Chapter LXIV: Conclusion

Nearly one year has flown since this notable pilgrimage was ended; and as I sit here at home in San Francisco thinking, I am moved to confess that day by day the mass of my memories of the excursion have grown more and more pleasant as the disagreeable incidents of travel which encumbered them flitted one by one out of my mind--and now, if the Quaker City were weighing her anchor to sail away on the very same cruise again, nothing could gratify me more than to be a passenger. With the same captain and even the same pilgrims, the same sinners. I was on excellent terms with eight or nine of the excursionists (they are my staunch friends yet,) and was even on speaking terms with the rest of the sixty-five. I have been at sea quite enough to know that that was a very good average. Because a long sea-voyage not only brings out all the mean traits one has, and exaggerates them, but raises up others which he never suspected he possessed, and even creates new ones. A twelve months' voyage at sea would make of an ordinary man a very miracle of meanness. On the other hand, if a man has good qualities, the spirit seldom moves him to exhibit them on shipboard, at least with any sort of emphasis. Now I am satisfied that our pilgrims are pleasant old people on shore; I am also satisfied that at sea on a second voyage they would be pleasanter, somewhat, than they were on our grand excursion, and so I say without hesitation that I would be glad enough to sail with them again. I could at least enjoy life with my handful of old friends. They could enjoy life with their cliques as well--passengers invariably divide up into cliques, on all ships.

And I will say, here, that I would rather travel with an excursion party of Methuselahs than have to be changing ships and comrades constantly, as people do who travel in the ordinary way. Those latter are always grieving over some other ship they have known and lost, and over other comrades whom diverging routes have separated from them. They learn to love a ship just in time to change it for another, and they become attached to a pleasant traveling companion only to lose him. They have that most dismal experience of being in a strange vessel, among strange people who care nothing about them, and of undergoing the customary bullying by strange officers and the insolence of strange servants, repeated over and over again within the compass of every month. They have also that other misery of packing and unpacking trunks--of running the distressing gauntlet of custom-houses--of the anxieties attendant upon getting a mass of baggage from point to point on land in safety. I had rasher sail with a whole brigade of patriarchs than suffer so. We never packed our trunks but twice--when we sailed from New York, and when we returned to it. Whenever we made a land journey, we estimated how many days we should be gone and what amount of clothing we should need, figured it down to a mathematical nicety, packed a valise or two accordingly, and left the trunks on board. We chose our comrades from among our old, tried friends, and started. We were never dependent upon strangers for companionship. We often had occasion to pity Americans whom we found traveling drearily among strangers with no friends to exchange pains and pleasures with. Whenever we were coming back from a land journey, our eyes sought one thing in the distance first--the ship --and when we saw it riding at anchor with the flag apeak, we felt as a returning wanderer feels when he sees his home. When we stepped on board, our cares vanished, our troubles were at an end--for the ship was home to us. We always had the same familiar old state-room to go to, and feel safe and at peace and comfortable again.

I have no fault to find with the manner in which our excursion was conducted. Its programme was faithfully carried out--a thing which surprised me, for great enterprises usually promise vastly more than they perform. It would be well if such an excursion could be gotten up every year and the system regularly inaugurated. Travel is fatal to prejudice, bigotry and narrow-mindedness, and many of our people need it sorely on these accounts. Broad, wholesome, charitable views of men and things can not be acquired by vegetating in one little corner of the earth all one's lifetime.

The Excursion is ended, and has passed to its place among the things that were. But its varied scenes and its manifold incidents will linger pleasantly in our memories for many a year to come. Always on the wing, as we were, and merely pausing a moment to catch fitful glimpses of the wonders of half a world, we could not hope to receive or retain vivid impressions of all it was our fortune to see. Yet our holyday flight has not been in vain--for above the confusion of vague recollections, certain of its best prized pictures lift themselves and will still continue perfect in tint and outline after their surroundings shall have faded away.

