Chapter II: A Doctor’s Round (1)

The first thing next morning Genestas went to the stable, drawn thither by the affection that every man feels for the horse that he rides. Nicolle’s method of rubbing down the animal was quite satisfactory.

“Up already, Commandant Bluteau?” cried Benassis, as he came upon his guest. “You hear the drum beat in the morning wherever you go, even in the country! You are a regular soldier!”

“Are you all right?” replied Genestas, holding out his hand with a friendly gesture.

“I am never really all right,” answered Benassis, half merrily, half sadly.

“Did you sleep well, sir?” inquired Jacquotte.

“Faith, yes, my beauty; the bed as you made it was fit for a queen.”

Jacquotte’s face beamed as she followed her master and his guest, and when she had seen them seat themselves at table, she remarked to Nicolle:

“He is not a bad sort, after all, that officer gentleman.”

“I am sure he is not, he has given me two francs already.”

“We will begin to-day by calling at two places where there have been deaths,” Benassis said to his visitor as they left the dining-room. “Although doctors seldom deign to confront their supposed victims, I will take you round to the two houses, where you will be able to make some interesting observations of human nature; and the scenes to which you will be a witness will show you that in the expression of their feelings our folk among the hills differ greatly from the dwellers in the lowlands. Up among the mountain peaks in our canton they cling to customs that bear the impress of an older time, and that vaguely recall scenes in the Bible. Nature has traced out a line over our mountain ranges; the whole appearance of the country is different on either side of it. You will find strength of character up above, flexibility and quickness below; they have larger ways of regarding things among the hills, while the bent of the lowlands is always towards the material interests of existence. I have never seen a difference so strongly marked, unless it has been in the Val d’Ajou, where the northern side is peopled by a tribe of idiots, and the southern by an intelligent race. There is nothing but a stream in the valley bottom to separate these two populations, which are utterly dissimilar in every respect, as different in face and stature as in manners, customs, and occupation. A fact of this kind should compel those who govern a country to make very extensive studies of local differences before passing laws that are to affect the great mass of the people. But the horses are ready, let us start!”

In a short time the two horsemen reached a house in a part of the township that was overlooked by the mountains of the Grande Chartreuse. Before the door of the dwelling, which was fairly clean and tidy, they saw a coffin set upon two chairs, and covered with a black pall. Four tall candles stood about it, and on a stool near by there was a shallow brass dish full of holy water, in which a branch of green box-wood was steeping. Every passer-by went into the yard, knelt by the side of the dead, said a _Pater noster_, and sprinkled a few drops of holy water on the bier. Above the black cloth that covered the coffin rose the green sprays of a jessamine that grew beside the doorway, and a twisted vine shoot, already in leaf, overran the lintel. Even the saddest ceremonies demand that things shall appear to the best advantage, and in obedience to this vaguely-felt requirement a young girl had been sweeping the front of the house. The dead man’s eldest son, a young peasant about twenty-two years of age, stood motionless, leaning against the door-post. The tears in his eyes came and went without falling, or perhaps he furtively brushed them away. Benassis and Genestas saw all the details of this scene as they stood beyond the low wall; they fastened their horses to one of the row of poplar trees that grew along it, and entered the yard just as the widow came out of the byre. A woman carrying a jug of milk was with her, and spoke.

“Try to bear up bravely, my poor Pelletier,” she said.

“Ah! my dear, after twenty-five years of life together, it is very hard to lose your man,” and her eyes brimmed over with tears. “Will you pay the two sous?” she added, after a moment, as she held out her hand to her neighbor.

“There, now! I had forgotten about it,” said the other woman, giving her the coin. “Come, neighbor, don’t take on so. Ah! there is M. Benassis!”

“Well, poor mother, how are you going on? A little better?” asked the doctor.

“_Dame_!” she said, as the tears fell fast, “we must go on, all the same, that is certain. I tell myself that my man is out of pain now. He suffered so terribly! But come inside, sir. Jacques, set some chairs for these gentlemen. Come, stir yourself a bit. Lord bless you! if you were to stop there for a century, it would not bring your poor father back again. And now, you will have to do the work of two.”

“No, no good woman, leave your son alone, we will not sit down. You have a boy there who will take care of you, and who is quite fit to take his father’s place.”

“Go and change your clothes, Jacques,” cried the widow; “you will be wanted directly.”

“Well, good-bye, mother,” said Benassis.

“Your servant, gentlemen.”

