Chapter III: Virginia.—glimpses by Railroad (1)
_Richmond, Dec. 16th._—From Washington to Richmond, Virginia, by the regular great southern route—steamboat on the Potomac to Acquia Creek, and thence direct by rail. The boat makes 55 miles in 3½ hours, including two stoppages (12½ miles an hour); fare $2 (3·6 cents a mile). Flat rail; distance, 75 miles; time 5½ hours (13 miles an hour); fare, $3 50 (4⅔ cents a mile).
Not more than a third of the country, visible on this route, I should say, is cleared; the rest mainly a pine forest. Of the cleared land, not more than one quarter seems to have been lately in cultivation; the rest is grown over with briars and bushes, and a long, coarse grass of no value. But two crops seem to be grown upon the cultivated land—maize and wheat. The last is frequently sown in narrow beds and carefully surface-drained, and is looking remarkably well.
A good many old plantation mansions are to be seen; generally standing in a grove of white oaks, upon some hilltop. Most of them are constructed of wood, of two stories, painted white, and have, perhaps, a dozen rude-looking little log-cabins scattered around them, for the slaves. Now and then, there is one of more pretension, with a large porch or gallery in front, like that of Mount Vernon. These are generally in a heavy, compact style; less often, perhaps, than similar establishments at the North, in markedly bad, or vulgar taste, but seem in sad need of repairs.
The more common sort of habitations of the white people are either of logs or loosely boarded frames, a brick chimney running up outside, at one end: everything very slovenly and dirty about them. Swine, hounds, and black and white children, are commonly lying very promiscuously together on the ground about the doors.
I am struck with the close cohabitation and association of black and white—negro women are carrying black and white babies together in their arms; black and white children are playing together (not going to school together); black and white faces are constantly thrust together out of the doors, to see the train go by.
A fine-looking, well-dressed, and well-behaved coloured young man sat, together with a white man, on a seat in the cars. I suppose the man was his master; but he was much the less like a gentleman of the two. The railroad company advertise to take coloured people only in second-class trains; but servants seem to go with their masters everywhere. Once, to-day, seeing a lady entering the car at a way-station, with a family behind her, and that she was looking about to find a place where they could be seated together, I rose, and offered her my seat, which had several vacancies round it. She accepted it, without thanking me, and immediately installed in it a stout negro woman; took the adjoining seat herself, and seated the rest of her party before her. It consisted of a white girl, probably her daughter, and a bright and very pretty mulatto girl. They all talked and laughed together; and the girls munched confectionary out of the same paper, with a familiarity and closeness of intimacy that would have been noticed with astonishment, if not with manifest displeasure, in almost any chance company at the North When the negro is definitely a slave, it would seem that the alleged natural antipathy of the white race to associate with him is lost.
I am surprised at the number of fine-looking mulattoes, or nearly white-coloured persons, that I see. The majority of those with whom I have come personally in contact are such. I fancy I see a peculiar expression among these—a contraction of the eyebrows and tightening of the lips—a spying, secretive, and counsel-keeping expression.
But the great mass, as they are seen at work, under overseers, in the fields, appear very dull, idiotic, and brute-like; and it requires an effort to appreciate that they are, very much more than the beasts they drive, our brethren—a part of ourselves. They are very ragged, and the women especially, who work in the field with the men, with no apparent distinction in their labour, disgustingly dirty. They seem to move very awkwardly, slowly, and undecidedly, and almost invariably stop their work while the train is passing.
One tannery and two or three saw-mills afforded the only indications I saw, in seventy-five miles of this old country—settled before any part of Massachusetts—of any industrial occupation other than corn and wheat culture, and fire-wood chopping. At Fredericksburg we passed through the streets of a rather busy, poorly-built town; but altogether, the country seen from the railroad, bore less signs of an active and prospering people than any I ever travelled through before, for an equal distance.
Richmond, at a glance from adjacent high ground, through a dull cloud of bituminous smoke, upon a lowering winter’s day, has a very picturesque appearance, and I was reminded of the sensation produced by a similar _coup d’œil_ of Edinburgh. It is somewhat similarly situated upon and among some considerable hills; but the moment it is examined at all in detail, there is but one spot, in the whole picture, upon which the eye is at all attracted to rest. This is the Capitol, a Grecian edifice, standing alone, and finely placed on open and elevated ground, in the centre of the town. It was built soon after the Revolution, and the model was obtained by Mr. Jefferson, then Minister to France, from the Maison Carrée.
A considerable part of the town, which contains a population of 28,000, is compactly and somewhat substantially built, but is without any pretensions to architectural merit, except in a few modern private mansions. The streets are not paved, and but few of them are provided with side walks other than of earth or gravel. The town is lighted with gas, and furnished with excellent water by an aqueduct.
On a closer view of the Capitol, a bold deviation from the Grecian model is very noticeable. The southern portico is sustained upon a very high blank wall, and is as inaccessible from the exterior as if it had been intended to fortify the edifice from all ingress other than by scaling-ladders. On coming round to the west side, however, which is without a colonnade, a grand entrance, reached by a heavy buttress of stone steps, is found. This incongruity diminishes, in some degree, the usual inconvenience of the Greek temple for modern public purposes, for it gives speedy access to a small central rotunda, out of which doors open into the legislative halls and offices.
