Chapter VIII: The Last of the Mutineers (2)

The innocence and simplicity of these interesting young creatures are strongly exemplified in the following description. 'By our bedside had already been placed some ripe fruits; and our hats were crowned with chaplets of the fresh blossom of the _nono_ or flower-tree (_Morinda citrifolia_), which the women had gathered in the freshness of the morning dew. On looking round the apartment, though it contained several beds, we found no partition, curtain, or screens; they had not yet been considered necessary. So far, indeed, from concealment being thought of, when we were about to get up, the women, anxious to show their attention, assembled to wish us good morning, and to inquire in what way they could best contribute to our comforts, and to present us with some little gift, which the produce of the island afforded. Many persons would have felt awkward at rising and dressing before so many pretty black-eyed damsels, assembled in the centre of a spacious room; but by a little habit we overcame this embarrassment, and from the benefit of their services in fetching water as we required it, and in substituting clean linen for such as we pulled off.'

Their cottages are spacious, and strongly built of wood, in an oblong form, and thatched with the leaves of the palm-tree bent round the stem of a branch from the same, and laced horizontally to rafters, so placed as to give a proper pitch to the roof. An upper story is appropriated to sleeping, and has four beds, one in each angle of the room, and large enough for three or four persons to sleep on. The lower is the eating room, having a broad table with several stools placed round it. The lower room communicates with the upper, by a stout ladder in the centre. Immediately round the village are small enclosures for fattening pigs, goats, and poultry; and beyond them are the cultivated grounds producing the banana, plantain, melon, yam, taro, sweet potatoes, _tee_-tree, cloth-plant, with other useful roots, fruits, and a variety of shrubs. Every cottage has its out-house for making cloth, its baking-place, its pig-sty, and its poultry-house.

During the stay of the strangers on the island, they dined sometimes with one person, and sometimes with another, their meals being always the same, and consisting of baked pig, yams, and taro, and sometimes sweet potatoes. Goats are numerous on the island, but neither their flesh nor their milk is relished by the natives. Yams constitute their principal food, either boiled, baked, or mixed with cocoa-nut, made into cakes, and eaten with molasses extracted from the tee-root. Taro-root is no bad substitute for bread; and bananas, plantains, and _appoi_, are wholesome and nutritive fruits. The common beverage is water, but they make tea from the tee-plant, flavoured with ginger, and sweetened with the juice of the sugar-cane. They but seldom kill a pig, living mostly on fruit and vegetables. With this simple diet, early rising, and taking a great deal of exercise, they are subject to few diseases; and Captain Beechey says, 'they are certainly a finer and more athletic race than is usually found among the families of mankind.'

The young children are punctual in their attendance at school, and are instructed by John Buffet in reading, writing, and arithmetic; to which are added, precepts of religion and morality, drawn chiefly from the Bible and Prayer Book; than which, fortunately, they possess no others that might mystify and perplex their understandings on religious subjects. They seldom indulge in jokes or other kinds of levity; and Beechey says, they are so accustomed to take what is said in its literal meaning, that irony was always considered a falsehood in spite of explanation; and that they could not see the propriety of uttering what was not strictly true, for any purpose whatever. The Sabbath is wholly devoted to the church service, to prayer, reading, and serious meditation; no work of any kind is done on that day, not even cooking, which is prepared on the preceding evening.

'I attended,' says Beechey, 'their church on this day, and found the service well conducted; the prayers were read by Adams, and the lessons by Buffet, the service being preceded by hymns. The greatest devotion was apparent in every individual; and in the children there was a seriousness unknown in the younger part of our communities at home. In the course of the Litany, they prayed for their sovereign and all the royal family, with much apparent loyalty and sincerity. Some family prayers, which were thought appropriate to their own particular case, were added to the usual service; and Adams, fearful of leaving out any essential part, read in addition all those prayers which are intended only as substitutes for others. A sermon followed, which was very well delivered by Buffet; and lest any part of it should be forgotten or escape attention, it was read three times. The whole concluded with hymns, which were first sung by the grown people, and afterwards by the children. The service thus performed was very long; but the neat and cleanly appearance of the congregation, the devotion that animated every countenance, and the innocence and simplicity of the little children, prevented the attendance from becoming wearisome. In about half an hour afterwards we again assembled to prayers, and at sunset service was repeated; so that, with their morning and evening prayers, they may be said to have church five times on a Sunday.'

