Chapter VIII: Introduction (5)

G---- drew me up to the stranger, and the introduction was effected. The manners of Mr Richards were not those of an adventurous traveller. Travellers are in general constitutionally gifted with high animal spirits: they are talkative, eager, imperious. Mr Richards was calm and subdued in tone, with manners which were made distant by the loftiness of punctilious courtesy--the manners of a former age. I observed that the English he spoke was not exactly of our day. I should even have said that the accent was slightly foreign. But then Mr Richards remarked that he had been little in the habit for many years of speaking in his native tongue. The conversation fell upon the changes in the aspect of London since he had last visited our metropolis. G---- then glanced off to the moral changes--literary, social, political--the great men who were removed from the stage within the last twenty years--the new great men who were coming on. In all this Mr Richards evinced no interest. He had evidently read none of our living authors, and seemed scarcely acquainted by name with our younger statesmen. Once and only once he laughed; it was when G---- asked him whether he had any thoughts of getting into Parliament. And the laugh was inward--sarcastic--sinister--a sneer raised into a laugh. After a few minutes G---- left us to talk to some other acquaintances who had just lounged into the room, and I then said quietly:

"I have seen a miniature of you, Mr Richards, in the house you once inhabited, and perhaps built, if not wholly, at least in part, in ---- Street. You passed by that house this morning."

Not till I had finished did I raise my eyes to his, and then his fixed my gaze so steadfastly that I could not withdraw it--those fascinating serpent eyes. But involuntarily, and if the words that translated my thought were dragged from me, I added in a low whisper, "I have been a student in the mysteries of life and nature; of those mysteries I have known the occult professors. I have the right to speak to you thus." And I uttered a certain pass-word.

"Well," said he, dryly, "I concede the right--what would you ask?"

"To what extent human will in certain temperaments can extend?"

"To what extent can thought extend? Think, and before you draw breath you are in China!"

"True. But my thought has no power in China."

"Give it expression, and it may have: you may write down a thought which, sooner or later, may alter the whole condition of China. What is a law but a thought? Therefore thought is infinite--therefore thought has power; not in proportion to its value--a bad thought may make a bad law as potent as a good thought can make a good one."

"Yes; what you say confirms my own theory. Through invisible currents one human brain may transmit its ideas to other human brains with the same rapidity as a thought promulgated by visible means. And as thought is imperishable--as it leaves its stamp behind it in the natural world even when the thinker has passed out of this world--so the thought of the living may have power to rouse up and revive the thoughts of the dead--such as those thoughts _were in life_--though the thought of the living cannot reach the thoughts which the dead _now_ may entertain. Is it not so?"

"I decline to answer, if, in my judgment, thought has the limit you would fix to it; but proceed. You have a special question you wish to put."

"Intense malignity in an intense will, engendered in a peculiar temperament, and aided by natural means within the reach of science, may produce effects like those ascribed of old to evil magic. It might thus haunt the walls of a human habitation with spectral revivals of all guilty thoughts and guilty deeds once conceived and done within those walls; all, in short, with which the evil will claims _rapport_ and affinity--imperfect, incoherent, fragmentary snatches at the old dramas acted therein years ago. Thoughts thus crossing each other haphazard, as in the nightmare of a vision, growing up into phantom sights and sounds, and all serving to create horror, not because those sights and sounds are really visitations from a world without, but that they are ghastly monstrous renewals of what have been in this world itself, set into malignant play by a malignant mortal.

"And it is through the material agency of that human brain that these things would acquire even a human power--would strike as with the shock of electricity, and might kill, if the thought of the person assailed did not rise superior to the dignity of the original assailer--might kill the most powerful animal if unnerved by fear, but not injure the feeblest man, if, while his flesh crept, his mind stood out fearless. Thus, when in old stories we read of a magician rent to pieces by the fiends he had evoked--or still more, in Eastern legends, that one magician succeeds by arts in destroying another--there may be so far truth, that a material being has clothed, from its own evil propensities certain elements and fluids, usually quiescent or harmless, with awful shape and terrific force--just as the lightning that had lain hidden and innocent in the cloud becomes by natural law suddenly visible, takes a distinct shape to the eye, and can strike destruction on the object to which it is attracted."

"You are not without glimpses of a very mighty secret," said Mr Richards, composedly. "According to your view, could a mortal obtain the power you speak of, he would necessarily be a malignant and evil being."