If the walling up of the legitimate entrance has caused the impression, in a stranger, that he is being led to a prison or fortress, instead of the place for transacting the public business of a Free State by its chosen paid agents, it is not removed when on approaching this side door, he sees before it an armed sentinel—a meek-looking man in a livery of many colours, embarrassed with a bright-bayoneted firelock, which he hugs gently, as though the cold iron, this frosty day, chilled his arm.
He belongs to the Public Guard of Virginia, I am told; a company of a hundred men (more or less), enlisted under an Act of the State, passed in 1801, after a rebellion of the coloured people, who, under one “General Gabriel,” attempted to take the town, in hopes to gain the means of securing their freedom. Having been betrayed by a traitor, as insurgent slaves almost always are, they were met, on their approach, by a large body of well-armed militia, hastily called out by the Governor. For this, being armed only with scythe-blades, they were unprepared, and immediately dispersed. “General Gabriel” and the other leaders, one after another, were captured, tried, and hanged, the militia in strong force guarding them to execution. Since then, a disciplined guard, bearing the warning motto, “_Sic semper tyrannis!_” has been kept constantly under arms in the Capitol, and no man can enter the legislative temple of Virginia without being reminded that “Eternal vigilance is the price of——.”
It was not till I had passed the guard, unchallenged, and stood at the door-way, that I perceived that the imposing edifice, as I had thought it at a distance, was nothing but a cheap stuccoed building; nor would anything short of test by touch have convinced me that the great State of Virginia would have been so long content with such a parsimonious pretence of dignity as is found in imitation granite and imitation marble.
There is an instance of parsimony, without pretence, in Richmond, which Ruskin himself, if he were a traveller, could not be expected to applaud. The railroad company which brings the traveller from Washington, so far from being open to the criticism of having provided edifices of a style of architecture only fitted for palaces, instead of a hall suited to conflicts with hackney-coachmen, actually has no sort of stationary accommodations for them at all, but sets them down, rain or shine, in the middle of one of the main streets. The adjoining hucksteries, barbers’ shops, and bar-rooms, are evidently all the better patronized for this fine simplicity; but I should doubt if the railroad stock advanced in value by it.
* * * * *
_Richmond._—On a Sunday afternoon I met a negro funeral procession, and followed after it to the place of burial. There was a decent hearse, of the usual style, drawn by two horses; six hackney coaches followed it, and six well-dressed men, mounted on handsome saddle-horses, and riding them well, rode in the rear of these. Twenty or thirty men and women were also walking together with the procession, on the side walk. Among all there was not a white person.
Passing out into the country, a little beyond the principal cemetery of the city (a neat, rural ground, well filled with monuments and evergreens), the hearse halted at a desolate place, where a dozen coloured people were already engaged heaping the earth over the grave of a child, and singing a wild kind of chant. Another grave was already dug immediately adjoining that of the child, both being near the foot of a hill, in a crumbling bank—the ground below being already occupied, and the graves advancing in irregular terraces up the hill-side—an arrangement which facilitated labour.
The new comers, setting the coffin—which was neatly made of stained pine—upon the ground, joined in the labour and the singing, with the preceding party, until a small mound of earth was made over the grave of the child. When this was completed, one of those who had been handling a spade, sighed deeply and said—
“Lord Jesus, have marcy on us—now! you Jim—you! see yar! you jes lay dat yar shovel cross dat grave—so fash—dah—yes, dat’s right.”
A shovel and a hoe-handle having been laid across the unfilled grave, the coffin was brought and laid upon them, as on a trestle; after which, lines were passed under it, by which it was lowered to the bottom.
Most of the company were of a very poor appearance, rude and unintelligent, but there were several neatly-dressed and very good-looking men. One of these now stepped to the head of the grave, and, after a few sentences of prayer, held a handkerchief before him as if it were a book, and pronounced a short exhortation, as if he were reading from it. His manner was earnest, and the tone of his voice solemn and impressive, except that, occasionally, it would break into a shout or kind of howl at the close of a long sentence. I noticed several women near him, weeping, and one sobbing intensely. I was deeply influenced myself by the unaffected feeling, in connection with the simplicity, natural, rude truthfulness, and absence of all attempt at formal decorum in the crowd.
I never in my life, however, heard such ludicrous language as was sometimes uttered by the speaker. Frequently I could not guess the idea he was intending to express. Sometimes it was evident that he was trying to repeat phrases that he had heard used before, on similar occasions, but which he made absurd by some interpolation or distortion of a word, thus: “We do not see the end here! oh no, my friends! there will be a _putrification_ of this body!” the context failing to indicate whether he meant purification or putrefaction, and leaving it doubtful if he attached any definite meaning to the word himself. He quoted from the Bible several times, several times from hymns, always introducing the latter with “In the words of the poet, my brethren;” he once used the same form, before a verse from the New Testament, and once qualified his citation by saying, “I _believe_ the Bible says that.”
