Chapter I: SAW, not long since, a man busily engaged in branding, with a red-hot

iron, the word

“CONDEMNED,”

on a large number of barrels of flour.

On asking him what it meant, he informed me that the flour was not sound, and he was instructed to brand all such “_Condemned_.”

How forcibly, my dear young friends, did it remind me of the situation of sinful persons—those who have no part nor lot in Christ’s kingdom! What a melancholy spectacle would your Sabbath-school present, if your Superintendent were instructed by a Divine command to brand all the bad boys, and girls too—for we often find little girls as bad as boys—“_Condemned!_” What would be their feelings while undergoing such a painful and disgraceful operation? Yet God says those who believe not on Christ are condemned already, and you know “His Word is truth.” There is one, and only one, way by which this word can be effaced from your guilty and sin-defiled hearts; and that is by the purifying and sin-cleansing blood of Christ.

Then pray that He will “Create in you clean hearts, and renew right spirits within you;” so that you may love Him better and serve Him more faithfully in the future than you have done in the past.

* * * * *

THE SPIRIT QUENCHED.

THERE is a line, by us unseen,
That crosses every path;
The hidden boundary between
God’s patience and his wrath.

To pass that limit is to die,
To die as if by stealth;
It does not quench the beaming eye,
Or pale the glow of health.

The conscience may be still at ease,
The spirits light and gay;
That which is pleasing still may please,
And care be thrust away.

But on that forehead God has set
Indelibly a mark,
Unseen by man, for man as yet
Is blind and in the dark.

And yet the doomed man’s path below
May bloom, as Eden bloomed;
He did not, does not, will not know,
Or feel that he is doomed.

He knows, he feels that all is well,
And every fear is calmed;
He lives, he dies, he wakes in hell,
Not only doomed, but damned.

O where is this mysterious bourne,
By which our path is crossed?
Beyond which God Himself hath sworn,
That he who goes is lost!

How far may we go on in sin?
How long will God forbear?
Where does hope end, and where begin
The confines of despair?

An answer from the skies is sent:
“Ye that from God depart,
While it is called TO-DAY, repent,
And harden not your heart.”

DR. J. ADDISON ALEXANDER.

“I WANT TO BE A MINISTER.”

LIVES of great men all remind us
We can make our lives sublime;
And, departing, leave behind us
Footprints on the sands of Time.

LONGFELLOW.

MORE than a century ago there lived in England an orphan boy of no ordinary promise. From his early childhood, “I want to be a minister,” was his chief desire. Being deprived not only of the counsel of a father and the affection of a mother, but also of the necessary amount of money to carry out his cherished desire, his youthful spirit was bowed to the earth, and his noble heart throbbed only with feelings of bitter disappointment and despair.

But a brighter day dawns. There is a prospect for his ardent desire to be gratified. A wealthy lady kindly volunteers to pay all of his expenses at the University of Oxford, if he will become a minister of the Church of England.

But he is a Dissenter, and his noble spirit refuses to sell the religion of his father and mother for the perishable riches of this world, and he most respectfully declines the proffered kindness. God bless thee, noble youth! Wait patiently—don’t despair—_never give up_. “Where there’s a will, there’s a way.” The path of Duty is always the path of Right.

Not long after this occurrence, a poor boy, dressed in the garb of poverty, presented himself at the door of a celebrated minister, and asked to have a private interview with him relative to studying for the ministry. The minister listened patiently to the recital of his many difficulties and numerous trials, but told him that he thought it entirely unheard of, for a youth like himself to think about entering upon so high and responsible a calling. He advised him to think no more of preaching, but to choose some other calling.

Disheartened at himself, discouraged by his friends, poor, penniless and forsaken, he knew not whither to go. No smile of encouragement met his eye; no voice of approval sanctioned his noble endeavor. There was one Friend, however, who had never forsaken him; who had never turned a deaf ear even to his smallest desire; who had ever loved him with fatherly affection and motherly tenderness. To that friend he then betook himself, and when engaged in fervent prayer, a postman knocked at the door, and handed him a letter from an old friend of his father, informing him of his willingness to take him under his care and assist him in his studies, if he was still intent upon studying for the ministry. “This,” he exclaimed, “I look upon almost as an answer from Heaven, and while I live I shall always adore so seasonable an opening of divine Providence.”

