Chapter IX (2)
.... The head biblesharp of the New York _Independent_ resigned his position, because the worldly proprietor would insist upon running the commercial column of that sheet in a secular manner, with an eye to the goods that perish. The godly party wished him to ignore the filthy lucre of this world, and lay up for himself treasures in heaven; but the sordid wretch would seize every covert opportunity to reach out his little muckrake after the gold of the gentile, to the neglect of the things that appertain unto salvation. Therefore did the conscientious driver of the piety-quill betake himself to some new field.
Will the editors of all similar sheets do likewise? or have they more elastic consciences? For, behold, the muckrake is likewise visible in all.
.... Some of the Red Indians on the plains have discarded the songs of their fathers, and adopted certain of Dr. Watts’s hymns, which they howl at their scalp-dances with much satisfaction.
This is encouraging, certainly, but we dare not counsel the good missionaries to pack up their libraries and go home with the impression that the noble red is thoroughly converted. There yet remains a work to do; he must be taught to mortify, instead of paint, his countenance, and induced to abandon the savage vice of stealing for the Christian virtue of cheating. Likewise he must be made to understand that although conjugal fidelity is highly commendable, all civilized nations are distinguished by a faithful adherence to the opposite practice.
.... Some raving maniac sends us a mass of stuff, which savours strongly of Walt Whitman, and which, probably for that reason, he calls poetry. We have room for but a single bit of description, which we print as an illustration of the depth of literary depravity which may be attained by a “poet” in love:—
“Behold, thou art fair, my love: behold, thou art fair; thou hast dove’s eyes within thy locks; thy hair is as a flock of goats that appear from Mt. Gilead. Thy teeth are like a flock of sheep that are even shorn, which came up from the washing; whereof every one bear twins, and none is barren among them. Thy lips are like a thread of scarlet, and thy speech is comely; thy temples are like a piece of pomegranate within thy locks. Thy neck is a tower of ivory; thine eyes like the fishpools of Heshbon, by the gate of Bath-rabbim; thy nose is as the tower of Lebanon looking towards Damascus.”
Really, we think that will do for one instalment. What the mischief this “poet” means, with his goat’s hair, sheep’s teeth, and temples like a piece of pomegranate, is quite beyond our mental reach. We would suggest that the ignorance of English grammar displayed in the phrase “every one bear twins,” is not atoned for by comparing his mistress’s eyes to a duck pond, and her nose to the “tower of Lebanon looking towards Damascus.” The latter simile is suggestive of unpleasant consequences to the inhabitants of that village in case the young lady should decide to blow that astounding feature! Our very young contributor will consider himself dismissed with such ignominy as is implied by our frantic indifference.
.... A liberal reward will be paid by the writer for a suitably vituperative epithet to be applied to the ordinary street preacher. The writer has himself laboured with so unflagging a zeal in the pursuit of the proper word, has expended the midnight oil with so lavish and matchless a prodigality, has kneaded his brain with such a singular forgetfulness of self—that he is gone clean daft. And all, without adequate result! From the profoundest deep of his teeming invention he succeeded in evolving only such utterly unsatisfying results as “rhinoceros,” “polypus,” and “sheeptick” in the animal kingdom, and “rhubarb,” “snakeroot,” and “smartweed” in the vegetable. The mineral world was ransacked, but gave forth only “old red sandstone,” which is tolerably severe, but had been previously used to stigmatize a member of the Academy of Sciences.
Now, what we wish to secure is a word that shall contain within itself all the essential principles of downright abuse; the mere pronouncing of which in the public street would subject one to the inconvenience of being rent asunder by an infuriated populace—something so atrociously apt and so exquisitely diabolical that any person to whom it should be applied would go right away out and kick himself to death with a jackass. We covenant that the inventor shall be slain the moment we are in possession of his infernal secret, as life would of course be a miserable burden to him ever afterward.
With a calm reliance upon the fertile scurrility of our readers, we leave the matter in their hands, commending their souls to the merciful God who contrived them.