“Here, you see, death is looked upon as an event for which every one is prepared,” said the doctor; “it brings no interruption to the course of family life, and they will not even wear mourning of any kind. No one cares to be at the expense of it; they are all either too poor or too parsimonious in the villages hereabouts, so that mourning is unknown in country districts. Yet the custom of wearing mourning is something better than a law or a usage, it is an institution somewhat akin to all moral obligations. But in spite of our endeavors neither M. Janvier nor I have succeeded in making our peasants understand the great importance of public demonstrations of feeling for the maintenance of social order. These good folk, who have only just begun to think and act for themselves, are slow as yet to grasp the changed conditions which should attach them to these theories. They have only reached those ideas which conduce to economy and to physical welfare; in the future, if some one else carries on this work of mine, they will come to understand the principles that serve to uphold and preserve public order and justice. As a matter of fact, it is not sufficient to be an honest man, you must appear to be honest in the eyes of others. Society does not live by moral ideas alone; its existence depends upon actions in harmony with those ideas.

“In most country communes, out of a hundred families deprived by death of their head, there are only a few individuals capable of feeling more keenly than the others, who will remember the deaths for very long; in a year’s time the rest will have forgotten all about it. Is not this forgetfulness a sore evil? A religion is the very heart of a nation; it expresses their feelings and their thoughts, and exalts them by giving them an object; but unless outward and visible honor is paid to a God, religion cannot exist; and, as a consequence, human ordinances lose all their force. If the conscience belongs to God and to Him only, the body is amenable to social law. Is it not therefore, a first step towards atheism to efface every sign of pious sorrow in this way, to neglect to impress on children who are not yet old enough to reflect, and on all other people who stand in need of example, the necessity of obedience to human law, by openly manifested resignation to the will of Providence, who chastens and consoles, who bestows and takes away worldly wealth? I confess that, after passing through a period of sneering incredulity, I have come during my life here to recognize the value of the rites of religion and of religious observances in the family, and to discern the importance of household customs and domestic festivals. The family will always be the basis of human society. Law and authority are first felt there; there, at any rate, the habit of obedience should be learned. Viewed in the light of all their consequences, the spirit of the family and paternal authority are two elements but little developed as yet in our new legislative system. Yet in the family, the commune, the department, lies the whole of our country. The laws ought therefore to be based on these three great divisions.

“In my opinion, marriages, the birth of infants, and the deaths of heads of households cannot be surrounded with too much circumstance. The secret of the strength of Catholicism, and of the deep root that it has taken in the ordinary life of man, lies precisely in this--that it steps in to invest every important event in his existence with a pomp that is so naively touching, and so grand, whenever the priest rises to the height of his mission and brings his office into harmony with the sublimity of Christian doctrine.

“Once I looked upon the Catholic religion as a cleverly exploited mass of prejudices and superstitions, which an intelligent civilization ought to deal with according to its desserts. Here I have discovered its political necessity and its usefulness as a moral agent; here, moreover, I have come to understand its power, through a knowledge of the actual thing which the word expresses. Religion means a bond or tie, and certainly a cult--or, in other words, the outward and visible form of religion is the only force that can bind the various elements of society together and mould them into a permanent form. Lastly, it was also here that I have felt the soothing influence that religion sheds over the wounds of humanity, and (without going further into the subject) I have seen how admirably it is suited to the fervid temperaments of southern races.

“Let us take the road up the hillside,” said the doctor, interrupting himself; “we must reach the plateau up there. Thence we shall look down upon both valleys, and you will see a magnificent view. The plateau lies three thousand feet above the level of the Mediterranean; we shall see over Savoy and Dauphine, and the mountain ranges of the Lyonnais and Rhone. We shall be in another commune, a hill commune, and on a farm belonging to M. Gravier you will see the kind of scene of which I have spoken. There the great events of life are invested with a solemnity which comes up to my ideas. Mourning for the dead is vigorously prescribed. Poor people will beg in order to purchase black clothing, and no one refuses to give in such a case. There are few days in which the widow does not mention her loss; she always speaks of it with tears, and her grief is as deep after ten days of sorrow as on the morning after her bereavement. Manners are patriarchal: the father’s authority is unlimited, his word is law. He takes his meals sitting by himself at the head of the table; his wife and children wait upon him, and those about him never address him without using certain respectful forms of speech, while every one remains standing and uncovered in his presence. Men brought up in this atmosphere are conscious of their dignity; to my way of thinking, it is a noble education to be brought up among these customs. And, for the most part, they are upright, thrifty, and hardworking people in this commune. The father of every family, when he is old and past work, divides his property equally among his children, and they support him; that is the usual way here. An old man of ninety, in the last century, who had divided everything he had among his four children, went to live with each in turn for three months in the year. As he left the oldest to go to the home of a younger brother, one of his friends asked him, ‘Well, are you satisfied with the arrangement?’ ‘Faith! yes,’ the old man answered; ‘they have treated me as if I had been their own child.’ That answer of his seemed so remarkable to an officer then stationed at Grenoble, that he repeated it in more than one Parisian salon. That officer was the celebrated moralist Vauvenargues, and in this way the beautiful saying came to the knowledge of another writer named Chamfort. Ah! still more forcible phrases are often struck out among us, but they lack a historian worthy of them.”