"If the power were exercised as I have said, most malignant and most evil--though I believe in the ancient traditions that he could not injure the good. His will could only injure those with whom it has established an affinity, or over whom it forces unresisted sway. I will now imagine an example that may be within the laws of nature, yet seem wild as the fables of a bewildered monk.

"You will remember that Albertus Magnus, after describing minutely the process by which spirits may be invoked and commanded, adds emphatically that the process will instruct and avail only to the few--that a _man must be born a magician_!--that is, born with a peculiar physical temperament, as a man is born a poet. Rarely are men in whose constitution lurks this occult power of the highest order of intellect;--usually in the intellect there is some twist, perversity, or disease. But, on the other hand, they must possess, to an astonishing degree, the faculty to concentrate thought on a single object--the energic faculty that we call _will_. Therefore, though their intellect be not sound, it is exceedingly forcible for the attainment of what it desires. I will imagine such a person, pre-eminently gifted with this constitution and its concomitant forces. I will place him in the loftier grades of society. I will suppose his desires emphatically those of the sensualist--he has, therefore, a strong love of life. He is an absolute egotist--his will is concentrated in himself--he has fierce passions--he knows no enduring, no holy affections, but he can covet eagerly what for the moment he desires--he can hate implacably what opposes itself to his objects--he can commit fearful crimes, yet feel small remorse--he resorts rather to curses upon others, than to penitence for his misdeeds. Circumstances, to which his constitution guides him, lead him to a rare knowledge of the natural secrets which may serve his egotism. He is a close observer where his passions encourage observation, he is a minute calculator, not from love of truth, but where love of self sharpens his faculties--therefore he can be a man of science.

"I suppose such a being, having by experience learned the power of his arts over others, trying what may be the power of will over his own frame, and studying all that in natural philosophy may increase that power. He loves life, he dreads death; he _wills to live on_. He cannot restore himself to youth, he cannot entirely stay the progress of death, he cannot make himself immortal in the flesh and blood; but he may arrest for a time so prolonged as to appear incredible, if I said it--that hardening of the parts which constitutes old age. A year may age him no more than an hour ages another. His intense will, scientifically trained into system, operates, in short, over the wear and tear of his own frame. He lives on. That he may not seem a portent and a miracle, he _dies_ from time to time, seemingly, to certain persons. Having schemed the transfer of a wealth that suffices to his wants, he disappears from one corner of the world, and contrives that his obsequies shall be celebrated. He reappears at another corner of the world, where he resides undetected, and does not revisit the scenes of his former career till all who could remember his features are no more. He would be profoundly miserable if he had affections--he has none but for himself. No good man would accept his longevity, and to no men, good or bad, would he or could he communicate its true secret. Such a man might exist; such a man as I have described I see now before me!--Duke of ----, in the court of ----, dividing time between lust and brawl, alchemists and wizards;--again, in the last century, charlatan and criminal, with name less noble, domiciled in the house at which you gazed to-day, and flying from the law you had outraged, none knew whither; traveller once more revisiting London, with the same earthly passions which filled your heart when races now no more walked through yonder streets; outlaw from the school of all the nobler and diviner mystics; execrable Image of Life in Death and Death in Life, I warn you back from the cities and homes of healthful men; back to the ruins of departed empires; back to the deserts of nature unredeemed!"

There answered me a whisper so musical, so potently musical, that it seemed to enter into my whole being, and subdue me despite myself. Thus it said:

"I have sought one like you for the last hundred years. Now I have found you, we part not till I know what I desire. The vision that sees through the Past, and cleaves through the veil of the Future, is in you at this hour; never before, never to come again. The vision of no puling fantastic girl, of no sick-bed somnambule, but of a strong man, with a vigorous brain. Soar and look forth!"

As he spoke I felt as if I rose out of myself upon eagle wings. All the weight seemed gone from air--roofless the room, roofless the dome of space. I was not in the body--where I knew not--but aloft over time, over earth.

Again I heard the melodious whisper,--"You say right. I have mastered great secrets by the power of Will; true, by Will and by Science I can retard the process of years: but death comes not by age alone. Can I frustrate the accidents which bring death upon the young?"

"No; every accident is a providence. Before a providence snaps every human will."

"Shall I die at last, ages and ages hence, by the slow, though inevitable, growth of time, or by the cause that I call accident?"