.... We have received from a prominent clergyman a long letter of earnest remonstrance against what he is pleased to term our “unprovoked attacks upon God’s elect.”
We emphatically deny that we have ever made any unprovoked attacks upon them. “God’s elect” are always irritating us. They are eternally lying in wait with some monstrous absurdity, to spring it upon us at the very moment when we are least prepared. They take a fiendish delight in torturing us with tantrums, galling us with gammon, and pelting us with platitudes. Whenever we disguise ourself in the seemly toggery of the godly, and enter meekly into the tabernacle, hoping to pass unobserved, the parson is sure to detect us and explode a bombful of bosh upon our devoted head. No sooner do we pick up a religious weekly than we stumble and sprawl through a bewildering succession of inanities, manufactured expressly to ensnare our simple feet. If we take up a tract we are laid out cold by an apostolic knock straight from the clerical shoulder. We cannot walk out of a pleasant Sunday without being keeled over by a stroke of pious lightning flashed from the tempestuous eye of an irate churchman at our secular attire. Should we cast our thoughtless glance upon the demure Methodist Rachel we are paralysed by a scowl of disapprobation, which prostrates like the shock of a gymnotus; and any of our mild pleasantry at the expense of young Squaretoes is cut short by a Bible rebuke, shot out of his mouth like a rock from a catapult.
Is it any wonder that we wax gently facetious in conversing of “the elect?”—that in our weak way we seek to get even? Now, good clergyman, go thou to the devil, and leave us to our own devices; or an offended journalist shall skewer thee upon his spit, and roast thee in a blaze of righteous indignation.
.... The New York _Tribune_, descanting upon the recent national misfortune by which the writer’s red right hand was quietly chewed by an envious bear, says it cannot commend the writer’s example, but hopes “his next appearance in print may edify his readers on the dangers of such a practice.”
We had not hitherto deemed it necessary to raise a warning voice to a universe not much given to fooling with bears anyhow, but embrace this opportunity to declare ourself firmly and unalterably opposed to the whole business. We plant our ample feet squarely upon the platform of non-intervention, so far as affects the social economy and individual idiosyncrasies of bears. But if the _Tribune_ man expects a homily upon the sin of feeding oneself in courses to wild animals, he is informed that we waste no words upon the senseless wretch who is given to that species of iniquity. We regard him with ineffable self-contempt.
.... A young girl in Grass Valley having died, her father wrote some verses upon the occasion, in which she is made to discourse thus:—
“Then do not detain me, for why should I stay When cherubs in heaven call me away? Earth has no pleasure, no joys that compare, With the joys that await us in heaven so fair.”
As the little darling was only two years and a fraction of age it is tolerably impossible to divine upon what authority she sought to throw discredit upon the joys of earth: her observation having been limited to mother’s milk and treacle toffy. But that’s just the way with professing Christians; they are always disparaging the delights which they are unfitted to enjoy.
.... The Rev. Dr. Cunningham instructs his congregation that it is not enough to give to the Church what they can spare, but to give and keep giving until they feel it to be a burden and a sacrifice. These, brethren, are the inspired words of one who has a deep and abiding pecuniary interest in what he is talking about. Such a man cannot err, except by asking too little; and empires have risen and perished, islands have sprung from the sea, mountains have burnt their bowels out, and rivers have run dry, since a man of God has committed this error.