The wishes of the poor orphan boy were thus gratified; and before many years had passed away, under the guidance and instruction of his friend, he became a bright and shining light on the walls of Zion.

Youthful reader, this orphan boy was PHILIP DODDRIDGE—the pious and devoted minister of Christ, the beautiful writer, the faithful pastor, the brilliant Christian.

If there be any one into whose hands this little article may fall, who, like Doddridge, “wants to be a minister,” and is prevented from accomplishing his desire on account of want of means, let me say one word—_never despair!_ If God wants you to be a minister, He will provide the means. Wait patiently, and pray earnestly.

“Ye fearful saints, fresh courage take;
The clouds ye so much dread,
Are big with mercy, and shall break
In blessings on your head.”

* * * * *

TRUST IN PROVIDENCE.

“ON a bridge I was standing one morning,
And watching the current roll by,
When suddenly into the water
There fell an unfortunate fly.

“The fishes that swam to the surface
Were looking for something to eat,
And I thought that the hapless young insect
Would surely afford them a treat.

“‘Poor thing!’ I exclaimed with compassion,
‘Thy trials and dangers abound,
For if thou escap’st being eaten,
Thou canst not escape being drowned.

“No sooner the sentence was spoken,
Than lo! like an angel of love,
I saw to the waters beneath me
A leaflet descend from above.

“It glided serene on the streamlet,
’Twas an ark to the poor little fly;
Which soon, to the land reäscending,
Spread its wings in the breezes to dry.

“Oh, sweet was the truth that was whispered,
That mortals should _never_ despair;
For He who takes care of an insect,
Much more for His _children_ will care.

“And though to our short-sighted vision
No way of escape may appear,
Let us _trust_, for when least we expect it,
The help of ‘_our Father_’ is near.”

RUFUS TAYLOR.

Children, obey your parents in all things; for this is
well-pleasing unto the Lord.—BIBLE.

ON an evening in July, 18-, as several youths, from twelve to eighteen years of age, were standing at the corner of a street in the little village of B——, Rufus Taylor, one of their companions, came up to them and said, “Come, boys, let’s go and take a cool bath—’tis terribly warm.”

Rufus had been positively forbidden by his parents to go bathing without their consent; but, thinking they would never know anything about it, he came up to the group of boys and made the preceding proposition.

They all, with one consent, agreed to it, and soon were on their way to the bay.

Arriving at their famous bathing spot, and undressing in a few moments, they soon plunged into the cooling water, and swam to an island, a few hundred yards distant.

Rufus alone remained on the shore.

He was afraid to attempt swimming such a long distance, as he had but recently learned to swim. But, collecting all his courage, he followed his comrades, and cried out that he would overtake them or be _damned!_ What an awful word to proceed from the lips of a boy twelve years old! He had not swum more than fifty yards, when his strength failed, and he sank beneath the blue waves of the roaring ocean. Every effort was made by his friends to save him, but they were all in vain.

Let his untimely end be a solemn warning to boys who are in the habit of disobeying their parents.

May it teach a lesson, also, to those who indulge in the use of profane language. Rufus did not think that his _damnation_ was so near at hand, when he uttered that awful curse.

He was hurried into the presence of his Maker without one moment’s warning, and with the profane expression still lingering on his lips.

Who can tell the unutterable anguish of his parents when the intelligence of the death of their only son—their disobedient boy—reached their ears? His father, on being told that his son was drowned, exclaimed, “_Oh, my disobedient son! I told him not to go bathing without my consent. Would to God I had died for him!_”

* * * * *

OBEDIENCE TO PARENTS.

“LET children that would fear the Lord,
Hear what their teachers say;
With reverence mark their parents’ word,
And with delight obey.

“Have you not heard what dreadful plagues
Are threaten’d by the Lord
To him that breaks his father’s laws,
Or mocks his mother’s word?

“What heavy guilt upon him lies!
How cursed is his name!
The ravens shall pick out his eyes,
And eagles eat the same.

“But those that worship God, and give
Their parents honor due,
Here on this earth they long shall live,
And live hereafter too.”

JAMES JONES;

OR, THE LITTLE GAMBLER.

