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Chapter III: Witches (6)

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The servant got so angry that she dashed her crockery to the ground and broke it into fragments, crying, in a great rage, "May I perish here if it is not a-crawling!" The hussar jumped off his saddle, drew his sword, and cut off his horse's head, saying, "May the executioner cut off my neck like this if it isn't a cray-fish!" The soldier went his way on foot, and the servant went home without her ware, and the priest's wife asked, "Well, where are all the pots?" The servant told her what had happened between the soldier and her about a cray-fish and a-crawling. "Is that the reason why you have done all the damage?" said the priest's wife. "Oh, mistress, how could I give in when I saw quite well that it was a-crawling; and still that nasty soldier kept on saying it was a cray-fish?" The wife of the priest was heating the oven, as she was going to bake, and she got into such a rage that she seized her new fur jacket, for which she had given a hundred florins, and pitched it into the oven, saying, "May the flames of the fire burn me like this if you were not both great fools!" "What is all this smell of burning?" asked the priest, coming in. Learning what had happened about a cray-fish and a-crawling, he took his gown and cut it up on the threshold with a hatchet, saying, "May the executioner cut me into bits like this if the three of you are not fools!" Then came the schoolmaster (his calf had got loose and run into the clergyman's yard, and he had come after it to drive it home): and, hearing what had happened, and why, he caught hold of a stick, and struck his calf such a blow on the head that it fell down dead on the spot, exclaiming, "If God will, may the fiery thunderbolt thus strike me dead if you all four are not fools!"

Then came the churchwarden, and asked what had happened there, and when he was told he got into such a rage that he picked up the church-box and dashed it on the ground in the middle of the yard, so that the box was broken to pieces, and the precious altar-covers and linen were rolling about on the dirty ground, saying, "May I perish like this, at this very hour, if the whole five of you are not fools!"

In the meantime the sacristan came in, and, seeing the linen on the floor, he threw up his hands and said, "Well, I never! whatever's the matter?" Then they told him what had happened, and why, whereupon he picked up all the covers and linen and tore them into shreds, saying, "May the devil tear me to atoms like this if you six are not a parcel of raving lunatics!"

News of the event soon got abroad, and the whole congregation gathered together and set the priest's house on fire, crying, "May the flames of the fire burn us all like this, every one of us, if all the seven were not fools!"

[1] The zest of this tale turns upon a similarity in the sound of the words in Magyar for "cray-fish," and "crawling."

MY FATHER'S WEDDING.

Once I discovered all of a sudden, it was before I was born, that my father was going to get married, and take my mother unto him. My father said to me, "Go to the mill and have some corn ground for bread for the wedding!" Whereupon I betook myself hurriedly like a smart fellow, I looked for a cloth, and took up into the loft three bags, and filled nine sacks with the best wheat of Dálnok, the best to be found; I put all nine sacks at once over my shoulder, and took them to the cart. I led out oxen and tried to yoke them, but neither of them could find it's old place; I put the off-side one on the near side, and the near-side one on the off side, and they were all right. I tried the yoke-pins, but they would not fit, I therefore put in lieu of one the handle of a shovel, and in place of the other a pole, and then all was right. I went to the mill with the team, and when I arrived there I stopped the oxen and stuck the whip into the ground in front of them to prevent them running away; I myself went into the mill to call the miller to assist me in carrying in the wheat. I couldn't find a soul in the mill. I looked around, under the bed, behind the oven, and saw that the green jug was not on it's peg; from this I knew that the mill was away gathering strawberries, so I thought, if this were so, I should have to wait patiently till it returned, but then I remembered that it was not its custom to hurry back, and by the time it got back my hair might be grey, and then it would be difficult for oxen to wait from year to year as I had not brought aught for them to feed on. So I rushed after it at a dog's trot, out on to the mount, and found it sniffing about the shrubs, so I cut a jolly good stick and began to bang it on both sides as hard as my strength allowed me, till I happened to hit it rather hard with the stick, and, having struck it, I could hear it far away as it began to move down in the valley, and it ground away and made such a clatter; it was just grinding my wheat! In order to get down from the mount into the valley more quickly, I lay down on the ground and rolled down the slope, and after me all the stumps, who envied my pastime. Nothing happened to them, and the only accident I had was that I knocked my nose a little into some soft cow-dung, but I didn't carry it away altogether, and a good deal of it is left there still. The poor white horse fared much worse than that, as it was grazing at the foot of the mount, it got so frightened by us that it ran out of this world with a fetter fastened to it's feet, and has not returned to this very day. I rubbed my nose on the sward as a hen does, and went to see what had become of the oxen in the meantime: lo! the stock of my whip had taken root and become such a tall tree that it was as high as the big tower at Brassó[1] and the starlings had built their nests in it, and had so many young ones that you couldn't hear the clattering of the mill for their chirping.