He concluded by throwing a handful of earth on the coffin, repeating the usual words, slightly disarranged, and then took a shovel, and, with the aid of six or seven others, proceeded very rapidly to fill the grave. Another man had in the mean time, stepped into the place he had first occupied at the head of the grave; an old negro, with a very singularly distorted face, who raised a hymn, which soon became a confused chant—the leader singing a few words alone, and the company then either repeating them after him or making a response to them, in the manner of sailors heaving at the windlass. I could understand but very few of the words. The music was wild and barbarous, but not without a plaintive melody. A new leader took the place of the old man, when his breath gave out (he had sung very hard, with much bending of the body and gesticulation), and continued until the grave was filled, and a mound raised over it.
A man had, in the mean time, gone into a ravine near by, and now returned with two small branches, hung with withered leaves, that he had broken off a beech tree: these were placed upright, one at the head, the other at the foot of the grave. A few sentences of prayer were then repeated in a low voice by one of the company, and all dispersed. No one seemed to notice my presence at all. There were about fifty coloured people in the assembly, and but one other white man besides myself. This man lounged against the fence, outside the crowd, an apparently indifferent spectator, and I judged he was a police officer, or some one procured to witness the funeral, in compliance with the law which requires that a white man shall always be present at any meeting, for religious exercises, of the negroes.
The greater part of the coloured people, on Sunday, seemed to be dressed in the cast-off fine clothes of the white people, received, I suppose, as presents, or purchased of the Jews, whose shops show that there must be considerable importation of such articles, probably from the North, as there is from England into Ireland. Indeed, the lowest class, especially among the younger, remind me much, by their dress, of the “lads” of Donnybrook; and when the funeral procession came to its destination, there was a scene precisely like that you may see every day in Sackville Street, Dublin,—a dozen boys in ragged clothes, originally made for tall men, and rather folded round their bodies than worn, striving who should hold the horses of the gentlemen when they dismounted to attend the interment of the body. Many, who had probably come in from the farms near the town, wore clothing of coarse gray “negro-cloth,” that appeared as if made by contract, without regard to the size of the particular individual to whom it had been allotted, like penitentiary uniforms. A few had a better suit of coarse blue cloth, expressly made for them evidently, for “Sunday clothes.”
Some were dressed with foppish extravagance, and many in the latest style of fashion. In what I suppose to be the fashionable streets, there were many more well-dressed and highly-dressed coloured people than white; and among this dark gentry the finest French cloths, embroidered waistcoats, patent-leather shoes, resplendent brooches, silk hats, kid gloves, and _eau de mille fleurs_, were quite common. Nor was the fairer, or rather the softer sex, at all left in the shade of this splendour. Many of the coloured ladies were dressed not only expensively, but with good taste and effect, after the latest Parisian mode. Some of them were very attractive in appearance, and would have produced a decided sensation in any European drawing-room. Their walk and carriage were more often stylish and graceful. Nearly a fourth part seemed to me to have lost all African peculiarity of feature, and to have acquired, in place of it, a good deal of that voluptuousness of expression which characterizes many of the women of the South of Europe.
There was no indication of their belonging to a subject race, except that they invariably gave the way to the white people they met. Once, when two of them, engaged in conversation and looking at each other, had not noticed his approach, I saw a Virginian gentleman lift his walking-stick and push a woman aside with it. In the evening I saw three rowdies, arm-in-arm, taking the whole of the sidewalk, hustle a black man off it, giving him a blow, as they passed, that sent him staggering into the middle of the street. As he recovered himself he began to call out to, and threaten them. Perhaps he saw me stop, and thought I should support him, as I was certainly inclined to: “Can’t you find anything else to do than to be knockin’ quiet people round! You jus’ come back here, will you? Here, you! _don’t care if you is white_. You jus’ come back here, and I’ll teach you how to behave—knockin’ people round!—don’t care if I does hab to go to der watch-house.” They passed on without noticing him further, only laughing jeeringly—and he continued: “You come back here, and I’ll make you laugh; you is jus’ three white nigger cowards, dat’s what _you_ be.”
I observe, in the newspapers, complaints of growing insolence and insubordination among the negroes, arising, it is thought, from too many privileges being permitted them by their masters, and from too merciful administration of the police laws with regard to them. Except in this instance, however, I have seen not the slightest evidence of any independent manliness on the part of the negroes towards the whites. As far as I have yet observed, they are treated very kindly and even generously as servants, but their manner to white people is invariably either sullen, jocose, or fawning.
The pronunciation and dialect of the negroes, here, is generally much more idiomatic and peculiar than with us. As I write, I hear a man shouting, slowly and deliberately, meaning to say _there_: “_Dah! dah!_ DAH!”
Among the people you see in the streets, full half, I should think, are more or less of negro blood, and a very decent, civil people these seem, in general, to be; more so than the labouring class of whites, among which there are many very ruffianly-looking fellows. There is a considerable population of foreign origin, generally of the least valuable class; very dirty German Jews, especially, abound, and their characteristic shops (with their characteristic smells, quite as bad as in Cologne) are thickly set in the narrowest and meanest streets, which seem to be otherwise inhabited mainly by negroes.
