Chapter XIII: Part 13

As soon as he was come to London the King gave also the city the solace of this May-game; for he was conveyed leisurely on horseback, but not in any ignominious fashion, through Cheapside and Cornhill, to the Tower, and from thence back again unto Westminster, with the churme of a thousand taunts and reproaches. But to amend the show, there followed a little distance of Perkin an inward counsellor of his, one that had been sergeant farrier to the King. This fellow, when Perkin took sanctuary, chose rather to take a holy habit than a holy place, and clad himself like a hermit, and in that weed wandered about the country till he was discovered and taken. But this man was bound hand and foot upon the horse, and came not back with Perkin, but was left at the Tower, and within few days after executed.

Soon after, now that Perkin could tell better what himself was, he was diligently examined; and after his confession taken, an extract was made of such parts of it as were thought fit to be divulged, which was printed and dispersed abroad; wherein the King did himself no right; for as there was a labored tale of particulars of Perkin's father and mother and grandsire and grandmother and uncles and cousins, by names and surnames, and from what places he travelled up and down; so there was little or nothing to purpose of anything concerning his designs or any practices that had been held with him; nor the Duchess of Burgundy herself, that all the world did take knowledge of, as the person that had put life and being into the whole business, so much as named or pointed at. So that men, missing of that they looked for, looked about for they knew not what, and were in more doubt than before; but the King chose rather not to satisfy than to kindle coals.

It was not long but Perkin, who was made of quicksilver, which is hard to hold or imprison, began to stir. For, deceiving his keepers, he took him to his heels, and made speed to the sea-coasts. But presently all corners were laid for him, and such diligent pursuit and search made as he was fain to turn back and get him to the house of Bethlehem, called the priory of Sheen (which had the privilege of sanctuary), and put himself into the hands of the prior of that monastery. The prior was thought a holy man and much reverenced in those days. He came to the King, and besought the King for Perkin's life only, leaving him otherwise to the King's discretion. Many about the King were again more hot than ever to have the King take him forth and hang him. But the King, that had a high stomach and could not hate any that he despised, bid, "Take him forth and set the knave in the stocks"; and so, promising the prior his life, he caused him to be brought forth. And within two or three days after, upon a scaffold set up in the palace court at Westminster, he was fettered and set in the stocks for the whole day. And the next day after the like was done by him at the cross in Cheapside, and in both places he read his confession, of which we made mention before; and was from Cheapside conveyed and laid up in the Tower.

But it was ordained that this winding-ivy of a Plantagenet should kill the true tree itself. For Perkin, after he had been a while in the Tower, began to insinuate himself into the favor and kindness of his keepers, servants of the lieutenant of the Tower, Sir John Digby, being four in number--Strangeways, Blewet, Astwood, and Long Roger. These varlets, with mountains of promises, he sought to corrupt, to obtain his escape; but knowing well that his own fortunes were made so contemptible as he could feed no man's hopes, and by hopes he must work, for rewards he had none, he had contrived with himself a vast and tragical plot; which was, to draw into his company Edward Plantagenet, Earl of Warwick, then prisoner in the Tower, whom the weary life of a long imprisonment, and the often and renewing fears of being put to death, had softened to take any impression of counsel for his liberty.

This young Prince he thought these servants would look upon, though not upon himself; and therefore, after that, by some message by one or two of them, he had tasted of the Earl's consent, it was agreed that these four should murder their master, the lieutenant, secretly, in the night, and make their best of such money and portable goods of his as they should find ready at hand, and get the keys of the Tower, and presently let forth Perkin and the Earl. But this conspiracy was revealed in time, before it could be executed. And in this again the opinion of the King's great wisdom did surcharge him with a sinister fame, that Perkin was but his bait to entrap the Earl of Warwick. And in the very instant while this conspiracy was in working, as if that also had been the King's industry, it was fated that there should break forth a counterfeit Earl of Warwick, a cordwainer's son, whose name was Ralph Wilford; a young man taught and set on by an Augustin friar, called Patrick. They both from the parts from Suffolk came forward into Kent, where they did not only privily and underhand give out that this Wilford was the true Earl of Warwick, but also the friar, finding some light credence in the people, took the boldness in the pulpit to declare as much, and to incite the people to come in to his aid. Whereupon they were both presently apprehended, and the young fellow executed, and the friar condemned to perpetual imprisonment.

This also happening so opportunely, to represent the danger to the King's estate from the Earl of Warwick, and thereby to color the King's severity that followed; together with the madness of the friar so vainly and desperately to divulge a treason before it had gotten any manner of strength; and the saving of the friar's life, which nevertheless was, indeed, but the privilege of his order; and the pity in the common people, which, if it run in a strong stream, doth ever cast up scandal and envy, made it generally rather talked than believed that all was but the King's device. But howsoever it were, hereupon Perkin, that had offended against grace now the third time, was at last proceeded with, and by commissioners of oyer and determiner, arraigned at Westminster upon divers treasons committed and perpetrated after his coming on land within this kingdom, for so the judges advised, for that he was a foreigner, and condemned, and a few days after executed at Tyburn; where he did again openly read his confession, and take it upon his death to be true. This was the end of this little cockatrice of a king that was able to destroy those that did not espy him first. It was one of the longest plays of that kind that had been in memory, and might perhaps have had another end if he had not met with a king wise, stout, and fortunate.