Well, I was very much delighted, thinking that now I could catch a lot of young starlings; I knew how to climb well. I climbed the tree, and tried to put my hand into a hole but couldn't, so I tried my head, and that went in comfortably. I stuffed my breast full of starlings. When I tried to get out of the hole I could not; so I rushed home and fetched an adze, and cut myself out. I couldn't get down, as the tree was so thick and my head so giddy, so I called the miller to help me, but he, thinking that my complaint was hunger, sent me some miller-cake by his son, but I told him in a great rage that that was not what I wanted: so off he ran at once, and brought me a bushel of bran, handing it up on the end of a pale. I twisted the bran into a rope, so strong that it would bear a millstone, and I tried whether it would reach the ground, but it did not reach, so I doubled it up, then it not only reached, but trailed on the ground. I began to glide down it, but a beetle aloft sawed it in two where it was tied to the bough, and down I dropped rope and all; but while I was falling to the ground, in the meantime, the young starlings in my breast got their feathers, took to their wings, and flew away with me. When we were flying over the river Olt, some women who were washing rags on the bank began to shout, "What the fiery thunderbolt is the boy doing that he flies so well? If he drops he will drop straight in the river and drown." I saw they were all staring at me, but from the chirping of the young starlings I couldn't clearly hear what they shouted: so I thought they were shouting that I should untie the waist-band of my shirt. I untied the waist-band of my shirt below the garter that tied my socks: with this the young starlings got out of my bosom all at once and all the wings I had flew away. Down I dropped into the middle of the river: with my splash the waters overflowed the banks and washed as far as the foot of the mountain: but when the waters flowed back into the bed of the river, (with the exception of a few drops that were lapped up by a thirsty shepherd-dog of Gidófalú) so many fish were left on the bank that they covered the whole place, from Málnás to Doboly and from Árkos to Angyalos and even the whole plain of Szépmezö. Well, there was a lot of fish! Twelve buffalo-carts were carting them away without interruption for a whole week, and the quantity didn't get less, you couldn't see that any had been taken away: but a stark naked gipsy brat came that way from Köröspatak, and he picked them up, put them into his shirt lap, and carried them all away.