We shall remember something of pleasant France; and something also of Paris, though it flashed upon us a splendid meteor, and was gone again, we hardly knew how or where. We shall remember, always, how we saw majestic Gibraltar glorified with the rich coloring of a Spanish sunset and swimming in a sea of rainbows. In fancy we shall see Milan again, and her stately Cathedral with its marble wilderness of graceful spires. And Padua--Verona--Como, jeweled with stars; and patrician Venice, afloat on her stagnant flood--silent, desolate, haughty--scornful of her humbled state--wrapping herself in memories of her lost fleets, of battle and triumph, and all the pageantry of a glory that is departed.

We can not forget Florence--Naples--nor the foretaste of heaven that is in the delicious atmosphere of Greece--and surely not Athens and the broken temples of the Acropolis. Surely not venerable Rome--nor the green plain that compasses her round about, contrasting its brightness with her gray decay--nor the ruined arches that stand apart in the plain and clothe their looped and windowed raggedness with vines. We shall remember St. Peter's: not as one sees it when he walks the streets of Rome and fancies all her domes are just alike, but as he sees it leagues away, when every meaner edifice has faded out of sight and that one dome looms superbly up in the flush of sunset, full of dignity and grace, strongly outlined as a mountain.

We shall remember Constantinople and the Bosporus--the colossal magnificence of Baalbec--the Pyramids of Egypt--the prodigious form, the benignant countenance of the Sphynx--Oriental Smyrna--sacred Jerusalem --Damascus, the "Pearl of the East," the pride of Syria, the fabled Garden of Eden, the home of princes and genii of the Arabian Nights, the oldest metropolis on earth, the one city in all the world that has kept its name and held its place and looked serenely on while the Kingdoms and Empires of four thousand years have risen to life, enjoyed their little season of pride and pomp, and then vanished and been forgotten!

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A BURLESQUE AUTOBIOGRAPHY

by Mark Twain

Contents:
Mark Twain's (Burlesque) Auto-Biography
First Romance.

1871

BURLESQUE AUTOBIOGRAPHY.

Two or three persons having at different times intimated that if I would write an autobiography they would read it, when they got leisure, I yield at last to this frenzied public demand, and herewith tender my history:

Ours is a noble old house, and stretches a long way back into antiquity. The earliest ancestor the Twains have any record of was a friend of the family by the name of Higgins. This was in the eleventh century, when our people were living in Aberdeen, county of Cork, England. Why it is that our long line has ever since borne the maternal name (except when one of them now and then took a playful refuge in an alias to avert foolishness), instead of Higgins, is a mystery which none of us has ever felt much desire to stir. It is a kind of vague, pretty romance, and we leave it alone. All the old families do that way.

Arthour Twain was a man of considerable note a solicitor on the highway in William Rufus' time. At about the age of thirty he went to one of those fine old English places of resort called Newgate, to see about something, and never returned again. While there he died suddenly.

Augustus Twain, seems to have made something of a stir about the year 1160. He was as full of fun as he could be, and used to take his old sabre and sharpen it up, and get in a convenient place on a dark night, and stick it through people as they went by, to see them jump. He was a born humorist. But he got to going too far with it; and the first time he was found stripping one of these parties, the authorities removed one end of him, and put it up on a nice high place on Temple Bar, where it could contemplate the people and have a good time. He never liked any situation so much or stuck to it so long.

Then for the next two hundred years the family tree shows a succession of soldiers--noble, high-spirited fellows, who always went into battle singing; right behind the army, and always went out a-whooping, right ahead of it.

This is a scathing rebuke to old dead Froissart's poor witticism that our family tree never had but one limb to it, and that that one stuck out at right angles, and bore fruit winter, and summer.