“I have come across Moravians and Lollards in Bohemia and Hungary,” said Genestas. “They are a kind of people something like your mountaineers, good folk who endure the sufferings of war with angelic patience.”

“Men living under simple and natural conditions are bound to be almost alike in all countries. Sincerity of life takes but one form. It is true that a country life often extinguishes thought of a wider kind; but evil propensities are weakened and good qualities are developed by it. In fact, the fewer the numbers of the human beings collected together in a place, the less crime, evil thinking, and general bad behavior will be found in it. A pure atmosphere counts for a good deal in purity of morals.”

The two horsemen, who had been climbing the stony road at a foot pace, now reached the level space of which Benassis had spoken. It is a strip of land lying round about the base of a lofty mountain peak, a bare surface of rock with no growth of any kind upon it; deep clefts are riven in its sheer inaccessible sides. The gray crest of the summit towers above the ledge of fertile soil which lies around it, a domain sometimes narrower, sometimes wider, and altogether about a hundred acres in extent. Here, through a vast break in the line of the hills to the south, the eye sees French Maurienne, Dauphine, the crags of Savoy, and the far-off mountains of the Lyonnais. Genestas was gazing from this point, over a land that lay far and wide in the spring sunlight, when there arose the sound of a wailing cry.

“Let us go on,” said Benassis; “the wail for the dead has begun, that is the name they give to this part of the funeral rites.”

On the western slope of the mountain peak, the commandant saw the buildings belonging to a farm of some size. The whole place formed a perfect square. The gateway consisted of a granite arch, impressive in its solidity, which added to the old-world appearance of the buildings with the ancient trees that stood about them, and the growth of plant life on the roofs. The house itself lay at the farther end of the yard. Barns, sheepfolds, stables, cowsheds, and other buildings lay on either side, and in the midst was the great pool where the manure had been laid to rot. On a thriving farm, such a yard as this is usually full of life and movement, but to-day it was silent and deserted. The poultry was shut up, the cattle were all in the byres, there was scarcely a sound of animal life. Both stables and cowsheds had been carefully swept across the yard. The perfect neatness which reigned in a place where everything as a rule was in disorder, the absence of stirring life, the stillness in so noisy a spot, the calm serenity of the hills, the deep shadow cast by the towering peak--everything combined to make a strong impression on the mind.

Genestas was accustomed to painful scenes, yet he could not help shuddering as he saw a dozen men and women standing weeping outside the door of the great hall. “_The master is dead!_” they wailed; the unison of voices gave appalling effect to the words which they repeated twice during the time required to cross the space between the gateway and the farmhouse door. To this wailing lament succeeded moans from within the house; the sound of a woman’s voice came through the casements.

“I dare not intrude upon such grief as this,” said Genestas to Benassis.

“I always go to visit a bereaved family,” the doctor answered, “either to certify the death, or to see that no mischance caused by grief has befallen the living. You need not hesitate to come with me. The scene is impressive, and there will be such a great many people that no one will notice your presence.”

As Genestas followed the doctor, he found, in fact, that the first room was full of relations of the dead. They passed through the crowd and stationed themselves at the door of a bedroom that opened out of the great hall which served the whole family for a kitchen and a sitting-room; the whole colony, it should rather be called, for the great length of the table showed that some forty people lived in the house. Benassis’ arrival interrupted the discourse of a tall, simply-dressed woman, with thin locks of hair, who held the dead man’s hand in hers in a way that spoke eloquently.

The dead master of the house had been arrayed in his best clothes, and now lay stretched out cold and stiff upon the bed. They had drawn the curtains aside; the thought of heaven seemed to brood over the quiet face and the white hair--it was like the closing scene of a drama. On either side of the bed stood the children and the nearest relations of the husband and wife. These last stood in a line on either side; the wife’s kin upon the left, and those of her husband on the right. Both men and women were kneeling in prayer, and almost all of them were in tears. Tall candles stood about the bed. The cure of the parish and his assistants had taken their places in the middle of the room, beside the bier. There was something tragical about the scene, with the head of the family lying before the coffin, which was waiting to be closed down upon him forever.

“Ah!” cried the widow, turning as she saw Benassis, “if the skill of the best of men could not save you, my dear lord, it was because it was ordained in heaven that you should precede me to the tomb! Yes, this hand of yours, that used to press mine so kindly, is cold! I have lost my dear helpmate for ever, and our household has lost its beloved head, for truly you were the guide of us all! Alas! there is not one of those who are weeping with me who has not known all the worth of your nature, and felt the light of your soul, but I alone knew all the patience and the kindness of your heart. Oh! my husband, my husband! must I bid you farewell for ever? Farewell to you, our stay and support! Farewell to you, my dear master! And we, your children,--for to each of us you gave the same fatherly love,--all we, your children, have lost our father!”