I then remembered that they had not sent me here to play but to grind corn, so I started in the direction of where I had left the oxen to see what they were doing, and whether they were there still. I travelled for a long time till I got quite tired. I saw in a meadow a horse, and I thought I could easily get on it, and go where I wished to go, but it would not wait for me. I caught hold of its tail, turned it round, and so we stood face to face, and I said to it quite bumptiously: "Ho! stop, old nag. Don't be so frisky." It understood the kind words and stopped dead, like a peg. I put the saddle on the grey and sat on the bay and started off on the chestnut; over a ditch and over a stile, so that the horse's feet did not touch the ground. In one place I passed a vineyard, and inside the hedge there was a lot of pretty ripe fruit. I stopped the grey, got down from the bay, and tied the chestnut to the paling. I tried to climb over the hedge, but couldn't, so I caught hold of my hair, and swung myself over. I began to shake the plum-tree, and walnuts dropped. I picked up the filberts and put them in my bosom. It was very hot, I was very thirsty, so that I nearly died of thirst. I saw that not very far away there were some reapers, and I asked, "Where can I get water here?" They shewed me a spring not far off. I went there, and found that it was frozen over. I tried in vain to break the ice with my heel, and then with a stone, but did not succeed, as the ice was a span thick; so I took the skull from my head and broke the ice with it easily. I scooped up water with it, and had a hearty drink. I went to the hedge and swung myself over by the hair into the road; then I untied the grey, got on the bay, and galloped off on the chestnut, over stile and ditch, so that my hair flew on the wind. In one place I passed two men. As I overtook them, they called out after me: "Where's your head, my boy?" I immediately felt my back, and lo! my head was not there; so I galloped back at a quick dog-trot to the spring. What did I see? My skull felt lonely without me, and had so much sense that as I forgot it there, it had made a neck, hands, waist, and feet, for itself out of the mud, and I caught it sliding on the ice. Well! I wasn't a bad hand at sliding myself, so I slid after it as fast as I could. But it knew better than I did, and so I couldn't possibly catch it. My good God! What could I do? I was very much frightened that I was really going to be left without a head but I remembered something, and thought to myself: "Never mind, skull, don't strain yourself, you can't outdo me." So I hurriedly made a greyhound out of mud, and set it after my skull. He caught it in a jiffy, and brought it to me. I took it and put it on: I went to the hedge, and seizing myself by the hair, swung myself over the hedge: untied the grey, got on the bay, and galloped away on the chestnut, over a stile, and over a ditch, like a bird, till I came to the mill, where I found that my father had not had patience to wait for me, and so had set off in search of me; and, as he couldn't find me, began to bewail me, vociferating: "Oh! my soul! Oh! my son! Where have you gone? Oh! Oh! Why did I send you without anybody to take care of you? Oh! my soul! Oh! my son! Now all is over with you. You must have perished somewhere." As my father was always scolding me, and calling me bad names in my lifetime, I could never have believed that he were able to pity me so much. When I saw what was the matter with him, I called from a distance: "Console yourself, father, I am here, 'a bad hatchet never gets lost.'" It brought my poor old father's spirits back. We put the sacks full of flour on the cart and went home, and celebrated my father's wedding sumptuously. The bride was my mother, and I was the first who danced the bride's dance with her, and then the others had a turn, and when the wedding was over, all the guests went away and we were left at home by ourselves, and are alive at this date, if we are not dead. I was born one year after this, and I am the legitimate son of my father, and have grown up nicely, and have become a very clever lad.

[1] Cronstadt in Transylvania.

THE BAA-LAMBS.