"By a cause you call accident."

"Is not the end still remote?" asked the whisper, with a slight tremor.

"Regarded as my life regards time, it is still remote."

"And shall I, before then, mix with the world of men as I did ere I learned these secrets, resume eager interest in their strife and their trouble--battle with ambition, and use the power of the sage to win the power that belongs to kings?"

"You will yet play a part on the earth that will fill earth with commotion and amaze. For wondrous designs have you, a wonder yourself, been permitted to live on through the centuries. All the secrets you have stored will then have their uses--all that now makes you a stranger amidst the generations will contribute then to make you their lord. As the trees and the straws are drawn into a whirlpool--as they spin round, are sucked to the deep, and again tossed aloft by the eddies, so shall races and thrones be plucked into the charm of your vortex. Awful Destroyer--but in destroying, made, against your own will, a Constructor!"

"And that date, too, is far off?"

"Far off; when it comes, think your end in this world is at hand!"

"How and what is the end? Look east, west, south, and north."

"In the north, where you never yet trod towards the point whence your instincts have warned you, there a spectre will seize you. 'Tis Death! I see a ship--it is haunted--'tis chased--it sails on. Baffled navies sail after that ship. It enters the region of ice. It passes a sky red with meteors. Two moons stand on high, over ice-reefs. I see the ship locked between white defiles--they are ice-rocks. I see the dead strew the decks--stark and livid, green mould on their limbs. All are dead but one man--it is you! But years, though so slowly they come, have then scathed you. There is the coming of age on your brow, and the will is relaxed in the cells of the brain. Still that will, though enfeebled, exceeds all that man knew before you, through the will you live on, gnawed with famine; and nature no longer obeys you in that death-spreading region; the sky is a sky of iron, and the air has iron clamps, and the ice-rocks wedge in the ship. Hark how it cracks and groans. Ice will imbed it as amber imbeds a straw. And a man has gone forth, living yet, from the ship and its dead; and he has clambered up the spikes of an iceberg, and the two moons gaze down on his form. That man is yourself; and terror is on you--terror; and terror has swallowed your will. And I see swarming up the steep ice-rock, grey grisly things. The bears of the north have scented their quarry--they come near you and nearer, shambling and rolling their bulk. And in that day every moment shall seem to you longer than the centuries through which you have passed. And heed this--after life, moments continued make the bliss or the hell of eternity."

"Hush," said the whisper; "but the day, you assure me, is far off--very far! I go back to the almond and rose of Damascus!--sleep!"

The room swam before my eyes. I became insensible. When I recovered, I found G---- holding my hand and smiling. He said, "You who have always declared yourself proof against mesmerism have succumbed at last to my friend Richards."

"Where is Mr Richards?"

"Gone, when you passed into a trance--saying quietly to me, 'Your friend will not wake for an hour.'"

I asked, as collectedly as I could, where Mr Richards lodged.

"At the Trafalgar Hotel."

"Give me your arm," said I to G----; "let us call on him; I have something to say."

When we arrived at the hotel, we were told that Mr Richards had returned twenty minutes before, paid his bill, left directions with his servant (a Greek) to pack his effects and proceed to Malta by the steamer that should leave Southampton the next day. Mr Richards had merely said of his own movements that he had visits to pay in the neighbourhood of London, and it was uncertain whether he should be able to reach Southampton in time for that steamer; if not, he should follow in the next one.

The waiter asked me my name. On my informing him, he gave me a note that Mr Richards had left for me, in case I called.

The note was as follows: "I wished you to utter what was in your mind. You obeyed. I have therefore established power over you. For three months from this day you can communicate to no living man what has passed between us--you cannot even show this note to the friend by your side. During three months, silence complete as to me and mine. Do you doubt my power to lay on you this command?--try to disobey me. At the end of the third month, the spell is raised. For the rest I spare you. I shall visit your grave a year and a day after it has received you."

So ends this strange story, which I ask no one to believe. I write it down exactly three months after I received the above note. I could not write it before, nor could I show to G----, in spite of his urgent request, the note which I read under the gas-lamp by his side.

VII

THE BOTATHEN GHOST

By the Rev. S.R. HAWKER

The legend of Parson Rudall and the Botathen Ghost will be recognised by many Cornish people as a local remembrance of their boyhood.