OBITUARY NOTICES
CHRISTIANS
.... It is with a feeling of professional regret that we record the death of Mr. Jacob Pigwidgeon. Deceased was one of our earliest pioneers, who came to this State long before he was needed. His age is a matter of mere conjecture; probably he was less advanced in years than Methuselah would have been had he practised a reasonable temperance in eating and drinking. Mr. Pigwidgeon was a gentleman of sincere but modest piety, profoundly respected by all who fancied themselves like him. Probably no man of his day exercised so peculiar an influence upon society. Ever, foremost in every good work out of which there was anything to be made, an unstinted dispenser of every species of charity that paid a commission to the disburser, Mr. Pigwidgeon was a model of generosity; but so modestly did he lavish his favours that his left hand seldom knew what pocket his right hand was relieving. During the troubles of ’56 he was closely identified with the Vigilance Committee, being entrusted by that body with the important mission of going into Nevada and remaining there. In 1863 he was elected an honorary member of the Society for the Prevention of Humanity to the Chinese, and there is little doubt but he might have been anything, so active was the esteem with which he inspired those for whom it was desired that he should vote.
Originally born in Massachusetts, but for twenty-one years a native of California and partially bald, possessing a cosmopolitan nature that loved an English shilling as well, in proportion to its value, as a Mexican dollar, the subject of our memoir was one whom it was an honour to know, and whose close friendship was a luxury that only the affluent could afford. It shall even be the writer’s proudest boast that he enjoyed it at less than half the usual rates.
The circumstances attending his taking off were most mournful. He had been for some time very much depressed in spirits of one kind and another, and on last Wednesday morning was observed to be foaming at the mouth. No attention was paid to this; his family believing it to be a symptom of hydrophobia, with which he had been afflicted from the cradle. Suddenly a dark-eyed stranger entered the house, took the patient’s neck between his thumb and forefinger, threw the body across his shoulder, winked respectfully to the bereaved widow, and withdrew by way of the kitchen cellar. Farewell, pure soul! we shall meet again.
.... We are reluctantly compelled to relate the untimely death of Mrs. Margaret Ann Picklefinch, which occurred about one o’clock yesterday morning. The circumstances attending the melancholy event were these:—
Just before the hour named, her husband, the well-known temperance lecturer, and less generally known temperance lecturee, came home from an adjourned meeting of the Cold-Water Legion, and retired very drunk. His estimable lady got up and pulled off his boots, as usual. He got into bed and she lay down beside him. She uttered a mild preliminary oath of endearment and suddenly ceased speaking. It must have been about this time she died. About daylight he invited her to get up and make a fire. Detecting no movement in her body he enforced family discipline. The peculiar hard sound of his wife striking the floor first aroused his suspicions of the bereavement he had sustained, and upon rising later in the day he found his first fears realized; the lady had waived her claim to his further protection.
We extend to Mr. P. our sincere sympathy in the greatest calamity that can befall an unmarriageable man. The inconsolable survivor called at our office last evening, conversed feelingly some moments about the virtues of the dear departed, and left with the air of a dog that has had his tail abbreviated and is forced to begin life anew. Truly the decrees of Providence appear sometimes absurd.
.... Mr. Bildad Gorcas, whose death has cast a wet blanket of gloom over our community, was a man comparatively unknown, but his life furnishes an instructive lesson to fast livers. Mr. Gorcas never in his life tasted ardent spirits, ate spiced meats, or sat up later than nine o’clock in the evening. He rose, summer and winter, at two A. M., and passed an hour and three quarters immersed in ice water. For the last twenty years he has walked fifteen miles daily before breakfast, and then gone without breakfast. During his waking hours he was never a moment idle; when not hard at work he was trying to think. Up to the time of his death, which occurred last Sunday, he had never spoken to a doctor, never had occasion to curse a dentist, had a luxurious growth of variegated hair, and there was not a wrinkle upon any part of his body. If he had not been cut off by falling across a circular saw at the early age of thirty-two, there is no telling how long he might have weathered it through.
A life like his is so bright and shining an example that we are almost sorry he died.
.... During the week just rolled into eternity, our city has been plunged into the deepest grief. He who doeth all things well, though to our weak human understanding His acts may sometimes seen to savour of injustice, has seen fit to remove from amongst us one whose genius and blameless life had endeared him to friend and foe alike.