The widow flung herself upon the dead body and clasped it in a tight embrace, as if her kisses and the tears with which she covered it could give it warmth again; during the pause, came the wail of the servants:

“_The master is dead!_”

“Yes,” the widow went on, “he is dead! Our beloved who gave us our bread, who sowed and reaped for us, who watched over our happiness, who guided us through life, who ruled so kindly among us. _Now_, I may speak in his praise, and say that he never caused me the slightest sorrow; he was good and strong and patient. Even while we were torturing him for the sake of his health, so precious to us, ‘Let it be, children, it is all no use,’ the dear lamb said, just in the same tone of voice with which he had said, ‘Everything is all right, friends,’ only a few days before. Ah! _grand Dieu_! a few days ago! A few days have been enough to take away the gladness from our house and to darken our lives, to close the eyes of the best, most upright, most revered of men. No one could plow as he could. Night or day, he would go about over the mountains, he feared nothing, and when he came back he had always a smile for his wife and children. Ah! he was our beloved! It was dull here by the fireside when _he_ was away, and our food lost all its relish. Oh! how will it be now, when our guardian angel will be laid away under the earth, and we shall never see him any more? Never any more, dear kinsfolk and friends; never any more, my children! Yes, my children have lost their kind father, our relations and friends have lost their good kinsman and their trusty friend, the household has lost its master, and I have lost everything!”

She took the hand of the dead again, and knelt, so that she might press her face close to his as she kissed it. The servants’ cry, “_The master is dead!_” was again repeated three times.

Just then the eldest son came to his mother to say, “The people from Saint-Laurent have just come, mother; we want some wine for them.”

“Take the keys,” she said in a low tone, and in a different voice from that in which she had just expressed her grief; “you are the master of the house, my son; see that they receive the welcome that your father would have given them; do not let them find any change.

“Let me have one more long look,” she went on. “But alas! my good husband, you do not feel my presence now, I cannot bring back warmth to you! I only wish that I could comfort you still, could let you know that so long as I live you will dwell in the heart that you made glad, could tell you that I shall be happy in the memory of my happiness--that the dear thought of you will live on in this room. Yes, as long as God spares me, this room shall be filled with memories of you. Hear my vow, dear husband! Your couch shall always remain as it is now. I will sleep in it no more, since you are dead; henceforward, while I live, it shall be cold and empty. With you, I have lost all that makes a woman: her master, husband, father, friend, companion, and helpmate: I have lost all!”

“_The master is dead!_” the servants wailed. Others raised the cry, and the lament became general. The widow took a pair of scissors that hung at her waist, cut off her hair, and laid the locks in her husband’s hand. Deep silence fell on them all.

“That act means that she will not marry again,” said Benassis; “this determination was expected by many of the relatives.”

“Take it, dear lord!” she said; her emotion brought a tremor to her voice that went to the hearts of all who heard her. “I have sworn to be faithful; I give this pledge to you to keep in the grave. We shall thus be united for ever, and through love of your children I will live on among the family in whom you used to feel yourself young again. Oh! that you could hear me, my husband! the pride and joy of my heart! Oh! that you could know that all my power to live, now you are dead, will yet come from you; for I shall live to carry out your sacred wishes and to honor your memory.”

Benassis pressed Genestas’ hand as an invitation to follow him, and they went out. By this time the first room was full of people who had come from another mountain commune; all of them waited in meditative silence, as if the sorrow and grief that brooded over the house had already taken possession of them. As Benassis and the commandant crossed the threshold, they overheard a few words that passed between one of the newcomers and the eldest son of the late owner.

“Then when did he die?”

“Oh!” exclaimed the eldest son, a man of five-and-twenty years of age, “I did not see him die. He asked for me, and I was not there!” His voice was broken with sobs, but he went on: “He said to me the night before, ‘You must go over to the town, my boy, and pay our taxes; my funeral will put that out of your minds, and we shall be behindhand, a thing that has never happened before.’ It seemed the best thing to do, so I went; and while I was gone, he died, and I never received his last embrace. I have always been at his side, but he did not see me near him at the last in my place where I had always been.”

“_The master is dead!_”

“Alas! he is dead, and I was not there to receive his last words and his latest sigh. And what did the taxes matter? Would it not have been better to lose all our money than to leave home just then? Could all that we have make up to me for the loss of his last farewell. No. _Mon Dieu!_ If _your_ father falls ill, Jean, do not go away and leave him, or you will lay up a lifelong regret for yourself.”

“My friend,” said Genestas, “I have seen thousands of men die on the battlefield; death did not wait to let their children bid them farewell; take comfort, you are not the only one.”

“But a father who was such a good man!” he replied, bursting into fresh tears.

Benassis took Genestas in the direction of the farm buildings.