Immense waggons, drawn by six mules each, the teamster always riding on the back of the near-wheeler, are a characteristic feature of the streets. On the canal, a long, narrow-canoe-like boat, perhaps fifty feet long and six wide, and drawing but a foot or two of water, is nearly as common as the ordinary large boats, such as are used on our canals. They come out of some of the small, narrow, crooked streams, connected with the canals, in which a difficult navigation is effected by poleing. They are loaded with tobacco, flour, and a great variety of raw country produce. The canal boatmen seem rude, insolent, and riotous, and every facility is evidently afforded them, at Richmond, for indulging their peculiar appetites and tastes. A great many low eating, and, I should think, drinking, shops are frequented chiefly by the negroes. Dancing and other amusements are carried on in these at night.
From reading the comments of Southern statesmen and newspapers on the crime and misery which sometimes result from the accumulation of poor and ignorant people, with no intelligent masters to take care of them, in our Northern towns, one might get the impression that Southern towns—especially those not demoralized by foreign commerce—were comparatively free from a low and licentious population. From what I have seen, however, I am led to think that there is at least as much vice, and of what we call rowdyism, in Richmond, as in any Northern town of its size.
* * * * *
_Richmond._—Yesterday morning, during a cold, sleety storm, against which I was struggling, with my umbrella, to the post-office, I met a comfortably-dressed negro leading three others by a rope; the first was a middle-aged man; the second a girl of, perhaps, twenty; and the last a boy, considerably younger. The arms of all three were secured before them with hand-cuffs, and the rope by which they were led passed from one to another; being made fast at each pair of hand-cuffs. They were thinly clad, the girl especially so, having only an old ragged handkerchief around her neck, over a common calico dress, and another handkerchief twisted around her head. They were dripping wet, and icicles were forming, at the time, on the awning bars.
The boy looked most dolefully, and the girl was turning around, with a very angry face, and shouting, “O pshaw! Shut up!”
“What are they?” said I, to a white man, who had also stopped, for a moment, to look at them. “What’s he going to do with them?”
“Come in a canal boat, I reckon: sent down here to be sold.—That ar’s a likely gal.”
Our ways lay together, and I asked further explanation. He informed me that the negro-dealers had confidential servants always in attendance, on the arrival of the railroad trains and canal packets, to take any negroes that might have come consigned to them, and bring them to their marts.
Nearly opposite the post-office was another singular group of negroes. They consisted of men and boys, and each carried a coarse, white blanket, drawn together at the corners so as to hold some articles; probably, extra clothes. They stood in a row, in lounging attitudes, and some of them, again, were quarrelling, or reproving one another. A villanous-looking white man stood in front of them. Presently, a stout, respectable man, dressed in black according to the custom, and without any overcoat or umbrella, but with a large, golden-headed walking-stick, came out of the door of an office, and, without saying a word, walked briskly up the street; the negroes immediately followed, in file; the other white man bringing up the rear. They were slaves that had been sent into the town to be hired out as servants or factory hands. The gentleman in black was, probably, the broker in the business.
Near the post-office, opposite a large livery and sale stable, I turned into a short, broad street, in which were a number of establishments, the signs on which indicated that they were occupied by “Slave Dealers,” and that “Slaves, for Sale or to Hire,” were to be found within them. They were much like Intelligence Offices, being large rooms partly occupied by ranges of forms, on which sat a few comfortably and neatly clad negroes, who appeared perfectly cheerful, each grinning obsequiously, but with a manifest interest or anxiety, when I fixed my eye on them for a moment.
In Chambers’ Journal for October, 1853,[12] there is an account of the Richmond slave marts, and the manner of conducting business in them, to which I shall refer the reader, in lieu of any further narration of my own observations on this subject. (See Appendix B.) I did not myself happen to witness, during fourteen months that I spent in the Slave States, any sale of negroes by auction. This must not be taken as an indication that negro auctions are not of frequent occurrence (I did not, so far as I now recollect, witness the sale of anything else, at auction, at the South). I saw negroes advertised to be sold at auction, very frequently.
The hotel at which I am staying, “The American,” Milberger Smith, from New York, proprietor, is an excellent one. I have never, this side the Atlantic, had my comforts provided for better, in my private room, with so little annoyance from the servants. The chamber-servants are negroes, and are accomplished in their business; (the dining-room servants are Irish). A man and a woman attend together upon a few assigned rooms, in the hall adjoining which they are constantly in waiting; your bell is answered immediately, your orders are quickly and quietly followed, and your particular personal wants anticipated as much as possible, and provided for, as well as the usual offices performed, when you are out. The man becomes your servant while you are in your room; he asks, at night, when he comes to request your boots, at what time he shall come in the morning, and then, without being very exactly punctual, he comes quietly in, makes your fire, sets the boots before it, brushes and arranges your clothes, lays out your linen, arranges your dressing gear, asks if you want anything else of him before breakfast, opens the shutters, and goes off to the next room. I took occasion to speak well of him to my neighbour one day, that I might judge whether I was particularly favoured.
“Oh, yes,” he said, “Henry was a very good boy, very—valuable servant—quite so—would be worth two thousand dollars, if he was a little younger—easy.”
At dinner, a venerable looking man asked another—
“Niggers are going high now, aint they?”
“Yes, sir.”
“What would you consider a fair price for a woman thirty years old, with a young-one two years old?”
“Depends altogether on her physical condition, you know.—Has she any other children?”
“_Yes; four._”
“——Well—I reckon about seven to eight hundred.”
“I bought one yesterday—gave six hundred and fifty.”