There was once, somewhere or in some other place, I don't know where, over seven times seven countries, or even beyond them, a poor widow, and she had three unmarried sons who were so poor that one had always to go out to service. First the eldest went, and, as he was going and going over seven times seven countries, and even beyond them, he met an old man, who accosted him, saying, "My younger brother, where are you going?" The lad answered, "My father, I am going to look for work." "And I am in need of a servant," the old man replied; so he engaged the lad on the spot to tend his baa-lambs. In the morning, as the lad went out with them, the old man told him not to drive them and not to guide them, but simply to go after them, as they would graze quietly if left to themselves. The lad started with the baa-lambs; first they came to a splendid meadow, he went in and trotted after them as his master had told him; then they came to a swift stream and the baa-lambs went over it, but the lad had not the courage to go into the water, but walked up and down the bank till evening, when the baa-lambs returned of their own accord, recrossed the water, and, as night had set in, he drove them home. "Well, my dear son," said his master, "tell me where you have been with the baa-lambs." "My dear father, I only followed after them. First of all they went into a large plain; after that we came to a great, swift stream; they got over the large sheet of water, but I remained on this side, as I did not dare to go into the deep water." As the poor lad finished his tale the master said, "Well, my dear son, I shall send you away, as I can see very well that you are not fit for service," and he sent him off without any pay. The lad went home, very much cast down. When he got home his two brothers asked him, "Well, dear brother, how did you get on in service?" "Hum, how did I get on, and what did I do? You'd better go yourselves and you will soon know." "Very well," they replied, and the second son went to look for service, met the same old man, and fared the same as his brother, and was sent home without anything. As he arrived home his younger brother met him and asked, "Well, dear brother, what sort of service did you get?" "Hum," replied he, "What sort of a place did I get? You had better go and then you also will know." "Very well," replied the youngest, and he too went to try his luck. As he went along he met the same old man, and was engaged by him to tend his baa-lambs for a year; the old man told him, too, to walk after them, and not to leave them under any circumstances. Next morning the old man prepared the lad's bag, and let the baa-lambs out of the fold; they started off, and the lad followed them, step by step, till they came to a pretty, green plain: they walked over it, quietly grazing along as they went, till they came to the swift stream; the baa-lambs crossed it, and the lad followed them; but the moment he entered the water the swift current swept off his clothes and shrivelled his flesh, so that, when he got to the other side, he was only skin and bones; so soon as he reached the other bank the baa-lambs turned back and began to blow on him, and his body was at once fairer than it ever was before. The baa-lambs started off again till they came to a large meadow where the grass was so high that it was ready for the scythe, and still the cattle grazing on it were so ill-fed that a breath of wind would have blown them away; the baa-lambs went on to another meadow which was quite barren, and the cattle there had nothing to eat, yet they were as fat as butter; thence the baa-lambs went into a huge forest, and there, on every tree, was such a lamentation and crying and weeping as one could not conceive of; the lad looked to see what the meaning of the loud crying could be, and lo, on every bough there was a young sparrow, quite naked! and all were weeping and crying. From here the baa-lambs went sauntering on till they came to a vast garden; in this garden there were two dogs fighting, so that the foam ran from their mouths; still they could not harm each other. The baa-lambs went on further till they came to a great lake, and there the lad saw a woman in the lake, scooping with a spoon something from the water incessantly, and still she was not able to scoop the thing up. From there the baa-lambs went further, and, as they went, he saw a brook of beautiful, running water, clear like crystal, and, as he was very thirsty, he had half a mind to drink of it, but, thinking that the spring-head was very much better, he went there, and saw that the water was bubbling out of the mouth of a rotting dead dog, which so frightened him that he did not taste a drop. From there the baa-lambs went into another garden, which was so wonderfully pretty that human eye had never seen the like before. Flowers of every kind were blooming, but the baa-lambs left them untouched, only eating the green grass, and, as they ate, he sat down under the shade of a beautiful flowering tree in order to partake of some food, when suddenly he saw that a beautiful white pigeon was fluttering about in front of him; he took his small blunderbuss, which he had with him, and shot at the pigeon, knocking off a feather, but the pigeon flew away; he picked up the feather and put it in his bag. From thence the baa-lambs started off home, the lad following them. When they arrived, the old man asked: "Well, my son, and how did the baa-lambs go?" "They went very well," answered the lad, "I had no trouble with them. I had merely to walk after them." As he said this, the old man asked him: "Well, my son, tell me where you have been with the baa-lambs." Then he told him that the baa-lambs first went into a pretty green plain, then they went through a swift stream; and he told him all--where he had been with them and so on. When he had finished his tale, the old man said: "My dear son, you see that wonderful pretty green plain where you went first with the baa-lambs represents your youth up to this day. The water through which you went is the water of life which washes away sin: that it washed away all your clothes and dried up your flesh means that it washes away all your previous sins: that on the other shore, upon the baa-lambs breathing on you, your body became purer, means that the holy faith, by the water of life, has penetrated all over your soul, and you have become purified from your sins, regenerate in all; the baa-lambs who breathed upon you are angels, and your good and pious teachers. The ill-fed cattle amidst the luxuriant grass means that the avaricious, whilst surrounded by plenty, even begrudge themselves food; they will be misers even in the other world: they will have plenty to eat and drink, they will partake of both, and still will be eternally hungry and thirsty. Those beasts who fed in the barren field, and were so fat, means that those who have given from their little to the poor in this world, and have not chastised their bodies with hunger and thirst, will feed heartily in the other world out of little food, and will never know hunger or thirst. That the young birds cried so mournfully in the woods, my son, means that those mothers in this world who do not have their children baptised, but have them buried without, will, in the other world, eternally weep and cry. The two dogs who fought so in the garden means that those relatives who in this world fight and squabble over property will eternally fight in the other world, and never come to terms. That woman who was fishing in a lake so busily for something with a spoon, and could not catch it, is he who in this world adulterates milk with water and sells it in this state to others; he will in the other world continually be in a lake, and will eternally fish about with a spoon, in order to fish the milk out of the water, and will never succeed. That you saw a pretty clear brook and did not drink of it, but went to the spring where the water flowed out of the mouth of a dead dog, that means, my dear son, the beautiful sermons of the clergy and their holy prayers. The dead dog from whose mouth the clear water flowed represents the priests who preach pious and wise lessons, but never keep them themselves. The garden into which you went is Heaven. Those who live without sin in this world will come into such a beautiful garden in the other world. But now, my dear son, can you show me some proof that you have really been in that garden?"

