Chapter III: Part 3

The city of Alexandria was also world-renowned for its immense library and museum established by the Ptolemies. The museum was not a collection of curiosities, but an institution of learning where sages congregated to devote their time to the study of philosophy and science. The institution was richly endowed, and very magnificent buildings were erected for its use. The most valuable books from all parts of the world were collected here, the king buying, borrowing, or even stealing, these rare treasures, when they could not be otherwise obtained from neighboring nations; and scribes were kept constantly employed in copying these works on parchment by handwriting, as printing was then unknown, so far as can be discovered; though it is hardly safe to assert that any thing was unknown to those ancient Egyptians, for new discoveries amongst the remains of their ruined cities are continually revealing some hitherto unimagined fact regarding the knowledge and civilization of that strange and powerful nation. After copies were made of all these valuable volumes, or scrolls, the original was always kept in the Alexandrine museum and library, while the copy was graciously returned to the owners, whether individuals or nations. At length the library collected in the museum increased to four hundred thousand volumes. No more could be stored in the museum, and so a wonderful temple, called the Serapion, situated in another part of the city, was used as a depository for additional volumes. Three hundred thousand volumes were afterwards accumulated in this temple. The strange history of this Serapion must not be omitted. One of the ancient gods of the Egyptians was a deity named Serapis. He was the particular divinity of seamen. A statue of this god existed in the town of Sinope, in Asia Minor. The Ptolemy kings of Egypt were desirous of making Alexandria the most important seaport and naval station in the world, and they thought this could not be accomplished without the presence of this sacred statue of the god Serapis, as his worship would bring to their city all the seamen who made pilgrimages to the shrine of their god. The king of Sinope was unwilling to part with the statue, and refused all offers of the Egyptian king to purchase this venerated image of the deity. At length, however, a famine fell upon the land of Sinope, and the people in their distress were forced to part with their sacred idol in order to obtain corn from the Egyptians, who would furnish none without this condition. The statue of the god Serapis was accordingly brought to Alexandria, where a magnificent temple was erected to contain the idol. This temple was called the Serapion.

It was owing to the desire of the Ptolemies to make the Alexandrine library the wonder of the world, that the Old Testament of the Scriptures came to be translated into Greek, which had previously been written only in the Hebrew language, and was known only to the Jews. This King Ptolemy having learned that the Jews at Jerusalem possessed sacred writings which were guarded in their synagogue there, was very anxious to obtain a copy of them. As the Egyptians then held many of the Jews in slavery, who had been taken prisoners in war, Ptolemy rightly imagined that it would be difficult to accomplish his purpose. He accordingly first bought all the Jewish captives from their masters, at a cost of six hundred thousand dollars, and sent the liberated Jews home to Jerusalem. Deeming that he could now make his request of the Jewish authorities with some hopes of success after this generous treatment of their countrymen, Ptolemy sent a splendid embassage to Jerusalem, with respectful letters to the high-priest, and very magnificent presents. The request of Ptolemy was granted. The Jewish priests made very fine copies of their sacred writings, illuminating them with letters of gold. These were presented to Ptolemy, and seventy-two learned Jews were chosen from the twelve tribes and sent to Alexandria; and there they translated the Hebrew Scriptures into Greek. This translation is called the Septuagint, from the Latin words, _septuaginta duo_, meaning “seventy-two.” A copy of the Septuagint Bible may now be obtained for two days’ wages of a common laborer; but to secure the original translation the Egyptian king expended, it is said, over a million of dollars. Thus an Egyptian king gave to the world the first Greek translation of the Old Testament.

Having given this glimpse of Egyptian history as a background to our picture, we will confine the remainder of this sketch to the immediate history of Cleopatra and her family. Having shown the bright side of the picture of the reign of the Ptolemies, we are forced to look for a moment upon dark and bloody scenes. The early sovereigns in the line of the Ptolemies were distinguished for wise government and the advancement of their people in arts, sciences, and literature. The first Ptolemy was Ptolemy Soter, who, together with his son and successor, Ptolemy Philadelphus, were the most illustrious of the line. So greatly was Ptolemy Soter, the founder of the dynasty, venerated by his subjects, that divine honors were paid to his memory after his death. But the succeeding Ptolemies grew more and more vicious, weak, and sensuous, until the great-grandfather of Cleopatra stands forth in history merely as a horrid monster of all vice and crime. He was Ptolemy Physcon, the seventh in the line. The name Physcon was given him in derision, on account of his grotesque appearance. Being very small of stature, his gluttony and dissipation had increased his rotundity of figure to enormous proportions, making him more of a monster than man in appearance. His brother, who was king before him, dying, left a wife, who was also his sister, named Cleopatra, this name being common in the family of the Ptolemies. Queen Cleopatra had a little son, and a daughter, also called Cleopatra, a beautiful girl of about fifteen years of age. The son of this queen was really heir to the throne; but the friends of Physcon succeeded in persuading Queen Cleopatra to marry him, under the conditions that he should be king, but that Cleopatra’s son, the child of Physcon’s brother, should be heir to the throne. Physcon agreed to this; but no sooner had he married the queen, who was also his sister, when he brutally killed her son, while in her own arms, and upon the very bridal day. This inhuman monster then fell in love with the young Cleopatra, his niece, and soon divorced the queen and married her daughter. But so great were his cruelties and crimes that the people rose against him, and he was forced to flee for his life. He took with him a beautiful boy, who was his own son, and also the child of the Queen Cleopatra whom he had divorced. The people then reinstated Queen Cleopatra upon the throne. When the queen’s birthday arrived, it was celebrated with great magnificence, and many guests were assembled at the palace; at which time a large box was brought in as a present to the queen. It was opened in the presence of the guests, as all supposed that some neighboring monarch had sent some costly gift. As the cover was lifted, what was the horror of the queen and her friends to behold the head and hands of her beautiful boy, whom Physcon had taken with him! These bloody relics were placed amid a heap of the fragments of the body in such manner that the mother might recognize her son, and the fiend-like monster, in sending this ghastly gift, had commanded that it should be presented to his former wife as a birthday token, and that it should only be opened in the presence of her guests. Such were some of the shocking deeds performed by members of the family of the famous Cleopatra. No wonder that her nature, inherited from such inhuman monsters, was not free from barbarous instincts.