“Well, sir, if she’s tolerable likely, you did well.”
* * * * *
This morning I visited a farm, situated on the bank of James River, near Richmond.
The labour upon it was entirely performed by slaves. I did not inquire their number, but I judged there were from twenty to forty. Their “quarters” lined the approach-road to the mansion, and were well-made and comfortable log cabins, about thirty feet long by twenty wide, and eight feet wall, with a high loft and shingle roof. Each divided in the middle, and having a brick chimney outside the wall at either end, was intended to be occupied by two families. There were square windows, closed by wooden ports, having a single pane of glass in the centre. The house-servants were neatly dressed, but the field-hands wore very coarse and ragged garments.
During the three hours, or more, in which I was in company with the proprietor, I do not think ten consecutive minutes passed uninterrupted by some of the slaves requiring his personal direction or assistance. He was even obliged, three times, to leave the dinner-table.
“You see,” said he, smiling, as he came in the last time, “a farmer’s life, in this country, is no sinecure.” Then turning the conversation to slavery, he observed, in answer to a remark of mine, “I only wish your philanthropists would contrive some satisfactory plan to relieve us of it; the trouble and the responsibility of properly taking care of our negroes, you may judge, from what you see yourself here, is anything but enviable. But what can we do that is better? Our free negroes—and I believe it is the same at the North as it is here—are a miserable set of vagabonds, drunken, vicious, worse off, it is my honest opinion, than those who are retained in slavery. I am satisfied, too, that our slaves are better off, as they are, than the majority of your free labouring classes at the North.”
I expressed my doubts.
“Well, they certainly are better off than the English agricultural labourers, or, I believe, those of any other Christian country. Free labour might be more profitable to us: I am inclined to think it would be. The slaves are excessively careless and wasteful, and, in various ways—which, without you lived among them, you could hardly be made to understand—subject us to very annoying losses.
“To make anything by farming, here, a man has got to live a hard life. You see how constantly I am called upon—and, often, it is about as bad at night as by day. Last night I did not sleep a wink till near morning; I am quite worn out with it, and my wife’s health is failing. But I cannot rid myself of it.”
I asked why he did not employ an overseer.
“Because I do not think it right to trust to such men as we have to use, if we use any, for overseers.”
“Is the general character of overseers bad?”
“They are the curse of this country, sir; the worst men in the community. * * * * But lately, I had another sort of fellow offer—a fellow like a dancing-master, with kid gloves, and wrist-bands turned up over his coat-sleeves, and all so nice, that I was almost ashamed to talk to him in my old coat and slouched hat. Half a bushel of recommendations he had with him, too. Well, he was not the man for me—not half the gentleman, with all his airs, that Ned here is”—(a black servant, who was bursting with suppressed laughter, behind his chair).
“Oh, they are interesting creatures, sir,” he continued, “and, with all their faults, have many beautiful traits. I can’t help being attached to them, and I am sure they love us.” In his own case, at least, I did not doubt; his manner towards them was paternal—familiar and kind; and they came to him like children who have been given some task, and constantly are wanting to be encouraged and guided, simply and confidently. At dinner, he frequently addressed the servant familiarly, and drew him into our conversation as if he were a family friend, better informed, on some local and domestic points, than himself.
* * * * *
I have been visiting a coal-pit: the majority of the mining labourers are slaves, and uncommonly athletic and fine-looking negroes; but a considerable number of white hands are also employed, and they occupy all the responsible posts. The slaves are, some of them, owned by the mining company; but the most are hired of their owners, at from $120 to $200 a year, the company boarding and clothing them. (I understood that it was customary to give them a certain allowance of money and let them find their own board.)
The white hands are mostly English or Welsh. One of them, with whom I conversed, told me that he had been here several years; he had previously lived some years at the North. He got better wages here than he earned at the North, but he was not contented, and did not intend to remain. On pressing him for the reason of his discontent, he said, after some hesitation, he would rather live where he could be more free; a man had to be too “discreet” here: if one happened to say anything that gave offence, they thought no more of drawing a pistol or a knife upon him, than they would of kicking a dog that was in their way. Not long since, a young English fellow came to the pit, and was put to work along with a gang of negroes. One morning, about a week afterwards, twenty or thirty men called on him, and told him that they would allow him fifteen minutes to get out of sight, and if they ever saw him in those parts again they would “give him hell.” They were all armed, and there was nothing for the young fellow to do but to move “right off.”
“What reason did they give him for it?”
“They did not give him any reason.”
“But what had he done?”
“Why, I believe they thought he had been too free with the niggers; he wasn’t used to them, you see, sir, and he talked to ’em free like, and they thought he’d make ’em think too much of themselves.”
He said the slaves were very well fed, and well treated—not worked over hard. They were employed night and day, in relays.
The coal from these beds is of special value for gas manufacture, and is shipped, for that purpose, to all the large towns on the Atlantic sea-board, even to beyond Boston. It is delivered to shipping at Richmond, at fifteen cents a bushel: about thirty bushels go to a ton.