The lad quickly took from his bag the white pigeon's feather, and handed it to him, saying, "Look here, my old father, I shot this from a white pigeon there." The old man took the pigeon's feather, and said to him, "You see, my son, I was that white pigeon, and I have been following you all the journey through, and always kept watch over you, to see what you did. So God also follows man unknown to him, to see what he does. The feather you shot away was one of my fingers; look here, I have not got it!" and as he looked he saw that the little finger was missing from the old man's hand; with this, the old man placed the feather there, blew upon it, and the finger was once more all right. In the meantime the year came to an end--for if I may mention it here the year consisted of but three days then--so the old man said to the lad: "Well, my son, the year is now ended; hand me over the bag, and then you can go. But first let me ask you would you rather have heaven, or so much gold as you can carry home?" To this the lad replied that he did not wish for gold, but only desired to be able to go to heaven. Thereupon the old man at once filled a sack with gold for him, lifted it upon the lad's back, and sent him home. The lad thanked the old man for his present, betook himself home with his sack of gold, and became such a rich farmer with six oxen that not in the whole village, nay, not even in the whole neighbourhood, was there such a one who came near him. He also took to himself a suitable girl as his wife, who was as pretty as a flower; he is alive to this very day, if he has not died since. May he be your guest to-morrow!

FAIRY ELIZABETH.

