Chapter II: Part 2

After this, the Empress enquired, Whether they had observed, that all Animal Creatures within the Seas and other waters, had blood? They answered, That some had blood, more or less, but some had none. In Crea-fishes and Lobsters, said they, we perceive but little blood; but in Crabs, Oysters, Cockles, &c. none at all. Then the Empress asked them, in what part of their Bodies that little blood did reside? They answered, in a small vein, which in Lobsters went through the middle of their tails, but in Crea-fishes was found in their backs: as for other sorts of Fishes, some, said they, had onely blood about their Gills, and others in some other places of their Bodies; but they had not as yet observed any whose veins did spread all over their Bodies. The Empress wondring that there could be living Animals without Blood, to be better satisfied, desired the Worm-men to inform her, whether they had observed Blood in all sorts of Worms? They answered, That, as much as they could perceive, some had Blood, and some not; a Moth, said they, had no Blood at all, and a Lowse had, but like a Lobster, a little Vein along her back: Also Nits, Snails, and Maggots, as well as those that are generated out of Cheese and Fruits, as those that are produced out of Flesh, had no blood: But, replied the Empress, If those mentioned creatures have no blood, how is it possible they can live? for it is commonly said, That the life of an Animal consists in the blood, which is the seat of the Animal spirits. They answered, That blood was not a necessary propriety to the life of an Animal; and that that which was commonly called Animal spirits, was nothing else but corporeal motions proper to the nature and figure of an Animal. Then she asked both the Fish- and Worm-men, whether all those Creatures that have blood, had a circulation of blood in their veins and arteries? But they answered, That it was impossible to give her Majesty an exact account thereof, by reason the circulation of blood was an interior motion, which their senses, neither of themselves, nor by the help of any Optick Instrument could perceive; but as soon as they had dissected an Animal Creature, to find out the truth thereof, the interior corporeal motions proper to that particular figure or creature, were altered. Then said the Empress, If all Animal Creatures have not blood, it is certain, they all have neither Muscles, tendons, nerves, &c. But, said she, Have you ever observed Animal Creatures that are neither flesh, nor Fish, but of an intermediate degree between both? Truly, answered both the Fish- and Worm-men, We have observed several Animal Creatures that live both in Water, and on the Earth, indifferently, and if any, certainly those may be said to be of such a mixt nature, that is, partly Flesh, and partly Fish: But how is it possible, replied the Empress, that they should live both in Water, and on the Earth, since those Animals that live by the respiration of Air, cannot live within Water; and those that live in Water, cannot live by the respiration of Air, as Experience doth sufficiently witness. They answered her Majesty, That as there were different sorts of Creatures, so they had also different ways of Respirations; for Respiration, said they, is nothing else but a composition and division of parts, and the motions of nature being infinitely various, it is impossible that all Creatures should have the like motions; wherefore it was not necessary, that all Animal Creatures should be bound to live either by the Air, or by Water onely, but according as Nature had ordered it convenient to their Species. The Empress seem'd very well satisfied with their answer, and desired to be further informed, Whether all Animal Creatures did continue their Species by a successive propogation of particulars, and whether in every Species the off-springs did always resemble their Generator or Producer, both in their interior and exterior Figures? They answered, her Majesty, That some Species or sorts of Creatures, were kept up by a successive propagation of an off-spring that was like the producer, but some were not. Of the first rank, said they, are all those Animals that are of different sexes, besides several others; but of the second rank are for the most part those we call Insects, whose production proceds from such causes as have no conformity or likeness with their produced Effects; as for example, Maggots bred out of Cheese, and several others generated out of Earth, Water, and the like. But said the Empress, there is some likeness between Maggots and Cheese; for Cheese has no blood, nor Maggots neither; besides, they have almost the same taste which Cheese has. This proves nothing, answered they; for Maggots have a visible, local, progressive motion, which Cheese hath not. The Empress replied, That when all the Cheese was turned into Maggots, it might be said to have local, progressive motion. They answered, That when the Cheese by its own figurative motions was changed into Maggots, it was no more Cheese. The Empress confessed that she observed Nature was infinitely various in her works, and that though the species of Creatures did continue, yet their particulars were subject to infinite changes. But since you have informed me, said she, of the various sorts and productions of Animal Creatures, I desire you to tell me what you have observed of their sensitive perceptions? Truly, answered they, Your Majesty puts a very hard question to us, and we shall hardly be able to give a satisfactory answer to it; for there are many different sorts of Creatures, which as they have all different perceptions, so they have also different organs, which our senses are not able to discover, onely in an Oystershell we have with admiration observed, that the common sensorium of the Oyster lies just as the closing of the shells, where the pressure and re-action may be perceived by the opening and shutting of the shells every tide.

