Chapter M (2)

POVERTY, n. A file provided for the teeth of the rats of reform. The number of plans for its abolition equals that of the reformers who suffer from it, plus that of the philosophers who know nothing about it. Its victims are distinguished by possession of all the virtues and by their faith in leaders seeking to conduct them into a prosperity where they believe these to be unknown.

PRAY, v. To ask that the laws of the universe be annulled in behalf of a single petitioner confessedly unworthy.

PRE-ADAMITE, n. One of an experimental and apparently unsatisfactory race of antedated Creation and lived under conditions not easily conceived. Melsius believed them to have inhabited "the Void" and to have been something intermediate between fishes and birds. Little is known of them beyond the fact that they supplied Cain with a wife and theologians with a controversy.

PRECEDENT, n. In Law, a previous decision, rule or practice which, in the absence of a definite statute, has whatever force and authority a Judge may choose to give it, thereby greatly simplifying his task of doing as he pleases. As there are precedents for everything, he has only to ignore those that make against his interest and accentuate those in the line of his desire. Invention of the precedent elevates the trial-at-law from the low estate of a fortuitous ordeal to the noble attitude of a dirigible arbitrament.

PRECIPITATE, adj. Anteprandial.

Precipitate in all, this sinner
Took action first, and then his dinner.

Judibras

PREDESTINATION, n. The doctrine that all things occur according to programme. This doctrine should not be confused with that of foreordination, which means that all things are programmed, but does not affirm their occurrence, that being only an implication from other doctrines by which this is entailed. The difference is great enough to have deluged Christendom with ink, to say nothing of the gore. With the distinction of the two doctrines kept well in mind, and a reverent belief in both, one may hope to escape perdition if spared.

PREDICAMENT, n. The wage of consistency.

PREDILECTION, n. The preparatory stage of disillusion.

PRE-EXISTENCE, n. An unnoted factor in creation.

PREFERENCE, n. A sentiment, or frame of mind, induced by the erroneous belief that one thing is better than another.

An ancient philosopher, expounding his conviction that life is no better than death, was asked by a disciple why, then, he did not die. "Because," he replied, "death is no better than life."

It is longer.

PREHISTORIC, adj. Belonging to an early period and a museum. Antedating the art and practice of perpetuating falsehood.

He lived in a period prehistoric,
When all was absurd and phantasmagoric.
Born later, when Clio, celestial recorder,
Set down great events in succession and order,
He surely had seen nothing droll or fortuitous
In anything here but the lies that she threw at us.

Orpheus Bowen

PREJUDICE, n. A vagrant opinion without visible means of support.

PRELATE, n. A church officer having a superior degree of holiness and a fat preferment. One of Heaven's aristocracy. A gentleman of God.

PREROGATIVE, n. A sovereign's right to do wrong.

PRESBYTERIAN, n. One who holds the conviction that the government authorities of the Church should be called presbyters.

PRESCRIPTION, n. A physician's guess at what will best prolong the situation with least harm to the patient.

PRESENT, n. That part of eternity dividing the domain of disappointment from the realm of hope.

PRESENTABLE, adj. Hideously appareled after the manner of the time and place.

In Boorioboola-Gha a man is presentable on occasions of ceremony if he have his abdomen painted a bright blue and wear a cow's tail; in New York he may, if it please him, omit the paint, but after sunset he must wear two tails made of the wool of a sheep and dyed black.

PRESIDE, v. To guide the action of a deliberative body to a desirable result. In Journalese, to perform upon a musical instrument; as, "He presided at the piccolo."

The Headliner, holding the copy in hand,
Read with a solemn face:
"The music was very uncommonly grand--
The best that was every provided,
For our townsman Brown presided
At the organ with skill and grace."
The Headliner discontinued to read,
And, spread the paper down
On the desk, he dashed in at the top of the screed:
"Great playing by President Brown."

Orpheus Bowen

PRESIDENCY, n. The greased pig in the field game of American politics.

PRESIDENT, n. The leading figure in a small group of men of whom-- and of whom only--it is positively known that immense numbers of their countrymen did not want any of them for President.

If that's an honor surely 'tis a greater
To have been a simple and undamned spectator.
Behold in me a man of mark and note
Whom no elector e'er denied a vote!--
An undiscredited, unhooted gent
Who might, for all we know, be President
By acclamation. Cheer, ye varlets, cheer--
I'm passing with a wide and open ear!

Jonathan Fomry

PREVARICATOR, n. A liar in the caterpillar state.

PRICE, n. Value, plus a reasonable sum for the wear and tear of conscience in demanding it.

PRIMATE, n. The head of a church, especially a State church supported by involuntary contributions. The Primate of England is the Archbishop of Canterbury, an amiable old gentleman, who occupies Lambeth Palace when living and Westminster Abbey when dead. He is commonly dead.

PRISON, n. A place of punishments and rewards. The poet assures us that--

"Stone walls do not a prison make,"

but a combination of the stone wall, the political parasite and the moral instructor is no garden of sweets.

PRIVATE, n. A military gentleman with a field-marshal's baton in his knapsack and an impediment in his hope.

PROBOSCIS, n. The rudimentary organ of an elephant which serves him in place of the knife-and-fork that Evolution has as yet denied him. For purposes of humor it is popularly called a trunk.

Asked how he knew that an elephant was going on a journey, the illustrious Jo. Miller cast a reproachful look upon his tormentor, and answered, absently: "When it is ajar," and threw himself from a high promontory into the sea. Thus perished in his pride the most famous humorist of antiquity, leaving to mankind a heritage of woe! No successor worthy of the title has appeared, though Mr. Edward Bok, of _The Ladies' Home Journal_, is much respected for the purity and sweetness of his personal character.