The father of the illustrious Cleopatra was little better than his revolting predecessors. Blood, murder, and intrigue, and all crimes and vices formed his inheritance, handed down by his grandfather, the fiendish Physcon. The younger Cleopatra, whom Physcon married for his second wife, became such an inhuman being of atrocity and crime that she was put to death by one of her sons, whose destruction she had planned in order to seize the throne. The mother of Auletes, the father of the great Cleopatra, was merciless and wicked, like the rest of the line, disregarding every virtuous principle and family tie. Her daughters were worthy followers of her atrocious example, and at length one murdered the other in jealous hate. Such was the bloody and shocking family record which the world-renowned Cleopatra inherited, together with the throne of one of the most powerful and remarkable nations of the earth. Her father followed in the same bloody footsteps. Having been dethroned by his subjects, who hated him on account of his atrocious vices,—for this Ptolemy Auletes was one of the most dissipated and corrupt of all the sovereigns of that dynasty,—he fled to Rome to obtain aid to recover his throne. The Egyptian people, meanwhile, had made his eldest daughter, Berenice, queen. Auletes, having at length raised an army with the help of Pompey, the Roman general, who espoused his cause, returned to Alexandria, defeated the Egyptians, and recovered his throne; and immediately thereupon put his eldest daughter, Berenice, to death. When Cleopatra was about eighteen years of age, her father died, having left a will by which the throne of Egypt was to be held by Cleopatra and her younger brother Ptolemy, who were to marry each other and reign conjointly.

This terrible deed, which is regarded with just abhorrence as a dreadful and revolting crime in our days, was a customary practice among Egyptian monarchs; and in their mythology their gods and goddesses were also represented as marrying brothers and sisters. As both Cleopatra and her brother were too young to govern Egypt, they only reigned in name, while the government was administered by two ministers, named Pothinus and Achillas. As these statesmen, one of whom was also general-in-chief of the army, desired to obtain complete control of the empire, they espoused the cause of Ptolemy, Cleopatra’s brother and so-called husband, who was so young that they imagined they could manage him as they wished. They accordingly deposed Cleopatra, placing Ptolemy alone on the throne; though in reality they were the sovereigns themselves.

Cleopatra, who early displayed a dauntless courage and a resistless self-reliance, fled to Syria to raise troops, that she might secure by force her rightful inheritance. Cleopatra obtained an army, and commenced her march back into Egypt. Pothinus and Achillas went forth to meet her, accompanied by a large body of troops, taking the young Ptolemy with them as the nominal sovereign. The two armies encamped near Pelusium. But no battle was fought, owing to unexpected circumstances.

It was at this time that the conflict was waging in Rome between Julius Cæsar and Pompey. As Pompey had given aid to Ptolemy Auletes, the father of Cleopatra, in recovering his throne, Pompey fled to Egypt, hoping to find succor there. But he was treacherously invited to land by the Egyptian ministers, Pothinus and Achillas, and then barbarously murdered while stepping on shore. Julius Cæsar soon after arrived at Alexandria; and when this news reached the camps of the Egyptian armies, the two ministers, with the young king, Ptolemy, hastily returned to Alexandria; and, hoping to propitiate Cæsar, they sent to him the head of the murdered Pompey. Cæsar, far from being pleased, was greatly shocked, and ordered the head of his late enemy to be buried with imposing ceremonies.

Cæsar had landed at Alexandria with only a few troops, and had established himself in the royal palace. He demanded the six thousand talents which Ptolemy Auletes had promised for securing the alliance of Rome, which had never been entirely paid. Cæsar also claimed that, by the will of Auletes, the Roman people had been made his executors; and he declared that, as consul of the Roman people, it was for him to decide the dispute between Cleopatra and her brother Ptolemy.

While matters were in this state, Cleopatra determined to use stratagem in gaining her own cause.

She therefore sent a message to Cæsar, asking permission to appear before him. Cæsar thereupon urged her to come.

Cleopatra then took a single boat, and with but few attendants left the army secretly; and arriving at Alexandria, she waited until nightfall, and then advanced with a single servant to the wall of the citadel. This servant, named Apollodorus, at the bidding of Cleopatra, rolled her up in a bundle of carpeting, and, covering the package in such a manner as to resemble a bale of merchandise, he lifted it over his shoulder and carried it into the city, and arrived unmolested at the palace. In answer to the questions of the guards stationed at the gates of the palace, he replied that he carried a present to Cæsar. Whereupon he obtained access to Cæsar’s apartments; and when his mysterious bundle was unrolled, even the stern Roman general was fascinated by the vision of loveliness which met his wondering gaze. Cleopatra was at this time about twenty-one years of age. She was of slender and graceful form, and renowned, not so much for her regularity of features, as for an indescribable charm and witchery of manner and expression. As she pleaded her cause before the great conqueror, with lively intelligence and quick wit and winning sweetness, the conqueror became the conquered; and Julius Cæsar’s heart became a toy in the hands of this fair young girl, and her wishes became his law. He who had conquered the known world was led captive by the charms of this wilful, fascinating, star-eyed beauty of the Nile.