It appears from the diary of this learned master of the grammar-school--for such was his office, as well as perpetual curate of the parish,--"that a pestilential disease did break forth in our town in the beginning of the year A.D. 1665; yea, and it likewise invaded my school, insomuch that therewithal certain of the chief scholars sickened and died." "Among others who yielded to the malign influence was Master John Eliot, the eldest son and the worshipful heir of Edward Eliot, Esquire of Trebursey, a stripling of sixteen years of age, but of uncommon parts and hopeful ingenuity. At his own especial motion and earnest desire I did consent to preach his funeral sermon." It should be remembered here that, howsoever strange and singular it may sound to us that a mere lad should formally solicit such a performance at the hands of his master, it was in consonance with the habitual usage of those times. The old services for the dead had been abolished by law, and in the stead of sacrament and ceremony, month's mind and year's mind, the sole substitute which survived was the general desire "to partake," as they called it, of a posthumous discourse, replete with lofty eulogy and flattering remembrance of the living and the dead. The diary proceeds:

"I fulfilled my undertaking and preached over the coffin in the presence of a full assemblage of mourners and lachrymose friends. An ancient gentleman who was then and there in the church, a Mr Bligh of Botathen, was much affected by my discourse, and he was heard to repeat to himself certain parentheses therefrom, especially a phrase from Maro Virgilius, which I had applied to the deceased youth, 'Et puer ipse fuit cantari dignus.'

"The cause wherefore this old gentleman was thus moved by my applications was this: He had a first-born and only son--a child who, but a very few months before, had been not unworthy of the character I drew of young Master Eliot, but who, by some strange accident, had of late quite fallen away from his parent's hopes, and become moody, and sullen, and distraught. When the funeral obsequies were over, I had no sooner come out of the church than I was accosted by this aged parent, and he besought me incontinently, with a singular energy, that I would resort with him forthwith to his abode at Botathen that very night; nor could I have delivered myself from his importunity, had not Mr Eliot urged his claim to enjoy my company at his own house. Hereupon I got loose, but not until I had pledged a fast assurance that I would pay him, faithfully, an early visit the next day."

"The Place," as it was called, of Botathen, where old Mr Bligh resided, was a low-roofed gabled manor-house of the fifteenth century, walled and mullioned, and with clustered chimneys of dark-grey stone from the neighbouring quarries of Ventor-gan. The mansion was flanked by a pleasaunce or enclosure in one space, of garden and lawn, and it was surrounded by a solemn grove of stag-horned trees. It had the sombre aspect of age and of solitude, and looked the very scene of strange and supernatural events. A legend might well belong to every gloomy glade around, and there must surely be a haunted room somewhere within its walls. Hither, according to his appointment, on the morrow, Parson Rudall betook himself. Another clergyman, as it appeared, had been invited to meet him, who, very soon after his arrival, proposed a walk together in the pleasaunce, on the pretext of showing him, as a stranger, the walks and trees, until the dinner-bell should strike. There, with much prolixity, and with many a solemn pause, his brother minister proceeded to "unfold the mystery."

"A singular infelicity," he declared, "had befallen young Master Bligh, once the hopeful heir of his parents and of the lands of Botathen. Whereas he had been from childhood a blithe and merry boy, 'the gladness,' like Isaac of old, of his father's age, he had suddenly of late become morose and silent--nay, even austere and stern--dwelling apart, always solemn, often in tears. The lad had at first repulsed all questions as to the origin of this great change, but of late he had yielded to the importunate researches of his parents, and had disclosed the secret cause. It appeared that he resorted, every day, by a pathway across the fields, to this very clergyman's house, who had charge of his education, and grounded him in the studies suitable to his age. In the course of his daily walk he had to pass a certain heath or down where the road wound along through tall blocks of granite with open spaces of grassy sward between. There in a certain spot and always in one and the same place, the lad declared that he had encountered, every day, a woman with a pale and troubled face, clothed in a long loose garment of frieze, with one hand always stretched forth, and the other pressed against her side. Her name, he said, was Dorothy Dinglet, for he had known her well from his childhood, and she often used to come to his parents' house; but that which troubled him was, that she had now been dead three years, and he himself had been with the neighbours at her burial; so that, as the youth alleged, with great simplicity, since he had seen her body laid in the grave, this that he saw every day must needs be her soul or ghost. 'Questioned again and again,' said the clergyman, 'he never contradicts himself; but he relates the same and the simple tale as a thing that cannot be gainsaid. Indeed, the lad's observance is keen and calm for a boy of his age. The hair of the appearance, sayeth he, is not like anything alive, but it is so soft and light that it seemeth to melt away while you look; but her eyes are set, and never blink--no, not when the sun shineth full upon her face. She maketh no steps, but seemeth to swim along the top of the grass; and her hand, which is stretched out alway, seemeth to point at something far away, out of sight. It is her continual coming; for she never faileth to meet him, and to pass on, that hath quenched his spirits; and although he never seeth her by night, yet cannot he get his natural rest.'