* * * * *
_Petersburg._—The train was advertised to leave at 3.30 P.M. At that hour the cars were crowded with passengers, and the engineer, punctually at the minute, gave notice that he was at his post, by a long, loud whistle of the locomotive. Five minutes afterwards he gave us an impatient jerk; ten minutes afterwards we advanced three rods; twelve minutes afterwards, returned to first position: continued, “backing and filling,” upon the bridge over the rapids of the James river, for half an hour. At precisely four o’clock, crossed the bridge and fairly started for Petersburg.
Ran twenty miles in exactly an hour and thirty minutes, (thirteen miles an hour; mail train, especially recommended by advertisement as “fast”). Brakes on three times, for cattle on the track; twenty minutes spent at way-stations. Flat rail. Locomotive built at Philadelphia. I am informed that most of those used on the road—perhaps all those of the _slow_ trains—are made at Petersburg.
At one of the stoppages, smoke was to be seen issuing from the truck of a car. The conductor, on having his attention called to it, nodded his head sagely, took a morsel of tobacco, put his hands in his pocket, looked at the truck as if he would mesmerize it, spat upon it, and then stept upon the platform and shouted, “All right! Go ahead!” At the next stoppage, the smoking was furious; conductor bent himself over it with an evidently strong exercise of his will, but not succeeding to tranquillize the subject at all, he suddenly relinquished the attempt, and, deserting Mesmer for Preisnitz, shouted, “Ho! boy! bring me some water here.” A negro soon brought a quart of water in a tin vessel.
“Hain’t got no oil, Columbus?”
“No, sir.”
“Hum—go ask Mr. Smith for some: this yer’s a screaking so, I durstn’t go on. You Scott! get some salt. And look here, some of you boys, get me some more water. D’ye hear?”
Salt, oil, and water, were crowded into the box, and, after five minutes’ longer delay, we went on, the truck still smoking, and the water and oil boiling in the box, until we reached Petersburg. The heat was the result, I suppose, of a neglect of sufficient or timely oiling. While waiting, in a carriage, for the driver to get my baggage, I saw a negro oiling all the trucks of the train; as he proceeded from one to other, he did not give himself the trouble to elevate the outlet of his oiler, so that a stream of oil, costing probably a dollar and a half a gallon, was poured out upon the ground the whole length of the train.
There were, in the train, two first-class passenger cars, and two freight cars. The latter were occupied by about forty negroes, most of them belonging to traders, who were sending them to the cotton States to be sold. Such kind of evidence of activity in the slave trade of Virginia is to be seen every day; but particulars and statistics of it are not to be obtained by a stranger here. Most gentlemen of character seem to have a special disinclination to converse on the subject; and it is denied, with feeling, that slaves are often reared, as is supposed by the Abolitionists, with the intention of selling them to the traders. It appears to me evident, however, from the manner in which I hear the traffic spoken of incidentally, that the cash value of a slave for sale, above the cost of raising it from infancy to the age at which it commands the highest price, is generally considered among the surest elements of a planter’s wealth. Such a nigger is worth such a price, and such another is too old to learn to pick cotton, and such another will bring so much, when it has grown a little more, I have frequently heard people say, in the street, or the public-houses. That a slave woman is commonly esteemed least for her working qualities, most for those qualities which give value to a brood-mare is, also, constantly made apparent.[13]
By comparing the average decennial ratio of slave increase in all the States with the difference in the number of the actual slave-population of the slave-breeding States, as ascertained by the Census, it is apparent that the number of slaves exported to the cotton States is considerably more than twenty thousand a year.[14]
While calling on a gentleman occupying an honourable official position at Richmond, I noticed upon his table a copy of Professor Johnson’s Agricultural Tour in the United States. Referring to a paragraph in it, where some statistics of the value of the slaves raised and annually exported from Virginia were given, I asked if he knew how these had been obtained, and whether they were authentic. “No,” he replied, “I don’t know anything about it; but if they are anything unfavourable to the institution of slavery, you may be sure they are false.” This is but an illustration, in extreme, of the manner in which I find a desire to obtain more correct but _definite_ information, on the subject of slavery, is usually met, by gentlemen otherwise of enlarged mind and generous qualities.
A gentleman, who was a member of the “Union Safety Committee” of New York, during the excitement which attended the discussion of the Fugitive Slave Act of 1850, told me that, as he was passing through Virginia this winter, a man entered the car in which he was seated, leading in a negro girl, whose manner and expression of face indicated dread and grief. Thinking she was a criminal, he asked the man what she had done.
“Done? Nothing.”
“What are you going to do with her?”
“I’m taking her down to Richmond, to be sold.”
“Does she belong to you?”
“No; she belongs to ——; he raised her.”
“Why does he sell her—has she done anything wrong?”
“Done anything? No: she’s no fault, I reckon.”
“Then, what does he want to sell her for?”
“Sell her for! Why shouldn’t he sell her? He sells one or two every year; wants the money for ’em, I reckon.”
The irritated tone and severe stare with which this was said, my friend took as a caution not to pursue his investigation.
A gentleman with whom I was conversing on the subject of the cost of slave labour, in answer to an inquiry—What proportion of all the stock of slaves of an old plantation might be reckoned upon to do full work?—answered, that he owned ninety-six negroes; of these, only thirty-five were field-hands, the rest being either too young or too old for hard work. He reckoned his whole force as only equal to twenty-one strong men, or “_prime_ field-hands.” But this proportion was somewhat smaller than usual, he added, “because his women were uncommonly good breeders; he did not suppose there was a lot of women anywhere that bred faster than his; he never heard of babies coming so fast as they did on his plantation; it was perfectly surprising; and every one of them, in his estimation, was worth two hundred dollars, as negroes were selling now, the moment it drew breath.”