[Footnote 1: Sister to Edward IV, and widow of Charles _le Téméraire_, Duke of Burgundy.]

[Footnote 2: Bernard André, the poet laureate of Henry VII, states in his manuscript life of his patron, that Perkin, when a boy, was "_servant_ in England to a Jew named Edward, who was baptized, and adopted as godson by Edward IV, and was on terms of intimacy with the King and his family." Speed, mistranslating André's words, makes Perkin the _son_ of the Jew, instead of the servant; and Bacon amplifies the error, and transforms John Osbeck into the convert Jew, who, having a handsome wife, it might be surmised why the licentious King "should become gossip in so mean a house." Hume adds: "People thence accounted for that resemblance which was afterward remarked between young Perkin and that monarch." The surmise of Bacon, grounded upon the error of Speed, is clinched into the positive assertion of Hume as to a popular belief for which there is not the slightest ground.--_Charles Knight_.]

[Footnote:3 The Abbey of Beaulieu, near Southampton.]

SAVONAROLA'S REFORMS AND DEATH

THE FRENCH INVADE ITALY

A.D. 1494

PASQUALE VILLARI JEAN C. L. SISMONDI

Girolamo Savonarola, the great moral, political, and religious reformer of Italy, was born in Ferrara, September 21, 1452. He was of noble family, studied medicine, but renounced his intended profession and became a Dominican monk. In 1491 he became prior of St. Mark's, Florence. When he began to preach in the Church of St. Mark on the sins of the time, he applied to Italy the prophetic language of the Apocalypse. He predicted the restoration of the Church in Italy through severe divine viistations. His power in the pulpit was overwhelming, and the fame of his preaching was spread abroad, many regarding him as an inspired prophet. In his denunciations he spared neither wealth nor position, laity nor clergy, and he exhorted the people to order their lives by the simple rules of Scripture.

Savonarola refused to pay the customary homage of his office to the ruler of Florence, who at this time was Lorenzo de' Medici. His own office, the preacher declared, was received, not from Lorenzo, but from God. Overlooking the slight, Lorenzo tried by all means to win Savonarola's favor, but the reformer persisted in denouncing him. When a committee asked the preacher to desist from his denunciations and prophetic warnings, he bade them tell Lorenzo to repent of his sins, adding that, if he threatened banishment, the ruler himself would soon depart, while his censor would remain in Florence.

In 1492 Lorenzo died and his son Piero succeeded him. But Savonarola now became the most powerful man in the republic, and he exerted himself for reformation of his own monastery, the Church, and the state itself. Soon he prophesied the downfall of the Medici, against whom he arrayed a considerable part of the Florentine people. He predicted that one should come over the Alps and wreak vengeance upon the tyrants of Italy. In 1494 Charles VIII of France invaded Italy, warred against Naples, and advanced on Florence. Piero de' Medici, thoroughly frightened, surrendered his strongholds and agreed to pay Charles two hundred thousand ducats.

Of Savonarola's career from this time, and the state of Florence up to the day of his death, the two authors here selected give faithful and vivid narratives. In _Romola_ George Eliot portrays the character and acts of this great reformer with a legitimate intensifying, for artistic purposes, of the certified facts of history.

PASQUALE VILLARI

The month of November, 1494, began under sinister auspices in Florence. The unexpected, almost incredible news of the surrender of fortresses which had cost the republic prolonged sieges and enormous expense, and formed the key of the whole Tuscan territory, instantly raised a tumult among the people, and the general fury was increased by letters received from the French camp, and the accounts of the returned envoys. For they told with what ease honorable terms might have been wrested from the King; with what a mixture of cowardice and self-assertion Piero de' Medici had placed the whole republic at the mercy of Charles VIII.

All gave free vent to their indignation, and the people began to gather in the streets and squares. Some of the crowd were seen to be armed with old weapons which had been hidden away for more than half a century; and from the wool and silk manufactories strong, broad-set, dark-visaged men poured forth. On that day it seemed as though the Florentines had leaped back a century, and that, after patient endurance of sixty years' tyranny, they were now decided to reconquer their liberty by violence and bloodshed.

Nevertheless, in the midst of this general excitement, men's minds were daunted by an equally general feeling of uncertainty and distrust. It was true that the Medici had left no soldiers in Florence, and that the people could at any moment make themselves masters of the whole city; but they knew not whom to trust, nor whom to choose as their leader. The old champions of liberty had nearly all perished during the last sixty years, either at the block or in persecution and exile. The few men at all familiar with state affairs were those who had always basked in the favor of the Medici; and the multitude just freed from slavery would inevitably recur to license if left to themselves. This, therefore, was one of those terrible moments when no one could foretell what excesses and what atrocities might not be committed. All day the people streamed aimlessly through the streets, like an impetuous torrent; they cast covetous glances on the houses of the citizens who had amassed wealth by acts of oppression; but they had no one to lead them; only, at the hour of Savonarola's sermon, they all flocked instinctively to the Duomo. Never had so dense a throng been gathered within its walls; all were too closely packed to be able to move; and when at last Savonarola mounted the pulpit he looked down upon a solid and motionless mass of upturned faces. Unusual sternness and excitement were depicted on every countenance, and he could see steel corselets flashing here and there in the cloaked crowd.