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OUR FAMILY TREE

Early in the fifteenth century we have Beau Twain, called "the Scholar." He wrote a beautiful, beautiful hand. And he could imitate anybody's hand so closely that it was enough to make a person laugh his head off to see it. He had infinite sport with his talent. But by and by he took a contract to break stone for a road, and the roughness of the work spoiled his hand. Still, he enjoyed life all the time he was in the stone business, which, with inconsiderable intervals, was some forty-two years. In fact, he died in harness. During all those long years he gave such satisfaction that he never was through with one contract a week till government gave him another. He was a perfect pet. And he was always a favorite with his fellow-artists, and was a conspicuous member of their benevolent secret society, called the Chain Gang. He always wore his hair short, had a preference for striped clothes, and died lamented by the government. He was a sore loss to his country. For he was so regular.

Some years later we have the illustrious John Morgan Twain. He came over to this country with Columbus in 1492, as a passenger. He appears to have been of a crusty, uncomfortable disposition. He complained of the food all the way over, and was always threatening to go ashore unless there was a change. He wanted fresh shad. Hardly a day passed over his head that he did not go idling about the ship with his nose in the air, sneering about the commander, and saying he did not believe Columbus knew where he was going to or had ever been there before. The memorable cry of "Land ho!" thrilled every heart in the ship but his. He gazed a while through a piece of smoked glass at the penciled line lying on the distant water, and then said: "Land be hanged,--it's a raft!"

When this questionable passenger came on board the ship, he brought nothing with him but an old newspaper containing a handkerchief marked "B. G.," one cotton sock marked "L. W. C." one woollen one marked "D. F." and a night-shirt marked "O. M. R." And yet during the voyage he worried more about his "trunk," and gave himself more airs about it, than all the rest of the passengers put together.

If the ship was "down by the head," and would got steer, he would go and move his "trunk" farther aft, and then watch the effect. If the ship was "by the stern," he would suggest to Columbus to detail some men to "shift that baggage." In storms he had to be gagged, because his wailings about his "trunk" made it impossible for the men to hear the orders. The man does not appear to have been openly charged with any gravely unbecoming thing, but it is noted in the ship's log as a "curious circumstance" that albeit he brought his baggage on board the ship in a newspaper, he took it ashore in four trunks, a queensware crate, and a couple of champagne baskets. But when he came back insinuating in an insolent, swaggering way, that some of his things were missing, and was going to search the other passengers' baggage, it was too much, and they threw him overboard. They watched long and wonderingly for him to come up, but not even a bubble rose on the quietly ebbing tide. But while every one was most absorbed in gazing over the side, and the interest was momentarily increasing, it was observed with consternation that the vessel was adrift and the anchor cable hanging limp from the bow. Then in the ship's dimmed and ancient log we find this quaint note:

"In time it was discouvered yt ye troblesome passenger hadde
gonne downe and got ye anchor, and toke ye same and solde it to
ye dam sauvages from ye interior, saying yt he hadde founde it,
ye sonne of a ghun!"

Yet this ancestor had good and noble instincts, and it is with pride that we call to mind the fact that he was the first white person who ever interested himself in the work of elevating and civilizing our Indians. He built a commodious jail and put up a gallows, and to his dying day he claimed with satisfaction that he had had a more restraining and elevating influence on the Indians than any other reformer that ever, labored among them. At this point the chronicle becomes less frank and chatty, and closes abruptly by saying that the old voyager went to see his gallows perform on the first white man ever hanged in America, and while there received injuries which terminated in his death.

The great grandson of the "Reformer" flourished in sixteen hundred and something, and was known in our annals as, "the old Admiral," though in history he had other titles. He was long in command of fleets of swift vessels, well armed and, manned, and did great service in hurrying up merchantmen. Vessels which he followed and kept his eagle eye on, always made good fair time across the ocean. But if a ship still loitered in spite of all he could do, his indignation would grow till he could contain himself no longer--and then he would take that ship home where he lived and, keep it there carefully, expecting the owners to come for it, but they never did. And he would try to get the idleness and sloth out of the sailors of that ship by compelling, them to take invigorating exercise and a bath. He called it "walking a plank." All the pupils liked it. At any rate, they never found any fault with it after trying it. When the owners were late coming for their ships, the Admiral always burned them, so that the insurance money should not be lost. At last this fine old tar was cut down in the fulness of his years and honors. And to her dying day, his poor heart-broken widow believed that if he had been cut down fifteen minutes sooner he might have been resuscitated.