“The funeral oration will only cease when the body has been laid in its coffin,” said the doctor, “and the weeping woman’s language will grow more vivid and impassioned all the while. But a woman only acquires the right to speak in such a strain before so imposing an audience by a blameless life. If the widow could reproach herself with the smallest of shortcomings, she would not dare to utter a word; for if she did, she would pronounce her own condemnation, she would be at the same time her own accuser and judge. Is there not something sublime in this custom which thus judges the living and the dead? They only begin to wear mourning after a week has elapsed, when it is publicly worn at a meeting of all the family. Their near relations spend the week with the widow and children, to help them to set their affairs in order and to console them. A family gathering at such a time produces a great effect on the minds of the mourners; the consideration for others which possesses men when they are brought into close contact acts as a restraint on violent grief. On the last day, when the mourning garb has been assumed, a solemn banquet is given, and their relations take leave of them. All this is taken very seriously. Any one who was slack in fulfilling his duties after the death of the head of a family would have no one at his own funeral.”

The doctor had reached the cowhouse as he spoke; he opened the door and made the commandant enter, that he might show it to him.

“All our cowhouses have been rebuilt after this pattern, captain. Look! Is it not magnificent?”

Genestas could not help admiring the huge place. The cows and oxen stood in two rows, with their tails towards the side walls, and their heads in the middle of the shed. Access to the stalls was afforded by a fairly wide space between them and the wall; you could see their horned heads and shining eyes through the lattice work, so that it was easy for the master to run his eyes over the cattle. The fodder was placed on some staging erected above the stalls, so that it fell into the racks below without waste of labor or material. There was a wide-paved space down the centre, which was kept clean, and ventilated by a thorough draught of air.

“In the winter time,” Benassis said, as he walked with Genestas down the middle of the cowhouse, “both men and women do their work here together in the evenings. The tables are set out here, and in this way the people keep themselves warm without going to any expense. The sheep are housed in the same way. You would not believe how quickly the beasts fall into orderly ways. I have often wondered to see them come in; each knows her proper place, and allows those who take precedence to pass in before her. Look! there is just room enough in each stall to do the milking and to rub the cattle down; and the floor slopes a little to facilitate drainage.”

“One can judge of everything else from the sight of this cowhouse,” said Genestas; “without flattery, these are great results indeed!”

“We have had some trouble to bring them about,” Benassis answered; “but then, see what fine cattle they are!”

“They are splendid beasts certainly; you had good reason to praise them to me,” answered Genestas.

“Now,” said the doctor, when he had mounted his horse and passed under the gateway, “we are going over some of the newly cleared waste, and through the corn land. I have christened this little corner of our Commune, ‘La Beauce.’”

For about an hour they rode at a foot pace across fields in a state of high cultivation, on which the soldier complimented the doctor; then they came down the mountain side into the township again, talking whenever the pace of their horses allowed them to do so. At last they reached a narrow glen, down which they rode into the main valley.

“I promised yesterday,” Benassis said to Genestas, “to show you one of the two soldiers who left the army and came back to us after the fall of Napoleon. We shall find him somewhere hereabouts, if I am not mistaken. The mountain streams flow into a sort of natural reservoir or tarn up here; the earth they bring down has silted it up, and he is engaged in clearing it out. But if you are to take any interest in the man, I must tell you his history. His name is Gondrin. He was only eighteen years old when he was drawn in the great conscription of 1792, and drafted into a corps of gunners. He served as a private soldier in Napoleon’s campaigns in Italy, followed him to Egypt, and came back from the East after the Peace of Amiens. In the time of the Empire he was incorporated in the Pontoon Troop of the Guard, and was constantly on active service in Germany, lastly the poor fellow made the Russian campaign.”

“We are brothers-in-arms then, to some extent,” said Genestas; “I have made the same campaigns. Only an iron frame would stand the tricks played by so many different climates. My word for it, those who are still standing on their stumps after marching over Italy, Egypt, Germany, Portugal, and Russia must have applied to Providence and taken out a patent for living.”

“Just so, you will see a solid fragment of a man,” answered Benassis. “You know all about the Retreat from Moscow; it is useless to tell you about it. This man I have told you of is one of the pontooners of the Beresina; he helped to construct the bridge by which the army made the passage, and stood waist-deep in water to drive in the first piles. General Eble, who was in command of the pontooners, could only find forty-two men who were plucky enough, in Gondrin’s phrase, to tackle that business. The general himself came down to the stream to hearten and cheer the men, promising each of them a pension of a thousand francs and the Cross of the Legion of Honor. The first who went down into the Beresina had his leg taken off by a block of ice, and the man himself was washed away; but you will better understand the difficulty of the task when you hear the end of the story. Of the forty-two volunteers, Gondrin is the only one alive to-day. Thirty-nine of them lost their lives in the Beresina, and the two others died miserably in a Polish hospital.