PROJECTILE, n. The final arbiter in international disputes. Formerly these disputes were settled by physical contact of the disputants, with such simple arguments as the rudimentary logic of the times could supply--the sword, the spear, and so forth. With the growth of prudence in military affairs the projectile came more and more into favor, and is now held in high esteem by the most courageous. Its capital defect is that it requires personal attendance at the point of propulsion.

PROOF, n. Evidence having a shade more of plausibility than of unlikelihood. The testimony of two credible witnesses as opposed to that of only one.

PROOF-READER, n. A malefactor who atones for making your writing nonsense by permitting the compositor to make it unintelligible.

PROPERTY, n. Any material thing, having no particular value, that may be held by A against the cupidity of B. Whatever gratifies the passion for possession in one and disappoints it in all others. The object of man's brief rapacity and long indifference.

PROPHECY, n. The art and practice of selling one's credibility for future delivery.

PROSPECT, n. An outlook, usually forbidding. An expectation, usually forbidden.

Blow, blow, ye spicy breezes--
O'er Ceylon blow your breath,
Where every prospect pleases,
Save only that of death.

Bishop Sheber

PROVIDENTIAL, adj. Unexpectedly and conspicuously beneficial to the person so describing it.

PRUDE, n. A bawd hiding behind the back of her demeanor.

PUBLISH, n. In literary affairs, to become the fundamental element in a cone of critics.

PUSH, n. One of the two things mainly conducive to success, especially in politics. The other is Pull.

PYRRHONISM, n. An ancient philosophy, named for its inventor. It consisted of an absolute disbelief in everything but Pyrrhonism. Its modern professors have added that.

Q

QUEEN, n. A woman by whom the realm is ruled when there is a king, and through whom it is ruled when there is not.

QUILL, n. An implement of torture yielded by a goose and commonly wielded by an ass. This use of the quill is now obsolete, but its modern equivalent, the steel pen, is wielded by the same everlasting Presence.

QUIVER, n. A portable sheath in which the ancient statesman and the aboriginal lawyer carried their lighter arguments.

He extracted from his quiver,
Did the controversial Roman,
An argument well fitted
To the question as submitted,
Then addressed it to the liver,
Of the unpersuaded foeman.

Oglum P. Boomp

QUIXOTIC, adj. Absurdly chivalric, like Don Quixote. An insight into the beauty and excellence of this incomparable adjective is unhappily denied to him who has the misfortune to know that the gentleman's name is pronounced Ke-ho-tay.

When ignorance from out of our lives can banish
Philology, 'tis folly to know Spanish.

Juan Smith

QUORUM, n. A sufficient number of members of a deliberative body to have their own way and their own way of having it. In the United States Senate a quorum consists of the chairman of the Committee on Finance and a messenger from the White House; in the House of Representatives, of the Speaker and the devil.

QUOTATION, n. The act of repeating erroneously the words of another. The words erroneously repeated.

Intent on making his quotation truer,
He sought the page infallible of Brewer,
Then made a solemn vow that he would be
Condemned eternally. Ah, me, ah, me!

Stumpo Gaker

QUOTIENT, n. A number showing how many times a sum of money belonging to one person is contained in the pocket of another--usually about as many times as it can be got there.

R

RABBLE, n. In a republic, those who exercise a supreme authority tempered by fraudulent elections. The rabble is like the sacred Simurgh, of Arabian fable--omnipotent on condition that it do nothing. (The word is Aristocratese, and has no exact equivalent in our tongue, but means, as nearly as may be, "soaring swine.")

RACK, n. An argumentative implement formerly much used in persuading devotees of a false faith to embrace the living truth. As a call to the unconverted the rack never had any particular efficacy, and is now held in light popular esteem.

RANK, n. Relative elevation in the scale of human worth.

He held at court a rank so high
That other noblemen asked why.
"Because," 'twas answered, "others lack
His skill to scratch the royal back."

Aramis Jukes

RANSOM, n. The purchase of that which neither belongs to the seller, nor can belong to the buyer. The most unprofitable of investments.

RAPACITY, n. Providence without industry. The thrift of power.

RAREBIT, n. A Welsh rabbit, in the speech of the humorless, who point out that it is not a rabbit. To whom it may be solemnly explained that the comestible known as toad-in-a-hole is really not a toad, and that _riz-de-veau a la financiere_ is not the smile of a calf prepared after the recipe of a she banker.

RASCAL, n. A fool considered under another aspect.

RASCALITY, n. Stupidity militant. The activity of a clouded intellect.

RASH, adj. Insensible to the value of our advice.

"Now lay your bet with mine, nor let
These gamblers take your cash."
"Nay, this child makes no bet." "Great snakes!
How can you be so rash?"

Bootle P. Gish

RATIONAL, adj. Devoid of all delusions save those of observation, experience and reflection.

RATTLESNAKE, n. Our prostrate brother, _Homo ventrambulans_.

RAZOR, n. An instrument used by the Caucasian to enhance his beauty, by the Mongolian to make a guy of himself, and by the Afro-American to affirm his worth.

REACH, n. The radius of action of the human hand. The area within which it is possible (and customary) to gratify directly the propensity to provide.

This is a truth, as old as the hills,
That life and experience teach:
The poor man suffers that keenest of ills,
An impediment in his reach.

G.J.

READING, n. The general body of what one reads. In our country it consists, as a rule, of Indiana novels, short stories in "dialect" and humor in slang.

We know by one's reading
His learning and breeding;
By what draws his laughter
We know his Hereafter.
Read nothing, laugh never--
The Sphinx was less clever!

Jupiter Muke

RADICALISM, n. The conservatism of to-morrow injected into the affairs of to-day.

RADIUM, n. A mineral that gives off heat and stimulates the organ that a scientist is a fool with.

RAILROAD, n. The chief of many mechanical devices enabling us to get away from where we are to where we are no better off. For this purpose the railroad is held in highest favor by the optimist, for it permits him to make the transit with great expedition.