“MAKE us unguarded youth
The objects of Thy care;
Help us to choose the way of truth,
And fly from every snare.”

“WHAT can be meant by ‘the little gambler?’ I never heard of a boy’s gambling in my life!” my little reader will, no doubt, exclaim. Though it may seem very strange, yet such things often occur. I will relate to you an incident that occurred in my school-boy days, which, perhaps, may bring to your recollection the fact that you have indulged in it yourself. Boys as well as men are frequently found to be gamblers, though, of course, on a much smaller scale.

At the corner of a street in the city of —— was a gaming house, kept by a boy not more than twelve years old. It was one of the most beautiful and pleasant places I ever saw, well calculated to entice within its polluted walls the heedless and inconsiderate youth. Here, after school hours, quite a number of boys were accustomed to assemble and spend their evenings.

Passing near the above place one pleasant evening in May, I saw a youth, whom I shall call James Jones, who seemed to be intently engaged in the issue of a game. He was successful; and when he gathered up the “stakes,” a smile of exulting joy passed over his face. I saw nothing more of James till some eight years after the above occurrence. I was standing in the court-room one morning, when I heard the clerk read out a charge against James Jones for forcibly breaking into the trunk of a certain gentleman, and stealing therefrom the sum of $500.

On examining the appearance of the young man more closely, I found him to be the same youth whom I had seen in the “little gambling house.” A widowed mother sat by his side, weeping most bitterly. His appearance had altered very much. Long confinement had turned the healthy, robust man into a mere skeleton. His countenance was haggard, his cheek sunken, his eye dim, his step tremulous.

He was found guilty, and sentenced to five years’ imprisonment in the State Penitentiary. When he arose to receive the sentence the most perfect indifference was manifested by him, while his poor mother seemed as though she would die beneath the weight of such heavy affliction.

She informed me that James, at a very early age, became fond of bad company, and would often steal away at night, and spend the time allotted to rest in the most dissipated assemblies. He finally became involved in debt, and determined to get out at all hazards. He was thus almost forced to commit a deed which brought the grey hairs of his mother in sorrow to the grave, and ruined him for life.

Doubtless, you would like to know what was James’ first act in his downward career. It was betting at the “_little gambling house_.” There he learned to do evil rather than good.

I have neglected to explain to you what the _gambling house_ was. It was a wide-spreading elm tree, beneath the hospitable shade of which the boys of the neighborhood were accustomed to meet and play marbles for _have-ance_; that is, each boy kept all the marbles he knocked out of the ring.

Have any of you ever been guilty of this? If so, then you were gambling, and, unless you stop it at once, the gallows or the penitentiary may be your end. Do not gamble with marbles; it may be your ruin. Truly, “The way of the transgressor is hard.”

“Placed on the verge of youth, my mind
Life’s opening scene surveyed;
I viewed its ills of various kinds,
Afflicted and afraid.

“Oh, how shall I, with heart prepar’d,
Those terrors learn to meet?
How from the thousand snares to guard
My inexperienced feet?

“Let faith suppress each rising fear,
Each anxious doubt exclude;
My Maker’s will has placed me here,
A Maker wise and good.

“He too, my every trial knows
Its just restraint to give,
Attentive to behold my woes,
And faithful to relieve.

“Though griefs unnumbered throng thee round,
Still in thy God confide,
Whose finger marks the seas their bound,
And curbs the rolling tide.”

* * * * *

TAKE HEED.

“Let him that thinketh he standeth take heed lest he fall.”

“LET him who thinks he stands secure,
And in self-confidence is sure
He shall unto the end endure,
‘Take heed.’

“Let him who fears not Satan’s art,
Nor dreads temptation’s fiery dart,
But says he’s safe in every part,
‘Take heed.’

“Let him who sees his neighbor wrong,
And makes those faults his daily song,
Blasting his fame with thoughtless tongue,
‘Take heed.’

“Let him whose heart is lifted high,
Who’ll pass an erring brother by,
Or bid him from his presence fly,
‘Take heed.’

“Who feels not his own strength is small,
Nor lifts to heaven an early call
For daily grace, lest he should fall,
‘Take heed.’