There was once somewhere, I don't know where, beyond seven times seven countries, and even beyond them, a poor man who had a wife and three children. They were awfully poor. One day the eldest son said: "Dear mother, bake me some ash-cake and let me go into service." His mother at once baked the cake, and the lad started, and went on and on till he came to a high snow-clad mountain, where he met a grey-haired man and greeted him: "May the Lord bless you, my good old father." "The Lord bless you, my son. What are you after?" asked the old man. "I am going out to service, if the Lord will help me to some place." "Well, then, come to me," said the old man, "I will engage you." So they went to the house of the grey-haired old man, and the very next day they went out ploughing but they only ploughed up some grass-land, and sowed it with seed. Now let me tell you, that the old man promised him a bushel of seed for sowing. Two days passed, and at dawn of the third day the old man said: "Well, my son, to-day you can go out ploughing for yourself; get the plough ready, yoke the oxen in, and in the meantime I will get the bushel of wheat I promised." So the lad put the oxen to the plough and the old man got the bushel of wheat and placed it on the plough. They started, the old man accompanying him. Just at the end of the village he said to the lad: "Well, my son, can you see that place yonder covered with shrubs? Go there, and plough up as much of it for yourself as you think will be enough for the bushel of wheat." The lad went, but was quite alarmed at the sight of the shrubs, and at once lost heart. "How could he plough there? Why, by the time he had grubbed up the shrubs alone it would be night." So he ran off home, and left the plough there, and the oxen then returned of their own accord to the old man's place--if I may interrupt myself, they were the oxen of a fairy. When the lad arrived at his father's house, his other brothers asked him: "What sort of a place have you found?" "What sort of a place!" replied he, "go yourself, and you will soon find out." The middle son set out, and just as he was going over the snow-clad mountain he met the old man, who engaged him on the spot as his servant, and promised him a bushel of wheat, as he had done before. They went to the old man's home, and he fared just as his elder brother had done. At dawn on the third day, when he had to plough for himself, he got frightened at the sight of the vast number of shrubs, which no human being could have ploughed up in the stated time. So he went home too, and on his way he met his younger brother, who asked him: "What sort of a place have you found, my dear elder brother?" "What sort of a place had I? Get up out of the ashes, and go yourself, and you will soon find out." Now let me tell you that this boy was continually sitting among the ashes. He was a lazy, ne'er-do-weel fellow; but now he got up, and shook the ashes from him and said: "Well, my mother, bake me a cake also: as my brothers have tried their fortune let me try mine." But his brothers said: "Oh! you ash-pan! Supposing you were required to do nothing else but eat, you would not be good enough even for that." But still he insisted, that his mother should bake something for him. So his mother set to work and baked him a cake of some inferior bran, and with this he set out. As he went over the boundless snow-clad mountain, in the midst of it he met the old man and greeted him: "The Lord bless you, my old father!" "The Lord bless you, my son! Where are you going?" "I am going out to service, if I can find an employer." "Well, you are the very man I want; I am in search of a servant." And he engaged him on the spot, promising to make him a present of a bushel of wheat for sowing. They went home together, and after they had ploughed together for two days, the lad set out on the third day to plough up the land allotted to him for his own use: while the youngster was putting the oxen to the plough the old man got the wheat and placed it on the plough. On the dyke there was a big dog, who always lay there quietly; but this time he got up, and started off in front of him. The old man also accompanied him as far as the end of the village, from whence he showed him where to go ploughing. The youngster went on with the plough, and soon saw that he was not able to plough a single furrow, on account of the thick bushes. After considering what to do, he bethought himself, and took his sharp hatchet and began to cut down a vast quantity of shrubs and thorns, the dog carrying them all into a heap. Seeing that he had cut enough, he began to plough. The two oxen commenced to drag the plough and cut up the roots in a manner never seen before. After he had turned three times, he looked round and said: "Well, I'm not going to plough any more, but will begin to sow, so that I may see how much seed I've got." He sowed the seed, and noticed that it was just sufficient, and therefore he had to plough no more. In great joy he set the plough straight and went home. The old man met him and said: "Well, my son, thanks to the Lord, you have now finished your year, and in God's name I will let you go. I do not intend to engage any more servants." Before I forget to tell you, I may mention it here, that the year had three days then. So the lad went home, and his brothers asked him: "Well, then, what sort of a place have you found?" "Well, I believe I've served my master as well as you did."

One day, a year after, he went into the field to look at his wheat crop. There he saw an old woman reaping some young wheat, so he went home and said to his father: "Well, my father, do you know what we have to do? let's go reaping." "Where, my son?" "Well, father, for my last year's service I had a bushel of wheat given to me for sowing, it has got ripe by this time, so let us go and reap it." So all four (his father, his two brothers, and himself) went; when they came to the spot they saw that it was a magnificent crop, a mass of golden ears from root to top, ready and ripe; so they all started to work and cut down every head.