Perhaps it will be thought by some that they carry their seriousness too far, and that the younger people are not allowed a sufficient quantity of recreation. The exercise and amusement of dancing, once so much resorted to in most of the islands of the Pacific, is here almost excluded. With great difficulty and much entreaty, the visitors prevailed on three grown-up ladies to stand up to perform the Otaheitan dance, which they consented to with a reluctance that showed it was done only to oblige them. It was little more than a shuffling of the feet, sliding past each other, and snapping their fingers. They did not long continue this diversion, considering it as too great a levity, and only the three beforementioned ladies could be prevailed on to exhibit their skill. They appeared to have little taste for music either instrumental or vocal. Adams, when on board the _Blossom_ for two or three days, made no difficulty of joining in the dance and was remarkably cheerful, but on no occasion neglected his usual devotions. Captain Beechey has no doubt of the sincerity of his piety. He slept in the same cabin, but would never get into his cot until the captain was in bed, and supposed to be asleep, when, in a retired corner of the cabin, he fell on his knees and performed his devotions; and he was always up first in the morning for the same purpose.

This good old man told Beechey one day, that it would add much to his happiness if he would read the marriage ceremony to him and his wife, as he could not bear the idea of living with her without its being done, when a proper opportunity should offer, as was now the case. Though Adams was aged, and the old woman had been blind and bedridden for several years, Beechey says he made such a point of it, that it would have been cruel to refuse him. They were accordingly, the following day, duly united, and the event noted in a register by John Buffet. The marriages that take place among the young people are, however, performed by Adams, who makes use of a ring for such occasions, which has united every couple on the island since its first settlement; the regulated age under which no man is allowed to marry is twenty, and that of the woman eighteen. The restrictions with regard to relationship are the same as with us, and are strictly put in force when parties are about to marry. Adams also officiates at christenings.

Captain Beechey observes, that these amiable people rigidly adhere to their word and promise, even in cases where the most scrupulous among Europeans might think themselves justified in some relaxation of them. Thus, George Adams, in his early days, had fallen in love with Polly Young, a girl somewhat older than himself; but Polly, for some reason or other, had incautiously declared, she _never would_ give her hand to George Adams; who, however, still hoped she would one day relent, and of course was unremitting in his endeavours to please her; nor was he mistaken; his constancy and his handsome form, which George took every opportunity of displaying before her, softened Polly's heart, and she would willingly have given him her hand. But the vow of her youth was not to be got over, and the lovesick couple languished on from day to day, victims to the folly of early resolutions. This weighty case was referred to the British officers, who decided that it would be much better to marry than to continue unhappy in consequence of a hasty resolution made before the judgement was matured; but Polly's scruples still remained, and those who gave their decision left them unmarried. Captain Beechey, however, has recently received a letter, stating that George Adams and Polly Young had joined hands and were happy; but the same letter announced the death of John Adams, which took place in March 1829.

The demise of this old patriarch is the most serious loss that could have befallen this infant colony. The perfect harmony and contentment in which they appear to live together, the innocence and simplicity of their manners, their conjugal and parental affection, their moral, religious, and virtuous conduct, and their exemption from any serious vice, are all to be ascribed to the exemplary conduct and instructions of old John Adams; and it is gratifying to know, that five years after the visit of the _Blossom_, and one year subsequent to Adams's death, the little colony continued to enjoy the same uninterrupted state of harmony and contentment as before.

In consequence of a representation, made by Captain Beechey when there, of the distressed state of this little society, with regard to the want of certain necessary articles, his Majesty's government sent out to Valparaiso, to be conveyed from thence for their use, a proportion for sixty persons of the following articles: sailors' blue jackets and trousers, flannel waistcoats, pairs of stockings and shoes, women's dresses, spades, mattocks, shovels, pickaxes, trowels, rakes; all of which were taken in his Majesty's ship _Seringapatam,_ commanded by Captain the Hon. William Waldegrave, who arrived there in March 1830.

The ship had scarcely anchored when George Young was alongside in his canoe, which he guided by a paddle; and soon after Thursday October Christian, in a jolly-boat, with several others, who, having come on board, were invited to breakfast, and one of them said grace as usual both before and after it. The captain, the chaplain, and some other officers accompanied these natives on shore, and having reached the summit of the first level or plain, which is surrounded by a grove or screen of cocoa-nut trees, they found the wives and mothers assembled to receive them. 'I have brought you a clergyman,' says the captain. 'God bless you,' issued from every mouth; 'but is he come to stay with us?'--'No.' 'You bad man, why not?'--'I cannot spare him, he is the chaplain of my ship; but I have brought you clothes and other articles, which King George has sent you.' 'But,' says Kitty Quintal, 'we want food for our souls.'

