindly of his 'ole massa,' and says he 'would hab stayed wid 'um, ef massa hadn't run away from heself.'

'But why didn't you _go_ with him, uncle?'

'Oh, sah, I could nebber go to de Secesh.'

Doubtless many more of the house slaves and body servants of the planters would have followed their masters, had they not been deterred by fear of the rebel soldiers and hard work in the trenches.

'Use your whip, uncle,' and away we go at a respectable trot over the principal road on the island, which, from the fact of its having been made of oyster shells, is called the 'Shell road,' and extends ten miles to Port Royal Ferry, at the extreme western point of the island. Timely showers have laid the dust, and all the trees and bushes wear clean faces. In the yards there are peach trees in bloom, beautiful crimson japonicas, the jonquil and snowdrop; while everywhere by the roadside we see the ungainly form and coarse flower of the prickly pear. Passing the rifle pits and picket station, we soon turn off from the Shell road, and pass through what was formerly a handsome forest of pines, but which now has been cleared by the soldier's axe, and rejoices in the title of 'pickpocket tract.' Few of the plantations lie on the main road, and many of them, like the one we are now seeking, are approached only by going over several cross roads and by lanes. Our last turn takes us into a handsome avenue of live oaks, whose overarching branches are adorned with long ringlets of the graceful Spanish moss. In the woods on either side of the drive way are dogwood and Pride-of-Asia trees in full blossom, wild honeysuckle, and the sweet yellow jasmine which fills the air with its delicious fragrance. As we drive into the yard, the plantation house suddenly appears to view, half hidden by the dense foliage of magnolia and orange trees. Although called one of the finest residences on the island, the house is inferior to many of our larger farmhouses in New England, and is a simple two-story structure of wood, resting on brick piles, with a veranda in front. Just beyond the path that leads by the house, is a handsome flower garden, while both in the rear of the 'great house' and beyond the flower garden are rows of negro huts. We are soon greeted by our hosts--one, a brave Vermonter, who served faithfully in the army till disabled, the other, a Quaker of Philadelphia, who has left family and friends to labor for the freedman--and ushered into the principal room of the house, where we are presented to a party of the neighboring superintendents and school teachers. Dinner is all ready, and we sit down to a right royal entertainment, the chief dishes of which are portions of an immense _drumfish_ cooked in various fashion. Few entertainers can prove more agreeable than Northern men with Southern hospitality, and we eat and make merry without even a thought of Colonel Barnwell, whose home we have thus 'invaded,' and who, perchance, is shivering in the cold, and suffering the privations of a rebel camp in Eastern Virginia. We must not omit the praise due to our cook, a woman taken from the 'field hands,' and whose only instructors have been our hosts, neither of whom can boast of much knowledge of the art of cooking. It would, however, be hardly safe to trust to an untutored field hand, as I once learned to my cost, when my contraband of the kitchen department called me to dinner by announcing that the eggs had been boiling for an hour, and the oysters stewing for twice that time!

HOME LIFE OF THE FREEDMEN.

After dinner we visit the negroes in their cabins. The _home life_ of the freedmen is at once the most noticeable and most interesting feature of their new condition. Even in former days, however often the sanctity of their homes may have been violated, with however weary limbs and suffering souls they may have gone to them, yet here they must have found their chiefest joy. Now, the humble cabins have become transfigured, and we find therein not only joy, but peace and comfort, and, indeed, in greater or less degree, every element of that domestic order which makes the home the corner stone of our free institutions. I have frequently, when conversing with the freedmen about the flight of their former masters, asked them why they did not accompany them, and have invariably received the reply, 'Oh, sah, we couldn't do dat. We belongs yere. _Dese are our homes._' This strong attachment to the soil, which has been made still stronger by the removal of everything which could in any way remind them of their former condition, has proved to be the great _lever_ to raise them into the dignity of free laborers. It is true their cabins are not yet free-holds; but the assurance that, unless the Government itself fails, no fault or misfortune of another can ever deprive them of their homes, puts them at once on their good behavior, that they may retain in their possession what they prize so dearly. The good results of this transformation of the home are seen in every direction. The marriage relation is observed with a constantly increasing strictness. Family ties are knitted more closely together. Parents take a deep interest in the education of their children, and the children become in turn teachers to the parents of much that is improving and civilizing. In the field there are generous rivalries between families to see which will cultivate the largest patches of corn and cotton. Greater neatness and order are observable about the dwellings, and wherever new cabins have been erected--always by negro carpenters--there has been marked improvement in the style and comfort of the buildings. Freedom has also created new wants, and the freedman purchases from time to time, as he has ability, articles of luxury and of ornament for his home.