RAMSHACKLE, adj. Pertaining to a certain order of architecture, otherwise known as the Normal American. Most of the public buildings of the United States are of the Ramshackle order, though some of our earlier architects preferred the Ironic. Recent additions to the White House in Washington are Theo-Doric, the ecclesiastic order of the Dorians. They are exceedingly fine and cost one hundred dollars a brick.

REALISM, n. The art of depicting nature as it is seen by toads. The charm suffusing a landscape painted by a mole, or a story written by a measuring-worm.

REALITY, n. The dream of a mad philosopher. That which would remain in the cupel if one should assay a phantom. The nucleus of a vacuum.

REALLY, adv. Apparently.

REAR, n. In American military matters, that exposed part of the army that is nearest to Congress.

REASON, v.i. To weigh probabilities in the scales of desire.

REASON, n. Propensitate of prejudice.

REASONABLE, adj. Accessible to the infection of our own opinions. Hospitable to persuasion, dissuasion and evasion.

REBEL, n. A proponent of a new misrule who has failed to establish it.

RECOLLECT, v. To recall with additions something not previously known.

RECONCILIATION, n. A suspension of hostilities. An armed truce for the purpose of digging up the dead.

RECONSIDER, v. To seek a justification for a decision already made.

RECOUNT, n. In American politics, another throw of the dice, accorded to the player against whom they are loaded.

RECREATION, n. A particular kind of dejection to relieve a general fatigue.

RECRUIT, n. A person distinguishable from a civilian by his uniform and from a soldier by his gait.

Fresh from the farm or factory or street,
His marching, in pursuit or in retreat,
Were an impressive martial spectacle
Except for two impediments--his feet.

Thompson Johnson

RECTOR, n. In the Church of England, the Third Person of the parochial Trinity, the Curate and the Vicar being the other two.

REDEMPTION, n. Deliverance of sinners from the penalty of their sin, through their murder of the deity against whom they sinned. The doctrine of Redemption is the fundamental mystery of our holy religion, and whoso believeth in it shall not perish, but have everlasting life in which to try to understand it.

We must awake Man's spirit from his sin,
And take some special measure for redeeming it;
Though hard indeed the task to get it in
Among the angels any way but teaming it,
Or purify it otherwise than steaming it.
I'm awkward at Redemption--a beginner:
My method is to crucify the sinner.

Golgo Brone

REDRESS, n. Reparation without satisfaction.

Among the Anglo-Saxon a subject conceiving himself wronged by the king was permitted, on proving his injury, to beat a brazen image of the royal offender with a switch that was afterward applied to his own naked back. The latter rite was performed by the public hangman, and it assured moderation in the plaintiff's choice of a switch.

RED-SKIN, n. A North American Indian, whose skin is not red--at least not on the outside.

REDUNDANT, adj. Superfluous; needless; _de trop_.

The Sultan said: "There's evidence abundant
To prove this unbelieving dog redundant."
To whom the Grand Vizier, with mien impressive,
Replied: "His head, at least, appears excessive."

Habeeb Suleiman

Mr. Debs is a redundant citizen.

Theodore Roosevelt

REFERENDUM, n. A law for submission of proposed legislation to a popular vote to learn the nonsensus of public opinion.

REFLECTION, n. An action of the mind whereby we obtain a clearer view of our relation to the things of yesterday and are able to avoid the perils that we shall not again encounter.

REFORM, v. A thing that mostly satisfies reformers opposed to reformation.

REFUGE, n. Anything assuring protection to one in peril. Moses and Joshua provided six cities of refuge--Bezer, Golan, Ramoth, Kadesh, Schekem and Hebron--to which one who had taken life inadvertently could flee when hunted by relatives of the deceased. This admirable expedient supplied him with wholesome exercise and enabled them to enjoy the pleasures of the chase; whereby the soul of the dead man was appropriately honored by observances akin to the funeral games of early Greece.

REFUSAL, n. Denial of something desired; as an elderly maiden's hand in marriage, to a rich and handsome suitor; a valuable franchise to a rich corporation, by an alderman; absolution to an impenitent king, by a priest, and so forth. Refusals are graded in a descending scale of finality thus: the refusal absolute, the refusal conditional, the refusal tentative and the refusal feminine. The last is called by some casuists the refusal assentive.

REGALIA, n. Distinguishing insignia, jewels and costume of such ancient and honorable orders as Knights of Adam; Visionaries of Detectable Bosh; the Ancient Order of Modern Troglodytes; the League of Holy Humbug; the Golden Phalanx of Phalangers; the Genteel Society of Expurgated Hoodlums; the Mystic Alliances of Gorgeous Regalians; Knights and Ladies of the Yellow Dog; the Oriental Order of Sons of the West; the Blatherhood of Insufferable Stuff; Warriors of the Long Bow; Guardians of the Great Horn Spoon; the Band of Brutes; the Impenitent Order of Wife-Beaters; the Sublime Legion of Flamboyant Conspicuants; Worshipers at the Electroplated Shrine; Shining Inaccessibles; Fee-Faw-Fummers of the Inimitable Grip; Jannissaries of the Broad-Blown Peacock; Plumed Increscencies of the Magic Temple; the Grand Cabal of Able-Bodied Sedentarians; Associated Deities of the Butter Trade; the Garden of Galoots; the Affectionate Fraternity of Men Similarly Warted; the Flashing Astonishers; Ladies of Horror; Cooperative Association for Breaking into the Spotlight; Dukes of Eden; Disciples Militant of the Hidden Faith; Knights-Champions of the Domestic Dog; the Holy Gregarians; the Resolute Optimists; the Ancient Sodality of Inhospitable Hogs; Associated Sovereigns of Mendacity; Dukes-Guardian of the Mystic Cess-Pool; the Society for Prevention of Prevalence; Kings of Drink; Polite Federation of Gents-Consequential; the Mysterious Order of the Undecipherable Scroll; Uniformed Rank of Lousy Cats; Monarchs of Worth and Hunger; Sons of the South Star; Prelates of the Tub-and-Sword.