Charles Henry Twain lived during the latter part of the seventeenth century, and was a zealous and distinguished missionary. He converted sixteen thousand South Sea islanders, and taught them that a dog-tooth necklace and a pair of spectacles was not enough clothing to come to divine service in. His poor flock loved him very, very dearly; and when his funeral was over, they got up in a body (and came out of the restaurant) with tears in their eyes, and saying, one to another, that he was a good tender missionary, and they wished they had some more of him.

PAH-GO-TO-WAH-WAH-PUKKETEKEEWIS (Mighty-Hunter-with-a-Hog-Eye) TWAIN adorned the middle of the eighteenth century, and aided Gen. Braddock with all his heart to resist the oppressor Washington. It was this ancestor who fired seventeen times at our Washington from behind a tree. So far the beautiful romantic narrative in the moral story-books is correct; but when that narrative goes on to say that at the seventeenth round the awe-stricken savage said solemnly that that man was being reserved by the Great Spirit for some mighty mission, and he dared not lift his sacrilegious rifle against him again, the narrative seriously impairs the integrity of history. What he did say was:

"It ain't no (hic !) no use. 'At man's so drunk he can't stan' still long enough for a man to hit him. I (hic !) I can't 'ford to fool away any more am'nition on him!"

That was why he stopped at the seventeenth round, and it was, a good plain matter-of-fact reason, too, and one that easily commends itself to us by the eloquent, persuasive flavor of probability there is about it.

I always enjoyed the story-book narrative, but I felt a marring misgiving that every Indian at Braddock's Defeat who fired at a soldier a couple of times (two easily grows to seventeen in a century), and missed him, jumped to the conclusion that the Great Spirit was reserving that soldier for some grand mission; and so I somehow feared that the only reason why Washington's case is remembered and the others forgotten is, that in his the prophecy' came true, and in that of the others it didn't. There are not books enough on earth to contain the record of the prophecies Indians and other unauthorized parties have made; but one may carry in his overcoat pockets the record of all the prophecies that have been fulfilled.

I will remark here, in passing, that certain ancestors of mine are so thoroughly well known in history by their aliases, that I have not felt it to be worth while to dwell upon them, or even mention them in the order of their birth. Among these may be mentioned RICHARD BRINSLEY TWAIN, alias Guy Fawkes; JOHN WENTWORTH TWAIN, alias Sixteen-String Jack; WILLIAM HOGARTH TWAIN, alias Jack Sheppard; ANANIAS TWAIN, alias Baron Munchausen; JOHN GEORGE TWAIN, alias Capt. Kydd; and them there are George Francis Train, Tom Pepper, Nebuchadnezzar and Baalam's Ass--they all belong to our family, but to a branch of it somewhat distantly removed from the honorable direct line--in fact, a collateral branch, whose members chiefly differ from the ancient stock in that, in order to acquire the notoriety we have always yearned and hungered for, they have got into a low way of going to jail instead of getting hanged.

It is not well; when writing an autobiography, to follow your ancestry down too close to your own time--it is safest to speak only vaguely of your great-grandfather, and then skip from there to yourself, which I now do.

I was born without teeth--and there Richard III had the advantage of me; but I was born without a humpback, likewise, and there I had the advantage of him. My parents were neither very poor nor conspicuously honest.

But now a thought occurs to me. My own history would really seem so tame contrasted with that of my ancestors, that it is simply wisdom to leave it unwritten until I am hanged. If some other biographies I have read had stopped with the ancestry until a like event occurred, it would have been a felicitous thing, for the reading public. How does it strike you?

AWFUL, TERRIBLE
MEDIEVAL ROMANCE