They made three stacks of it, each stack having twenty-six sheaves. "Well my son," said the father, "there are three stacks here and there are three of you to guard them, so while I go home to hire a cart, guard them well, so that the birds may not carry away a single stem." The father went home, and the three sat down (one at the foot of each stack) to watch them, but the youngest was the most anxious, as it was his own, and ran to and fro continually to prevent his brothers falling asleep. Just as he had awakened them and was going back to his own stack he saw a woodpecker dragging away, by jerks, a golden ear along the ground, so he ran after it in order to get it back, but just as he was on the point of catching it the woodpecker flew off further and further, and enticed him, until at last it got him into the very midst of the boundless snow-clad mountains. All of a sudden the youngster discovered where he was, and that it was getting dusk. "Where was he to go? and what was he to do?" So he thought he would go back to the stacks, but as he had kept his eye on the woodpecker and the wheat-ear, he had taken no notice of the surroundings, and knew not which way he had come. So he determined to climb the highest tree and look round from there: he looked about and found the highest tree, climbed it, and looked East but saw nought, South and saw nought: North, and far, very far away he saw a light as big as a candle; so he came down, and started off in the direction in which he had seen the light and went straight over ditches, woods, rocks, and fields till at last he came to a large plain, and there he found the fire which he had seen before, and lo! it was such a heap of burning wood that the flames nearly reached heaven: he approached it and when he drew near the burning heap he saw that a man was lying curled round the fire, his head resting on his feet, and that he was covered with a large cloak: then thought the lad, "Shall I lie down inside or outside of the circle formed by the body of the man?" If he lay outside he would catch cold; if he lay inside he would be scorched, he thought; so he crept into the sleeve of the cloak, and there fell asleep. In the morning when the sun arose, the big man awoke, he yawned wide, and got up from the fire; as he rose the youngster dropt out of his sleeve on to the ground: the giant looked at him (because I forgot to tell you it wasn't a man, it was a giant), and was very much pleased at the sight; he quickly picked him up, took him into his arms, and carried him into his palace, (and even there put him into the best room) and put him to bed, covered him up well, and crept out of the room on tiptoe lest he should wake him. When he heard that the youngster was awake, he called to him through the open door, "Don't be afraid, my dear son, I am a big man it is true, but notwithstanding I will be to thee like thy father, in thy father's place; like thy mother, in thy mother's place." With this he entered the room, and the poor lad stared into the giant's eyes, as if he were looking up to the sky. Suddenly the giant asked him how he got there, and the lad told him the whole tale. "Well, my dear little son, I will give you everything that your heart can think of, or your mouth name, I will fulfil your every wish, only don't worry yourself;" and he had all sorts of splendid clothes made for him, and kept him on costly food; and this lasted till the lad became twenty years of age, when one day the lad became very sad, and his giant father asked him, "Well, my dear son, tell me why you are so sad, I will do all your heart can think of, or your mouth name; but do tell me what's the matter with you?" So the lad said, after hesitation, "Well! well! well! my dear father, I am so sad because the time has come when I ought to get married, and there's nobody here to get married to." "Oh! my son, don't worry yourself over that, such a lad as you has but to wish and you will find plenty of womankind, the very prettiest of them, ready to have you; you will but have to choose the one your heart loves best." So saying he called the lad before the gate and said: "Well, my son, you can see that great white lake yonder: go there at noon prompt and hide yourself under a tree, for every noon three lovely fairy girls come there who are as handsome as handsome can be: you _can_ look at the sun, but you can't look at them! They will come disguised as pigeons, and when they arrive on the bank they will turn somersaults, and at once become girls: they will then undress, and lay their dresses on the bank: you must then glide up, and steal the dress of the one your heart loves best, and run away home with it, but be careful not to look back, however they may shout: because if you do, believe me, she will catch you, box your ears, and take her clothes from you."