I must, however, acknowledge a feeling of disappointment at not finding the negroes more joyous in this new condition of freedom and progress. Those who know them best--the superintendents and teachers--testify to the happiness of their daily lives and their light-hearted enjoyment of all their blessings; but to the casual observer there seems to be a general absence among the freedmen of that cheerfulness and mirth which he naturally expects to find in their homes. A simple explanation of this fact may be found in the _sense of insecurity_ which the uncertain issue of the civil war that rages about them creates in their minds. They have seen one after another of those islands which have been in our possession given up to the reoccupation of the rebels; the disastrous battles of James's Island and Pocotaligo and the fruitless campaigns in Florida are fresh in their minds; while that wearisome waiting for something to be accomplished which spreads such a spirit of restlessness and discontent among our soldiers, is felt even more keenly by the freedmen. There is very much in the uncertainties of their present condition to justify the favorite allusion of their preachers, who often compare the freedmen to the children of Israel before they had fairly gained the promised land. Until a permanent peace shall give to these people that feeling of security, without which, though there may be contentment, there can be little joyousness, it is absurd for us to 'require of them mirth,' or ask them to sing songs of gladness.

FREE LABOR.

Cochin, in his admirable work on the 'Results of Emancipation,' asserts of the negroes: 'This race of men, like all the human species, is divided into two classes, the diligent and the idle; freedom has nothing to do with the second, while it draws from the labor of the first a better yield than servitude.' Has this statement proved true on the Sea Islands? The prejudiced are ready with their negative answer, and point to the comparatively small amount of cotton raised during the past year. By such persons no allowance is made for the peculiarly unfavorable circumstances under which the experiment of free labor thus far has been tried, and they are only too happy to charge upon emancipation all the evils which labor has suffered from the presence of our soldiers and the continuance of the war. The causes of the smallness of the cotton crop produced last year, are obvious to the most careless observer. Owing to the late arrival of the first company of superintendents who were sent from the North, no preparations were made for planting till more than two months after the usual time. On many of the plantations the seed used was of a poor quality, while it was almost impossible to find any implements of culture or to obtain the necessary mules or horses. As a consequence of the late planting, the cotton was not sufficiently advanced to resist the attacks of the caterpillars in September, and for a month these insects held grand carnival on the yet immature plants, causing widespread damage to the crop. The low wages offered to the freedmen by Government were no offset to the attractions of trading with the army and navy, and all the negroes were ambitious to have some connection with camp life. As a natural result of this condition of things, both the industry and interest of the freedmen were drawn away from the cotton fields. Early in the season, also, when the young crops required constant attention, all the able-bodied men were drafted into General Hunter's regiments, and kept in camp till the fall. The influence of the draft upon those who remained at home, added to the delay and smallness of the Government payments, made the laborers discouraged at their prospects, disaffected toward the superintendents, and careless at their work.

The obstacles in the way of successful agricultural operations, produced by the military occupation of the islands, are still further evident from the fact that both provision and cotton crops improved in proportion to the distance from the camps. Thus, on Port Royal and Hilton Head Islands, where most of the troops were encamped, very little cotton was raised, and so small a crop of provisions, that it became necessary for Government to ration many of the freedmen during a brief period. On Ladies' and St. Helena Islands, away from the immediate vicinity of the camps, very fair crops of cotton were raised, and nearly enough provision for the support of all the laborers. The rations furnished by Government, and which have given rise to so much unfriendly comment, were called for, either by the refugees from the mainland and adjacent islands, many of whom had at first no means of subsistence, or by the freedmen on those plantations so exposed to the camps and so harassed by the soldiers, that the crops which they were able to gather failed to last them through the year. In one district on St. Helena Island, including three plantations, which was under the care of a capable and judicious superintendent, of sufficient means to advance his private funds to the payment of the laborers, the total receipts from the sale of the cotton and the surplus provisions raised were more than double all the expenses incurred in wages, clothing, and superintendence.