After all this, the Empress desired the Worm men to give her a true Relation how frost was made upon the Earth? To which they answered, That it was made much after the manner and description of the Fish- and Bird-men, concerning the Congelation of Water into Ice and Snow, by a commixture of saline and acid particles; which relation added a great light to the Ape-men, who were the Chymists, concerning their Chymical principles, Salt, Sulphur, and Mercury. But, said the Empress, if it be so, it will require an infinite multitude of saline particles to produce such a great quantity of Ice, Frost and Snow: besides, said she, when Snow, Ice and Frost, turn again into their former principle, I would fain know what becomes of those saline particles? But neither the Worm-men, nor the Fish- and Bird-men, could give her an answer to it.

Then the Empress enquired of them the reason, Why Springs were not as salt as the Sea is? also, why some did ebb and flow? To which it was answered, That the ebbing and flowing of some Springs, was caused by hollow Caverns within the Earth, where the Seawater crowding thorow, did thrust forward, and drew backward the Spring-water, according to its own way of ebbing and flowing; but others said, That it proceeded from a small proportion of saline and acid particles, which the Spring-water imbibed from the Earth; and although it was not so much as to be perceived by the sense of Taste; yet it was enough to cause an ebbing and flowing-motion. And as for the Spring- water being fresh, they gave, according to their Observation, this following reason: There is, said they, a certain heat within the Bowels of the Earth, proceeding from its swift circular motion, upon its own axe, which heat distills the rarest parts of the Earth into a fresh and insipid water, which water being through the pores of the Earth, conveighed into a place where it may break forth without resistance or obstruction, causes Springs and Fountains; and these distilled Waters within the Earth, do nourish and refresh the grosser and drier parts thereof. This Relation confirmed the Empress in the opinion concerning the motion of the Earth, and the fixedness of the Sun, as the Bird-men had informed her; and then she asked the Worm-men, whether Minerals and Vegetables were generated by the same heat that is within the Bowels of the Earth? To which they could give her no positive answer; onely this they affirmed, That heat and cold were not the primary producing causes of either Vegetables or Minerals, or other sorts of Creatures, but onely effects; and to prove this our assertion, said they, we have observed, that by change of some sorts of Corporeal motions, that which is now hot, will become cold; and what is now cold, will grow hot; but the hottest place of all, we find to be the Center of the Earth: Neither do we observe, that the Torrid Zone does contain so much Gold and Silver as the Temperate; nor is there great store of Iron and Lead wheresoever there is Gold; for these Metals are most found in colder Climates towards either of the Poles. This Observation, the Empress commanded them to confer with her Chymists, the Ape-men; to let them know that Gold was not produced by a violent, but a temperate degree of heat. She asked further, Whether Gold could not be made by Art? They answered, That they could not certainly tell her Majesty, but if it was possible to be done, they thought Tin, Lead, Brass, Iron and Silver, to be the fittest Metals for such an Artificial Transmutation. Then she asked them, Whether Art could produce Iron, Tin, Lead, or Silver? They answered, Not, in their opinion. Then I perceive, replyed the Empress, that your judgments are very irregular, since you believe that Gold, which is so fixt a Metal, that nothing has been found as yet which could occasion a dissolution of its interior figure, may be made by Art, and not Tin, Lead, Iron, Copper or Silver, which yet are so far weaker, and meaner Metals then Gold is. But the Worm-men excused themselves, that they were ignorant in that Art, and that such questions belonged more properly to the Ape-men, which were Her Majesties Chymists.