“By faith in ‘Christ our strength’ we stand,
He keeps by His almighty hand,
Those who obey His wise command:
‘Take heed.’”

GERTRUDE MASON.

“COME, children, come!
God bids you come!
Come and learn to sing the story
Of the Lord of life and glory;
Come, children, come!”

MRS. BROWN.

GERTRUDE MASON was a sweet little girl of about ten summers, with rosy cheeks, and bright, sunny hair.

She did not live in the city, like a great many children, but she lived at a quiet little cottage in the country, which she called “Rose Neath.”

Gertrude was a good child.

She loved everybody, and everybody seemed to love her.

She was meek and gentle, and was always willing to do any thing she could to minister to the wants of the poor and needy.

Gertrude had a beautiful Newfoundland dog, named Rescue, and wherever she went, her friend Rescue was always at her side. She loved him very much, and used to give him part of her meals every day. One lovely Sabbath morning, when the sun was shining brightly, and the little birds singing sweetly from the boughs of the trees, Gertrude, dressed neatly and tidily, hymn-book and catechism in hand, started off for the Sabbath-school.

She had not gone very far, when she came to a creek.

Thrown across this creek was a log, on which persons were in the habit of crossing.

It had rained the night before, and the log was very slippery. Gertrude did not think of this, and was about crossing over, when her foot slipped, and she was thrown headlong into the swollen current.

She would have been drowned, had it not been for her faithful friend Rescue, who swam in and brought her safely to the shore.

Thus was the life of this lovely girl saved by her affectionate dog.

This little story should teach us two lessons.

_First_, if we wish persons to love us, we must be kind and attentive to them.

_Secondly_, the pathway of life is very slippery, and many of our companions fall into very great sins, and it is our duty, like Rescue, to save them from destruction.

* * * * *

“REMEMBER THY CREATOR IN THE DAYS OF THY YOUTH.”

WHILE in the tender years of youth,
In nature’s smiling bloom,
Ere age arrive and trembling wait
Its summons to the tomb,

Remember thy creator, God,
For Him thy powers employ;
Make Him thy fear, thy love, thy hope,
Thy confidence, thy joy.

He shall defend and guide thy course
Through life’s uncertain sea,
Till thou art landed on the shore
Of blest eternity.

Then seek the Lord betimes, and choose
The path of heavenly truth:
The earth affords no lovlier sight
Than a religious youth.

GIBBONS.

THE DEAF SHOEMAKER.

TOILING—rejoicing—sorrowing,
Onward through life he goes,
Each morning sees some task begun,
Each evening sees its close;
Something attempted, something done,
Has earned a night’s repose.

LONGFELLOW.

BENEATH the scorching rays of a blistering summer’s sun, or chilled by the piercing blast of winter, a puny, sickly youth might have been seen daily ascending a ladder, bearing on his head a heavy weight of slate. There is nothing about his appearance but his feeble step and emaciated frame, calculated to attract the attention of the passer-by: a closer observation, however, will show that he possesses an eye which bespeaks an amount of patient perseverance but seldom known.

On one occasion, when about twelve years of age, while engaged in his accustomed labor, his foot misses the round of the ladder which he had so long ascended, and the infirm youth is thrown a distance of thirty-five feet on the hard stone pavement beneath. In a state of perfect insensibility he is taken up and borne to the arms of his afflicted friends. For two long weeks he remains in a state of unconsciousness, not knowing the nearest and dearest of his relatives.

At the expiration of this time his mind begins to revive, and his feeble eye wanders about the room with listless indifference. Recovering from his attack, he immediately inquires for a book in which he had been deeply interested previous to the accident which came so near terminating his earthly career.

No one seems to answer his inquiries. “Why do you not speak? _Pray let me have my book!_” Still no one replies. At last some one takes a slate and writes upon it that the book had been returned to its owner.

“Why do you _write_ to me?” exclaimed the sufferer—“speak, _speak_! SPEAK!” Again was the pencil taken and the three words—_you are deaf_—written.

How severe the affliction! No more can that ear drink in the sweet melody of the little warblers; no more listen to those words of affection which make home the brightest and happiest spot in the world; no more hear the gentle notes of the “sweet singer of Israel,” or gather the soul-stirring anthems that echo and reëcho through the vaulted roof of God’s sanctuary.