Cæsar immediately espoused Cleopatra’s cause with great fervor. He sent for the young king, Ptolemy, and urged upon him the expediency of restoring Cleopatra to her rights as joint sovereign with himself. But the young Ptolemy had now arrived at the age of wilfulness, and refused to give his sister her place as queen. He was, moreover, very much vexed that Cleopatra had delivered herself into the power of Cæsar. He left the palace in a rage, tearing the diadem from his head, in his indignation, and declaring to the people that he was betrayed.

Ptolemy and his officers did not have a large body of troops in the city of Alexandria; for the main army was still stationed at Pelusium, where Cleopatra’s army was also encamped.

The populace were so inflamed by the representations of Ptolemy and his ministers, who declared that Cæsar had seized and imprisoned Cleopatra, that the excited people rushed to make an attack upon the palace. Cæsar had but a small force to guard the palace; but he boldly sent out a detachment of his soldiers, with orders to seize Ptolemy, and bring him as a prisoner. This was accomplished, to the great astonishment of the people at such unheard-of daring. Then Cæsar mounted to a high window in the tower, and made signs to the mob below that he wished to speak with them. Quiet being restored, Cæsar told the people that, as he was a representative of the Roman nation, whom Auletes had made the executors of his will, he would endeavor to decide justly the questions concerning Cleopatra and Ptolemy; and he recommended them to retire without further riot. Accordingly the mob dispersed, and Ptolemy and Cleopatra remained under Cæsar’s guardianship.

The next day an assembly of the chief men of Alexandria was convened by Cæsar; and the will of Auletes having been publicly read in their hearing, the decision announced by Cæsar, that Cleopatra was entitled to reign with Ptolemy, was not openly opposed. Thereupon Cleopatra was reinstated by Cæsar; and he proposed that her younger sister, Arsinoë, with a still younger brother, also named Ptolemy, should receive the island of Cyprus as a joint realm. Cyprus being at this time a Roman possession, this provision would be a royal gift, which Cæsar thought would help to appease the Egyptian people.

A grand festival was held to celebrate this reconciliation; and during the feast one of the servants of Cæsar overheard some remarks, which led to the discovery of a plot which had been formed against Cæsar by the Egyptian ministers, Pothinus and Achillas. Cæsar being informed of the plan, set a guard at the door where the feast was held, and Pothinus was killed. Achillas fled to the Egyptian army, and assuming command, he marched against Cæsar.

The war which now ensued is known as the Alexandrine war. Achillas had at first the advantage in this contest, as his army was large, while Cæsar had brought but few soldiers with him to Alexandria, and his reinforcements had not arrived. Cæsar, knowing the importance of holding control of all the approaches to the city by sea, sent out an expedition to burn all the shipping in the harbor, and to take possession of a fort upon the island of Pharos, which commanded the entrance to the port. This undertaking was successful; but in its accomplishment an irretrievable loss was sustained, not only by the city of Alexandria, but by the entire world. This was the burning of the famous library already described.

After various minor conflicts, a great battle was fought, in which the Egyptians were defeated. Ptolemy, who had previously joined the Egyptian army, was afterwards drowned in the Nile.

The younger sister of Cleopatra, Arsinoë, who had escaped from the palace with her guardian, called Ganymedes, and had taken refuge with the Egyptian army, was captured by Cæsar’s soldiers, and brought to him as a prisoner. The war being ended by the victory of Cæsar, Cleopatra was placed upon the throne of Egypt, in conjunction with her youngest brother, Ptolemy, as the elder was dead; and after two years Cæsar returned to Rome, taking Arsinoë with him as his prisoner. In his grand triumphal celebrations this Egyptian princess was forced to walk before the chariot of Cæsar, bound with golden chains. Cæsar had become so infatuated with Cleopatra that he had taken her as his wife, while in Egypt, although he was already married to a Roman lady. And after Cæsar’s return to Rome, Cleopatra followed him with their infant son, named Cæsario, and her younger brother, Ptolemy, who reigned with her as king of Egypt.

Upon the death of Cæsar, which occurred about four years after, Cleopatra endeavored to get her child acknowledged by the Roman senate as her colleague on the throne of Egypt. She was living in Rome in Cæsar’s villa when he met his death at the hands of the conspirators. She thereupon applied to Cicero to use his influence in behalf of her son Cæsario, and offered him some rare books and works of art. But Cicero was offended at her haughtiness, and refused to espouse her cause. Cleopatra, fearing that her own life was in danger,—for the Roman people were much incensed against her on account of her influence over Cæsar,—then fled secretly to Egypt with her son Cæsario. As Ptolemy, her youngest brother, had now arrived at the age of fifteen years, at which time he was allowed to assume all the royal prerogatives of a sovereign, Cleopatra contrived to have him poisoned, that she might reign sole monarch. She had then reigned four years with her elder brother and four with the younger Ptolemy, and from that time she reigned alone.

This shocking murder of her own brother reveals the savage instincts which she had inherited from her ancestors, who were guilty of the most atrocious crimes. She had seen her own father murder her eldest sister out of cruel revenge, and her childhood had been passed amidst scenes of profligacy and vice. For a time her nobler impulses had obtained the ascendancy over her; but from this time forward all the marvellous fascinations of mind and manner, which enslaved all who came within their magic spell, were debased by evil motives, and became the instruments of accomplishing the ruin of all who were so unfortunate as to become infatuated with her alluring beauty, melodious voice, and brilliant mind.