I asked what he thought might be the usual proportion of workers to slaves, supported on plantations, throughout the South. On the large cotton and sugar plantations of the more Southern States, it was very high, he replied; because their hands were nearly all bought and _picked for work_; he supposed, on these, it would be about one-half; but, on any old plantation, where the stock of slaves had been an inheritance, and none had been bought or sold, he thought the working force would rarely be more than one-third, at most, of the whole number.
This gentleman was out of health, and told me, with frankness, that such was the trouble and annoyance his negroes occasioned him—although he had an overseer—and so wearisome did he find the lonely life he led on his plantation, that he could not remain upon it; and as he knew everything would go to the dogs if he did not, he was seriously contemplating to sell out, retaining only his foster-mother and a body servant. He thought of taking them to Louisiana and Texas, for sale; but, if he should learn that there was much probability that Lower California would be made a Slave State, he supposed it would pay him to wait, as probably, if that should occur, he could take them there and sell them for twice as much as they would now bring in New Orleans. He knew very well, he said, that, as they were, raising corn and tobacco, they were paying nothing at all like a fair interest on their value.[15]
Some of his best hands he now rented out, to work at a furnace, and for the best of these he had been offered, for next year, two hundred dollars. He did not know whether he ought to let them go, though. They were worked hard, and had too much liberty, and were acquiring bad habits. They earned money by overwork, and spent it for whisky, and got a habit of roaming about and _taking care of themselves_; because when they were not at work in the furnace, nobody looked out for them.
I begin to suspect that the great trouble and anxiety of Southern gentlemen is:—How, without quite destroying the capabilities of the negro for any work at all, to prevent him from learning to take care of himself.
* * * * *
_Petersburg, Dec. 28th._—It was early on a fine, mild, bright morning, like the pleasantest we ever have in March, that I alighted from a train of cars, at a country station. Besides the shanty that stood for a station-house, there was a small, comfortable farm-house on the right, and a country store on the left, and around them, perhaps, fifty acres of clear land, now much flooded with muddy water;—all framed in by thick pine wood.
A few negro children, staring as fixedly and posed as lifelessly as if they were really figures “carved in ebony,” stood, lay, and lounged on the sunny side of the ranks of locomotive-firewood; a white man, smoking a cigar, looked out of the door of the store, and another, chewing tobacco, leaned against a gate-post in front of the farm-house; I advanced to the latter, and asked him if I could hire a horse in the neighbourhood.
“How d’ye do, sir?” he replied, spitting and bowing with ceremony; “I have some horses—none on ’em very good ones, though—rather hard riders; reckon, perhaps, they wouldn’t suit you.”
“Thank you; do you think I could find anything better about here?”
“Colonel Gillin, over here to the store, ’s got a right nice saddle-horse, if he’ll let you take her. I’ll go over there with you, and see if he will.... Mornin’, Colonel;—here’s a gentleman that wants to go to Thomas W.’s: couldn’t you let him have your saddle-horse?”
“How do you do, sir; I suppose you’d come back to-night?”
“That’s my intention; but I might be detained till to-morrow, unless it would be inconvenient to you to spare your horse.”
“Well, yes, sir, I reckon you can have her;—Tom!—Tom!—_Tom!_ Now, has that devilish nigger gone again? Tom! _Oh_, Tom! saddle the filly for this gentleman.——Have you ever been to Mr. W.’s, sir?”
“No, I have not.”
“It isn’t a very easy place for strangers to go to from here; but I reckon I can direct you, so you’ll have no difficulty.”
He accordingly began to direct me; but the way appeared so difficult to find, I asked him to let me make a written memorandum, and, from this memorandum, I now repeat the directions he gave me.
“You take this road here—you’ll see where it’s most travelled, and it’s easy enough to keep on it for about a mile; then there’s a fork, and you take the right; pretty soon, you’ll cross a creek and turn to the right—the creek’s been up a good deal lately, and there’s some big trees fallen along there, and if they ha’n’t got them out of the way, you may have some difficulty in finding where the road is; but you keep bearing off to the right, where it’s the most open (_i.e._, the wood), and you’ll see it again pretty soon. Then you go on, keeping along in the road—you’ll see where folks have travelled before—for may be a quarter of a mile, and you’ll find a cross road; you must take that to the left; pretty soon you’ll pass two cabins; one of ’em’s old and all fallen in, the other one’s new, and there’s a white man lives into it: you can’t mistake it. About a hundred yards beyond it, there’s a fork, and you take the left—it turns square off, and it’s fenced for a good bit; keep along by the fence, and you can’t miss it. It’s right straight beyond that till you come to a school-house, there’s a gate opposite to it, and off there there’s a big house—but I don’t reckon you’ll see it neither, for the woods. But somewhere, about three hundred yards beyond the school-house, you’ll find a little road running off to the left through an old field; you take that, and in less than half a mile you’ll find a path going square off to the right; you take that, and keep on it till you pass a little cabin in the woods; ain’t nobody lives there now: then it turns to the left, and when you come to a fence and a gate, you’ll see a house there, that’s Mr. George Rivers’ plantation—it breaks in two, and you take the right, and when you come to the end of the fence, turn the corner—don’t keep on, but turn there. Then it’s straight, till you come to the creek again—there’s a bridge there; don’t go over the bridge, but turn to the left, and keep along nigh the creek, and pretty soon you’ll see a meeting-house in the woods; you go to that, and you’ll see a path bearing off to the right—it looks as if it was going right away from the creek, but you take it, and pretty soon it’ll bring you to a saw-mill on the creek, up higher a piece; you just cross the creek there, and you’ll find some people at the mill, and they’ll put you right straight on the road to Mr. W.’s.”