RELIGION, n. A daughter of Hope and Fear, explaining to Ignorance the nature of the Unknowable.

"What is your religion my son?" inquired the Archbishop of Rheims.
"Pardon, monseigneur," replied Rochebriant; "I am ashamed of it."
"Then why do you not become an atheist?"
"Impossible! I should be ashamed of atheism."
"In that case, monsieur, you should join the Protestants."

RELIQUARY, n. A receptacle for such sacred objects as pieces of the true cross, short-ribs of the saints, the ears of Balaam's ass, the lung of the cock that called Peter to repentance and so forth. Reliquaries are commonly of metal, and provided with a lock to prevent the contents from coming out and performing miracles at unseasonable times. A feather from the wing of the Angel of the Annunciation once escaped during a sermon in Saint Peter's and so tickled the noses of the congregation that they woke and sneezed with great vehemence three times each. It is related in the "Gesta Sanctorum" that a sacristan in the Canterbury cathedral surprised the head of Saint Dennis in the library. Reprimanded by its stern custodian, it explained that it was seeking a body of doctrine. This unseemly levity so raged the diocesan that the offender was publicly anathematized, thrown into the Stour and replaced by another head of Saint Dennis, brought from Rome.

RENOWN, n. A degree of distinction between notoriety and fame--a little more supportable than the one and a little more intolerable than the other. Sometimes it is conferred by an unfriendly and inconsiderate hand.

I touched the harp in every key,
But found no heeding ear;
And then Ithuriel touched me
With a revealing spear.

Not all my genius, great as 'tis,
Could urge me out of night.
I felt the faint appulse of his,
And leapt into the light!

W.J. Candleton

REPARATION, n. Satisfaction that is made for a wrong and deducted from the satisfaction felt in committing it.

REPARTEE, n. Prudent insult in retort. Practiced by gentlemen with a constitutional aversion to violence, but a strong disposition to offend. In a war of words, the tactics of the North American Indian.

REPENTANCE, n. The faithful attendant and follower of Punishment. It is usually manifest in a degree of reformation that is not inconsistent with continuity of sin.

Desirous to avoid the pains of Hell,
You will repent and join the Church, Parnell?
How needless!--Nick will keep you off the coals
And add you to the woes of other souls.

Jomater Abemy

REPLICA, n. A reproduction of a work of art, by the artist that made the original. It is so called to distinguish it from a "copy," which is made by another artist. When the two are made with equal skill the replica is the more valuable, for it is supposed to be more beautiful than it looks.

REPORTER, n. A writer who guesses his way to the truth and dispels it with a tempest of words.

"More dear than all my bosom knows, O thou
Whose 'lips are sealed' and will not disavow!"
So sang the blithe reporter-man as grew
Beneath his hand the leg-long "interview."

Barson Maith

REPOSE, v.i. To cease from troubling.

REPRESENTATIVE, n. In national politics, a member of the Lower House in this world, and without discernible hope of promotion in the next.

REPROBATION, n. In theology, the state of a luckless mortal prenatally damned. The doctrine of reprobation was taught by Calvin, whose joy in it was somewhat marred by the sad sincerity of his conviction that although some are foredoomed to perdition, others are predestined to salvation.

REPUBLIC, n. A nation in which, the thing governing and the thing governed being the same, there is only a permitted authority to enforce an optional obedience. In a republic, the foundation of public order is the ever lessening habit of submission inherited from ancestors who, being truly governed, submitted because they had to. There are as many kinds of republics as there are graduations between the despotism whence they came and the anarchy whither they lead.

REQUIEM, n. A mass for the dead which the minor poets assure us the winds sing o'er the graves of their favorites. Sometimes, by way of providing a varied entertainment, they sing a dirge.

RESIDENT, adj. Unable to leave.

RESIGN, v.t. To renounce an honor for an advantage. To renounce an advantage for a greater advantage.

'Twas rumored Leonard Wood had signed
A true renunciation
Of title, rank and every kind
Of military station--
Each honorable station.

By his example fired--inclined
To noble emulation,
The country humbly was resigned
To Leonard's resignation--
His Christian resignation.

Politian Greame

RESOLUTE, adj. Obstinate in a course that we approve.

RESPECTABILITY, n. The offspring of a _liaison_ between a bald head and a bank account.

RESPIRATOR, n. An apparatus fitted over the nose and mouth of an inhabitant of London, whereby to filter the visible universe in its passage to the lungs.

RESPITE, n. A suspension of hostilities against a sentenced assassin, to enable the Executive to determine whether the murder may not have been done by the prosecuting attorney. Any break in the continuity of a disagreeable expectation.

Altgeld upon his incandescent bed
Lay, an attendant demon at his head.

"O cruel cook, pray grant me some relief--
Some respite from the roast, however brief."

"Remember how on earth I pardoned all
Your friends in Illinois when held in thrall."

"Unhappy soul! for that alone you squirm
O'er fire unquenched, a never-dying worm.

"Yet, for I pity your uneasy state,
Your doom I'll mollify and pains abate.

"Naught, for a season, shall your comfort mar,
Not even the memory of who you are."

Throughout eternal space dread silence fell;
Heaven trembled as Compassion entered Hell.

"As long, sweet demon, let my respite be
As, governing down here, I'd respite thee."

"As long, poor soul, as any of the pack
You thrust from jail consumed in getting back."

A genial chill affected Altgeld's hide
While they were turning him on t'other side.

Joel Spate Woop

RESPLENDENT, adj. Like a simple American citizen beduking himself in his lodge, or affirming his consequence in the Scheme of Things as an elemental unit of a parade.

The Knights of Dominion were so resplendent in their velvet-
and-gold that their masters would hardly have known them.