The friar was now the only man having any influence over the people, who seemed to hang on his words and look for safety to him alone. One hasty word from his mouth would have sufficed to cause all the houses of the principal citizens to be sacked, to revive past scenes of civil warfare, and lead to torrents of blood. For the people had been cruelly trampled on, and were now panting for a cruel revenge. He therefore carefully abstained from all allusion to politics; his heart was overflowing with pity; he bent forward with outstretched arms from the pulpit, and, in tones which echoed throughout the building, proclaimed the law of peace and charity and union.

"Behold the sword has come upon you, the prophecies are fulfilled, the scourges begun! Behold! these hosts are led by the Lord! O Florence! the time of singing and dancing is at an end; now is the time to shed floods of tears for thy sins. Thy sins, O Florence! thy sins, O Rome! thy sins, O Italy! They have brought these chastisements upon thee! Repent ye, then; give alms, offer up prayers, be united! O my people! I have long been as thy father; I have labored all the days of my life to teach ye the truths of faith and of godly living, yet have I received naught but tribulation, scorn, and contumely; give me at least the consolation of seeing ye do good deeds! My people, what desire hath ever been mine but to see ye saved, to see ye united? 'Repent ye, for the kingdom of heaven is at hand!' But I have said this so many times, I have cried to ye so many times; I have wept for thee, O Florence! so many times, that it should be enough. To thee I turn, O Lord, to thee, who didst die for love of us and for our sins; forgive, forgive, O Lord, the Florentine people, that would fain be thy people."

In this strain he continued to exhort his hearers to charity, faith, and concord with such succeeding earnestness and fervor that he was exhausted and almost ill for several days after. These sermons were less eloquent than some of the others, since he was too deeply moved for reflection or for studied effects; but the tenderness with which he spoke dominated and soothed the people, who, fresh from the tumults without, entered this place of peace to hear the words of the Gospel. So magical was the power of Savonarola's voice in those days that, in all this great stir of public excitement, not a single excess was committed, and the revolution that seemed on the point of being effected by violence on the Piazza was quietly and peacefully accomplished within the walls of the palace. And this miracle, unprecedented in Florentine history, is unanimously attributed by the historians of the time to Savonarola's beneficial ascendency over the minds of the people.

On November 4th, the seigniory called a special meeting of the Council of Seventy, in order to decide what course to adopt. All the members were adherents and nominees of the Medici, but were so enraged by the cowardly surrender of the fortresses that they already had the air of a republican assembly. According to the old Florentine law and custom, no one was allowed to speak unless invited to do so by the seigniory, and was then only expected to support the measures which they had proposed. But in moments of public excitement neither this nor any other law was observed in Florence. On this day there was great agitation in the council; the safety of the country was at stake; the seigniory asked everyone for advice, and all wished to speak. Yet so much were men's minds daunted by the long habit of slavery that when Messer Luca Corsini broke through the old rule, and, rising to his feet uninvited, began to remark that things were going badly, the city falling into a state of anarchy, and that some strong remedy was required, everyone felt amazed. Some of his colleagues began to murmur, others to cough; and at last he began to falter and became so confused that he could not go on with his speech.

However, the debate was soon reopened by Jacopo di Tanai de' Nerli, a youth of considerable spirit, who warmly seconded Corsini's words; but he too presently began to hesitate, and his father, rising in great confusion, sought to excuse him in the eyes of the assembly by saying that he was young and foolish.

Lastly Piero di Gino Capponi rose to his feet. With his finely proportioned form, white hair, fiery glance, and a certain air of buoyant courage like that of a war-horse at sound of trumpet, he attracted universal attention and reduced all to silence. He was known to be a man of few but resolute words and of still more resolute deeds. He now spoke plainly and said: "Piero de' Medici is no longer fit to rule the state; the republic must provide for itself; _the moment has come to shake off this baby government_. Let ambassadors be sent to King Charles, and, should they meet Piero by the way, let them pass him without salutation; and let them explain that he has caused all the evil, and that the city is well disposed to the French. Let honorable men be chosen to give a fitting welcome to the King; but, at the same time, let all the captains and soldiery be summoned in from the country and hidden away in cloisters and other secret places. And besides the soldiery let all men be prepared to fight in case of need, so that when we shall have done our best to act honestly toward this most Christian monarch, and to satisfy with money the avarice of the French, we may be ready to face him and show our teeth if he should try us beyond our patience, either by word or deed. And above all," he said in conclusion, "it must not be forgotten to send Father Girolamo Savonarola as one of the ambassadors, for he has gained the entire love of the people." He might have added: because he has the entire respect of the King; for Charles had conceived an almost religious veneration for the man who had so long foretold his coming, and declared it to be ordained by the Lord.