"Thus far the clergyman; whereupon the dinner clock did sound, and we went into the house. After dinner, when young Master Bligh had withdrawn with his tutor, under excuse of their books, the parents did forthwith beset me as to my thoughts about their son. Said I, warily, 'The case is strange, but by no means impossible. It is one that I will study, and fear not to handle, if the lad will be free with me, and fulfil all that I desire.' The mother was overjoyed, but I perceived that old Mr Bligh turned pale, and was downcast with some thought which, however, he did not express. Then they bade that Master Bligh should be called to meet me in the pleasaunce forthwith. The boy came, and he rehearsed to me his tale with an open countenance, and, withal, a modesty of speech. Verily he seemed 'ingenui vultus puer ingenuique pudoris.' Then I signified to him my purpose. 'To-morrow,' said I, 'we will go together to the place; and if, as I doubt not, the woman shall appear, it will be for me to proceed according to knowledge, and by rules laid down in my books.'"

The unaltered scenery of the legend still survives, and, like the field of the forty footsteps in another history, the place is still visited by those who take interest in the supernatural tales of old. The pathway leads along a moorland waste, where large masses of rock stand up here and there from the grassy turf, and clumps of heath and gorse weave their tapestry of golden purple garniture on every side. Amidst all these, and winding along between the rocks, is a natural footway worn by the scant, rare tread of the village traveller. Just midway, a somewhat larger stretch than usual of green sod expands, which is skirted by the path, and which is still identified as the legendary haunt of the phantom, by the name of Parson Rudall's Ghost.

But we must draw the record of the first interview between the minister and Dorothy from his own words. "We met," thus he writes, "in the pleasaunce very early, and before any others in the house were awake; and together the lad and myself proceeded towards the field. The youth was quite composed, and carried his Bible under his arm, from whence he read to me verses, which he said he had lately picked out, to have always in his mind. These were Job vii. 14, 'Thou scarest me with dreams, and terrifiest me through visions'; and Deuteronomy xxviii. 67, 'In the morning thou shalt say, Would to God it were the evening, and in the evening thou shalt say, Would to God it were morning; for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see.'

"I was much pleased with the lad's ingenuity in these pious applications, but for mine own part I was somewhat anxious and out of cheer. For aught I knew this might be a _dæmonium meridianum_, the most stubborn spirit to govern and guide that any man can meet, and the most perilous withal. We had hardly reached the accustomed spot, when we both saw her at once gliding towards us; punctually as the ancient writers describe the motion of their 'lemures, which swoon along the ground, neither marking the sand nor bending the herbage.' The aspect of the woman was exactly that which had been related by the lad. There was the pale and stony face, the strange and misty hair, the eyes firm and fixed, that gazed, yet not on us, but something that they saw far, far away; one hand and arm stretched out, and the other grasping the girdle of her waist. She floated along the field like a sail upon a stream, and glided past the spot where we stood, pausingly. But so deep was the awe that overcame me, as I stood there in the light of day, face to face with a human soul separate from her bones and flesh, that my heart and purpose both failed me. I had resolved to speak to the spectre in the appointed form of words, but I did not. I stood like one amazed and speechless, until she had passed clean out of sight. One thing remarkable came to pass. A spaniel dog, the favourite of young Master Bligh, had followed us, and lo! when the woman drew nigh, the poor creature began to yell and bark piteously, and ran backward and away, like a thing dismayed and appalled. We returned to the house, and after I had said all that I could to pacify the lad, and to soothe the aged people, I took my leave for that time, with a promise that when I had fulfilled certain business elsewhere, which I then alleged, I would return and take orders to assuage these disturbances and their cause.

"January 7, 1665.--At my own house, I find, by my books, what is expedient to be done; and then, Apage, Sathanas!