As his father was very poor, he was placed in an almshouse to keep him from starvation.

He was soon removed, however, from his lonely prison home, and placed under a shoemaker, but was treated so unkindly that his friends found it necessary to have him again put in the poorhouse.

His studious habits and intellectual qualities soon attracted the notice of the officers of the almshouse, and he was treated with marked kindness and attention. While others were wasting the golden moments of youth, the _deaf shoemaker_ was busy garnering his spare minutes, and storing his mind with information which was destined to exert an influence throughout the world.

In a short time he was removed to the London Missionary Society, whence he went to Malta as a printer.

Here he studied very closely, and, after returning to London, accompanied Mr. Groves in a tour through Russia, Georgia, Armenia, Kurdistan and Persia.

During this tour he gathered a vast amount of information relative to Eastern manners and customs, which rendered him one of the most instructive and interesting writers in the world.

He published, as the fruit of his arduous toil during this journey, quite a number of books, which have been greatly sought after both in Europe and America, and have made him a welcome guest at thousands of happy firesides.

His toilsome and unceasing labors for the cause of truth and religion were too severe for so feeble a frame, and at an early age, not fifty years old, JOHN KITTO—the deaf shoemaker of Plymouth—gently fell asleep in the arms of his Saviour—beloved and respected by all who knew him, and honored by those who had become familiar with him from his deeply interesting and invaluable productions.

In speaking of Kitto, a clergyman of considerable distinction uses the following beautiful language:—

“Rarely have we read a more touching record of heroic struggle than the toilsome ascent of the deaf boy of Plymouth to the lofty position of the world-famed Editor of the Biblical Encyclopædia, the Pictorial Bible, the Daily Bible Illustrations. He reached, through incredible difficulties, a position that few attain under the most favorable circumstances, and has left behind him nearly fifty volumes, some of which take high rank as works of critical authority. Truly the heroic ages have not yet ceased, and there is a heroism of the solitary student that is a nobler thing than that of the warrior on the field of battle; and such heroism is seen in the life of Kitto.”

My young friends, how touchingly beautiful and highly instructive is the brief but brilliant life of John Kitto! Do not

“Lives of _such_ men all remind us
We can make our lives sublime,
And, departing, leave behind us
Footprints on the sands of Time—

“Footprints, that perhaps another,
Sailing o’er life’s solemn main,
A forlorn and shipwrecked brother,
Seeing, shall take heart again?”

* * * * *

THE CHILD OF POVERTY.

LORD, I am poor, yet hear my call;
Afford me daily bread;
Give me at least the crumbs that fall
From tables richly spread.

Thou canst for all my wants provide,
And bless my homely crust;
The ravens cry, and are supplied,
And ought I not to trust?

Behold the lilies, how they grow,
Though they can nothing do;
And will not God who clothes them so,
Afford me raiment too?

O may I heavenly treasures find,
And choose the better part:
Give me an humble, pious mind,
A meek and lowly heart.

JANE TAYLOR.

NORMAN HALL;

OR, THE BOY AND THE ROCK.

“BLESSINGS, Lord, vouchsafe to give
On the teaching I receive.”

NORMAN HALL was what most of us would call a “dull boy;” that is, though he studied hard, yet he was never ahead in his classes, and could not master his lessons as easily as a great many other boys. He was respected and beloved not only by his teacher, but also by the scholars. His father and mother both felt very sad because their only boy did not rank among the first in his class, and knew not how to account for it.

One Friday, Norman missed nearly all of his lessons, and was so much discouraged that he almost determined to quit studying entirely and go to some honest trade. He left the school-room with tears in his eyes, thinking that he had entered it for the last time. As he was going home, he saw a large and deep hole in a rock, which a small stream, by continually falling in the same place, had worn. It was the very thing he needed, and suited him exactly. The thought at once arose in his mind, if a little stream, so soft in itself, can make such a deep and lasting impression on this hard and flinty rock, I am sure, by hard studying and close application, I can make an impression on my mind, which certainly is not as hard as this rock.

He returned to school on Monday, and studied more diligently than he had ever done before; and as he grew in years, he grew in understanding, and at length became a learned man.