'Our reception,' says Captain Waldegrave, 'was most cordial, particularly that of Mr. Watson, the chaplain; and the meeting of the wives and husbands most affecting, exchanging expressions of joy that could not have been exceeded had they just returned from a long absence. The men sprang up to the trees, throwing down cocoa-nuts, the husks of which were torn off by others with their teeth, and offering us the milk. As soon as we had rested ourselves, they took us to their cottages, where we dined and slept.'

Captain Waldegrave says it was highly gratifying to observe their native simplicity of manners, apparently without guile: their hospitality was unbounded, their cottages being open to all, and all were welcome to such food as they possessed; pigs and fowls were immediately killed and dressed, and when the guests were seated, one of the islanders, in the attitude of prayer, and his eyes raised towards heaven, repeated a simple grace for the present food they were about to partake of, beseeching, at the same time, spiritual nourishment; at the end of which each responded _amen_. On the arrival of any one during the repast, they all paused until the new guest had said grace.

At night they all assembled in one of the cottages to hear the afternoon church service performed by Mr. Watson, and Captain Waldegrave describes it as a most striking scene. The place chosen was the bedroom of one of the double cottages, or one with an upper story. The ascent was by a broad ladder from the lower room through a trap-door. The clergyman took his station between two beds, with a lamp burning close behind him. In the bed on his right were three infants sound asleep; at the foot of that on his left were three men sitting. On each side and in front were the men, some wearing only the simple mara, displaying their gigantic figures; others in jackets and trousers, their necks and feet bare; behind stood the women, in their modest home-made cloth dresses, which entirely covered the form, leaving only the head and feet bare. The girls wore, in addition, a sheet knotted in the manner of a Roman senator's _toga_, thrown over the right shoulder and under the left arm. When the general confession commenced, they all knelt down facing the clergyman, with their hands raised to the breast in the attitude of prayer, slowly and distinctly repeating the confession after the clergyman. They prayed for the King of England, whom they consider as their sovereign. A sermon followed from a text which Captain Waldegrave thinks was most happily chosen: 'Fear not, little flock, for it is your Father's good pleasure to give you the kingdom.' At the conclusion of the service they requested permission to sing their parting hymn, when the whole congregation, in good time, sang 'Depart in peace.'

Captain Waldegrave, like all former visitors, bears testimony to the kind disposition and active benevolence of these simple islanders. The children, he says, are fond and obedient, the parents affectionate and kind towards their children. None of the party ever heard a harsh word made use of by one towards another. They never slander or speak ill of one another. If any question was asked as to the character or conduct of a particular individual, the answer would probably be something of this kind, 'If it could do any good, I would answer you; but as it cannot, it would be wrong to tell tales'; or if the question applied to one who had committed a fault, they would say, 'It would be wrong to tell my neighbour's shame.' The kind and benevolent feeling of these amiable people is extended to the surviving widows of the Otaheite men who were slain on the island, and who would be left in a helpless and destitute state, were it not for the humane consideration of the younger part of the society, by whom they are supported and regarded with every mark of attention.

The women are clothed in white cloth made from the paper mulberry, the dress extending from the shoulders to the feet, in double folds, and so loose as entirely to conceal the shape of the person. The mothers, while nursing, carry the infant within their dress; as the child advances in growth it sits across the hip of the parent with its little hands clinging to the shoulder, while the mother's arm passing round it keeps it in safety. The men and boys, except on Sunday, when they appear in English dresses, generally wear only the _mara_, or waist-cloth, which, passing over the hips, and between the legs, is knotted behind; the climate is in fact too hot for cumbersome clothing. The women, when working, use only a petticoat, with a jacket.

The men are stated to be from five feet eight inches to six feet high, of great muscular strength and excellent figures. 'We did not see,' says Captain Waldegrave, 'one cripple or defective person, except one boy, whom, in the most good-humoured way, and laughing heartily, they brought to me, observing, "You ought to be brothers, you have each lost the right eye." I acknowledged the connexion, and no doubt for the future he will be called the Captain.'