"Chronicles of the Classes"

RESPOND, v.i. To make answer, or disclose otherwise a consciousness of having inspired an interest in what Herbert Spencer calls "external coexistences," as Satan "squat like a toad" at the ear of Eve, responded to the touch of the angel's spear. To respond in damages is to contribute to the maintenance of the plaintiff's attorney and, incidentally, to the gratification of the plaintiff.

RESPONSIBILITY, n. A detachable burden easily shifted to the shoulders of God, Fate, Fortune, Luck or one's neighbor. In the days of astrology it was customary to unload it upon a star.

Alas, things ain't what we should see
If Eve had let that apple be;
And many a feller which had ought
To set with monarchses of thought,
Or play some rosy little game
With battle-chaps on fields of fame,
Is downed by his unlucky star
And hollers: "Peanuts!--here you are!"

"The Sturdy Beggar"

RESTITUTION, n. The founding or endowing of universities and public libraries by gift or bequest.

RESTITUTOR, n. Benefactor; philanthropist.

RETALIATION, n. The natural rock upon which is reared the Temple of Law.

RETRIBUTION, n. A rain of fire-and-brimstone that falls alike upon the just and such of the unjust as have not procured shelter by evicting them.

In the lines following, addressed to an Emperor in exile by Father Gassalasca Jape, the reverend poet appears to hint his sense of the imprudence of turning about to face Retribution when it is taking exercise:

What, what! Dom Pedro, you desire to go
Back to Brazil to end your days in quiet?
Why, what assurance have you 'twould be so?
'Tis not so long since you were in a riot,
And your dear subjects showed a will to fly at
Your throat and shake you like a rat. You know
That empires are ungrateful; are you certain
Republics are less handy to get hurt in?

REVEILLE, n. A signal to sleeping soldiers to dream of battlefields no more, but get up and have their blue noses counted. In the American army it is ingeniously called "rev-e-lee," and to that pronunciation our countrymen have pledged their lives, their misfortunes and their sacred dishonor.

REVELATION, n. A famous book in which St. John the Divine concealed all that he knew. The revealing is done by the commentators, who know nothing.

REVERENCE, n. The spiritual attitude of a man to a god and a dog to a man.

REVIEW, v.t.

To set your wisdom (holding not a doubt of it,
Although in truth there's neither bone nor skin to it)
At work upon a book, and so read out of it
The qualities that you have first read into it.

REVOLUTION, n. In politics, an abrupt change in the form of misgovernment. Specifically, in American history, the substitution of the rule of an Administration for that of a Ministry, whereby the welfare and happiness of the people were advanced a full half-inch. Revolutions are usually accompanied by a considerable effusion of blood, but are accounted worth it--this appraisement being made by beneficiaries whose blood had not the mischance to be shed. The French revolution is of incalculable value to the Socialist of to-day; when he pulls the string actuating its bones its gestures are inexpressibly terrifying to gory tyrants suspected of fomenting law and order.

RHADOMANCER, n. One who uses a divining-rod in prospecting for precious metals in the pocket of a fool.

RIBALDRY, n. Censorious language by another concerning oneself.

RIBROASTER, n. Censorious language by oneself concerning another. The word is of classical refinement, and is even said to have been used in a fable by Georgius Coadjutor, one of the most fastidious writers of the fifteenth century--commonly, indeed, regarded as the founder of the Fastidiotic School.

RICE-WATER, n. A mystic beverage secretly used by our most popular novelists and poets to regulate the imagination and narcotize the conscience. It is said to be rich in both obtundite and lethargine, and is brewed in a midnight fog by a fat witch of the Dismal Swamp.

RICH, adj. Holding in trust and subject to an accounting the property of the indolent, the incompetent, the unthrifty, the envious and the luckless. That is the view that prevails in the underworld, where the Brotherhood of Man finds its most logical development and candid advocacy. To denizens of the midworld the word means good and wise.

RICHES, n.

A gift from Heaven signifying, "This is my beloved son, in
whom I am well pleased."

John D. Rockefeller

The reward of toil and virtue.

J.P. Morgan

The savings of many in the hands of one.

Eugene Debs

To these excellent definitions the inspired lexicographer feels that he can add nothing of value.

RIDICULE, n. Words designed to show that the person of whom they are uttered is devoid of the dignity of character distinguishing him who utters them. It may be graphic, mimetic or merely rident. Shaftesbury is quoted as having pronounced it the test of truth--a ridiculous assertion, for many a solemn fallacy has undergone centuries of ridicule with no abatement of its popular acceptance. What, for example, has been more valorously derided than the doctrine of Infant Respectability?

RIGHT, n. Legitimate authority to be, to do or to have; as the right to be a king, the right to do one's neighbor, the right to have measles, and the like. The first of these rights was once universally believed to be derived directly from the will of God; and this is still sometimes affirmed _in partibus infidelium_ outside the enlightened realms of Democracy; as the well known lines of Sir Abednego Bink, following:

By what right, then, do royal rulers rule?
Whose is the sanction of their state and pow'r?
He surely were as stubborn as a mule
Who, God unwilling, could maintain an hour
His uninvited session on the throne, or air
His pride securely in the Presidential chair.

Whatever is is so by Right Divine;
Whate'er occurs, God wills it so. Good land!
It were a wondrous thing if His design
A fool could baffle or a rogue withstand!
If so, then God, I say (intending no offence)
Is guilty of contributory negligence.

RIGHTEOUSNESS, n. A sturdy virtue that was once found among the Pantidoodles inhabiting the lower part of the peninsula of Oque. Some feeble attempts were made by returned missionaries to introduce it into several European countries, but it appears to have been imperfectly expounded. An example of this faulty exposition is found in the only extant sermon of the pious Bishop Rowley, a characteristic passage from which is here given:

"Now righteousness consisteth not merely in a holy state of
mind, nor yet in performance of religious rites and obedience to
the letter of the law. It is not enough that one be pious and
just: one must see to it that others also are in the same state;
and to this end compulsion is a proper means. Forasmuch as my
injustice may work ill to another, so by his injustice may evil be
wrought upon still another, the which it is as manifestly my duty
to estop as to forestall mine own tort. Wherefore if I would be
righteous I am bound to restrain my neighbor, by force if needful,
in all those injurious enterprises from which, through a better
disposition and by the help of Heaven, I do myself refrain."