“The poor fellow himself only returned from Wilna in 1814, to find the Bourbons restored to power. General Eble (of whom Gondrin cannot speak without tears in his eyes) was dead. The pontooner was deaf, and his health was shattered; and as he could neither read nor write, he found no one left to help him or to plead his cause. He begged his way to Paris, and while there made application at the War Office, not for the thousand francs of extra pension which had been promised to him, nor yet for the Cross of the Legion of Honor, but only for the bare pension due to him after twenty-two years of service, and I do not know how many campaigns. He did not obtain his pension or his traveling expenses; he did not even receive his arrears of pay. He spent a year in making fruitless solicitations, holding out his hands in vain to those whom he had saved; and at the end of it he came back here, sorely disheartened but resigned to his fate. This hero unknown to fame does draining work on the land, for which he is paid ten sous the fathom. He is accustomed to working in a marshy soil, and so, as he says, he gets jobs which no one else cares to take. He can make about three francs a day by clearing out ponds, or draining meadows that lie under water. His deafness makes him seem surly, and he is not naturally inclined to say very much, but there is a good deal in him.

“We are very good friends. He dines with me on the day of Austerlitz, on the Emperor’s birthday, and on the anniversary of the disaster at Waterloo, and during the dessert he always receives a napoleon to pay for his wine very quarter. Every one in the Commune shares in my feeling of respect for him; if he would allow them to support him, nothing would please them better. At every house to which he goes the people follow my example, and show their esteem by asking him to dine with them. It is a feeling of pride that leads him to work, and it is only as a portrait of the Emperor that he can be induced to take my twenty-franc piece. He has been deeply wounded by the injustice that has been done to him; but I think regret for the Cross is greater than the desire for his pension.

“He has one great consolation. After the bridges had been constructed across the Beresina, General Eble presented such of the pontooners as were not disabled to the Emperor, and Napoleon embraced poor Gondrin--perhaps but for that accolade he would have died ere now. This memory and the hope that some day Napoleon will return are all that Gondrin lives by. Nothing will ever persuade him that Napoleon is dead, and so convinced is he that the Emperor’s captivity is wholly and solely due to the English, that I believe he would be ready on the slightest pretext to take the life of the best-natured alderman that ever traveled for pleasure in foreign parts.”

“Let us go on as fast as possible!” cried Genestas. He had listened to the doctor’s story with rapt attention, and now seemed to recover consciousness of his surroundings. “Let us hurry! I long to see that man!”

Both of them put their horses to a gallop.

“The other soldier that I spoke of,” Benassis went on, “is another of those men of iron who have knocked about everywhere with our armies. His life, like that of all French soldiers, has been made up of bullets, sabre strokes, and victories; he has had a very rough time of it, and has only worn the woolen epaulettes. He has a fanatical affection for Napoleon, who conferred the Cross upon him on the field of Valontina. He is of a jovial turn of mind, and like a genuine Dauphinois, has always looked after his own interests, has his pension, and the honors of the Legion. Goguelat is his name. He was an infantry man, who exchanged into the Guard in 1812. He is Gondrin’s better half, so to speak, for the two have taken up house together. They both lodge with a peddler’s widow, and make over their money to her. She is a kind soul, who boards them and looks after them, and their clothes as if they were her children.

“In his quality of local postman, Goguelat carries all the news of the countryside, and a good deal of practice acquired in this way has made him an orator in great request at up-sittings, and the champion teller of stories in the district. Gondrin looks upon him as a very knowing fellow, and something of a wit; and whenever Goguelat talks about Napoleon, his comrade seems to understand what he is saying from the movement of his lips. There will be an up-sitting (as they call it) in one of my barns to-night. If these two come over to it, and we can manage to see without being seen, I shall treat you to a view of the spectacle. But here we are, close to the ditch, and I do not see my friend the pontooner.”

The doctor and the commandant looked everywhere about them; Gondrin’s soldier’s coat lay there beside a heap of black mud, and his wheelbarrow, spade, and pickaxe were visible, but there was no sign of the man himself along the various pebbly watercourses, for the wayward mountain streams had hollowed out channels that were almost overgrown with low bushes.

“He cannot be so very far away. Gondrin! Where are you?” shouted Benassis.

Genestas first saw the curling smoke from a tobacco pipe rise among the brushwood on a bank of rubbish not far away. He pointed it out to the doctor, who shouted again. The old pontooner raised his head at this, recognized the mayor, and came towards them down a little pathway.

“Well, old friend,” said Benassis, making a sort of speaking-trumpet with his hand. “Here is a comrade of yours, who was out in Egypt, come to see you.”

Gondrin raised is face at once and gave Genestas a swift, keen, and searching look, one of those glances by which old soldiers are wont at once to take the measure of any impending danger. He saw the red ribbon that the commandant wore, and made a silent and respectful military salute.