After the famous battle of Philippi and the death of Brutus and Cassius, Octavius Cæsar and Mark Antony and a Roman general named Lepidus formed the celebrated _triumvirate_, which continued for some time afterwards to wield the supreme power over the Roman world. The battle of Philippi established the ascendancy of Antony, and made him the most conspicuous man, as Cleopatra was the most conspicuous woman, in the world.

After the murder of Cæsar, Cleopatra did not openly declare herself a partisan of either his friends or enemies. But as some suspicious circumstances occurred, Antony afterwards summoned her to appear before him on a charge of aiding Cassius. Antony was then at Tarsus, and the famous sail of Cleopatra up the river Cydnus took place at that time. The description of this gorgeous scene we have already narrated. The name of the messenger sent by Antony to summon Cleopatra to his presence was Dellius. This officer had proceeded to Egypt on this errand, but having beheld the far-famed Egyptian queen, he was so astonished at her beauty and captivated by her fascinations of voice and manner, that he told her she need have no fears of Antony, for he was sure her matchless charms would speedily overwhelm him. He advised her to proceed to Tarsus with as much pomp and magnificence as possible, arrayed in her best attire, and displaying all the gorgeous luxury of her court.

Cleopatra was not slow to follow this advice, but she took her own time in obeying Antony’s summons; thus already making him submit to her own sweet will. “The great secret of Cleopatra’s power of winning was the instinctive insight she possessed into men’s dispositions, and her exquisite tact in discovering their vulnerable points. She won Julius Cæsar by throwing herself into his power, and won Mark Antony by exercising her power over him. She flattered Julius Cæsar’s love of dominion by submitting herself to it; she swayed Mark Antony’s heart by assuming rule there. She caused herself to be carried to Julius Cæsar; she bade Mark Antony come to her. She behaved with humility and deference to Julius; she treated Antony with gay despotism and wayward playfulness. She derived her fortune and held her crown from Julius Cæsar’s bestowal; she outvied Antony in costly display and sumptuous entertainment. Her irresistible allurement lay in her faculty of adapting herself to men’s peculiar tastes and predilections. She followed Julius to Rome; she shared Antony’s wildest frolics. Antony’s passion for Cleopatra was a luxurious intoxication.”

When the magnificent barge of Cleopatra landed at the city of Tarsus, all the populace ran to the river-banks to behold the gorgeous sight. Antony, who was then engaged at some tribunal, found himself completely deserted, as every one had fled in haste to the river. When Cleopatra landed, she ordered her tents to be immediately pitched upon the shore.

Antony sent a polite invitation to the Egyptian queen to dine with him; but she courteously replied that it would be more pleasing to her to receive him and his generals as her guests. And when Antony and his officers entered her superb tents, the gorgeous magnificence everywhere displayed with most lavish abundance astonished and bewildered them. The dinner service was of gold set with precious stones, and the twelve seats arranged for the guests were ornamented with purple and gold. When Antony praised the splendor of the sight before him, Cleopatra disdainfully replied that these were but trifles; but if the service and ornaments pleased him, she begged him to accept them all as a slight gift from her. The next day Cleopatra was invited to dine with Antony; and although he endeavored in every manner possible to equal the richness and splendor of her entertainment, he fell so far short, that he acknowledged with chagrin his defeat. Again Antony and his generals were feted in the tents of Cleopatra. This time the tables were spread with a new service of gold and silver, more magnificent than those beheld at the former feast. The rare jewels with which they were adorned, and their unique and elegant workmanship, surprised her guests into still warmer exclamations of wonder and delight. At the end of the entertainment Cleopatra presented to each guest the gorgeous chair in which he had reclined, and distributed amongst them all the splendid service of gold and silver dishes, which were richly encrusted with costly jewels.

Not only were the entertainments furnished by Cleopatra in honor of Antony so very gorgeous, but her costumes were each day more bewitching, and even her attendants were attired in rich and expensive robes; while the tents and surrounding gardens and pavilions were illuminated with innumerable lights, which were so ingeniously disposed, some in squares, and some in circles, that the spectacle was surprising in beauty. Antony was not only enchanted by the brilliancy of these fairy-like scenes, but Cleopatra herself was irresistible. She was not so remarkable for actual beauty, but her chief fascination was the charming combination of face, form, and winning conversation, which rendered her bewitching. Her voice has been compared to an instrument of many strings, so melodious was it; and she spoke readily to every ambassador in his own language, and was said to have been the only sovereign of Egypt who understood the languages of all her subjects, which included the Greek, Egyptian, Ethiopic, Troglodytic, Hebrew, Arabic, and Syriac.

She was now twenty-five years of age. Her oriental beauty was at its height of splendor. Her mind was mature, and her wit was unequalled. These costly entertainments continued every day; and on one occasion, when Antony playfully reproached her for her extravagance, and said that it would not be possible to fare in a more costly manner, Cleopatra laughingly declared that the dinner of the next day should cost ten thousand sestertia, equal to three hundred thousand dollars.

Antony would not believe this surprising statement, and made a wager with her that she could not fulfil her promise. When he arrived with his generals the next day, he did not perceive any seeming added magnificence; and when Antony laughingly told her, that according to his reckoning of the cost of the viands and service, she had lost her wager, she replied, that she should herself soon eat and drink the ten thousand sestertia.