RIME, n. Agreeing sounds in the terminals of verse, mostly bad. The verses themselves, as distinguished from prose, mostly dull. Usually (and wickedly) spelled "rhyme."

RIMER, n. A poet regarded with indifference or disesteem.

The rimer quenches his unheeded fires,
The sound surceases and the sense expires.
Then the domestic dog, to east and west,
Expounds the passions burning in his breast.
The rising moon o'er that enchanted land
Pauses to hear and yearns to understand.

Mowbray Myles

RIOT, n. A popular entertainment given to the military by innocent bystanders.

R.I.P. A careless abbreviation of _requiescat in pace_, attesting an indolent goodwill to the dead. According to the learned Dr. Drigge, however, the letters originally meant nothing more than _reductus in pulvis_.

RITE, n. A religious or semi-religious ceremony fixed by law, precept or custom, with the essential oil of sincerity carefully squeezed out of it.

RITUALISM, n. A Dutch Garden of God where He may walk in rectilinear freedom, keeping off the grass.

ROAD, n. A strip of land along which one may pass from where it is too tiresome to be to where it is futile to go.

All roads, howsoe'er they diverge, lead to Rome,
Whence, thank the good Lord, at least one leads back home.

Borey the Bald

ROBBER, n. A candid man of affairs. It is related of Voltaire that one night he and some traveling companion lodged at a wayside inn. The surroundings were suggestive, and after supper they agreed to tell robber stories in turn. "Once there was a Farmer-General of the Revenues." Saying nothing more, he was encouraged to continue. "That," he said, "is the story."

ROMANCE, n. Fiction that owes no allegiance to the God of Things as They Are. In the novel the writer's thought is tethered to probability, as a domestic horse to the hitching-post, but in romance it ranges at will over the entire region of the imagination--free, lawless, immune to bit and rein. Your novelist is a poor creature, as Carlyle might say--a mere reporter. He may invent his characters and plot, but he must not imagine anything taking place that might not occur, albeit his entire narrative is candidly a lie. Why he imposes this hard condition on himself, and "drags at each remove a lengthening chain" of his own forging he can explain in ten thick volumes without illuminating by so much as a candle's ray the black profound of his own ignorance of the matter. There are great novels, for great writers have "laid waste their powers" to write them, but it remains true that far and away the most fascinating fiction that we have is "The Thousand and One Nights."

ROPE, n. An obsolescent appliance for reminding assassins that they too are mortal. It is put about the neck and remains in place one's whole life long. It has been largely superseded by a more complex electrical device worn upon another part of the person; and this is rapidly giving place to an apparatus known as the preachment.

ROSTRUM, n. In Latin, the beak of a bird or the prow of a ship. In America, a place from which a candidate for office energetically expounds the wisdom, virtue and power of the rabble.

ROUNDHEAD, n. A member of the Parliamentarian party in the English civil war--so called from his habit of wearing his hair short, whereas his enemy, the Cavalier, wore his long. There were other points of difference between them, but the fashion in hair was the fundamental cause of quarrel. The Cavaliers were royalists because the king, an indolent fellow, found it more convenient to let his hair grow than to wash his neck. This the Roundheads, who were mostly barbers and soap-boilers, deemed an injury to trade, and the royal neck was therefore the object of their particular indignation. Descendants of the belligerents now wear their hair all alike, but the fires of animosity enkindled in that ancient strife smoulder to this day beneath the snows of British civility.

RUBBISH, n. Worthless matter, such as the religions, philosophies, literatures, arts and sciences of the tribes infesting the regions lying due south from Boreaplas.

RUIN, v. To destroy. Specifically, to destroy a maid's belief in the virtue of maids.

RUM, n. Generically, fiery liquors that produce madness in total abstainers.

RUMOR, n. A favorite weapon of the assassins of character.

Sharp, irresistible by mail or shield,
By guard unparried as by flight unstayed,
O serviceable Rumor, let me wield
Against my enemy no other blade.
His be the terror of a foe unseen,
His the inutile hand upon the hilt,
And mine the deadly tongue, long, slender, keen,
Hinting a rumor of some ancient guilt.
So shall I slay the wretch without a blow,
Spare me to celebrate his overthrow,
And nurse my valor for another foe.

Joel Buxter

RUSSIAN, n. A person with a Caucasian body and a Mongolian soul. A Tartar Emetic.

S

SABBATH, n. A weekly festival having its origin in the fact that God made the world in six days and was arrested on the seventh. Among the Jews observance of the day was enforced by a Commandment of which this is the Christian version: "Remember the seventh day to make thy neighbor keep it wholly." To the Creator it seemed fit and expedient that the Sabbath should be the last day of the week, but the Early Fathers of the Church held other views. So great is the sanctity of the day that even where the Lord holds a doubtful and precarious jurisdiction over those who go down to (and down into) the sea it is reverently recognized, as is manifest in the following deep-water version of the Fourth Commandment:

Six days shalt thou labor and do all thou art able,
And on the seventh holystone the deck and scrape the cable.

Decks are no longer holystoned, but the cable still supplies the captain with opportunity to attest a pious respect for the divine ordinance.

SACERDOTALIST, n. One who holds the belief that a clergyman is a priest. Denial of this momentous doctrine is the hardest challenge that is now flung into the teeth of the Episcopalian church by the Neo-Dictionarians.

SACRAMENT, n. A solemn religious ceremony to which several degrees of authority and significance are attached. Rome has seven sacraments, but the Protestant churches, being less prosperous, feel that they can afford only two, and these of inferior sanctity. Some of the smaller sects have no sacraments at all--for which mean economy they will indubitable be damned.