Then the Empress asked them, Whether by their Sensitive perceptions they could observe the interior corporeal, figurative Motions both of Vegetables and Minerals? They answer'd, That their Senses could perceive them after they were produced, but not before; Nevertheless, said they, although the interior, figurative motions of Natural Creatures are not subject to the exterior, animal, sensitive perceptions, yet by their Rational perception they may judg of them, and of their productions if they be regular: Whereupon the Empress commanded the Bear-men to lend them some of their best Microscopes. At which the Bear- men smilingly answered her Majesty, that their Glasses would do them but little service in the bowels of the Earth, because there was no light; for, said they, our Glasses do onely represent exterior objects, according to the various reflections and positions of light; and wheresoever light is wanting, the glasses wil do no good. To which the Worm-men replied, that although they could not say much of refractions, reflections, inflections, and the like; yet were they not blind, even in the bowels of the Earth: for they could see the several sorts of Minerals, as also minute Animals, that lived there; which minute Animal Creatures were not blind neither, but had some kind of sensitive perception that was as serviceable to them, as sight, taste, smell, touch, hearing, &c. was to other Animal Creatures: By which it is evident, That Nature has been as bountiful to those Creatures that live underground, or in the bowels of the Earth, as to those that live upon the surface of the Earth, or in the Air, or in Water. But howsoever, proceeded the Worm-men, although there is light in the bowels of the Earth, yet your Microscopes will do but little good there, by reason those Creatures that live under ground have not such an optick sense as those that live on the surface of the Earth: wherefore, unless you had such Glasses as are proper for their perception, your Microscopes will not be any ways advantagious to them. The Empress seem'd well pleased with this answer of the Worm-men; and asked them further, Whether Minerals and all other Creatures within the Earth were colourless? At which question they could not forbear laughing; and when the Empress asked the reason why they laught? We most humbly beg your Majesties pardon, replied they; for we could not chuse but laugh, when we heard of a colourless Body. Why, said the Empress, Colour is onely an accident, which is an immaterial thing, and has no being of it self, but in another body. Those, replied they, that informed your Majesty thus, surely their rational motions were very irregular; For how is it possible, that a Natural nothing can have a being in Nature? If it be no substance, it cannot have a being, and if no being, it is nothing; Wherefore the distinction between subsisting of it self, and subsisting in another body, is a meer nicety, and non-sense, for there is nothing in Nature that can subsist of, or by it self, (I mean singly) by reason all parts of Nature are composed in one body, and though they may be infinitely divided, commixed, and changed in their particular, yet in general, parts cannot be separated from parts as long as Nature lasts; nay, we might as probably affirm, that Infinite Nature would be as soon destroyed, as that one Atom could perish; and therefore your Majesty may firmly believe, that there is no Body without colour, nor no Colour without body; for colour, figure, place, magnitude, and body, are all but one thing, without any separation or abstraction from each other.

The Empress was so wonderfully taken with this Discourse of the Worm-men, that she not only pardoned the rudeness they committed in laughing at first at her question, but yielded a full assent to their opinion, which she thought the most rational that ever she had heard yet; and then proceeding in her questions, enquired further, whether they had observed any seminal principles within the Earth free from all dimensions and qualities, which produced Vegetables, Minerals, and the like? To which they answered, That concerning the seeds of Minerals, their sensitive perceptions had never observed any; but Vegetables had certain seeds out of which they were produced. Then she asked, whether those seeds of Vegetables lost their Species, that is, were annihilated in the production of their off-spring? To which they answered, That by an Annihilation, nothing could be produced, and that the seeds of Vegetables were so far from being annihilated in their productions, that they did rather numerously increase and multiply; for the division of one seed, said they, does produce numbers of seeds out of it self. But repli'd the Empress, A particular part cannot increase of it self. 'Tis true, answer'd they: but they increase not barely of themselves, but by joining and commixing with other parts, which do assist them in their productions, and by way of imitation form or figure their own parts into such or such particulars. Then, I pray inform me, said the Empress, what disguise those seeds put on, and how they do conceal themselves in their Transmutations? They answered, That seeds did no ways disguise or conceal, but rather divulge themselves in the multiplication of their off-spring; onely they did hide and conceal themselves from their sensitive perceptions so, that their figurative and productive motions were not perceptible by Animal Creatures. Again, the Empress asked them, whether there were any Non-beings within the Earth? To which they answered, That they never heard of any such thing; and that, if her Majesty would know the truth thereof, she must ask those Creatures that are called Immaterial spirits, which had a great affinity with Non-beings, and perhaps could give her a satisfactory answer to this question. Then she desired to be informed, What opinion they had of the beginning of Forms? They told her Majesty, That they did not understand what she meant by this expression; For, said they, there is no beginning in Nature, no not of Particulars; by reason Nature is Eternal and Infinite, and her particulars are subject to infinite changes and transmutations by vertue of their own Corporeal, figurative self-motions; so that there's nothing new in Nature, not properly a beginning of any thing. The Empress seem'd well satisfied with all those answers, and enquired further, Whether there was no Art used by those Creatures that live within the Earth? Yes, answered they: for the several parts of the Earth do join and assist each other in composition or framing of such or such particulars; and many times, there are factions and divisions; which cause productions of mixt Species; as, for example, weeds, instead of sweet flowres and useful fruits; but Gardeners and Husbandmen use often to decide their quarrels, and cause them to agree; which though it shews a kindness to the differing parties, yet 'tis a great prejudice to the Worms, and other Animal-Creatures that live under ground; for it most commonly causes their dissolution and ruine, at best they are driven out of their habitations. What, said the Empress, are not Worms produced out of the Earth? Their production in general, answered they, is like the production of all other Natural Creatures, proceeding from the corporeal figurative motions of Nature; but as for their particular productions, they are according to the nature of their Species; some are produced out of flowers, some out of roots, some out of fruits, some out of ordinary Earth. Then they are very ungrateful Children, replied the Empress, that they feed on their own Parents which gave them life. Their life, answered they, is their own, and not their Parents; for no part or creature of Nature can either give or take away life; but parts do onely assist and join with parts, either in dissolution or production of other Parts and Creatures.