The new ambassadors were elected on November 5th, and consisted of Pandolfo Rocellai, Giovanni Cavalcanti, Piero Capponi, Tanai de' Nerli, and Savonarola. The latter allowed the others to precede him to Lucca, where they hoped to meet the King, while he followed on foot according to his usual custom, accompanied by two of his brethren. But, before starting, he again addressed the people, and preached a sermon ending with these words: "The Lord hath granted thy prayers, and wrought a great revolution by peaceful means. He alone came to rescue the city when it was forsaken of all. Wait and thou shalt see the disasters which will happen elsewhere. Therefore be steadfast in good works, O people of Florence; be steadfast in peace! If thou wouldst have the Lord steadfast in mercy, be thou merciful toward thy brethren, thy friends, and thy enemies; otherwise thou too shalt be smitten by the scourges prepared for the rest of Italy. '_Misericordiam volo_,' crieth the Lord unto ye. Woe to him that obeyeth not his commands!" After delivering this discourse he started for Pisa, where the other ambassadors, and also the King, speedily arrived.

Meanwhile disturbances went on increasing, and the populace seemed already intoxicated with license. The dwellings of Giovanni Guidi, notary and chancellor of the Riformagioni, and of Antonio Miniati, manager of the Monte, were put to the sack, for both these men, having been faithful tools of the Medici, and their subtle counsellors in the art of burdening the people with insupportable taxes, were objects of general hatred. The house of Cardinal Giovanni de' Medici was also pillaged, together with the garden by St. Mark's, in which so many treasures of art had been collected by Lorenzo. So far, with the exception of a few dagger-thrusts, no blood had been shed; but many were eager for conflict, and it would have certainly begun had not Savonarola's partisans done their best to keep the peace, and had not the friar been hourly expected from Pisa, whither he had repaired on the 13th day of the month with a second embassy. The seigniory also endeavored to quell the disturbances by means of edicts of the severest kind.

But the popular discontent was now heightened by the arrival of other envoys from Pisa with very unsatisfactory tidings. They had informed the King that Florence was friendly to him, and already preparing to welcome him with all the honors due to his royalty; they only asked that, being received as a friend, he should bear himself in that light, and deign to name his terms at once, so that free vent might be given to the public joy. But the only reply Charles condescended to give was that, "Once in the great town, all should be arranged." And it was evident from his majesty's coldness that the solicitations of Piero de' Medici, his earnest prayers, lavish promises of money, and submissive obedience had turned him not in his favor. Consequently the ambassadors had to leave without any definite answer, and could only say that the monarch was by no means well disposed to the republic.

But when the foiled envoys had left Pisa, Savonarola repaired to the French camp, and, passing through that great host of armed men, made his way to the King's presence. Charles, who was surrounded by his generals, received him very kindly, and thereupon, without wasting much time in preliminaries, the friar, in sonorous and almost commanding accents, addressed him with a short exhortation beginning as follows: "O most Christian King, thou art an instrument in the hand of the Lord, who sendeth thee to relieve the woes of Italy, as for many years I have foretold; and he sendeth thee to reform the Church, which now lieth prostrate in the dust. But if thou be not just and merciful; if thou shouldst fail to respect the city of Florence, its women, its citizens, and its liberty; if thou shouldst forget the task the Lord hath sent thee to perform, then will he choose another to fulfil it; his hand shall smite thee, and chastise thee with terrible scourges. These things say I unto you in the name of the Lord." The King and his generals seemed much impressed by Savonarola's menacing words, and to have full belief in them. In fact, it was the general feeling of the French that they were divinely guided to fulfil the Lord's work, and Charles felt a strong veneration for the man who had prophesied his coming and foretold the success of his expedition. Consequently the friar's exhortation inspired him with real terror, and also decided him to behave more honorably to the Florentines. Thus, when Savonarola returned to the city shortly after the other ambassadors, he was the bearer of more satisfactory intelligence.

As the King's intentions were still unknown, fresh relays of ambassadors were sent out to him. But meanwhile French officers and men passed the gates in little bands of fifteen or so at a time, and were seen roving about the town unarmed, jaunty, and gallant, bearing pieces of chalk in their hands to mark the houses on which their troops were to be billeted. While affecting an air of contemptuous indifference, they were unable to hide their amazement at the sight of so many splendid buildings, and at every turn were confounded by the novel scenes presented to their gaze. But what struck them most of all was the grim severity of the palaces, which appeared to be impregnable strongholds, and the towns still scarred with the marks of fierce and sanguinary faction fights. Then, on November 15th, they witnessed a sight that sent a thrill of fear to their souls. Whether by accident or design, a rumor suddenly spread through the town that Piero de' Medici was nearing the gates. Instantly the bell of the seigniory clanged the alarm; the streets swarmed with a furious mob; armed men sprang, as by magic, from the earth, and rushed toward the Piazza; palace doors were barred; towers bristled with defenders; stockades began to be built across the streets, and on that day the French took their first lesson in the art of barricades. It was soon ascertained that the rumor was false, and the tumult subsided as quickly as it had risen. But the foreign soldiers were forced to acknowledge that their tactics and stout battalions would be almost powerless, hemmed in those streets, against this new and unknown mode of warfare. In fact, the Florentines looked on the Frenchmen with a certain pert assurance, as if they would say, "We shall see!" For, having now regained its liberty, this people thought itself master of the world, and almost believed that there was nothing left for it to fear.