She wore in her ears two pearls, the largest known in the world, which she had inherited with her crown and kingdom. These two pearls were valued at two hundred and twenty-two thousand dollars apiece. Dryden, alluding to these jewels of Cleopatra, wrote, “Each pendant in her ear shall be a province.”

When the next course was served, a servant set before her a glass of vinegar. She thereupon took one of the ear-rings from her ear, and dropped it into the vinegar, and when the pearl was dissolved, she drank the liquid.

As she was about to sacrifice also the other magnificent jewel, one of the guests snatched it from her hand, exclaiming that she had won the wager. This rescued pearl was afterwards taken to Rome, and there cut in two and made into a pair of ear-rings for the statue of Venus in the Pantheon at Rome. And the fame of the wager made the two half-pearls as valuable as the two whole ones had been.

Cleopatra was also a beautiful singer, and she now employed all the arts of her beauty and mind to the task of completely subduing the will and the heart of the great Roman general, who was soon so entirely ensnared by this enchanting sorceress, that he forgot all about his wife, whom he had left in Rome, and also his duties of country, and even his glories of war; and thus this old warrior became a willing captive to the spell of Cleopatra, who persuaded him to follow her to Alexandria, and there he gave himself up to every kind of idle amusement and the most profligate dissipation.

Antony and Cleopatra had each a magnificent palace in Alexandria, and they feted each other by turns. Philotas, a young physician who was at that time pursuing his studies at Alexandria, related to Plutarch’s grandfather some incidents of these extravagant feasts. At one time Philotas entered Antony’s kitchen when eight wild boars were being roasted whole. Upon expressing astonishment at the large number of guests who must be expected, to require such a dinner, the cook informed him that there would be none others but Antony’s usual party of twelve; but as each dish must be served in perfection, and as Antony and Cleopatra often became engaged in some new diversion just as dinner was ready, and would thereupon give orders to have it wait their pleasure, it was necessary to cook eight entire dinners, that whichever one should suit their time to eat, it might be served without the slightest signs of neglect in its preparation.

But the most costly of the luxuries then used in Egypt were the scents and ointments. Many of these perfumes, such as the attar of roses, were sold for four hundred denarii the pound.

Cleopatra endeavored by every art possible to so fascinate Antony that he would not think of returning to Rome. Perceiving that Antony was partial to gross and sensuous pleasures, and more given to feasting than the polite arts and sciences, in which Cleopatra herself was remarkably accomplished, she therefore cultivated only the coarser side of her nature, and gave herself up to the most riotous amusements. She played at dice with him, hunted by his side, was present at all his military parades, and even joined him in his night revels in the street, when Antony, disguising himself as a servant, and Cleopatra dressed as a maid, accompanied by half-drunken companions, they went through the streets of Alexandria, attended with boisterous musicians and singers, and perpetrated all kinds of wild pranks.

Thus the elegant Cleopatra, who could charm Julius Cæsar with the marvellous intelligence and keen wit of her conversation and the graceful allurements of her refined beauty, when with the mad Antony, who was more of a wild boar than statesman, laid aside her bewitching loveliness of mind and manner, and condescended to join in a wild revelry, as boisterous and undignified as his coarser nature could enjoy. Yet even the witchery of her youth, beauty, wealth, and gracefulness could not cloak the enormities of vice and crime. Her first request of Antony was the death of her sister Arsinoë, who had been living in exile in Asia since the time when she had been taken to Rome as a prisoner by Julius Cæsar. Either from jealousy or ambition, Cleopatra desired her to be put out of her way, and Antony caused her to be killed in the temple of Diana, at Miletus, whither Arsinoë had fled for refuge. Thus did Cleopatra continue her bloody work even in the midst of her most gorgeous revels.

From henceforth in her history we can no longer think of her as the lovely lotus of the Nile, the very flower of womanly loveliness, as she appeared upon her enchanting barge, sailing in the glowing sunshine, over the shining waters of the Cydnus; but she becomes more like a beautiful tiger, or, as Shakespeare calls her, “that old serpent of the Nile,” charming the unwary victims by her glistening eyes and alluring wiles, only to crush them at last within the encircling coils of her irresistible spell. Antony had sent for her as her master, but he was now her slave.

One day the queen of Egypt accompanied him on a fishing excursion. Antony, having caught nothing, was much chagrined; and to appear successful in the eyes of Cleopatra, he ordered a fisherman to dive beneath the water and fasten to his line one of the large fish which the fisherman had just caught. This having been done, Antony drew in his line with much satisfaction, and displayed the fine trophy he had so skilfully ensnared. Cleopatra, however, was not ignorant of this artifice, but she affected much admiration for Antony’s successful angling, and she arranged for another fishing party the next day. Accordingly, when they once again set sail in the fishing-boats, she ordered one of her servants to dive below the water when Antony should throw his line, and fasten to his hook a large salt fish which had been brought from the province of Pontus. Again Antony drew in his line in triumph, which was quickly changed to intense mortification as he beheld the salt fish dangling from his hook. Amidst the uproarious laughter which this amusing incident occasioned, Cleopatra exclaimed, “Leave the line, good general, to us, the kings and queens of Pharos and Canopus; your business is to fish for cities, kingdoms, and kings.”