Remember, “That a drop hollows out the stone not by force, but by falling often; so you will become learned, not by a violent effort, but by frequent reading.”

* * * * *

THE SLUGGARD.

’TIS the voice of the sluggard; I heard him complain,
‘You have waked me too soon, I must slumber again.’
As the door on its hinges, so he on his bed,
Turns his sides and his shoulders, and his heavy head.

“A little more sleep, and a little more slumber;”
Thus he wastes half his days, and his hours without number;
And when he gets up, he sits folding his hands,
Or walks about sauntering, or trifling he stands.

I passed by his garden, and saw the wild brier,
The thorn and the thistle grow broader and higher:
The clothes that hang on him are turning to rags,
And his money still wastes, till he starves or he begs.

I made him a visit, still hoping to find
He had took better care for improving his mind;
He told me his dreams, talk’d of eating and drinking;
But he scarce reads his Bible, and never loves thinking.

Said I then to my heart, “Here’s a lesson for me,”
This man’s but a picture of what I might be;
But thanks to my friends for their care in my breeding,
Who taught me betimes to _love working and reading_.

WATTS.

“DELAY NOT.”

“DELAY not, delay not, O sinner, draw near;
The waters of life are now flowing for thee;
No price is demanded, the Saviour is here,
Salvation is purchased, redemption is free.”

THE sun was hanging low in the West; dark and threatening banks of lead-colored clouds were moving slowly across the heavens; the distant muttering of thunder, and quick and piercing flashes of lightning, bade me prepare for the approaching storm. In circumstances like these, I was riding slowly along the banks of a canal, when my attention was attracted by the appearance of a small house, which sat just above my head, on a little eminence. Seeing the storm was rapidly approaching, I thought it would be a good shelter from the rain.

The unhinged shutters, the broken panes of glass whose places were supplied by dirty rags, the large cracks between the logs, all told too plainly that withering poverty had there an abode. After repeated knocks at the door, a woman made her appearance. Such a human being I had never seen. She looked more like a fiend from the regions of the damned, than a living and immortal soul. Her cheek was sunken; her eye dim and staring wildly about; her hair thrown loosely over her shoulders; her feet uncovered; and her person clad in the most filthy and disgusting manner.

She did not seem accustomed to seeing strange faces, and gave me such a wild stare that my very blood chilled in my veins. There we both stood. For some moments not a word was uttered by either. I was waiting to see if she would ask me to take a seat. This she did not do; and feeling that I had a matter of more importance than politeness to attend to—_her soul’s welfare_—I sat down on the remains of what was once a chair, and commenced the following conversation:

“Are you a Christian?” “No.” “Do you ever expect or hope to be a _Christian_?” “No.” “Have you ever felt the workings of God’s Spirit upon your heart?” “Never, since a child.” “Have you at any period in your past life ever read your Bible?” “Yes, I read it when a school-girl.” “Did you not see a peculiar beauty and simplicity in it?” “I did not.” “Do you believe in the Bible?” “Yes,” she angrily replied, “_I believe it to be a lie from beginning to end_.” “Have you ever read any other books besides the Bible?” “I have read Bunyan’s Pilgrim’s Progress, and believe that he was as complete a liar as ever lived, and never experienced one feeling described in that book, but wrote it only to deceive the foolish common people.” “Are you, in your present situation, willing to die?” “_Yes, and willing to go to hell, and stay there forever and ever!_”

Giving her several tracts on infidelity, which she contemptuously threw on the floor, I invoked a Father’s blessing on her, and departed—never to meet again till we stand around the judgment-seat of Christ.

The clouds which were wandering over the heavens when I entered the house, had collected in a mass, and produced one of the most awful storms I ever witnessed in my life. The wind blew most furiously; the rain poured in torrents; peal after peal of the most deafening thunder echoed and reëchoed among the mountain crags; and flash after flash of piercing lightning darted across the heavens. But, my dear young friends, this storm did not compare, in its madness and fury, with that still more awful storm of despair and hopeless agony which was raging in the breast of her from whom I had just parted.

Dear young friends, do not put off till to-morrow the eternal interests of your immortal souls. Remember—oh, remember the terrible condition of the woman about whom I have been telling you.

* * * * *

THE DANGER OF DELAY.