"January 9, 1665.--This day I took leave of my wife and family, under pretext of engagements elsewhere, and made my secret journey to our diocesan city, wherein the good and venerable bishop then abode.

"January 10.--_Deo gratias_, in safe arrival at Exeter; craved and obtained immediate audience of his lordship; pleading it was for counsel and admonition on a weighty and pressing cause; called to the presence; made obeisance; and then by command stated my case--the Botathen perplexity--which I moved with strong and earnest instances and solemn asseverations of that which I had myself seen and heard. Demanded by his lordship, what was the succour that I had come to entreat at his hands? Replied, licence for my exorcism, that so I might, ministerially, allay this spiritual visitant, and thus render to the living and the dead release from this surprise. 'But,' said our bishop, 'on what authority do you allege that I am intrusted with faculty so to do? Our Church, as is well known, hath abjured certain branches of her ancient power, on grounds of perversion and abuse.' 'Nay, my Lord,' I humbly answered, 'under favour, the seventy-second of the canons ratified and enjoined on us, the clergy, anno Domini 1604, doth expressly provide, that "no minister, _unless he hath_ the licence of his diocesan bishop, shall essay to exorcise a spirit, evil or good." Therefore it was,' I did here mildly allege, 'that I did not presume to enter on such a work without lawful privilege under your lordship's hand and seal.' Hereupon did our wise and learned bishop, sitting in his chair, condescend upon the theme at some length with many gracious interpretations from ancient writers and from Holy Scripture, and I did humbly rejoin and reply, till the upshot was that he did call in his secretary and command him to draw the aforesaid faculty, forthwith and without further delay, assigning him a form, insomuch that the matter was incontinently done; and after I had disbursed into the secretary's hands certain moneys for signitary purposes, as the manner of such officers hath always been, the bishop did himself affix his signature under the _sigillum_ of his see, and deliver the document into my hands. When I knelt down to receive his benediction, he softly said, 'Let it be secret, Mr R. Weak brethren! weak brethren!'"

This interview with the bishop, and the success with which he vanquished his lordship's scruples, would seem to have confirmed Parson Rudall very strongly in his own esteem, and to have invested him with that courage which he evidently lacked at his first encounter with the ghost.

The entries proceed: "January 11, 1665.--Therewithal did I hasten home and prepare my instruments, and cast my figures for the onset of the next day. Took out my ring of brass, and put it on the index-finger of my right hand, with the _scutum Davidis_ traced thereon.

"January 12, 1665.--Rode into the gateway at Botathen, armed at all points, but not with Saul's armour, and ready. There is danger from the demons, but so there is in the surrounding air every day. At early morning then, and alone,--for so the usage ordains,--I betook me towards the field. It was void, and I had thereby due time to prepare. First, I paced and measured out my circle on the grass. Then did I mark my pentacle in the very midst, and at the intersection of the five angles I did set up and fix my crutch of _raun_ (rowan). Lastly, I took my station south, at the true line of the meridian, and stood facing due north. I waited and watched for a long time. At last there was a kind of trouble in the air, a soft and rippling sound, and all at once the shape appeared, and came on towards me gradually. I opened my parchment scroll, and read aloud the command. She paused, and seemed to waver and doubt; stood still; then I rehearsed the sentence, sounding out every syllable like a chant. She drew near my ring, but halted at first outside, on the brink. I sounded again, and now at the third time I gave the signal in Syriac,--the speech which is used, they say, where such ones dwell and converse in thoughts that glide.

"She was at last obedient, and swam into the midst of the circle, and there stood still, suddenly. I saw, moreover, that she drew back her pointing hand. All this while I do confess that my knees shook under me, and the drops of sweat ran down my flesh like rain. But now, although face to face with the spirit, my heart grew calm, and my mind was composed. I knew that the pentacle would govern her, and the ring must bind, until I gave the word. Then I called to mind the rule laid down of old, that no angel or fiend, no spirit, good or evil, will ever speak until they have been first spoken to. _N.B._--This is the great law of prayer. God Himself will not yield reply until man hath made vocal entreaty, once and again. So I went on to demand, as the books advise; and the phantom made answer, willingly. Questioned wherefore not at rest? Unquiet, because of a certain sin. Asked what, and by whom? Revealed it; but it is _sub sigillo_, and therefore _nefas dictu_; more anon. Inquired, what sign she could give that she was a true spirit and not a false fiend? Stated, before next Yule-tide a fearful pestilence would lay waste the land and myriads of souls would be loosened from their flesh, until, as she piteously said, 'our valleys will be full.' Asked again, why she so terrified the lad? Replied: 'It is the law; we must seek a youth or a maiden of clean life, and under age, to receive messages and admonitions.' We conversed with many more words, but it is not lawful for me to set them down. Pen and ink would degrade and defile the thoughts she uttered, and which my mind received that day. I broke the ring, and she passed, but to return once more next day. At even-song, a long discourse with that ancient transgressor, Mr B. Great horror and remorse; entire atonement and penance; whatsoever I enjoin; full acknowledgment before pardon.