While Antony thus amused himself with such sports, and much more condemnatory pleasures, news reached him of trouble at Rome. His wife Fulvia and his brother had been banished, and Octavius Cæsar declared himself an open foe. Fulvia soon after died, and Antony returning to Rome, was reconciled to young Cæsar by marrying his sister Octavia, although Cleopatra already pretended to be his lawful wife; and in order to appease her, Antony was obliged to make magnificent presents to Cleopatra, consisting of the provinces of Phoenicia, the Lower Syria, the Isle of Cyprus, with a great part of Cilicia. Cleopatra also begged him to put to death Herod, king of Judea, and Malichus, king of Arabia, who were her enemies. But Antony did not yield to these bloody demands, and only gave her the balsam country around Jericho, and a rent-charge of thirty thousand pounds a year on the revenues of Judea. It is related that at a feast, when Cleopatra perceived Antony to be under the influence of wine, she even presumed to ask him to give her the Roman Empire, which he was not ashamed to promise her. On receiving these large additions to her kingdom, Cleopatra, in honor of Antony, dated the years of her reign anew, calling what was in reality the sixteenth year of her reign over Egypt, the first, and thus she reckoned them until her death. Antony also presented to her the large library of Pergamus, which had fallen to his share in the spoils of war. This library Eumenes and Attalus had hoped to make as famous as the museum of Alexandria, which had perished in the flames of the Alexandrine war. Cleopatra placed the two hundred thousand volumes thus acquired, in the temple of Serapis, and once again Alexandria held the largest library in the world, notwithstanding the destruction of the far-famed museum. These royal gifts caused the Romans to entertain bitter hatred against Antony, and especially against Cleopatra, whom they blamed for her evil influence over their once illustrious general.

After Antony’s marriage to Octavia, he made several expeditions against surrounding nations, and Octavia accompanied him into Greece. But open hostilities having broken out between Octavius and Antony, Octavia was sent to Rome to effect a reconciliation between her husband and brother. This she partially accomplished; but Antony, again ensnared by the enchantments of Cleopatra, forgot all his duties of state and country, and again was lured to Alexandria, leaving Octavia in Rome. This illustrious Roman lady displayed the most loyal devotion to her husband and their children, and endeavored in every way to dissuade her brother from taking up arms against Antony, whose cruel neglect of his wife inflamed her brother, Octavius Cæsar, to the most intense hatred, and a determination to avenge her wrongs, as well as assert his own ambitious power.

Meanwhile, Antony was spending his time in Egypt. At length he determined to undertake an expedition against the Parthians and Armenians. While in Phœnicia, Cleopatra joined him, bringing him money and clothes and food for his soldiers. Meanwhile Octavia had also left Rome and reached Athens, on her way to Antony’s camp, to bring him the supplies and money she had procured in Rome for his suffering troops. Fearing that Octavia might win Antony from her side, Cleopatra affected to die for love of him. She refrained from food, and was often discovered by him in tears; and her attendants constantly reminded him of her great grief, and declared that if he should leave her, she would surely die. As Antony had married Octavia only for political power in Rome, and as he did love Cleopatra more intensely than he had ever loved any human being before, he sent word to Octavia to return to Rome, and soon after sent deputies to Rome, to declare his divorce from Octavia, and with orders to command her to leave his house, with all her children.

Even this wicked and cruel indignity did not destroy the devoted love of Octavia. She obeyed the outrageous summons, and continued to take the most untiring care, not only of her own children, but of those of Antony and his former wife, Fulvia. She also endeavored to appease the indignation of the Roman people against him; but she could not lessen the resentment of her brother Octavius, who now prepared for open war. While the names of Antony and Cleopatra were held in abhorrence in Rome, in Alexandria new and most gorgeous honors were accorded them.

In the magnificent palace of the Ptolemies a massive throne of gold was erected, the ascent to which was by steps of solid silver. Upon this glistening throne sat Antony and Cleopatra. He was arrayed in a superb robe of purple, embroidered with gold, and buttoned with flashing diamonds. On his side he wore a Persian scimitar, the handle and sheath of which were encrusted with sparkling gems. His diadem glittered with precious stones, and in his right hand he held a sceptre of gold. Thus had he caused himself to be so gorgeously attired, in order, as he said, “that in such royal equipage he might deserve to be the husband of a queen.”

Upon his right side sat Cleopatra, costumed as the goddess Isis, whose name and honors she assumed on public occasions of great pomp and magnificence. She wore a shining robe of the precious linen set apart for the service of that goddess, so fine and sheer that it seemed to encase her graceful form in gleaming folds of shimmering light. Upon her royal brow glistened most priceless jewels, while her fair neck seemed almost weighted with its sparkling gem-encrusted chains. She looked, in truth, a very goddess, this proud Egyptian Queen, this gorgeous Lotus Blossom of the Nile, this most matchless siren, most peerless Peri of the Orient! Never before had she appeared more gloriously beautiful; though even now the black clouds of disappointment and death were gathering thick around, soon to overshadow herself and illustrious kingdom in irretrievable ruin. But unmindful of the coming storm, the eyes of this Egyptian Isis, seated in goddess-like magnificence upon her shining throne, flashed with proud triumph and gratified ambition.

A little lower upon this gorgeous throne sat three children. The eldest was Cæsario, the son of Cleopatra and Julius Cæsar; the two younger were Alexander and Ptolemy, sons of Antony and Cleopatra. Cæsario was dressed as a young Egyptian prince; while the younger boys wore the costumes of the countries over which they were to reign. After the people had assembled in the palace, by the command of Antony, heralds proclaimed Cleopatra queen of Egypt, Cyprus, Libya, and Cœlosyria, in conjunction with her son Cæsario. The young princes Alexander and Ptolemy were also proclaimed “kings of kings”; and to Alexander, the elder, Antony gave the kingdoms of Armenia and Media, with Parthia, when Antony should have conquered it. To the younger, Ptolemy, the kingdoms of Syria, Phoenicia, and Cilicia were given. After the proclamation the three young princes knelt before Cleopatra and Antony, and made them royal obeisance, kissing their hands. To each of them was afterwards assigned a regiment of guards and a retinue of youths chosen from the principal families in the several countries.