Meanwhile splendid preparations were being made in the Medici palace for the reception of King Charles; his officers were to be lodged in the houses of the principal citizens, and the streets through which he was to pass were covered with awnings and draped with hangings and tapestries. On November 17th the seigniory assembled on a platform erected by the San Frediano gate; and numbers of young Florentine nobles went forth to meet the King, who made his state entry at the twenty-first hour of the day. The members of the seigniory then rose and advanced toward him to pay their respects, while Messer Luca Corsini, being deputed to that office, stood forth to read a written address. But just at that moment rain began to fall, the horses grew restless and hustled against one another, and the whole ceremony was thrown into confusion.

Only Messer Francesco Gaddi, one of the officers of the palace, had sufficient presence of mind to press his way through the throng and make a short speech suited to the occasion in French, after which the King moved forward under a rich canopy. The monarch's appearance was in strange contrast with that of the numerous and powerful army behind him. He seemed almost a monster, with his enormous head, long nose, wide, gaping mouth, big, white, purblind eyes, very diminutive body, extraordinarily thin legs, and misshapen feet. He was clad in black velvet and a mantle of gold brocade, bestrode a tall and very beautiful charger, and entered the city riding with his lance levelled--a martial attitude then considered as a sign of conquest. All this rendered the meanness of his person the more grotesquely conspicuous. By his side rode the haughty Cardinal of St. Piero in Vincoli, the Cardinal of St. Malo, and a few marshals. At their heels came the royal bodyguard of one hundred bowmen, composed of the finest young men in France, and then two hundred French knights marching on foot with splendid dresses and equipment. These were followed by the Swiss vanguard, resplendent and party-colored, bearing halberds of burnished steel, and with rich waving plumes on their officers' helmets. The faces of these men expressed the mountaineer spirit of daring, and the proud consciousness of being the first infantry in Europe; while the greater part of them had scornfully thrown aside the cuirass, preferring to fight with their chests bared.

The centre consisted of Gascon infantry, small, light, agile men, whose numbers seemed to multiply as the army advanced. But the grandest sight was the cavalry, comprising the flower of the French aristocracy, and displaying finely wrought weapons, mantles of gorgeous brocade, velvet banners embroidered with gold, chains of gold, and other precious ornaments. The cuirassiers had a terrible aspect, for their horses seemed like monsters with their cropped tails and ears. The archers were men of extraordinary height, armed with very long wooden bows; they came from Scotland and other northern countries, and, in the words of a contemporary historian, "seemed to be beast-like men" _("parevano uomini bestiali")_.

This well-ordered and disciplined army, composed of so many different nationalities, with such varied attire and strange weapons, was as new and amazing a sight to Florence as to almost all Italy, where no standing armies were as yet in existence, and mercenaries the only soldiery known. It is impossible to give the number of the forces accompanying the King to Florence, for his artillery were marching toward Rome by another route; he had left garrisons in many strongholds, and sent on another body of men by Romagna. Gaddi, who witnessed the entrance of the French, says that their numbers amounted to twelve thousand; Rinuccini, who was also present, estimated them at a lower figure; others at a higher. In any case the city and suburbs were crammed with them.

The procession marched over the Ponte Vecchio ("Old Bridge"), which was gay with festive decorations and sounds of music, wound across the Piazza amid a crowd of triumphal cars, statues, etc., and, passing the Canto dei Pazzi, made the tour of the Cathedral Square, and halted before the great door of the church. The people shouted the name of France with cries of applause, but the King only smiled inanely and stammered some inappropriate words in Italian. Entering the Duomo, he was met by the seigniory, who, to avoid the pressure of the armed host, had been obliged to come around by the back streets. After joining in prayers with their royal guest, they escorted him to the sumptuous palace of the Medici, and the soldiers dispersed to their quarters. That night and the next the whole city was a blaze of illuminations; the intervening day was devoted to feasting and amusements, and then the terms of the treaty began to be discussed.

The terms of the treaty stood as follows: That there should be a good and faithful friendship between the republic and the King; that their subjects should have reciprocal protection; that the King should receive the title of restorer and protector of the liberty of Florence; that he should be paid one hundred twenty thousand florins in three instalments; that he was not to retain the fortresses for more than two years; and if the Neapolitan expedition finished before that date, he was then to give them up without delay; that the Pisans were to receive pardon as soon as they should resume their allegiance to Florence. It was also stipulated that the decree putting a price on the heads of the Medici should be revoked, but that the states of Giuliano and Cardinal Giovanni were to remain confiscated until all Piero's debts had been paid, and that the said Piero was to remain banished to a distance of two hundred miles, and his brothers of one hundred, from the Tuscan border. After the agreement had been drawn up in regular official form, the contracting parties met in the Duomo to swear to the observance of all its clauses, and in the evening there was a general illumination of the city, although the people gave no signs of their previous good-will toward the King.

But no sooner was one difficulty disposed of than another arose. When all was concluded Charles relapsed into his normal state of inertia, and showed no disposition to depart. The city was thronged by the French quartered in the houses, and the Italian soldiery hidden on all sides; the shops were shut up and all traffic suspended; everything was in a state of uncertainty and disorder, and the continual quarrels between the natives and the foreigner might at any moment provoke the most serious complications. There were perpetual robberies and murders by night--a most unusual state of things for Florence; and the people seemed to be on the verge of revolt at the least provocation. Thus matters went on from day to day, and consequently all honest citizens vainly did their utmost to hasten the King's departure. And the universal suspense was heightened by the impossibility of finding any way of forcing him to a decision.