Captain Beechey has given a more detailed account of the physical qualities of the Pitcairn Islanders. He says they are tall, robust, and healthy; their average height five feet ten inches; the tallest man measured six feet and one quarter of an inch, and the shortest of the adults five feet nine inches and one-eighth; their limbs well proportioned, round and straight; their feet turning a little inwards. A boy of eight years measured four feet and one inch; another of nine years, four feet three inches. Their simple food and early habits of exercise give them a muscular power and activity not often surpassed. It is recorded on the island that George Young and Edward Quintal have each carried, at one time, a kedge anchor, two sledge hammers, and an armourer's anvil, weighing together upwards of six hundred pounds; and that Quintal once carried a boat twenty-eight feet in length. In the water they are almost as much at home as on land, and can remain almost a whole day in the sea. They frequently swim round their little island, the circuit of which is at the least seven miles; and the women are nearly as expert swimmers as the men.

The female descendants of the Otaheite women are almost as muscular as the males, and taller than the generality of the sex. Polly Young, who is not the tallest on the island, measured five feet nine inches and a half. The features of both men and women are regular and well-formed; eyes bright and generally hazel, though in a few instances blue; the eyebrows thin and rarely meeting; the nose a little flattened, and being rather extended at the nostrils, partakes of the Otaheitan character, as do the lips, which are broad and strongly sulcated; their ears moderately large, and the lobes are invariably united with the cheek; they are generally perforated, when young, for the reception of flowers, a very common custom among the natives of the South Sea Islands; hair black, sometimes curling, sometimes straight; teeth regular and white. On the whole they are a well-looking people.

Captain Beechey says, the women have all learned the art of midwifery; that parturition generally takes place during the night-time; that the duration of labour is seldom longer than five hours, and has not yet in any case proved fatal; but there is no instance of twins, nor of a single miscarriage, except from accident. Infants are generally bathed three times a day in cold water, and are sometimes not weaned for three or four years; but when that does take place, they are fed upon 'popoe,' made of ripe plantains and boiled taro-root rubbed into a paste. Mr. Collie, the surgeon of the _Blossom_, remarks that nothing is more extraordinary, in the history of the island, than the uniform good health of the children; the teething is easily got over, they have no bowel complaints, and are exempt from those contagious diseases which affect children in large communities. He offered to vaccinate the children as well as all the grown persons; but they deemed the risk of infection of small-pox to be too small to render that operation necessary.

As a proof how very much simple diet and constant exercise tend to the healthful state of the body, the skin of these people, though in such robust health, compared with that of the Europeans, always felt cold, and their pulses always considerably lower. The doctor examined several of them: in the forenoon he found George Young's only sixty; three others, in the afternoon, after dinner, were sixty-eight, seventy-two, and seventy-six, while those of the officers who stood the heat of the climate best were above eighty.

It is impossible not to feel a deep interest in the welfare of this little society, and at the same time an apprehension that something may happen to disturb that harmony and destroy that simplicity of manners which have hitherto characterized it. It is to be feared, indeed, that the seeds of discord are already sown. It appears from Captain Waldegrave's statement, that no less than three Englishmen have found their way into this happy society. One of them, John Buffet, mentioned by Beechey, is a harmless man, and, as it has been stated, of great use to the islanders in his capacity of clergyman and schoolmaster; he is also a clever and useful mechanic, as a ship-wright and joiner, and is much beloved by the community. Two others have since been left on the island, one of them, by name John Evans, son of a coachmaker in the employ of Long of St. Martin's Lane, who has married a daughter of John Adams, through whom he possesses and cultivates a certain portion of land; the third is George Hunn Nobbs, who calls himself pastor, registrar, and schoolmaster, thus infringing on the privileges of John Buffet; and being a person of superior talents, and of exceeding great impudence, has deprived Buffet of a great number of his scholars; and hence a sufficient cause exists of division and dissension among the members of the little society, which were never known before. Buffet and Evans support themselves by their industry, but this Nobbs not only claims exemption from labour as being their pastor, but also as being entitled to a maintenance at the expense of the community. He has married a daughter of Charles, and grand-daughter to the late Fletcher Christian, whose descendants, as captain of the gang, might be induced to claim superiority, and which, probably, might be allowed by general consent, had they but possessed a moderate share of talent; but it is stated that Thursday October and Charles Christian, the sons of the chief mutineer, are ignorant, uneducated men. The only chance for the continuance of peace is the general dislike in which this Nobbs is held, and the gradual intellectual improvement of the rising generation.[40]

It seems that Adams on his death-bed called all the heads of families together, and urged them to appoint a chief;--this, however, they have not done, which makes it the more to be apprehended that Nobbs, by his superior talent or cunning, will force himself upon them into that situation. Captain Waldegrave thinks, however, that Edward Quintal, who possesses the best understanding of any on the island, will in time arrive at that honour; his only book is the Bible, but it is quite astonishing, he observes, what a fund of knowledge he has derived from it. His wife, too, is stated to be a woman of excellent understanding; and their eldest boy, William, has been so carefully educated, that he excels greatly all the others. The descendants of Young are also said to be persons generally of promising abilities.