Cæsar now advanced with his army against Antony. Cleopatra, having furnished him with troops and ships,—which, together with his own land forces, formed a large army,—they departed to Ephesus, and thence to Samos, where, notwithstanding their impending peril, they passed many days in feasting and pleasure. The island became such a scene of riot and revelry that the people exclaimed in astonishment, “If Antony celebrates such festivities before going into battle, by what means could he express his joy should he obtain the victory?”

Antony and Cleopatra, with a magnificent retinue, then went to Athens. As Octavia had been formerly received by the Athenians with marked attentions, Cleopatra determined that she would outvie her rival. She accordingly lavished such costly gifts and immense sums of money amongst the Athenians, that they were amazed, and decreed to her the most exalted honors. They sent an imposing embassy to her, and Antony himself, in the character of an Athenian citizen, was one of the ambassadors.

It was during one of the gorgeous feasts celebrated at Samos that the following incident is supposed to have occurred.

Notwithstanding Cleopatra’s professed fondness for Antony, he began at length to fear that in some moment of anger or treachery she might poison him. He therefore ordered that all of the viands served at these banquets should be first tasted by one of his servants before he partook of them. Cleopatra, perceiving this mistrust, determined to teach him how completely he was in her power if she chose to do him harm.

She therefore ordered the stems of the flowers to be poisoned, which formed the wreaths worn by Antony and herself at table according to the Egyptian custom, and in the midst of the feast she proposed that they should pluck the flowers from their crowns and drink them in their wine. Antony readily consented, and breaking off many of the blossoms from his wreath, he threw them in his glass and raised it to his lips to drink.

But Cleopatra quickly seized his uplifted arm and exclaimed: “I am the poisoner against whom you take such mighty precautions. If it were possible for me to live without you, judge now whether I wanted either opportunity or reason for such action.” She thereupon immediately ordered that a prisoner, already condemned to die, should be brought into the apartment, and the cup which Antony had been about to taste was given him, and Cleopatra commanded that he should drink its contents; after taking which, the slave immediately expired.

At length Antony and Cleopatra set forth with their entire fleet to meet their Roman foes. This fleet consisted of five hundred ships of war of great size and peculiar construction; but they were illy manned, as Antony was not able to secure mariners enough, and had been obliged to employ husbandmen, artisans, muleteers, and even boys. On board the fleet were two hundred thousand foot and twelve thousand horse. The kings of many countries had joined their forces in behalf of Cleopatra, and troops had been sent from Libya, Cappadocia, Paphlagonia, Comagena, Thrace, Pontus, Judea, Lycaonia, Galatia, and Media. Though all the ships were imposing, none equalled the magnificence of Cleopatra’s galley with its purple sails glittering with gold; while flags and banners floated in the breeze, and trumpets, drums, cymbals, and other instruments filled the air with gay and inspiring strains of martial music. Antony followed her in a galley little less splendid.

Cleopatra was flushed with triumph. Accompanied by one of the most renowned generals of the world, she proudly threatened the powerful Roman capital, and even dared to imagine that she could subdue the world and reign sole mistress of the greatest kingdoms of the earth.

Octavius Cæsar had only two hundred and fifty ships, and eighty thousand foot and twelve thousand horse. But his war-galleys were perfectly manned with experienced seamen, and his troops were old veterans in many illustrious wars.

By the advice of Cleopatra, Antony determined to risk all in a naval battle rather than a land conflict. Had he chosen the latter, his superior numbers might have turned the tide in his favor.

The important battle was fought upon the 2d of September, in the Gulf of Ambracia, near the city of Actium. While the battle was raging, and Antony’s chances of success were equal with those of Cæsar, Cleopatra turned and fled in fright, drawing after her the entire Egyptian squadron.

Antony, perceiving her flight, forgot everything in his wild impulse to follow her; and turning his galley, he ignominiously pursued her, leaving his soldiers to carry on the conflict. So bravely did they fight, even after this shameful desertion of their leader, that Cæsar with great difficulty gained the victory.

When Cleopatra perceived that Antony was following her, she commanded her admiral to stop her galley until Antony reached its side, when Antony was taken on board. But so great was his mortification and remorse that he would neither see her nor speak to her for three days; after which time she regained her old ascendancy, and they returned to Alexandria, where they gave themselves up anew to pleasure and feasting, even though they knew that Cæsar was already pursuing them.

Cleopatra now formed a very extraordinary design. She ordered that her ships, which were in the Mediterranean Sea, should be carried over the isthmus into the Red Sea; and she then determined to take all her treasures, and escape beyond the reach of Cæsar. But the Arabians having burned several of her ships, she abandoned the plan. She now resolved to be treacherous to Antony, and to gain the favor of Cæsar. Though she loved Antony to madness, her ambition was stronger than her love. She thereupon persuaded Antony to send ambassadors to Cæsar to sue for peace; and with them she sent officers of her own, who were bribed to treat separately with Cæsar on her behalf. Octavius Cæsar gave her reason to hope, if she would sacrifice Antony to him.

Now followed a time of vacillating love and ambition, despair and dissimulation. To dispel Antony’s suspicions she increased her caressing attentions, and spent her time in providing the most extravagant banquets and amusements.