After this, and several other Conferences, which the Empress held with the Worm-men, she dismissed them; and having taken much satisfaction in several of their Answers, encouraged them in their Studies and Observations. Then she made a Convocation of her Chymists, the Ape-men; and commanded them to give her an account of the several Transmutations which their Art was able to produce. They begun first with a long and tedious Discourse concerning the Primitive Ingredients of Natural bodies; and how, by their Art, they had found out the principles out of which they consist. But they did not all agree in their opinions; for some said, That the Principles of all Natural Bodies were the four Elements, Fire, Air, Water, Earth, out of which they were composed: Others rejected this Elementary commixture, and said, There were many Bodies out of which none of the four Elements could be extracted by any degree of Fire whatsoever; and that, on the other side, there were divers Bodies, whose resolution by Fire reduced them into more then four different Ingredients; and these affirmed, That the only principles of Natural Bodies were Salt, Sulphur, and Mercury: Others again declared, That none of the forementioned could be called the True Principles of Natural Bodies; but that by their industry and pains which they had taken in the Art of Chymistry, they had discovered, that all Natural Bodies were produced but from one Principle, which was Water; for all Vegetables, Minerals, and Animals, said they, are nothing else, but simple Water distinguished into various figures by the vertue of their Seeds. But after a great many debates and contentions about this Subject, the Empress being so much tired that she was not able to hear them any longer, imposed a general silence upon them, and then declared her self in this following Discourse.

I am too sensible of the pains you have taken in the Art of Chymistry, to discover the Principles of Natural Bodies, and wish they had been more profitably bestowed upon some other, then such experiments; for both by my own Contemplation, and the Observations which I have made by my rational & sensitive perception upon Nature, and her works, I find, that Nature is but one Infinite Self-moving Body, which by the vertue of its self-motion, is divided into Infinite parts, which parts being restless, undergo perpetual changes and transmutations by their infinite compositions and divisions. Now, if this be so, as surely, according to regular Sense and Reason, it appears no otherwise; it is in vain to look for primary Ingredients, or constitutive principles of Natural Bodies, since there is no more but one Universal Principle of Nature, to wit, self-moving Matter, which is the onely cause of all natural effects. Next, I desire you to consider, that Fire is but a particular Creature, or effect of Nature, and occasions not onely different effects in several Bodies, but on some Bodies has no power at all; witness Gold, which never could be brought yet to change its interior figure by the art of Fire; and if this be so, Why should you be so simple as to believe that Fire can shew you the Principles of Nature? and that either the Four Elements, or Water onely, or Salt Sulphur and Mercury, all which are no more but particular effects and Creatures of Nature, should be the Primitive Ingredients or Principles of all Natural Bodies? Wherefore, I will not have you to take more pains, and waste your time in such fruitless attempts, but be wiser hereafter, and busie your selves with such Experiments as may be beneficial to the publick.

The Empress having thus declared her mind to the Ape-men, and given them better Instructions then perhaps they expected, not knowing that her Majesty had such great and able judgment in Natural Philosophy, had several conferences with them concerning Chymical Preperations, which for brevities sake, I'le forbear to reherse: Amongst the rest, she asked, how it came that the Imperial Race appear'd so young, and yet was reported to have lived so long; some of them two, some three, and some four hundred years? and whether it was by Nature, or a special Divine blessing? To which they answered, That there was a certain Rock in the parts of that World, which contained the Golden Sands, which Rock was hallow within, and did produce a Gum that was a hundred years before it came to its full strength and perfection; this Gum, said they, if it be held in a warm hand, will dissolve into an Oyl, the effects whereof are following: It being given every day for some certain time, to an old decayed man, in the bigness of a little Pea, will first make him spit for a week, or more; after this, it will cause Vomits of Flegm; and after that it will bring forth by vomits, humors of several colours; first of a pale yellow, then of a deep yellow, then of a green, and lastly of a black colour; and each of these humours have a several taste, some are fresh, some salt, some sower, some bitter, and so forth; neither do all these Vomits make them sick, but they come out on a sudden, and unawares, without any pain or trouble to the patient: And after it hath done all these mentioned effects, and clear'd both the Stomack and several other parts of the body, then it works upon the Brain, and brings forth of the Nose such kinds of humors as it did out of the Mouth, and much after the same manner; then it will purge by stool, then by urine, then by sweat, and lastly by bleeding at the Nose, and the Emeroids; all which effects it will perform within the space of six weeks, or a little more; for it does not work very strongly, but gently, and by degrees: Lastly, when it has done all this, it will make the body break out into a thick Scab, and cause both Hair, Teeth, and Nails to come off; which scab being arrived to its full maturity, opens first along the back, and comes off all in a piece like armour, and all this is done within the space of four months. After this the Patient is wrapt into a Cere-cloth, prepared of certain Gums and Juices, wherein he continues until the time of nine Months be expired from the first beginning of the cure, which is the time of a Childs formation in the Womb. In the mean while, his diet is nothing else but Eagles-eggs, and Hinds-milk; and after the Cere-cloth is taken away, he will appear of the age of Twenty, both in shape, and strength. The weaker sort of this Gum is soveraign in healing of wounds, and curing of slight distempers. But this is also to be observed, that none of the Imperial race does use any other drink but Lime-water, or water in which Lime-stone is immerged; their meat is nothing else but Fowl of several sorts, their recreations are many, but chiefly Hunting.