“If the Little Corporal were alive,” the officer cried, “you would have the Cross of the Legion of Honor and a handsome pension besides, for every man who wore epaulettes on the other side of the river owed his life to you on the 1st of October 1812. But I am not the Minister of War, my friend,” the commandant added as he dismounted, and with a sudden rush of feeling he grasped the laborer’s hand.

The old pontooner drew himself up at the words, he knocked the ashes from his pipe, and put it in his pocket.

“I only did my duty, sir,” he said, with his head bent down; “but others have not done their duty by me. They asked for my papers! Why, the Twenty-ninth Bulletin, I told them, must do instead of my papers!”

“But you must make another application, comrade. You are bound to have justice done you in these days, if influence is brought to bear in the right quarter.”

“Justice!” cried the veteran. The doctor and the commandant shuddered at the tone in which he spoke.

In the brief pause that followed, both the horsemen looked at the man before them, who seemed like a fragment of the wreck of great armies which Napoleon had filled with men of bronze sought out from among three generations. Gondrin was certainly a splendid specimen of that seemingly indestructible mass of men which might be cut to pieces but never gave way. The old man was scarcely five feet high, wide across the shoulders, and broad-chested; his face was sunburned, furrowed with deep wrinkles, but the outlines were still firm in spite of the hollows in it, and one could see even now that it was the face of a soldier. It was a rough-hewn countenance, his forehead seemed like a block of granite; but there was a weary expression about his face, and the gray hairs hung scantily about his head, as if life were waning there already. Everything about him indicated unusual strength; his arms were covered thickly with hair, and so was the chest, which was visible through the opening of his coarse shirt. In spite of his almost crooked legs, he held himself firm and erect, as if nothing could shake him.

“Justice,” he said once more; “there will never be justice for the like of us. We cannot send bailiffs to the Government to demand our dues for us; and as the wallet must be filled somehow,” he said, striking his stomach, “we cannot afford to wait. Moreover, these gentry who lead snug lives in government offices may talk and talk, but their words are not good to eat, so I have come back here again to draw my pay out of the commonalty,” he said, striking the mud with his spade.

“Things must not be left in that way, old comrade,” said Genestas. “I owe my life to you, and it would be ungrateful of me if I did not lend you a hand. I have not forgotten the passage over the bridges in the Beresina, and it is fresh in the memories of some brave fellows of my acquaintance; they will back me up, and the nation shall give you the recognition you deserve.”

“You will be called a Bonapartist! Please do not meddle in the matter, sir. I have gone to the rear now, and I have dropped into my hole here like a spent bullet. But after riding on camels through the desert, and drinking my glass by the fireside in Moscow, I never thought that I should come back to die here beneath the trees that my father planted,” and he began to work again.

“Poor old man!” said Genestas, as they turned to go. “I should do the same if I were in his place; we have lost our father. Everything seems dark to me now that I have seen that man’s hopelessness,” he went on, addressing Benassis; “he does not know how much I am interested in him, and he will think that I am one of those gilded rascals who cannot feel for a soldier’s sufferings.”

He turned quickly and went back, grasped the veteran’s hand, and spoke loudly in his ear:

“I swear by the Cross I wear--the Cross of Honor it used to be--that I will do all that man can do to obtain your pension for you; even if I have to swallow a dozen refusals from the minister, and to petition the king and the dauphin and the whole shop!”

Old Gondrin quivered as he heard the words. He looked hard at Genestas and said, “Haven’t you served in the ranks?” The commandant nodded. The pontooner wiped his hand and took that of Genestas, which he grasped warmly and said:

“I made the army a present of my life, general, when I waded out into the river yonder, and if I am still alive, it is all so much to the good. One moment! Do you care to see to the bottom of it? Well, then, ever since _somebody_ was pulled down from his place, I have ceased to care about anything. And, after all,” he went on cheerfully, as he pointed to the land, “they have made over twenty thousand francs to me here, and I am taking it out in detail, as _he_ used to say!”

“Well, then, comrade,” said Genestas, touched by the grandeur of this forgiveness, “at least you shall have the only thing that you cannot prevent me from giving to you, here below.” The commandant tapped his heart, looked once more at the old pontooner, mounted his horse again, and went his way side by side with Benassis.

“Such cruelty as this on the part of the government foments the strife between rich and poor,” said the doctor. “People who exercise a little brief authority have never given a serious thought to the consequences that must follow an act of injustice done to a man of the people. It is true that a poor man who needs must work for his daily bread cannot long keep up the struggle; but he can talk, and his words find an echo in every sufferer’s heart, so that one bad case of this kind is multiplied, for every one who hears of it feels it as a personal wrong, and the leaven works. Even this is not so serious, but something far worse comes of it. Among the people, these causes of injustice bring about a chronic state of smothered hatred for their social superiors. The middle class becomes the poor man’s enemy; they lie without the bounds of his moral code, he tells lies to them and robs them without scruple; indeed, theft ceases to be a crime or a misdemeanor, and is looked upon as an act of vengeance.