How the patriarch Adams contrived to instil into the minds of these people the true principles of religion and morality is quite surprising. He was able to read, but only learnt to write in his latter days; and having accomplished this point, he made a scheme of laws by which he succeeded to govern his little community in the way we have seen. The celebration of marriage and baptism were strictly observed, according to the rites of the Church of England, but he never ventured on confirmation and the sacrament of the Lord's Supper. He taught the children the Church catechism, the ten commandments, the Lord's prayer, and the Creed, and he satisfied himself, that in these were comprised all the Christian duties. By the instrumentality of these precepts, drawn from the Book of Common Prayer and the Bible,[41] he was enabled, after the slaughter of all his associates, to rear up all the children in the principles and precepts of Christianity, in purity of morals, and in a simplicity of manners, that have surprised and delighted every stranger that has visited the island.

Captain Waldegrave says they are so strongly attached to those beautiful prayers that are found in the liturgy of the Church of England, that there is no danger of a dissenting minister being received among them. It is to be hoped this may be the case; but it may be asked, will they escape from the snares of George Hunn Nobbs? It would seem, indeed, that this man has already thrust upon them what he calls a code of laws, in which he enumerates crimes, such as murder and adultery, unknown and unheard of among these simple people since the time that Adams was sole legislator and patriarch. The punishment of adultery, to give a specimen of Nobbs's legislation, is whipping for the first offence to both parties, and marriage within three months; for the second, if the parties refuse to marry, the penalties are, forfeiture of lands, property, and banishment from the island. Offenders are to be tried before three elders, who pronounce sentence. It is quite clear this silly person does not understand what is meant by adultery. As to the tenure of land, it is fortunately provided for previous to his arrival on the island. The whole island, it seems, was partitioned out by Adams among the families of the original settlers, so that a foreigner cannot obtain any, except by purchase or marriage. Captain Waldegrave reckons, that eleven-twelfths are uncultivated, and that population is increasing so rapidly, that in the course of a century the island will be fully peopled, and that the limit may be taken at one thousand souls.

The rate at which population is likely to increase may, perhaps, be determined by political economists from the following data.

In 1790 the island was first settled by fifteen men and twelve women, making a total of twenty-seven. Of these were remaining in 1800, one man and five women, with nineteen children, the eldest nine years of age, making in the whole twenty-five. In 1808, Mr. Folger makes the population amount to thirty-five, being an increase of ten in eight years. In 1814, six years afterwards, Sir Thomas Staines states the _adult_ population at forty, which must be a mistake, as fourteen years before, nineteen of the twenty-five then existing were children. In 1825, Captain Beechey states the whole population at sixty-six, of whom thirty-six were males, and thirty females. And in 1830, Captain Waldegrave makes it amount to seventy-nine; being an increase of thirteen in five years, or twenty per cent, which is a less rapid increase than might be expected; but there can be little doubt it will go on with an accelerated ratio, provided the means of subsistence should not fail them.

Captain Waldegrave's assumption, that this island is sufficiently large for the maintenance of one thousand souls, is grounded on incorrect data; it does not follow, that because one-twelfth of the island will maintain eighty persons, the whole must support nine hundred and sixty persons. The island is not more than four square miles, or two thousand five hundred and sixty acres; and as a ridge of rocky hills runs from north to south, having two peaks exceeding one thousand feet in height, it is more than probable that not one half of it is capable of cultivation. It would seem, indeed, from several ancient morais being discovered among these hills; some stone axes or hatchets of compact basaltic lava, very hard and capable of a fine polish; four stone images, about six feet high, placed on a platform, not unlike those on Easter Island, one of which has been preserved, and is the rude representation of the human figure to the hips, hewn out of a piece of red lava:--these remains would seem to indicate a former population, that had found it expedient to abandon the island from its insufficiency to support it. Captain Beechey observes, that 'from these images and the large piles of stones, on heights to which they must have been dragged with great labour, it may be concluded that the island was inhabited for a considerable time; and from bones being found, always buried under these piles, and never upon the surface, we may presume that those who survived, quitted the island in their canoes to seek an asylum elsewhere.'