WHY should I say, “’Tis yet too soon
To seek for Heaven or think of death?”
A flower may fade before ’tis noon,
And I this day may lose my breath.

If this rebellious heart of mine
Despise the gracious calls of Heaven,
I may be harden’d in my sin,
And never have repentance given.

What if the Lord grow wroth and swear,
While I refuse to read and pray,
That He’ll refuse to lend an ear
To all my groans another day!

What if His dreadful anger burn,
While I refuse His offer’d grace,
And all His love to fury turn,
And strike me dead upon the place!

’Tis dangerous to provoke a God!
His power and vengeance none can tell:
One stroke of His almighty rod
Shall send young sinners quick to Hell!

Then ’twill forever be in vain
To cry for pardon and for grace;
To wish I had my time again,
Or hope to see my Maker’s face.

WATTS.

THE SAVIOUR.

ONE there is, above all others,
Who deserves the name of Friend.
His is love beyond a brother’s,
Costly, free, and knows no end.

NEWTON.

A MOTHER with three children was once returning home, at a late hour of the night, through one of those dark and lonely passes which abound in the Alps mountains.

The night was so very cold that she drew two of her children close to her side, and clasped the youngest to her breast, in order to keep them from freezing.

They thus journeyed on, drawn rapidly over the smoothly beaten road by their faithful horse, dreaming only of the warm fire and affectionate welcome which awaited them at their mountain home, little thinking of the danger which lurked so short a distance behind them.

Presently she heard in the far-off distance the faint howl of a wolf.

In a few seconds that of another, and another, fell upon her ear.

The sound grew louder and louder, and the number seemed to increase every moment.

The thought at once flashed across her mind, that a pack of half-starved wolves was in hot pursuit of herself and darling little ones.

The noble horse knew too well the danger that awaited himself and his precious burden, and with renewed speed hastened rapidly onward.

But his strength was not sufficient to rescue his mistress and her little ones from the jaws of twenty hungry wolves; for their fearful yell rang louder and louder on the midnight air, till, on looking behind her, the affrighted mother beheld them within a hundred yards of the precious laden sleigh.

Their blood-shot eyes glared fiercely, and their tongues hung far out of their mouths.

There was no escape—destruction was certain. Yes, there was one means of escape, and only one; that was, to throw one of her children to the wolves, and while they were satisfying their hunger on its body, she and the other two might safely reach their home. Awful thought! She looked into their cherub faces, kissed by the soft rays of the silver moon, with that tenderness which a mother only can feel, and her loving heart shrank back with horror from such a fiendish deed.

Not a moment was to be lost. The yelling wolves were within a few steps of the sleigh—she felt their heated breath warming her cheek. One minute more, and herself and children would be devoured by the bloodthirsty beasts. Love for her children prevails, she throws herself a sacrifice to the hungry pack, and soon breathes her last, surrounded by the growls of devouring wolves, and the mournful dirge of the mountain winds.

Children, was not that loving mother the SAVIOUR of her tender offspring?

And now I ask you,—Will you, can you, reject that dear Saviour who suffered, and bled, and died on Calvary, to save you from a never-ending destruction?

“Oh! that all might believe,
And salvation receive,
And their song and their joy be the same.”

* * * * *

THE STRAYED LAMB.

Matt. xviii. 12, 13.

“A GIDDY lamb, one afternoon,
Had from the fold departed;
The tender shepherd missed it soon,
And sought it, broken-hearted;
Not all the flock, that shared his love,
Could from the search delay him:
Nor clouds of midnight darkness move,
Nor fear of suffering stay him.

“But, night and day, he went his way
In sorrow, till he found it;
And when he saw it fainting lie,
He clasp’d his arms around it;
And, closely shelter’d in his breast,
From every ill to save it,
He brought it to his home of rest,
And pitied, and forgave it.

“And so the Saviour will receive
The little ones that fear Him;
Their pains remove, their sins forgive,
And draw them gently near Him;
Bless, while they live—and when they die,
When soul and body sever,
Conduct them to His home on high,
To dwell with Him forever.”

AUTUMN.

SEE the leaves around us falling,
Dry and wither’d to the ground;
Thus to thoughtless mortals calling,
In a sad and solemn sound.