“When an official, who ought to see that the poor have justice done them, uses them ill and cheats them of their due, how can we expect the poor starving wretches to bear their troubles meekly and to respect the rights of property? It makes me shudder to think that some understrapper whose business it is to dust papers in a government office, has pocketed Gondrin’s promised thousand francs of pension. And yet there are folk who, never having measured the excess of the people’s sufferings, accuse the people of excess in the day of their vengeance! When a government has done more harm than good to individuals, its further existence depends on the merest accident, the masses square the account after their fashion by upsetting it. A statesman ought always to imagine Justice with the poor at her feet, for justice was only invented for the poor.”

When they had come within the compass of the township, Benassis saw two people walking along the road in front of them, and turned to his companion, who had been absorbed for some time in thought.

“You have seen a veteran soldier resigned to his life of wretchedness, and now you are about to see an old agricultural laborer who is submitting to the same lot. The man there ahead of us has dug and sown and toiled for others all his life.”

Genestas looked and saw an old laborer making his way along the road, in company with an aged woman. He seemed to be afflicted with some form of sciatica, and limped painfully along. His feet were encased in a wretched pair of sabots, and a sort of wallet hung over his shoulder. Several tools lay in the bottom of the bag; their handles, blackened with long use and the sweat of toil, rattled audibly together; while the other end of the wallet behind his shoulder held bread, some walnuts, and a few fresh onions. His legs seemed to be warped, as it were, his back was bent by continual toil; he stooped so much as he walked that he leaned on a long stick to steady himself. His snow-white hair escaped from under a battered hat, grown rusty by exposure to all sorts of weather, and mended here and there with visible stitches of white thread. His clothes, made of a kind of rough canvas, were a mass of patches of contrasting colors. This piece of humanity in ruins lacked none of the characteristics that appeal to our hearts when we see ruins of other kinds.

His wife held herself somewhat more erect. Her clothing was likewise a mass of rags, and the cap that she wore was of the coarsest materials. On her back she carried a rough earthen jar by means of a thong passed through the handles of the great pitcher, which was round in shape and flattened at the sides. They both looked up when they heard the horses approaching, saw that it was Benassis, and stopped.

The man had worked till he was almost past work, and his faithful helpmate was no less broken with toil. It was painful to see how the summer sun and the winter’s cold had blackened their faces, and covered them with such deep wrinkles that their features were hardly discernible. It was not their life history that had been engraven on their faces; but it might be gathered from their attitude and bearing. Incessant toil had been the lot of both; they had worked and suffered together; they had had many troubles and few joys to share; and now, like captives grown accustomed to their prison, they seemed to be too familiar with wretchedness to heed it, and to take everything as it came. Yet a certain frank light-heartedness was not lacking in their faces; and on a closer view, their monotonous life, the lot of so many a poor creature, well-nigh seemed an enviable one. Trouble had set its unmistakable mark on them, but petty cares had left no traces there.

“Well, my good Father Moreau, I suppose there is no help for it, and you must always be working?”

“Yes, M. Benassis, there are one or two more bits of waste that I mean to clear for you before I knock off work,” the old man answered cheerfully, and light shone in his little black eyes.

“Is that wine that your wife is carrying? If you will not take a rest now, you ought at any rate to take wine.”

“I take a rest? I should not know what to do with myself. The sun and the fresh air put life into me when I am out of doors and busy grubbing up the land. As to the wine, sir, yes, that is wine sure enough, and it is all through your contriving I know that the Mayor at Courteil lets us have it for next to nothing. Ah, you managed it very cleverly, but, all the same, I know you had a hand in it.”

“Oh! come, come! Good-day, mother. You are going to work on that bit of land of Champferlu’s to-day of course?”

“Yes, sir; I made a beginning there yesterday evening.”

“Capital!” said Benassis. “It must be a satisfaction to you, at times, to see this hillside. You two have broken up almost the whole of the land on it yourselves.”

“Lord! yes, sir,” answered the old woman, “it has been our doing! We have fairly earned our bread.”

“Work, you see, and land to cultivate are the poor man’s consols. That good man would think himself disgraced if he went into the poorhouse or begged for his bread; he would choose to die pickaxe in hand, out in the open, in the sunlight. Faith, he bears a proud heart in him. He has worked until work has become his very life; and yet death has no terrors for him! He is a profound philosopher, little as he suspects it. Old Moreau’s case suggested the idea to me of founding an almshouse for the country people of the district; a refuge for those who, after working hard all their lives, have reached an honorable old age of poverty.