This Relation amazed the Empress very much; for though in the World she came from, she had heard great reports of the Philosophers-stone, yet had she not heard of any that had ever found it out, which made her believe that it was but a Chymera; she called also to mind, that there had been in the same World a Man who had a little Stone which cured all kinds of Diseases outward and inward, according it was applied; and that a famous Chymist had found out a certain Liquor called Alkahest, which by the vertue of its own fire, consumed all Diseases; but she had never heard of a Medicine that could renew old Age, and render it beautiful, vigorous and strong: Nor would she have so easily believed it, had it been a medicine prepared by Art; for she knew that Art, being Natures Changeling, was not able to produce such a powerful effect; but being that the Gum did grow naturally, she did not so much scruple at it; for she knew that Nature's Works are so various and wonderful, that no particular Creature is able to trace her ways.

The Conferences of the Chymists being finished, the Empress made an Assembly of her Galenical Physicians, her Herbalists and Anatomists; and first she enquired of her Herbalists the particular effects of several Herbs and Drugs, and whence they proceeded? To which they answered, that they could, for the most part, tell her Majesty the vertues and operations of them, but the particular causes of their effects were unknown; onely thus much they could say, that their operations and vertues were generally caused by their proper inherent, corporeal, figurative motions, which being infinitely various in Infinite Nature, did produce infinite several effects. And it is observed, said they, that Herbs and Drugs are as wise in their operations, as Men in their words and actions; nay, wiser; and their effects are more certain then Men in their opinions; for though they cannot discourse like Men, yet have they Sense and Reason, as well as Men; for the discursive faculty is but a particular effect of Sense and Reason in some particular Creatures, to wit, Men, and not a principle of Nature, and argues often more folly then wisdom. The Empress asked, Whether they could not by a composition and commixture of other Drugs make them work other effects then they did, used by themselves? They answered, That they could make them produce artificial effects, but not alter their inherent, proper and particular natures.

Then the Empress commanded her Anatomists to dissect such kinds of Creatures as are called Monsters. But they answered her Majesty, That it would be but an unprofitable and useless work, and hinder their better imployments; for when we dissect dead Animals, said they, it is for no other end, but to observe what defects and distempers they had, that we may cure the like in living ones, so that all our care and industry concerns onely the preservation of Mankind; but we hope your Majesty will not preserve Monsters, which are most commonly destroyed, except it be for novelty: Neither will the dissection of Monsters prevent the errors of Nature's irregular actions; for by dissecting some, we cannot prevent the production of others; so that our pains and labour will be to no purpose, unless to satisfie the vain curiosities of inquisitive men. The Empress replied, That such dissections would be very beneficial to Experimental Philosophers. If Experimental Philosophers, answer'd they, do spend their time in such useless Inspections, they waste it in vain, and have nothing but their labour for their pains.

Lastly, her Majesty had some Conferences with the Galenick Physicians about several Diseases, and amongst the rest, desired to know the cause and nature of Apoplexies, and the spotted Plague. They answered, That a deadly Apoplexy was a dead palsie of the Brain, and the spotted Plague was a Gangrene of the Vital parts: and as the Gangrene of outward parts did strike inwardly; so the Gangrene of inward parts, did break forth outwardly: which is the cause, said they, that as soon as the spots appear, death follows; for then it is an infallible sign, that the body is throughout infected with a Gangrene, which is a spreading evil; but some Gangrenes do spread more suddenly than others, and of all sorts of Gangrenes, the Plaguy- Gangrene is the most infectious; for other Gangrenes infect but the next adjoining parts of one particular body, and having killed that same Creature, go no further, but cease; when as, the Gangrene of the Plague, infects not onely the adjoining parts of one particular Creature, but also those that are distant; that is, one particular body infects another, and so breeds a Universal Contagion. But the Empress being very desirous to know in what manner the Plague was propagated, and became so contagious, asked, Whether it went actually out of one body into another? To which they answered, That it was a great dispute amongst the Learned of their Profession, Whether it came by a division and composition of parts; that is, by expiration and inspiration; or whether it was caused by imitation: some Experimental Philosophers, said they, will make us believe, that by the help of their Microscopes, they have observed the Plague to be a body of little Flies like Atoms, which go out of one body into another, through the sensitive passages; but the most experienced and wisest of our society, have rejected this opinion as a ridiculous fancy, and do, for the most part, believe, that it is caused by an imitation of Parts; so that the motions of some parts which are sound, do imitate the motions of those that are infected and that by this means, the Plague becomes contagions, and spreading.