Such were the results of the first year's experiment. Early in the present year several of the plantations passed into the possession of private individuals, and thus an important change has been effected in the aspect of the free-labor problem. On the Government plantations, which are under the care of salaried superintendents as last year, a uniform system of labor has been adopted, embodying the results of previous experience. Under this system, the laborers agree as to the amount of cotton land which they will cultivate, and are then paid twenty-five cents a day for their work. At the end of the year they are to receive a bonus of two cents per pound of unginned cotton for picking. This additional reward at once stimulates them to exertion, and teaches them that steady and continued labor brings the best return. In addition to raising the amount of cotton agreed upon, each freedman is responsible for cultivating corn and potatoes enough for his own subsistence, and land is allotted for this purpose. The laborers are also required to produce corn enough for the subsistence of the plantation mules and horses, for the use of the superintendents, and for the subsistence of all the old and disabled persons for whom provision is not otherwise made. As regards payments, the Government theory is most excellent, inasmuch as it provides for partial payments while the work is going on, so as to furnish the freedman enough money for his immediate wants, and then, by the bonus which is paid at the end of the year, supplies him with an amount greater than his wages, to be laid up or put out at interest. Unfortunately the practice of the Government has been most injurious. The delay in the monthly payments during the past year, sometimes for as long a period as six months, caused the laborers to become discouraged, discontented, and suspicious. Unlike the soldier, the freedman is not clothed or fed by Government (except in the case of those who are utterly destitute), nor can he, like other laborers, obtain credit to the extent of the wages due him. Under these circumstances, the delay on the part of the Government in paying the freedman has been not only unjust to the laborers but disastrous to the workings of the free-labor system.

On the purchased plantations we find a wholly different state of things, and, as might be expected, a great variety of systems of labor. Some of the best managers keep up the Government scale of prices, but pay the laborers more promptly, and increase their wages by many indirect means, such as giving them bacon and molasses in proportion to the amount of cotton land which they cultivate, providing a store for the plantation, where the freedmen can purchase articles at a much lower rate than elsewhere, keeping the cabins in good repair, building new ones, and having always on hand the necessary plantation implements for facilitating the culture of the cotton. Others pay higher wages, and also increase the bonus which is paid for picking the cotton. Some promise the freedmen so much per pound for the cotton which they shall raise, and see that all their wants are supplied till the crop is gathered; while still others, from lack of judgment or capital, offer the negroes a certain portion of the crop--in some cases as high as two thirds--in return for their labor. On all these plantations the freedmen are doing better than on those which are still retained by Government. The average amount of cotton land which has been planted this spring is from an acre and a half to two acres for each 'full hand.' Under slavery a full hand took care on an average of three acres, but it must be remembered that all the able-bodied negroes, excepting only a foreman to each plantation, have been drafted into the army, or are working in the Quartermaster's Department.

At the present time all indications point to a successful season. Riding over many of the plantations, I have seen the negroes at work breaking up the ground or planting the seed, and everywhere found them laboring diligently, and even showing a manly emulation in their tasks. Yet it would be unreasonable to expect too much where so many obstacles beset the way. As one of the new planters writes: 'For success in an experiment of free hired labor among ignorant blacks just emancipated, conditions of peace and quiet are absolutely necessary. However, the difficulties in our way are purely natural workings, and merely show that black is more nearly white than is usually allowed.' Perhaps the greatest of these obstacles is the vicinity of the camps at Beaufort and Hilton Head, which tempts the freedmen to leave their regular employments and obtain an easy livelihood by the sale of eggs, chickens, fish, oysters, &c. Such markets affect the blacks on the plantations just as the California fever affected the laboring men of the North a few years ago; and it is a matter of surprise and congratulation that the presence of the soldiers has not produced a greater demoralization among the negroes than we find to be the case.

Five of the plantations were bought by the freedmen themselves, who are now carrying them on as independent cultivators. Everywhere the freedmen, on hearing that the lands were to be sold, were eager to buy, and it was found in many cases that they had saved considerable sums of money from their earnings of the previous year. This almost universal desire of the negroes to become landowners, is a complete refutation of the charge that sudden emancipation from forced labor opens the door for the return of the blacks to barbarism.