SACRED, adj. Dedicated to some religious purpose; having a divine character; inspiring solemn thoughts or emotions; as, the Dalai Lama of Thibet; the Moogum of M'bwango; the temple of Apes in Ceylon; the Cow in India; the Crocodile, the Cat and the Onion of ancient Egypt; the Mufti of Moosh; the hair of the dog that bit Noah, etc.

All things are either sacred or profane.
The former to ecclesiasts bring gain;
The latter to the devil appertain.

Dumbo Omohundro

SANDLOTTER, n. A vertebrate mammal holding the political views of Denis Kearney, a notorious demagogue of San Francisco, whose audiences gathered in the open spaces (sandlots) of the town. True to the traditions of his species, this leader of the proletariat was finally bought off by his law-and-order enemies, living prosperously silent and dying impenitently rich. But before his treason he imposed upon California a constitution that was a confection of sin in a diction of solecisms. The similarity between the words "sandlotter" and "sansculotte" is problematically significant, but indubitably suggestive.

SAFETY-CLUTCH, n. A mechanical device acting automatically to prevent the fall of an elevator, or cage, in case of an accident to the hoisting apparatus.

Once I seen a human ruin
In an elevator-well,
And his members was bestrewin'
All the place where he had fell.

And I says, apostrophisin'
That uncommon woful wreck:
"Your position's so surprisin'
That I tremble for your neck!"

Then that ruin, smilin' sadly
And impressive, up and spoke:
"Well, I wouldn't tremble badly,
For it's been a fortnight broke."

Then, for further comprehension
Of his attitude, he begs
I will focus my attention
On his various arms and legs--

How they all are contumacious;
Where they each, respective, lie;
How one trotter proves ungracious,
T'other one an _alibi_.

These particulars is mentioned
For to show his dismal state,
Which I wasn't first intentioned
To specifical relate.

None is worser to be dreaded
That I ever have heard tell
Than the gent's who there was spreaded
In that elevator-well.

Now this tale is allegoric--
It is figurative all,
For the well is metaphoric
And the feller didn't fall.

I opine it isn't moral
For a writer-man to cheat,
And despise to wear a laurel
As was gotten by deceit.

For 'tis Politics intended
By the elevator, mind,
It will boost a person splendid
If his talent is the kind.

Col. Bryan had the talent
(For the busted man is him)
And it shot him up right gallant
Till his head begun to swim.

Then the rope it broke above him
And he painful come to earth
Where there's nobody to love him
For his detrimented worth.

Though he's livin' none would know him,
Or at leastwise not as such.
Moral of this woful poem:
Frequent oil your safety-clutch.

Porfer Poog

SAINT, n. A dead sinner revised and edited.

The Duchess of Orleans relates that the irreverent old calumniator, Marshal Villeroi, who in his youth had known St. Francis de Sales, said, on hearing him called saint: "I am delighted to hear that Monsieur de Sales is a saint. He was fond of saying indelicate things, and used to cheat at cards. In other respects he was a perfect gentleman, though a fool."

SALACITY, n. A certain literary quality frequently observed in popular novels, especially in those written by women and young girls, who give it another name and think that in introducing it they are occupying a neglected field of letters and reaping an overlooked harvest. If they have the misfortune to live long enough they are tormented with a desire to burn their sheaves.

SALAMANDER, n. Originally a reptile inhabiting fire; later, an anthropomorphous immortal, but still a pyrophile. Salamanders are now believed to be extinct, the last one of which we have an account having been seen in Carcassonne by the Abbe Belloc, who exorcised it with a bucket of holy water.

SARCOPHAGUS, n. Among the Greeks a coffin which being made of a certain kind of carnivorous stone, had the peculiar property of devouring the body placed in it. The sarcophagus known to modern obsequiographers is commonly a product of the carpenter's art.

SATAN, n. One of the Creator's lamentable mistakes, repented in sashcloth and axes. Being instated as an archangel, Satan made himself multifariously objectionable and was finally expelled from Heaven. Halfway in his descent he paused, bent his head in thought a moment and at last went back. "There is one favor that I should like to ask," said he.

"Name it."

"Man, I understand, is about to be created. He will need laws."

"What, wretch! you his appointed adversary, charged from the dawn of eternity with hatred of his soul--you ask for the right to make his laws?"

"Pardon; what I have to ask is that he be permitted to make them himself."

It was so ordered.

SATIETY, n. The feeling that one has for the plate after he has eaten its contents, madam.

SATIRE, n. An obsolete kind of literary composition in which the vices and follies of the author's enemies were expounded with imperfect tenderness. In this country satire never had more than a sickly and uncertain existence, for the soul of it is wit, wherein we are dolefully deficient, the humor that we mistake for it, like all humor, being tolerant and sympathetic. Moreover, although Americans are "endowed by their Creator" with abundant vice and folly, it is not generally known that these are reprehensible qualities, wherefore the satirist is popularly regarded as a sour-spirited knave, and his ever victim's outcry for codefendants evokes a national assent.

Hail Satire! be thy praises ever sung
In the dead language of a mummy's tongue,
For thou thyself art dead, and damned as well--
Thy spirit (usefully employed) in Hell.
Had it been such as consecrates the Bible
Thou hadst not perished by the law of libel.

Barney Stims

SATYR, n. One of the few characters of the Grecian mythology accorded recognition in the Hebrew. (Leviticus, xvii, 7.) The satyr was at first a member of the dissolute community acknowledging a loose allegiance with Dionysius, but underwent many transformations and improvements. Not infrequently he is confounded with the faun, a later and decenter creation of the Romans, who was less like a man and more like a goat.

SAUCE, n. The one infallible sign of civilization and enlightenment. A people with no sauces has one thousand vices; a people with one sauce has only nine hundred and ninety-nine. For every sauce invented and accepted a vice is renounced and forgiven.