It appears from Beechey, that Adams had contemplated the prospect of an increasing population with the limited means of supporting it, and requested that he would communicate with the British Government upon the subject, which he says he did, and that, through the interference of the Admiralty and Colonial Office, means have been taken for removing them to any place they may choose for themselves. It is to be hoped, however, that no such interference will take place; for half a century, at least, there is no danger of any want of food. The attempt, however, was made through the means of a Mr. Nott, a missionary of Otaheite, who, being on a visit to this country, was authorized, on his return, to make arrangements for their removal to Otaheite, if they wished it, and if Pomarre, the king of the island, should not object to receive them; and he carried a letter to this chief from Lord Bathurst, acquainting him with the intention of the British Government, and expressing the hope that he would be induced to receive under his protection a people whose moral and religious character had created so lively an interest in their favour; but it fortunately happened that this missionary passed the island without stopping. A Mr. Joshua Hill subsequently proposed their removal to New South Wales, but his vessel was considered too small for the purpose.

Two years after this, as difficulties had occurred to prevent the above-mentioned intentions from being carried into effect, Sir George Murray deemed it desirable that no time should be lost in affording such assistance to these islanders as might, at all events, render their present abode as comfortable as circumstances would allow, _until_ arrangements could be made for their future disposal, either in one of the Society Islands, as originally proposed, or at one of our settlements on New Holland. The assistance here alluded to has been afforded, as above mentioned, by his Majesty's ship _Seringapatam_.

It is sincerely to be hoped that such removal will be no longer thought of. No complaint was made, no apprehension of want expressed to Captain Waldegrave, who left them contented and happy; and Captain Beechey, since his return, has received a letter from John Buffet, who informs him of a notification made by Nott the missionary at Otaheite, that the king was willing to receive them, and that measures would be taken for their removal; but, he adds, the people are so much attached to, and satisfied with, their native island, as not to have a wish to leave it. The breaking up of this happy, innocent, and simple-minded little society, by some summary process, and consigning them to those sinks of infamy on New Holland or Van Diemen's Land, or to mix them up with the dram-drinkers, the psalmsingers, and the languid and lazy Otaheitans, would, in either case, be a subject of deep regret to all who take an interest in their welfare; and to themselves would be the inevitable loss of all those amiable qualities which have obtained for them the kind and generous sympathy of their countrymen at home. We have a person who acts as consul at Otaheite, and it is to be hoped he will receive instructions, on no account to sanction, but on the contrary to interdict, any measure that maybe attempted on the part of the missionaries for their removal;--perhaps, however, as money would be required for such a purpose, they may be considered safe from that quarter.

The time must come when they will emigrate on their own accord. When the hive is full, they will send out their swarms. Captain Beechey tells us that the reading of some books of voyages and travels, belonging to Bligh and left in the _Bounty_, had created a desire in some of them to leave it; but that family ties and an ardent affection for each other, and for their native soil, had always interposed, on the few occasions that offered, to prevent individuals going away singly. George Adams, however, who had failed when the _Blossom_ was there to soften the heart of Polly Young, and had no wife to detain him, was very anxious to embark in that ship, that he might see something of the world beyond the narrow limits of his own little island; and Beechey would have taken him, had not his mother wept bitterly at the idea of parting from him, and wished to impose terms touching his return to the island, that could not be acceded to.

Pitcairn Island lies at the south-eastern extremity of a chain of islands, which, including the Society and Friendly Islands, exceed a hundred in number, many of them wholly uninhabited, and the rest but thinly peopled, all speaking the same or nearly the same language, which is also spoken by the natives of Pitcairn Island; and all of the two groups are richly clothed with the spontaneous products of nature fit for the use of man. To all these they will have, when necessity prompts them, easy means of access. No large vessels are required for an emigration of this kind; the frailest barks and single canoes have been driven hundreds of miles over the Pacific. The Pitcairners have already proceeded from the simple canoe to row-boats, and the progress from this to small decked vessels is simple and natural. They may thus at some future period, which is not at all improbable, be the means of spreading Christianity and consequently civilization throughout the numerous groups of islands in the Southern Pacific; whereas to remove them, as has been imprudently suggested, would be to devote them at once to misery and destruction.