The Empress having hitherto spent her time in the Examination of the Bird- Fish- Worm- and Ape- men, &c. and received several Intelligences from their several imployments; at last had a mind to divert her self after her serious Discourses, and therefore she sent for the Spider-men, which were her Mathematicians, the Lice-men which were here Geometricians, and the Magpie- Parrot- and Jackdaw-men, which were her Orators and Logicians. The Spider-men came first, and presented her Majesty with a table full of Mathematical points, lines, and figures of all sorts, of squares, circles, triangles, and the like; which the Empress, notwithstanding that she had a very ready wit, and quick apprehension, could not understand; but the more she endeavoured to learn, the more was she confounded: Whether they did ever square the Circle, I cannot exactly tell, nor whether they could make imaginary points and lines; but this I dare say, That their points and lines were so slender, small and thin, that they seem'd next to Imaginary. The Mathematicians were in great esteem with the Empress, as being not onely the chief Tutors and Instructors in many Arts, but some of them excellent Magicians and Informers of spirits, which was the reason their Characters were so abstruse and intricate, that the Emperess knew not what to make of them. There is so much to learn in your Art, said she, that I can neither spare time from other affairs to busie my self in your profession; nor, if I could, do I think I should ever be able to understand your Imaginary points, lines and figures, because they are Non-beings.

Then came the Lice-men, and endeavoured to measure all things to a hairs-breadth, and weigh them to an Atom; but their weights would seldom agree, especially in the weighing of Air, which they found a task impossible to be done; at which the Empress began to be displeased, and told them, that there was neither Truth nor Justice in their Profession; and so dissolved their society.

After this, the Empress was resolved to hear the Magpie- Parrot- and Jackdaw-men, which were her professed Orators and Logicians; whereupon one of the Parrot-men rose with great formality, and endeavoured to make an Eloquent Speech before her Majesty; but before he had half ended, his arguments and divisions being so many, that they caused a great confusion in his brain, he could not go forward, but was forced to retire backward, with great disgrace both to himself, and the whole society; and although one of his brethren endeavoured to second him by another speech, yet was he as far to seek, as the former. At which the Empress appear'd not a little troubled, and told them, That they followed too much the Rules of Art, and confounded themselves with too nice formalities and distinctions; but since I know, said she, that you are a people who have naturally voluble tongues, and good memories; I desire you to consider more the subject you speak of, then your artificial periods, connexions and parts of speech, and leave the rest to your natural Eloquence; which they did, and so became very eminent Orators.

Lastly, her Imperial Majesty being desirous to know what progress her Logicians had made in the Art of disputing, Commanded them to argue upon several Themes or Subjects; which they did; and having made a very nice discourse of Logistical terms and propositions, entred into a dispute by way of Syllogistical Arguments, through all the Figures and Modes: One began with an Argument of the first Mode of the first Figure, thus: Every Politician is wise: Every Knave is a Politician, Therefore every Knave is wise.

Another contradicted him with a Syllogism of the second Mode of the same Figure, thus: No Politician is wise: Every Knave is a Politician, Therefore no Knave is wise.

The third made an Argument in the third Mode of the same Figure, after this manner: Every Politician is wise: some Knaves are Politicians, Therefore some Knaves are wise.

The Fourth concluded with a Syllogism in the fourth Mode of the same Figure, thus; No Politician is wise: some Knaves are Politicians, Therefore some Knaves are not wise.

After this they took another subject, and one propounded this Syllogism: Every Philosopher is wise: Every Beast is wise, Therefore every Beast is a Philosopher.

But another said that this Argument was false, therefore he contradicted him with a Syllogism of the second Figure of the fourth Mode, thus: Every Philosopher is wise: some Beasts are not wise, Therefore some Beasts are not Philosophers.

Thus they argued, and intended to go on, but the Empress interrupted them: I have enough, said she, of your chopt Logick, and will hear no more of your Syllogisms; for it disorders my Reason, and puts my Brain on the rack; your formal argumentations are able to spoil all natural wit; and I'le have you to consider, that Art does not make Reason, but Reason makes Art; and therefore as much as Reason is above Art, so much is a natural rational discourse to be preferred before an artificial: for Art is, for the most part irregular, and disorders Men's understandings more then it rectifies them, and leads them into a Labyrinth where they'l never get out, and makes them dull and unfit for useful employments; especially your Art of Logick, which consists onely in contradicting each other, in making sophismes, and obscuring Truth, instead of clearing it.