SAW, n. A trite popular saying, or proverb. (Figurative and colloquial.) So called because it makes its way into a wooden head. Following are examples of old saws fitted with new teeth.

A penny saved is a penny to squander.

A man is known by the company that he organizes.

A bad workman quarrels with the man who calls him that.

A bird in the hand is worth what it will bring.

Better late than before anybody has invited you.

Example is better than following it.

Half a loaf is better than a whole one if there is much else.

Think twice before you speak to a friend in need.

What is worth doing is worth the trouble of asking somebody to do it.

Least said is soonest disavowed.

He laughs best who laughs least.

Speak of the Devil and he will hear about it.

Of two evils choose to be the least.

Strike while your employer has a big contract.

Where there's a will there's a won't.

SCARABAEUS, n. The sacred beetle of the ancient Egyptians, allied to our familiar "tumble-bug." It was supposed to symbolize immortality, the fact that God knew why giving it its peculiar sanctity. Its habit of incubating its eggs in a ball of ordure may also have commended it to the favor of the priesthood, and may some day assure it an equal reverence among ourselves. True, the American beetle is an inferior beetle, but the American priest is an inferior priest.

SCARABEE, n. The same as scarabaeus.

He fell by his own hand
Beneath the great oak tree.
He'd traveled in a foreign land.
He tried to make her understand
The dance that's called the Saraband,
But he called it Scarabee.
He had called it so through an afternoon,
And she, the light of his harem if so might be,
Had smiled and said naught. O the body was fair to see,
All frosted there in the shine o' the moon--
Dead for a Scarabee
And a recollection that came too late.
O Fate!
They buried him where he lay,
He sleeps awaiting the Day,
In state,
And two Possible Puns, moon-eyed and wan,
Gloom over the grave and then move on.
Dead for a Scarabee!
Fernando Tapple

SCARIFICATION, n. A form of penance practised by the mediaeval pious. The rite was performed, sometimes with a knife, sometimes with a hot iron, but always, says Arsenius Asceticus, acceptably if the penitent spared himself no pain nor harmless disfigurement. Scarification, with other crude penances, has now been superseded by benefaction. The founding of a library or endowment of a university is said to yield to the penitent a sharper and more lasting pain than is conferred by the knife or iron, and is therefore a surer means of grace. There are, however, two grave objections to it as a penitential method: the good that it does and the taint of justice.

SCEPTER, n. A king's staff of office, the sign and symbol of his authority. It was originally a mace with which the sovereign admonished his jester and vetoed ministerial measures by breaking the bones of their proponents.

SCIMITAR, n. A curved sword of exceeding keenness, in the conduct of which certain Orientals attain a surprising proficiency, as the incident here related will serve to show. The account is translated from the Japanese of Shusi Itama, a famous writer of the thirteenth century.

When the great Gichi-Kuktai was Mikado he condemned to
decapitation Jijiji Ri, a high officer of the Court. Soon after
the hour appointed for performance of the rite what was his
Majesty's surprise to see calmly approaching the throne the man
who should have been at that time ten minutes dead!
"Seventeen hundred impossible dragons!" shouted the enraged
monarch. "Did I not sentence you to stand in the market-place and
have your head struck off by the public executioner at three
o'clock? And is it not now 3:10?"
"Son of a thousand illustrious deities," answered the
condemned minister, "all that you say is so true that the truth is
a lie in comparison. But your heavenly Majesty's sunny and
vitalizing wishes have been pestilently disregarded. With joy I
ran and placed my unworthy body in the market-place. The
executioner appeared with his bare scimitar, ostentatiously
whirled it in air, and then, tapping me lightly upon the neck,
strode away, pelted by the populace, with whom I was ever a
favorite. I am come to pray for justice upon his own dishonorable
and treasonous head."
"To what regiment of executioners does the black-boweled
caitiff belong?" asked the Mikado.
"To the gallant Ninety-eight Hundred and Thirty-seventh--I
know the man. His name is Sakko-Samshi."
"Let him be brought before me," said the Mikado to an
attendant, and a half-hour later the culprit stood in the
Presence.
"Thou bastard son of a three-legged hunchback without thumbs!"
roared the sovereign--"why didst thou but lightly tap the neck
that it should have been thy pleasure to sever?"
"Lord of Cranes an Cherry Blooms," replied the executioner,
unmoved, "command him to blow his nose with his fingers."
Being commanded, Jijiji Ri laid hold of his nose and trumpeted
like an elephant, all expecting to see the severed head flung
violently from him. Nothing occurred: the performance prospered
peacefully to the close, without incident.
All eyes were now turned on the executioner, who had grown as
white as the snows on the summit of Fujiama. His legs trembled
and his breath came in gasps of terror.
"Several kinds of spike-tailed brass lions!" he cried; "I am a
ruined and disgraced swordsman! I struck the villain feebly
because in flourishing the scimitar I had accidentally passed it
through my own neck! Father of the Moon, I resign my office."
So saying, he gasped his top-knot, lifted off his head, and
advancing to the throne laid it humbly at the Mikado's feet.

SCRAP-BOOK, n. A book that is commonly edited by a fool. Many persons of some small distinction compile scrap-books containing whatever they happen to read about themselves or employ others to collect. One of these egotists was addressed in the lines following, by Agamemnon Melancthon Peters:

Dear Frank, that scrap-book where you boast
You keep a record true
Of every kind of peppered roast
That's made of you;

Wherein you paste the printed gibes
That revel round your name,
Thinking the laughter of the scribes
Attests your fame;

Where all the pictures you arrange
That comic pencils trace--
Your funny figure and your strange
Semitic face--

Pray lend it me. Wit I have not,
Nor art, but there I'll list
The daily drubbings you'd have got
Had God a fist.

SCRIBBLER, n. A professional writer whose views are antagonistic to one's own.

SCRIPTURES, n. The sacred books of our holy religion, as distinguished from the false and profane writings on which all other faiths are based.