That there is no deficiency in the number and variety of plants, producing food and clothing for the use of man, will appear from the following list, which is far from being complete:

INDIGENOUS

_Cocos nucifera_ Cocoa-nut.
_Musa Paradisiaca_ Plantains.
_Musa sapientum_ Bananas.
_Dioscorea sativum_ Yams.
_Convolvulus batatas_ Sweet potatoes.
_Arum, esculentum_ Taro Root.
_Arum costatum_ Yappa.
_Broussonetia papyrifera_ Cloth-tree.
_Dracæna terminalis_ _Tee_-plant.
_Aleurites triloba_ Doodoe.
_Morinda citrifolia_ Nono.
---- Toonena, a large timber tree.
_Ficus indica_ Banyan-tree.
_Morus chinensis_ Mulberry.
_Pandanus odoratissimus_ (?)

And a great number of other indigenous plants, some of which are useful and others ornamental.

INTRODUCED

_Artocarpus incisa_ Bread-fruit.
_Cucurbita citrullus_ Water-melons
_Cucurbita pepo_ Pumpkins.
_Solanum esculenlum_ Potatoes.
_Nicotiana tabaccum_ Tobacco.
_Citrus lemoneum_ Lemon.
---- _aurantium_ Orange.

Besides these they have European peas, beans, and onions; sugar-canes, ginger, pepper, and turmeric. In fact, situated as the island is, in a temperate climate just without the tropic, and enjoying abundance of rain, there is scarcely any vegetable, with the exception of a few of the equinoxial plants, that may not be cultivated here. The zea maize, or Indian corn, would be infinitely useful both for themselves, their poultry, and their pigs.

As a great part of the island is at present covered with trees, which would necessarily give way to an extended cultivation, and as trees attract rain, Captain Waldegrave seems to think that when these are removed showers will be less frequent; but there is little fear of this being the case; the central ridge, with points that exceed eleven hundred feet in height, will more effectually attract and condense the clouds than any quantity of trees growing at a less elevation; and there can be little doubt that plenty of water will be found by digging at the foot of the hills or close to the sea-coast.

The climate appears to be unexceptionable. During the sixteen days of December (the height of summer) that the _Blossom_ remained there, the range of the thermometer on the island, from nine in the morning till three in the afternoon, was from 76° to 80°; on board ship from 74° to 76°; from whence Captain Beechey places the mean temperature during that time at 76-1/2°. In winter he says the southwesterly winds blow very cold, and even snow has been known to fall.

Not one visitor to this happy island has taken leave of its amiable inhabitants without a feeling of regret. Captain Beechey says, 'When we were about to take leave, our friends assembled to express their regret at our departure. All brought some little present for our acceptance, which they wished us to keep in remembrance of them; after which they accompanied us to the beach, where we took our leave of the female part of the inhabitants. Adams and the young men pushed off in their own boat to the ship, determined to accompany us to sea, as far as they could with safety. They continued on board, unwilling to leave us, until we were a considerable distance from land, when they shook each of us feelingly by the hand, and, amidst expressions of the deepest concern at our departure, wished us a prosperous voyage, and hoped that we might one day meet again. As soon as they were clear of the ship, they all stood up in their boat, and gave us three hearty cheers, which were as heartily returned. As the weather became foggy, the barge towed them towards the shore, and we took a final leave of them, unconscious, until the moment of separation, of the warm interest their situation and good conduct had created in us.'

Happy, thrice happy people! May no improper intruders thrust themselves into your peaceful and contented society! May that Providence which has hitherto protected you, still continue to pour down those blessings upon you, of which you appear to be so truly sensible, and for which you are justly thankful! May it throw round the shores of your enviable little Eden, 'cherubim and a flaming sword,' to guard its approaches from those who would endanger your peace; and above all, shield you from those, who would perplex and confuse your unsophisticated minds, by mysterious doctrines which they do not themselves comprehend! Remain steadfast to the faith, which your late father and benefactor has instilled into your minds, culled from the precepts of your Bible, and be content for the present to observe those simple rules for your religious and moral conduct, which he has taught you, and which he drew pure and undefiled from that sacred source; and be assured that, so long as you shall adhere to the line of conduct you have hitherto pursued, and be contented with your present lot, your happiness is secure; but once admit ignorant or false teachers among you, and from that period you may date the commencement of misfortunes and misery!