But they replied to her Majesty, That the knowledg of Nature, that is, Natural Philosophy, would be imperfect without the Art of Logick; and that there was an improbable Truth which could no otherwise be found out then by the Art of disputing. Truly, said the Empress, I do believe that it is with Natural Philosophy, as it is with all other effects of Nature; for no particular knowledg can be perfect, by reason knowledg is dividable, as well as composable; nay, to speak properly, Nature her self cannot boast of any perfection, but God himself; because there are so many irregular motions in Nature, and 'tis but a folly to think that Art should be able to regulate them, since Art it self is, for the most part, irregular. But as for Improbable Truth I know not what your meaning is; for Truth is more then Improbability: nay, there is so much difference between Truth and Improbability, that I cannot conceive it possible how they can be joined together. In short, said she, I do no ways approve of your Profession; and though I will not dissolve your society, yet I shall never take delight in hearing you any more; wherefore confine your disputations to your Schools, lest besides the Commonwealth of Learning, they disturb also Divinity and Policy, Religion and Laws, and by that means draw an utter ruine and destruction both upon Church and State.

After the Empress had thus finish'd the Discourses and Conferences with the mentioned societies of her Vertuoso's, she considered by her self the manner of their Religion, and finding it very defective, was troubled, that so wise and knowing a people should have no more knowledg of the Divine Truth; Wherefore she consulted with her own thoughts, whether it was possible to convert them all to her own Religion, and to that end she resolved to build Churches, and make also up a Congregation of Women, whereof she intended to be the head her self, and to instruct them in the several points of her Religion. This she had no sooner begun, but the Women, which generally had quick wits, subtile conceptions, clear understandings, and solid judgments, became, in a short time, very devout and zealous Sisters; for the Empress had an excellent gift of Preaching, and instructing them in the Articles of Faith; and by that means, she converted them not onely soon, but gained an extraordinary love of all her Subjects throughout that World. But at last, pondering with her self the inconstant nature of Mankind, and fearing that in time they would grow weary, and desert the divine Truth, following their own fancies, and living according to their own desires; she began to be troubled that her labours and pains should prove of so little effect, and therefore studied all manner of ways to prevent it. Amongst the rest, she call'd to mind a Relation which the Bird-men made her once, of a Mountain that did burn in flames of fire; and thereupon did immediately send for the wisest and subtilest of her Worm-men, commanding them to discover the cause of the Eruption of that same fire; which they did; and having dived to the very bottom of the Mountain, informed her Majesty, That there was a certain sort of Stone, whose nature was such, that being wetted, it would grow excessively hot, and break forth into a flaming-fire, until it became dry, and then it ceased from burning. The Empress was glad to hear this news, and forthwith desired the Worm men to bring her some of that Stone, but be sure to keep it secret: she sent also for the Bird-men, and asked them whether they could not get her a piece of the Sun- stone? They answered, That it was impossible, unless they did spoil or lessen the light of the World: but, said they, if it please your Majesty, we can demolish one of the numerous Stars of the Sky, which the World will never miss.

The Empress was very well satisfied with this proposal, and having thus imployed these two sorts of men, in the mean while builded two Chappels one above another; the one she lined throughout with Diamonds, both Roof, Walls and Pillars; but the other she resolved to line with the Star-stone; the Fire- stone she placed upon the Diamond-lining, by reason Fire has no power on Diamonds; and when she would have that Chappel where the Fire-stone was, appear all in flame, she had by the means of Artificial pipes, water conveighed into it, which by turning the Cock, did, as out of a Fountain, spring over all the room, and as long as the Fire-stone was wet, the Chappel seemed to be all in a flaming-fire.

The other Chappel, which was lined with the Star- stone, did onely cast a splendorous and comfortable light; both the Chappels stood upon Pillars, just in the middle of a round Cloyster, which was dark as night; neither was there any other light within them, but what came from the Fire- and Star-stone; and being every where open, allowed to all that were within the compass of the Cloyster, a free prospect into them; besides, they were so artificially contrived, that they did both move in a Circle about their own Centres, without intermission, contrary ways. In the Chappel which was lined with the Fire-stone, the Empress preached Sermons of Terror to the wicked, and told them of the punishments for their sins, to wit, That after this life they should be tormented in an everlasting Fire. But in the other Chappel lined with the Star- stone, she preached Sermons of Comfort to those that repented of their sins, and were troubled at their own wickedness: Neither did the heat of the flame in the least hinder her; for the Fire-stone did not cast so great a heat but the Empress was able to endure it, by reason the water which was poured on the Stone, by its own self-motion turned into a flaming-fire, occasioned by the natural motions of the Stone, which made the flame weaker then if it had been fed by some other kind of fuel; the other Chappel where the Star-Stone was, although it did cast a great light, yet was it without all heat, and the Empress appear'd like an Angel in it; and as that Chappel was an embleme of Hell, so this was an embleme of Heaven. And thus the Empress, by Art, and her own Ingenuity, did not onely convert the Blazing-World to her own Religion, but kept them in a constant belief, without inforcement or blood-shed; for she knew well, that belief was a thing not to be forced or pressed upon the people, but to be instilled into their minds by gentle perswasions; and after this manner she encouraged them also in all other duties and employments: for Fear, though it makes people obey, yet does it not last so long, nor is it so sure a means to keep them to their duties, as Love.