“How far is it all, sir?”
“I reckon it’s about two hours’ ride, when the roads are good, to the saw-mill. Mr. W.’s gate is only a mile or so beyond that, and then you’ve got another mile, or better, after you get to the gate, but you’ll see some nigger-quarters—the niggers belong to Mr. W., and I reckon ther’ll be some of ’em round, and they’ll show you just where to go.”
After reading over my memorandum, and finding it correct, and agreeing with him that I should pay two dollars a day for the mare, we walked out, and found her saddled and waiting for me.
I remarked that she was very good looking.
“Yes, sir; she ain’t a bad filly; out of a mare that came of Lady Rackett by old Lord-knows-who, the best horse we ever had in this part of the country: I expect you have heard of him. Oh! she’s maybe a little playful, but you’ll find her a pleasant riding-horse.”
The filly was just so pleasantly playful, and full of well-bred life, as to create a joyful, healthy, sympathetic, frolicsome heedlessness in her rider, and, in two hours, we had lost our way, and I was trying to work up a dead reckoning.
First, we had picked our way from the store down to the brook, through a deeply corrugated clay-road; then there was the swamp, with the fallen trees and thick underwood, beaten down and barked in the miry parts by waggons making a road for themselves, no traces of which road could we find in the harder, pebbly ground. At length, when we came to drier land, and among pine trees, we discovered a clear way cut through them, and a distinct road before us again; and this brought us soon to an old clearing, just beginning to be grown over with pines, in which was the old cabin of rotten logs, one or two of them falling out of rank on the door side, and the whole concern having a dangerous lurch to one corner, as if too much whisky had been drunk in it: then a more recent clearing, with a fenced field and another cabin, the residence of the white man we were told of, probably. No white people, however, were to be seen, but two negroes sat in the mouth of a wigwam, husking maize, and a couple of hungry hounds came bounding over the zig-zag, gateless fence, as if they had agreed with each other that they would wait no longer for the return of their master, but would straightway pull down the first traveller that passed, and have something to eat before they were quite famished. They stopped short, however, when they had got within a good cart-whip’s length of us, and contented themselves with dolefully youping as long as we continued in sight. We turned the corner, following some slight traces of a road, and shortly afterwards met a curious vehicular establishment, probably belonging to the master of the hounds. It consisted of an axle-tree and wheels, and a pair of shafts made of unbarked saplings, in which was harnessed, by attachments of raw hide and rope, a single small black ox. There was a bit, made of telegraph wire, in his mouth, by which he was guided, through the mediation of a pair of much-knotted rope reins, by a white man—a dignified sovereign, wearing a brimless crown—who sat upon a two-bushel sack (of meal, I trust, for the hounds’ sake), balanced upon the axle-tree, and who saluted me with a frank “How are you?” as we came opposite each other.
Soon after this, we reached a small grove of much older and larger pines than we had seen before, with long and horizontally stretching branches, and duller and thinner foliage. In the middle of it was another log cabin, with a door in one of the gable ends, a stove pipe, half rusted away, protruding from the other, and, in the middle of one of the sides, a small square port-hole, closed by a wooden shutter. This must have been the school-house; but there were no children then about it, and no appearance of there having been any lately. Near it was a long string of fence, and a gate and lane, which gave entrance, probably, to a large plantation, though there was no cultivated land within sight of the road.
I could remember hardly anything after this, except a continuation of pine trees, big, little, and medium in size, and hogs, and a black, crooked, burnt sapling, that we had made believe was a snake springing at us and had jumped away from, and then we had gone on at a trot—it must have been some time ago, that—and then I was paying attentions to Jane (the filly’s name was Jane Gillan), and finally my thoughts had gone wool-gathering, and we must have travelled some miles out of our way and—“Never mind,” said Jane, lifting her head, and turning in the direction we had been going, “I don’t think it’s any great matter if we are lost; such a fine day—so long since I’ve been out; if you don’t care, I’d just as lief be lost as not; let’s go on and see what we shall come to.”
“Very well, my beauty; you know the country better than I do. If you’ll risk your dinner, I’m quite ready to go anywhere you choose to take me. It’s quite certain we have not passed any meeting-house, or creek, or saw-mill, or negro-quarters, and, as we have been two hours on the road, it’s evident we are not going straight to Mr. W.’s; I must see what we do pass after this,” and I stood up in the stirrups as we walked on, to see what the country around us was like.
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The Cotton Kingdom, volume 1 (of 2)Chapter III: Virginia.—glimpses by Railroad (1)
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