Meanwhile, with a presentiment of her impending doom, she made special studies of all sorts of poisons, to discern, if possible, which would occasion the most speedy and painless death. She also experimented regarding the effects of the bites of the most poisonous reptiles and insects, using for her victims animals or condemned prisoners. At length she discovered that the asp was the only one whose bite occasioned neither torture nor convulsions, the victim being speedily stupefied, and dying in a seemingly painless sleep.

Antony and Cleopatra now formed a new compact, called “Synapothanumenon,” signifying the order and agreement of those who will die together, in substitution for their former order of existence, called “Amimetobion,” meaning “no life comparable.”

News at length reached Alexandria that Cæsar had appeared before Pelusium, and that the city had fallen into his hands. It is said that this capture was obtained through the treachery of Cleopatra, who sent secret word to her governor there to surrender the place. Then, to clear herself from the rumors of this treason, she put the wife and children of the governor into Antony’s hands that he might revenge himself by putting them to death. Thus had vice and ambition robbed this Egyptian queen of all the charms of innocence and womanly tenderness, until she had become almost fiend-like in her cruelty and selfishness. Thus can the spirit of selfish ambition become a serpent in the heart, poisoning all its nobler aspirations. The beautiful, fascinating Cleopatra was fast becoming as great a monster of crime as her atrocious ancestors.

Adjoining the temple of Isis, Cleopatra had caused a magnificent tomb to be built for herself, and thither she ordered all her most precious treasures to be brought. She there stored her gold, silver, jewels, ebony, ivory, and a large quantity of costly perfumes and aromatic woods. She also sent to this mausoleum an immense quantity of flax, tow, torches, and other combustibles, which she ordered stored in the lower apartments of the tomb, that they might be in readiness should she determine to destroy herself and treasures by fire rather than allow them to fall into the hands of her enemies.

Cæsar, hearing of these preparations made by the Egyptian queen, was fearful lest she might escape him, with all her treasures, and constantly sent her messages offering her promises of generous treatment when he should reach Alexandria.

Antony, knowing nothing of this double dealing, prepared for a good defence. Cæsar had now advanced to the city, and encamped near the Hippodrome. Antony made a vigorous sally; and having severely repulsed the enemy, he returned victorious to the city. But this was the last effort of his expiring valor. On the morrow, after spending the night at a magnificent banquet provided by Cleopatra in honor of his recent success, Antony resolved to attack Cæsar by sea and land. Having drawn up his land force, he stood with them on an eminence, watching the advance of his galleys, which were to make the first attack. What was his horror and chagrin, however, to behold Cleopatra’s admiral strike his flag, and go over with his entire fleet to the enemy. This treason opened the eyes of Antony to the perfidy of the queen. With one expiring impulse of warlike valor, he sent to challenge Cæsar to single combat. But Cæsar sent answer, that if Antony was weary of life, there were other ways to die. Finding himself thus ridiculed by Cæsar and betrayed by Cleopatra, Antony rushed in wild rage to the palace to avenge himself upon the perfidious woman for whom he had bartered country and honor. Any excuse which we might have made for the actions of Cleopatra heretofore, on the plea that she was impelled by her mad love for Antony, can no longer shield her treachery and crime. It is poor Antony now who, in spite of all his outrageous conduct, claims our sympathy. He had bartered everything in life for the love of this woman, only to find himself basely deserted by her in his hour of greatest trouble. Her selfish ambition was paramount to her love, and overshadows her last days with infamy.

Cleopatra, foreseeing that Antony would seek her in a rage, upon discovering her treachery, had retired into her tomb, with two women attendants, and caused Antony to be told that she had killed herself. No sooner had Antony heard this news than his hate was again conquered by his love, and lamenting her death with sobs and tears, he shut himself up in his palace, with one slave, named Eros. He thereupon commanded Eros to plunge his dagger into his heart, as he no longer desired to live. But the faithful slave, unwilling to obey this dreadful command, took the dagger, but stabbed himself with it, and fell dead at his master’s feet. Antony then exclaimed, “Shall a slave and a woman teach me how to die!” and immediately thrust his sword into his side, and fell bleeding to the floor.

Just then an officer arrived, who had been sent by Cleopatra to inform him that she was not dead, as reported. As soon as Antony heard the beloved name of Cleopatra, he opened his dying eyes and begged to be taken to her, that he might expire in her arms. Bleeding and dying, he was carried to her tomb. Even then Cleopatra’s selfish fear overcame her love, and she would not allow the doors to be opened, lest her enemies might surprise her; but she appeared at a high window, from which she let down ropes to draw him up. Antony was made fast to the ropes by his attendants below, and then Cleopatra and her two women, who were the only persons with her in the tomb, endeavored to draw up the dying Antony. It was a piteous sight. With his eyes even now glazed in death, Antony cast an imploring look upon the face of the woman whom he loved more than life or earthly honors. The handsome face of the Egyptian queen was distorted by her grief and her severe efforts to draw up the bleeding body of the dying Antony. When they had lifted him within the window, Cleopatra laid him on a bed, and bathed the blood from his face, caressing him with fond kisses, and calling him endearing names. While she thus wailed and mourned, she cut off his hair, according to an Egyptian superstition that it afforded relief to the dying. Antony, recovering consciousness for a few moments, sought only to comfort her, telling her he died happy, as he was in her arms.

“And for thee, star-eyed Egyptian!
Glorious sorceress of the Nile,
Light the path to Stygian horrors
With the splendors of thy smile.
Give the Cæsar crowns and arches,
Let his brow the laurel twine;
I can scorn the Senate’s triumphs,
Triumphing in love like thine.
Isis and Osiris guard thee!
Cleopatra, Rome, farewell!”