At last another appeal was made to Savonarola, who was exerting all his influence to keep the people quiet, and whose peaceful admonitions during this period of danger and confusion had been no less efficacious than the heroic defiance of Piero Capponi. The friar's sermons at this time were always directed to the general welfare. He exhorted the citizens "to lay aside their animosities and ambitions; to attend the councils at the palace in a righteous spirit, and with a view, not to their personal interest, but to the general good, and with the firm resolve to promote the unity and concord of their city. Then, indeed, would they be acceptable in the Lord's sight." He addressed himself to every class of the people in turn, proving to all that it would be to their own advantage, both in this life and the next, to labor for the defence of liberty and the establishment of unity and concord. When asked to seek the King and endeavor to persuade him to leave, he cheerfully undertook the task and hastened to the royal abode. The officers and lords in attendance were at first inclined to refuse him admittance, fearing that his visit might defeat their plan of pillaging the treasures of this sumptuous palace. But, remembering the veneration in which the friar was held by the King, they dared not refuse his demand and allowed him to pass. Charles, surrounded by his barons, received him very graciously, and Savonarola went straight to the point by saying: "Most Christian Prince, thy stay here is causing great injury both to our own city and thy enterprise. Thou losest time, forgetful of the duty imposed on thee by Providence, and to the serious hurt of thy spiritual welfare and worldly fame. Hearken now to the voice of God's servant! Pursue thy journey without delay. Seek not to bring ruin on this city, and thereby rouse the anger of the Lord against thee."

So at last, on November 28th, at the twenty-second hour of the day, the King departed with his army, leaving the people of Florence very badly disposed toward him. Among their many just causes of complaint was the sack of the splendid palace in which he had been so liberally and trustfully entertained. Nor were common soldiers and inferior officers alone concerned in this robbery; the hands of generals and barons were equally busy, and the King himself carried off objects of the greatest value; among other things a precious intaglio representing a unicorn, estimated by Comines to be worth about seven thousand ducats. With such an example set by their sovereign, it may be easily imagined how the others behaved; and Comines himself tells us that "they shamelessly took possession of everything that tempted their greed." Thus the rich and marvellous collections formed by the Medici were all lost, excepting what had been placed in safety at St. Mark's, for the few things left behind by the French were so much damaged that they had to be sold. Nevertheless, the inhabitants were so rejoiced to be finally rid of their dangerous guests that no one mourned over these thefts. On the contrary, public thanksgivings were offered up in the churches, the people went about the streets with their old gayety and lightheartedness, and the authorities began to take measures to pro vide for the urgent necessities of the new republic.

During this interval the aspect of Florentine affairs had entirely changed. The partisans of the Medici had disappeared from the city as if by magic; the popular party ruled over everything, and Savonarola ruled the will of the whole population. He was unanimously declared to have been a prophet of all that had occurred, the only man that had succeeded in controlling the King's conduct on his entry into Florence, the only man who had induced him to depart; accordingly all hung on Savonarola's lips for counsel, aid, and direction as to their future proceedings. And, as though the men of the old state saw the need of effacing themselves to make way for new blood, several prominent representatives and friends of the Medici house died during this period. Angelo Poliziano had passed away this year, on September 24th, "loaded with as much infamy and public opprobrium as a man could well bear." He was accused of numberless vices and unlimited profligacy; but the chief cause of all the hatred lavished on him was the general detestation already felt for Piero de' Medici, the approach of his downfall and that of all his adherents. Nor was the public rancor at all softened by the knowledge that the last utterances of the illustrious poet and learned scholar had been the words of a penitent Christian. He had requested that his body should be clothed in the Dominican habit and interred in the Church of St. Mark, and there his ashes repose beside the remains of Giovanni Picodella Mirandola, who expired on the very day of Charles VIII's entry into Florence. Pico had long entertained a desire to join the fraternity of St. Mark's, but, delaying too long to carry out his intent, was surprised by death at the early age of thirty-two years. On his death-bed he, too, had besought Savonarola to allow him to be buried in the robe he had yearned to wear.

The end of these two celebrated Italians recalled to mind the last hours and last confession of Lorenzo the Magnificent, and was by many regarded as a sign that the Medicean adherents had been unwilling to pass away without acknowledging their crimes, without asking pardon from the people whom they had so deeply oppressed, and from the friar, who was, as it were, the people's best representative. It was certainly remarkable that all these men should turn to the convent of St. Mark, whence had issued the first cry of liberty, and the first sign of war against the tyranny of the Medici.

JEAN C. L. SISMONDI

At the moment that Florence expelled the Medici, the republic was divided among three different parties. The first was that of the enthusiasts, directed by Girolamo Savonarola, who promised the miraculous protection of the Divinity for the reform of the Church and establishment of liberty. These demanded a democratic constitution; they were called the "Piagnoni." The second consisted of men who had shared power with the Medici, but who had separated from them; who wished to possess alone the powers and profits of government, and who endeavored to amuse the people by dissipations and pleasures, in order to establish at their ease an aristocracy. These were called the "Arabbiati." The third party was composed of men who remained faithful to the Medici, but, not daring to declare themselves, lived in retirement; they were called "Bigi."