On the tree of life eternal,
O let all our hopes be laid;
This alone, for ever vernal,
Bears a leaf that shall not fade.

HORNE.

TO me, no season of the year brings with it so many solemn and instructive reflections as Autumn. When I look around me and see everything looking so barren and desolate, I cannot help feeling sad. The fields which a few months since looked so gay and beautiful, with their flower-dressed meadows and waving grain, are now parched and dead. The busy scythe of the reaper has laid many a proud stalk level with the ground, and the frugal husbandman has gathered his abundant harvest into his garner, or left it carefully stacked in the field to breast the storms of the approaching Winter. The variegated blossoms of the apple-tree have matured, ripened, and fallen to the ground. The garden which, a short time since, sent forth such delightful fragrance, now lies barren and bare. The leaves have fallen one by one from the sturdy oak, and left it in its lonely barrenness to battle with the piercing winds and howling tempests of the winter king. I have sat by my window and seen the green leaf of Summer first fade into a pale amber color, grow darker and darker by degrees, till it finally turned to a beautiful russet, and then flutter to the ground. When I first noticed the tree, it was covered with a heavy foliage. In a few days it became thinner and thinner; in a few more days a few leaves lingered on its topmost boughs, and at last they, too, fell to the ground, and left it perfectly solitary.

Children, can you look upon such scenes as these, and not feel that they were intended by God to teach you many important truths? Does not the barren field remind you of that soul from which the light of God’s countenance has been withdrawn? The gathered harvest of that great harvest of mankind which shall take place at the judgment day? Does not the oak teach you, if you wish to encounter the trials and tempests of the world, that you must lay aside everything, however small it may seem, which will enable those trying tempests better to uproot your faith and cast you headlong into destruction? May you, like it, the more violent the storm, the deeper penetrate the roots of your trust into the soil Christ Jesus.

“The soul that on Jesus hath leaned for repose,
_I will not_—_I will not_ desert to his foes;
That soul, though all hell should endeavor to shake,
_I’ll never_—no, _never_—no, _never forsake_.”

When we look upon the fading leaf and the withering flower, may we feel that “We all do fade as a leaf,” and that “All flesh is grass, and the goodness thereof is as the flower of the field: the grass withereth, the flower fadeth: but the word of our God shall stand for ever.” How frequently do we see it the case, that those whom we consider friends, when the sun of prosperity shines brightly upon us, cannot be drawn away; but, like the leaves of the forest, as soon as the pinching frosts of adversity begin to wither our hopes and blast our cherished expectations, they can nowhere be found, but have left us to struggle against difficulties, when we most needed their advice and counsel. Let us not, then, put too much trust in an arm of flesh, but always rely upon God, who will never desert us or leave us to the mercy of our enemies. As the leaf falleth to the ground, and moulders into dust, so does the body of man; but his spirit returneth to God who gave it, and shall spend an eternity amid the joys of Heaven or the woes of Hell.

* * * * *

THE VOICE OF AUTUMN.

THERE comes, from yonder height,
A soft repining sound,
Where forest leaves are bright,
And fall like flakes of light
To the ground.

It is the autumn breeze,
That, lightly floating on,
Just skims the weedy leas,
Just stirs the glowing trees,
And is gone.

He moans by sedgy brook,
And visits with a sigh,
The last pale flowers that look
From out their sunny nook
At the sky.

O’er shouting children flies
That light October wind;
And, kissing cheeks and eyes,
He leaves their merry cries
Far behind,

And wanders on to make
That soft uneasy sound
By distant wood and lake,
Where distant fountains break
From the ground.

No bower where maidens dwell
Can win a moment’s stay;
Nor fair untrodden dell;
He sweeps the upland swell,
And away!

Mourn’st thou thy homeless state,
O soft, repining wind!
That early seek’st, and late,
The rest it is thy fate
Not to find?

Not on the mountain’s breast,
Not on the ocean’s shore,
In all the East and West;
The wind that stops to rest
Is no more.

By valleys, woods, and springs,
No wonder thou shouldst grieve
For all the glorious things
Thou touchest with thy wings
And must leave.

W. C. BRYANT.

NERO; OR, CRUELTY TO ANIMALS.