The conditions under which the trial of free labor is now carried on in South Carolina, are unparalleled in history. Those who are familiar with the results of emancipation in the French and English colonies, will find few points of comparison between those results and the present workings of freedom on the Sea Islands. Consider that at no previous time, and in no other country, has there ever been an immediate and unconditional abolition of slavery. France, in the frenzy of the Revolution, declared that slavery was abolished, but was forced to reëstablish it under the Consulate; and, during the half century which followed before the complete and final emancipation of the slaves in 1848, we find continually acts and measures adopted which gradually paved the way to this ultimate success. England, too, after the abolition of the slave trade, made repeated efforts to ameliorate the condition of the slave population of her colonies, and when, in 1833, the Act of Emancipation was passed, it was found that, while declaring all slaves on English soil to be instantly free, it made provisions for transforming them into apprenticed laborers. In South Carolina, emancipation, proclaimed by the guns of Admiral Du Pont, was instant, unlooked for, and without conditions. However ardently it may have been desired by the slaves themselves, they surely could not have expected it, at a time when the belief universally prevailed among the planters that the forts which defended their islands were impregnable.

In the colonies of France and England, there was no civil war, bringing into the midst of the plantations the demoralizing influences of the camp, harassing the simple-minded freedmen with constant fear of reverses, which would consign them to a worse bondage than they had ever known, and tending, in the absence of all civil law and the restraints of a well-ordered society, to draw away the laborer from the cultivation of the soil. In South Carolina, moreover, no masters or overseers were left, as in the French and English colonies, to direct the negroes in their labor; and, in consequence, their guidance has been intrusted to a body of superintendents from the North, most of them young men, and all without experience, either in the management of the blacks or the culture of the cotton. This complete separation of the freedmen from their former masters, by reason of the flight and escape of all the planters, has been, in many respects, most favorable to their progress in liberty. Consider for a moment what would have been the result if, at any time during the past thirty years, it had been possible to effect the abolishment of slavery in these islands by an act of the General Government. Who can doubt that such an act, passed against the wills of the slaveholders, would have produced the most disastrous consequences, and that such an experiment of free labor as is now going on would have been utterly impossible? Those, at least, who have had opportunities for observing the bitter hate engendered toward the negroes, among those masters whom the proclamation of the 1st of January deprived of their former 'chattels,' cannot but regard with satisfaction such peaceful solutions of this fearful problem as that effected at Port Royal, where the shot and shell of our gunboats, in breaking the chains of the slave, at the same moment compelled the master to flight.

RELIGION OF THE FREEDMEN.

The religious condition of the South Carolina freedmen presents many peculiar and interesting features. Whether, like the negroes in the 'old North State,' they celebrated their new birth into freedom by services of praise and thanksgiving at the altar, I have been unable to learn; but certain it is, that the wonderful tranquillity of their sudden transition from bondage, and the good use which they have made of their liberty, are owing in great measure to their deep religious earnestness. This earnestness, it is evident, is not the result of conviction or enlightenment, so much as of the strong emotional nature of the blacks, intensified by sympathy, and kept alive to religious feeling by their frequent meetings for prayer and praise. Yet, to the careful observer, the blind and often superstitious worship of these people, which, as is now so plainly seen, was fostered by slavery, is one of the saddest results of the system. Those who are now permitted to watch over the religious progress of the freedmen, can bring new and abundant proof to the assertion of De Tocqueville, that 'Christianity is a religion of _freemen_.' The present opportunities for religious worship which the freedmen enjoy consist of their 'praise meetings'--similar in most respects to our prayer meetings--which are held two or three times a week on the plantations, and the Sunday services at the various churches scattered about the islands. These services are usually conducted by white preachers, and are attended not only by the negroes, but also by the superintendents, teachers, and many casual visitors from the camps. At Beaufort and Hilton Head large and flourishing Sunday schools are in operation. Most of the freedmen belong either to the Baptist or Methodist denomination, and the fervor and zeal of the preachers of the latter persuasion always find a response in the excitable and impulsive nature of the blacks. It is not a little singular that, while Cochin can write concerning the freedmen in the French colonies that 'the _Catholic_ worship has incomparable attractions for the blacks,' we find the negro in our own country everywhere attracted toward that sect of Protestants which has always been the most powerful antagonist to Romanism.

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The Continental Monthly, Vol. 4, No. 2, August, 1863Chapter IV: Unity (2)

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