So he went to the lake and hid himself under an oak, and all at once three white pigeons came flying, their wings flapping loudly as they came, they settled down on the bank, and went to take a bath. The lad wasn't slow to leave his hiding-place, and pick up the dress of the eldest fairy girl and run away with it; but she noticed it at once, rushed out of the lake, and ran after him, shouting: "Stop! sweet love of my heart. Look at me; see how beautiful my skin is; how pretty my breasts are. I'm yours, and you're mine!" So he looked round, and the fairy snatched her dress away in a moment, slapped his face, and returned to the others in the lake. Poor lad! he was very sad, and went back and told his giant father all that had happened, and his giant father answered, "Well; wasn't I right? Didn't I tell you not to look back? But don't fret; three in number are the divine truths, and three times also will you have to try. There are two yet left, go again to-morrow at noon. Take care you don't look back, or pick up the same dress that you picked up yesterday, because, believe me, if you do, there will be the mischief to pay." So he went early next day (he couldn't wait till noon) and hid himself under a tree, when all of a sudden the pigeons appeared, turned somersaults, and became three beautiful fairy girls. They undressed, laid their dresses on the bank, and went into the lake; in short, the lad fared with the second as with the first--he couldn't resist the temptation of looking back when the beautiful fairy kept imploring him, as the sweet love of her heart, to gaze at her beautiful skin and breasts. He looked back, was slapped in the face as before, and lost the fairy dress. He went home again, very sad, to his giant father, and told him how he had fared; and the giant said in reply: "Never mind, don't bother yourself, my son, three are the divine truths; there is one more left for you; you can try again to-morrow, but only be very careful not to look back this time." Next day he couldn't wait till noon, but went and hid himself under the oak very early, and had to wait a long, long time. At last the white pigeons arrived, turned somersaults as before, and put their dresses on the bank, whilst they themselves went into the lake. Out he rushed from his hiding-place, snatched up the youngest's dress, and ran away with it. But the fairy noticed that her dress was gone, and rushed out of the lake after him like a hurricane, calling out incessantly: "Stop! sweet love of my heart, look how beautifully white my skin is! See how beautifully white are my breasts. I am yours, and you are mine." But the lad only ran faster than ever, and never looked behind once, but ran straight home to his giant father, and told him that he had got the dress this time. "Well, my dear son," said he, "didn't I tell you not to worry yourself in the least, and that I would do all for you that your heart could desire, or your mouth name?" Once after this the lad was very sad again, so his giant father asked him: "Well, my son, what's the matter this time, that you are so sad?" "Well, my dear father, because we have only got a dress, and that is not enough for a wedding. What's the use of it? What can I do with it?" "Never mind, don't worry about that. Go into the inside closet, and on a shelf you will find a walnut, bring it here." So the lad went and fetched the nut, and the giant split it neatly in two, took out the kernel, folded up the dress (and I may mention it here the dress consisted of only one piece), put it inside the nut-shell, fitted the two halves together, and said to the lad: "Well, my son, let me have your waistcoat, so that I may sew this nut into the pocket; and be careful that no one opens it, neither thy father, nor thy mother, nor any one in this world, because should any one open it your life will be made wretched; you will be an outcast."

With this, the giant sewed the nut into the pocket, and put the waistcoat on him. As they finished this, they heard a great clamping noise, and a chinking (as of coins) outside. So the giant bade him to look out of the window, and what did he see? He saw that in the courtyard there was a lovely girl sitting in a carriage drawn by six horses, and about her beautiful maids and outriders, and the giant said, "You see, it is Fairy Elizabeth, your ladylove." So they went out at once, and helped Fairy Elizabeth out of her carriage, then she ordered the carriage and horses to go back, at once, to where they had come from, and in a moment they disappeared, and there was no trace of them left. They then went into the house, but the giant remained outside, and he drew in the dust figures of a priest, and a cantor, and guests, and they appeared at once. All went into the house, and the young folks got wed, and a great wedding feast was celebrated. There was the bridegroom's best man, and the groom's men, and the bride's duenna, and all her bridesmaids, and the wedding feast lasted three full days. They ate, drank, and enjoyed themselves, and when all was over the young couple lived together in quiet happiness. Once more, however, the lad became very sad, and the giant asked him: "Well, my dear son, why are you sad again? You know that I will do all your heart can desire, or your mouth name." "Well, my dear father," replied he, "how can I help being sad; it is true we live together happily, but who knows how my father and mother and brothers and sisters are at home? I should like to go to see them."

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The Folk-Tales of the MagyarsChapter III: Witches (6)

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