These three parties were so equally balanced in the _balia_ named by the parliament, on December 2, 1494, that it soon became impossible to carry on the government. Girolamo Savonarola took advantage of this state of affairs to urge that the people had never delegated their power to a balia which did not abuse the trust.

"The people," he said, "would do much better to reserve this power to themselves, and exercise it by a council, into which all the citizens should be admitted." His proposition was agreed to; more than one thousand eight hundred Florentines furnished proof that either they, their fathers, or their grandfathers had sat in the magistracy; they were consequently acknowledged citizens and admitted to sit in the general council. This council was declared sovereign on July 1, 1495; it was invested with the election of magistrates, hitherto chosen by lot, and a general amnesty was proclaimed, to bury in oblivion all the ancient dissensions of the Florentine republic.

So important a modification of the constitution seemed to promise this republic a happier futurity. The friar Savonarola, who had exercised such influence in the council, evinced at the same time an ardent love of mankind, deep respect for the rights of all, great sensibility, and an elevated mind. Though a zealous reformer of the Church, and in this respect a precursor of Luther, who was destined to begin his mission twenty years later, he did not quit the pale of orthodoxy; he did not assume the right of examining doctrine; he limited his efforts to the restoration of discipline, the reformation of the morals of the clergy, and the recall of priests, as well as other citizens, to the practice of the gospel precepts. But his zeal was mixed with enthusiasm; he believed himself under the immediate inspiration of Providence; he took his own impulses for prophetic revelations, by which he directed the politics of his disciples, the Piagnoni.

He had predicted to the Florentines the coming of the French into Italy; he had represented to them Charles VIII as an instrument by which the Divinity designed to chastise the crimes of the nation; he had counselled them to remain faithful to their alliance with that King, the instrument of Providence, even though his conduct, especially in reference to the affairs of Pisa, had been highly culpable.

This alliance, however, ranged the Florentines among the enemies of Pope Alexander VI, one of the founders of the league which had driven the French out of Italy. He accused them of being traitors to the Church and to their country for their attachment to a foreign prince. Alexander, equally offended by the projects of reform and by the politics of Savonarola, denounced him to the Church as a heretic, and interdicted him from preaching. The monk at first obeyed, and procured the appointment of his friend and disciple the Dominican friar, Buonvicino of Pescia, as his successor in the Church of St. Mark; but on Christmas Day, 1497, he declared from the pulpit that God had revealed to him that he ought not to submit to a corrupt tribunal; he then openly took the sacrament with the monks of St. Mark, and afterward continued to preach. In the course of his sermons he more than once held up to reprobation the scandalous conduct of the Pope, whom the public voice accused of every vice and every crime to be expected in a libertine so depraved--a man so ambitious, perfidious, and cruel--a monarch and a priest intoxicated with absolute power.

In the mean time the rivalry encouraged by the court of Rome between the religious orders soon procured the Pope a champion eager to combat Savonarola; he was a Dominican--the general of the Augustines, that Order whence Martin Luther was soon to issue. Friar Mariano di Ghinazzano signalized himself by his zeal in opposing Savonarola. He presented to the Pope Friar Francis of Apulia, of the order of Minor Observantines, who was sent to Florence to preach against the Florentine monks, in the Church of Santa Croce. This preacher declared to his audience that he knew Savonarola pretended to support his doctrine by a miracle. "For me," said he, "I am a sinner; I have not the presumption to perform miracles; nevertheless, let a fire be lighted, and I am ready to enter it with him. I am certain of perishing, but Christian charity teaches me not to withhold my life if in sacrificing it I might precipitate into hell a heresiarch, who has already drawn into it so many souls."

This strange proposition was rejected by Savonarola; but his friend and disciple, Friar Dominic Buonvicino, eagerly accepted it. Francis of Apulia declared that he would risk his life against Savonarola only. Meanwhile a crowd of monks, of the Dominican and Franciscan orders, rivalled each other in their offers to prove by the ordeal of fire, on one side the truth, on the other the falsehood, of the new doctrine. Enthusiasm spread beyond the two convents; many priests and seculars, and even women and children, more especially on the side of Savonarola, earnestly requested to be admitted to the proof. The Pope warmly testified his gratitude to the Franciscans for their devotion. The Seigniory of Florence consented that two monks only should devote themselves for their respective orders, and directed the pile to be prepared. The whole population of the town and country, to which a signal miracle was promised, received the announcement with transports of joy.

On April 17, 1498, a scaffold, dreadful to look on, was erected in the public square of Florence; two piles of large pieces of wood, mixed with fagots and broom, which should quickly take fire, extended each eighty feet long, four feet thick, and five feet high; they were separated by a narrow space of two feet, to serve as a passage by which the two priests were to enter and pass the whole length of the piles during the fire.

Every window was full; every roof was covered with spectators; almost the whole population of the republic was collected round the place. The portico called the Loggia dei Lanzi, divided in two by a partition, was assigned to the two orders of monks. The Dominicans arrived at their station chanting canticles and bearing the holy sacrament. The Franciscans immediately declared that they would not permit the host to be carried amid flames. They insisted that the friar Buonvicino should enter the fire, as their own champion was prepared to do, without this divine safeguard. The Dominicans answered that "they would not separate themselves from their God at the moment when they implored his aid." The dispute upon this point grew warm.