In saying that Mr. Jowler was a dog of preeminent abilities and exceptional virtues, we but faintly echo the verdict of a bereaved Universe. Endowed with a gigantic intellect and a warm heart, modest in his demeanour genial in his intercourse with friends and acquaintances, and forbearing towards strangers (with whom he ever maintained the most cordial relations, unmarred by the gross familiarity—too common among dogs of inferior breeds), inoffensive in his daily walk and conversation, the deceased was universally respected and his loss will be even more generally deplored.
It would be a work of supererogation to give a _résumé_ of the public career of one so well known—one whose name has become a household word. In private life his character was equally estimable. He had ever a wag of encouragement for the young, the ill-favoured, the belaboured, and the mangy. Though his gentle spirit has passed away, he has left with us the record of his virtues as a shining example for all puppies; and the writer is pleased to admit that so far as in him lay he has himself endeavoured to profit by it.
PAGANS
.... Yo Hop is dead! He was last seen alive about three o’clock yesterday morning by a white labourer who was returning home after an elongated orgie at a Barbary Coast inn, and at the time seemed to be in undisputed possession of all his faculties; the remainder of his personal property having been transferred to the white labourer aforesaid. At the moment alluded to, Mr. Hop was in the act of throwing up his arms, as if to ward off some impending danger in the hands of the sole spectator. An instant later he experienced one of those sudden deaths which have made this city popularly famous and surgically interesting.
The lamented was forty years of age; how much longer he might have lived, in his own country, it is impossible to determine; but it is to be remarked that the climate of California is a very trying one to people of his peculiar organization. The body was kindly taken in charge by a resident of the vicinity, and now lies in state in his back yard, where it is being carefully prepared for burial by those skilful meathounds, Messrs. Lassirator, Mangler, and Chure, whose names are a sufficient guarantee that the mournful rites will be attended to in a manner befitting the solemn occasion.
We tender the bereaved widow our sincere sympathy at the regular rates. The cause of Mr. Hop’s demise is unknown. It is unimportant.
.... A dead Asian was recently found in a ditch in Nevada county. His head, like that of a toad, had a precious jewel imbedded in it, about the size of an ordinary watermelon, and a clear majority of his fingers, toes, and features had received Christian burial in the stomachs of several contiguous hogs with roving commissions. As he seemed unwilling to state who he was, or how he got his deserts, he was tenderly replaced in his last ditch, and his discoverers proceeded leisurely for the coroner. Upon the arrival of that public functionary some days later, a pile of nice clean bones was discovered, with this touching epitaph inscribed with a lead pencil upon a segment of the skull:
“Yur lize wot cant be chawd of Chineece jaik; xekewted bi me fur a plitikle awfens, and et bi mi starven hogs, wich aint hed nuthin afore sence jaix boss stoal mi korn. BIL ROPER, and ov sich is Kingdem cum.”
.... The following report of an autopsy is of peculiar interest to physicians and Christians:—Case 81st.—_Felo de se_. Yow Kow, yellow, male, Chinese, aged 94; found dead on the street; addicted to opium. _Autopsy_—sixteen hours after death. Slobbering at the mouth; head caved in; immense rigor mortis; eyes dilated and gouged out; abdomen lacerated; hemorrhage from left ear. _Head_. Water on the brain; scalp congested, rather; when burst with a mallet interior of head resembled a war map. _Thorax_. Charge of buckshot in left lung; diaphragm suffused; heart wanting—finger marks in that vicinity; traces of hobnails outside. _Abdomen_. Lacerated as aforesaid; small intestines cumbered with brick dust; slingshot in duodenum; boot-heel imbedded in pelvis; butcher’s knife fixed rigidly in right kidney.
_Remarks:_ Chinese immigration will ruin any country in the world.
MUSINGS, PHILOSOPHICAL AND THEOLOGICAL
.... Seated in his den, in the chill gloom of a winter twilight, comforting his stomach with hoarded bits of cheese and broad biscuits, Mr. Grile thinketh unto himself after this fashion of thought:
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The Fiend's DelightChapter IX (2)
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