Last of all, when she saw that both Church and State now in a well-ordered and setled condition, her thoughts reflected upon the World she came from; and though she had a great desire to know the condition of the same, yet could she advise no manner of way how to gain any knowledg thereof; at last, after many serious considerations, she conceived that it was impossible to be done by any other means, then by the help of Immaterial Spirits; wherefore she made a Convocation of the most learned, witty and ingenious of all the forementioned sorts of Men, and desired to know of them, whether there were any Immaterial Spirits in their World. First, she enquired of the Worm-men, whether they had perceived some within the Earth? They answered her Majesty, That they never knew of any such Creatures; for whatsoever did dwell within the Earth, said they, was imbodied and material. Then she asked the Fly-men, whether they had observed any in the Air? for you having numerous Eyes, said she, will be more able to perceive them, than any other Creatures. To which they answered her Majesty, That although Spirits, being immaterial, could not be perceived by the Worm-men in the Earth, yet they perceived that such Creatures did lodg in the Vehicles of the Air. Then the Empress asked, Whether they could speak to them, and whether they did understand each other? The Fly-men answered, That those Spirits were always cloth'd in some sort or other of Material Garments; which Garments were their Bodies, made, for the most part, of Air; and when occasion served, they could put on any other sort of substances; but yet they could not put these substances into any form or shape, as they pleased. The Empress asked the Fly-men, whether it was possible that she could be acquainted, and have some conferences with them?

They answered, They did verily believe she might. Hereupon the Empress commanded the Fly-men to ask some of the Spirits, Whether they would be pleased to give her a Visit? This they did; and after the Spirits had presented themselves to the Empress, (in what shapes and forms, I cannot exactly tell) after some few Complements that passed between them, the Empress told the Spirits that she questioned not, but they did know how she was a stranger in that World, and by what miraculous means she was arrived there; and since she had a great desire to know the condition of the World she came from, her request to the Spirits was, To give her some Information thereof, especially of those parts of the World where she was born, bred, and educated; as also of her particular friends and acquaintance: all which, the Spirits did according to her desire. At last, after a great many conferences and particular intelligences, which the Spirits gave the Empress, to her great satisfaction and content; she enquired after the most famous Students, Writers, and Experimental Philosophers in that World, which they gave her full relation of: amongst the rest she enquired, Whether there were none that had found out yet the Jews Cabbala? Several have endeavoured it, answered the Spirits, but those that came nearest (although themselves denied it) were one Dr. Dee, and one Edward Kelly, the one representing Moses, and the other Aaron; for Kelly was to Dr. Dee, as Aaron to Moses; but yet they proved at last but meer Cheats; and were described by one of their own Country-men, a famous Poet, named Ben. Johnson, in a Play call'd, The Alchymist, where he expressed Kelly by Capt. Face, and Dee by Dr. Subtle, and their two Wives by Doll Common, and the Widow; by the Spaniard the Play, he meant the Spanish Ambassador, and by Sir Epicure Mammon, a Polish Lord. The Empress remembred that she had seen the Play, and asked the Spirits, whom he meant by the name of Ananias? some Zealous Brethren, answered they, in Holland, Germany, and several other places. Then she asked them, Who was meant by the Druggist? Truly, answered the Spirits, We have forgot, it being so long since it was made and acted. What, replied the Empress, Can Spirits forget? Yes, said the Spirits; for what is past, is onely kept in memory, if it be not recorded. I did believe, said the Empress, That Spirits had no need of Memory, or Remembrance, and could not be subject to Forgetfulness. How can we, answered they, give an account of things present, if we had no Memory, but especially of things past, unrecorded, if we had no Remembrance? said the Empress, By present Knowledg and Understanding. The Spirits answered, That present Knowledg and Understanding was of actions or things present, not of past. But, said the Empress, you know what is to come, without Memory or Remembrance; and therefore you may know what is past without memory and remembrance. They answered, That their foreknowledg was onely a prudent and subtile Observation made by comparing of things or actions past, with those that are present; and that Remembrance was nothing else but a Repetition of things or actions past.