Several hours passed away. The multitude, which had waited long and began to feel hunger and thirst, lost patience; a deluge of rain suddenly fell upon the city, and descended in torrents from the roofs of the houses; all present were drenched. The piles were so wet that they could no longer be lighted; and the crowd, disappointed of a miracle so impatiently looked for, separated, with the notion of having been unworthily trifled with. Savonarola lost all his credit; he was henceforth rather looked on as an impostor.

Next day his convent was besieged by the Arabbiati, eager to profit by the inconstancy of the multitude; he was arrested with his two friends, Domenico Buonvicino and Silvestro Marruffi, and led to prison. The Piagnoni, his partisans, were exposed to every outrage from the populace; two of them were killed, their rivals and old enemies exciting the general ferment for their destruction. Even in the seigniory the majority was against them, and yielded to the pressing demands of the Pope. The three imprisoned monks were subjected to a criminal prosecution.

Alexander VI despatched judges from Rome with orders to condemn the accused to death. Conformably with the laws of the Church, the trial opened with the torture. Savonarola was too weak and nervous to support it; he vowed in his agony all that was imputed to him, and, with his two disciples, was condemned to death. The three monks were burned alive, May 23, 1498, in the same square where, six weeks before, a pile had been raised to prepare them a triumph.

DISCOVERY OF THE MAINLAND OF NORTH AMERICA BY THE CABOTS

A.D. 1497

SAMUEL EDWARD DAWSON

Newfoundland prides herself on being the oldest colony of the English crown. By virtue of John Cabot's discovery, in A.D. 1497, she also claims the honor of being the first portion of the New-World continent to be discovered and made known by Europeans. This was fourteen months before Columbus, on his third expedition, beheld the American mainland.

At the close of the fifteenth century, the impelling motive of discovery among the Old-World nations, and their adventurous mariners, was the hope of finding a short western passage to the riches of the East Indies. This was the chief lure of the period, added to the ambition of Old-World monarchs to extend their territorial possessions and bring them within the embrace of their individual flags. Henry VII of England aided the Cabots, father and son, to fit out two expeditions from Bristol to explore the coasts of the New World and extend the search for hitherto unknown countries. The result of these enterprises was the discovery of Newfoundland and Labrador as well as other lands, and England's claim to the possession of the greater portion of the North American continent.

Probably no question in the history of this continent has been the subject of so much discussion as the lives and voyages of the two Cabots. Their personal character, their nationality, the number of voyages they made, and the extent and direction of their discoveries have been, and still are, keenly disputed over. The share, moreover, of each in the credit due for the discoveries made is a very battle-ground for historians. Some learned writers attribute everything to John Cabot; others would put him aside and award all the credit to his second son, Sebastian. The dates even of the voyages are disputed; and very learned professors of history in Portugal do not hesitate to declare that the voyages are apocryphal, the discoveries pretended, and the whole question a mystification.

Nevertheless, solely upon the discoveries of the Cabots have always rested the original claims of the English race to a foothold upon this continent. In the published annals of England, however, no contemporary records of them exist; nor was there for sixty years in English literature any recognition of their achievements. The English claims rest almost solely upon second-hand evidence from Spanish and Italian authors, upon contemporary reports of Spanish and Italian envoys at the English court, upon records of the two letters-patent issued, and upon two or three entries lately discovered in the accounts of disbursements from the privy purse of King Henry VII. These are our title-deeds to this continent. The evidence is doubtless conclusive, but the whole subject of western discovery was undervalued and neglected by England for so long a period that it is no wonder if Portuguese savants deny the reality of those voyages, seeing that their nation has been supplanted by a race which can show so little original evidence of its claims.

It is not my intention to wander over all the debatable ground of the Cabot voyages, where every circumstance bristles with conflicting theories. The original authorities are few and scanty, but mountains of hypotheses have been built upon them, and too often the suppositions of one writer have been the facts of a succeeding one. Step by step the learned students before alluded to have established certain propositions which appear to me to be true, and which I shall accept without further discussion. Among these I count the following:

1. That John Cabot was a Venetian, of Genoese birth, naturalized at Venice on March 28, 1476, after the customary fifteen years of residence, and that he subsequently settled in England with all his family.

2. That Sebastian, his second son, was born in Venice, and when very young was taken by his father to England with the rest of the family.

3. That on petition of John Cabot and his three sons, Lewis, Sebastian, and Sancio, letters-patent of King Henry VII were issued, under date March 5, 1496, empowering them, at their own expense, to discover and take possession for England of new lands not before found by any Christian nation.

4. That John Cabot, accompanied perhaps by his son Sebastian, sailed from Bristol early in May, 1497. He discovered and landed upon some part of America between Cape Cod, in Massachusetts, and Cape Chidley, in Labrador; that he returned to Bristol before the end of July of the same year; that, whatever might have been the number of vessels which started, the discovery was made by John Cabot's own vessel, the Matthew of Bristol, with a crew of eighteen men.