"January 13, 1665.--At sunrise I was again in the field. She came in at once, and, as it seemed, with freedom. Inquired if she knew my thoughts, and what I was going to relate? Answered, 'Nay, we only know what we perceive and hear; we cannot see the heart.' Then I rehearsed the penitent words of the man she had come up to denounce, and the satisfaction he would perform. Then said she, 'Peace in our midst.' I went through the proper forms of dismissal, and fulfilled all as it was set down and written in my memoranda; and then, with certain fixed rites, I did dismiss that troubled ghost, until she peacefully withdrew, gliding towards the west. Neither did she ever afterward appear, but was allayed until she shall come in her second flesh to the valley of Armageddon on the last day."

These quaint and curious details from the "diurnal" of a simple-hearted clergyman of the seventeenth century appear to betoken his personal persuasion of the truth of what he saw and said, although the statements are strongly tinged with what some may term the superstition, and others the excessive belief, of those times. It is a singular fact, however, that the canon which authorises exorcism under episcopal licence is still a part of the ecclesiastical law of the Anglican Church, although it might have a singular effect on the nerves of certain of our bishops if their clergy were to resort to them for the faculty which Parson Rudall obtained. The general facts stated in his diary are to this day matters of belief in that neighbourhood; and it has been always accounted a strong proof of the veracity of the Parson and the Ghost, that the plague, fatal to so many thousands, did break out in London at the close of that very year. We may well excuse a triumphant entry, on a subsequent page of the "diurnal," with the date of July 10, 1665: "How sorely must the infidels and heretics of this generation be dismayed when they know that this Black Death, which is now swallowing its thousands in the streets of the great city, was foretold six months agone, under the exorcisms of a country minister, by a visible and suppliant ghost! And what pleasures and improvements do such deny themselves who scorn and avoid all opportunity of intercourse with souls separate, and the spirits, glad and sorrowful, which inhabit the unseen world!"

VIII

THE GHOST OF LORD CLARENCEUX

By ARNOLD BENNETT[2]

In the chair which stood before the writing-table in the middle of the room sat the figure of Lord Clarenceux. The figure did not move as I went in; its back was towards me. At the other end of the room was the doorway, which led to the small bedroom, little more than an alcove, and the gaze of the apparition was fixed on this doorway. I closed the door behind me and locked it, and then stood still. In the looking-glass over the mantelpiece I saw a drawn, pale, agitated face, in which all the trouble in the world seemed to reside; it was my own face. I was alone in the room with the ghost--the ghost which, jealous of my love for the woman it had loved, meant to revenge itself by my death. The ghost, did I say? I looked at it; no one would have taken it for an apparition. Small wonder that till the previous evening I had never suspected it to be other than a man. It was dressed in black; it had the very aspect of life. I could follow the creases in the black coat, the direction of the nap of the silk hat. How well by this time I knew the faultless black coat and that impeccable hat! Yet it seemed that I could not examine them too closely. I pierced them with the intensity of my fascinated glance. Yes, I pierced them, for, showing faintly through the coat, I could discern the outline of the table which should have been hidden by the man's figure, and through the hat I could see the handle of the French window.

As I stood motionless there, solitary in the glow of the electric light with this fearful visitor, I began to wish that it would move. I wanted to face it--to meet its gaze with my gaze, eye to eye, and will against will. The battle between us must start at once, I thought, if I was to have any chance of victory, for, moment by moment, I felt my resolution, my manliness, my mere physical courage slipping away.

But the apparition did not stir. Impassive, remorseless, sinister, it was content to wait, well aware that all suspense was in its favour. Then I said to myself that I would cross the room and so attain my object. I made a step and drew back, frightened by the sound of a creaking board. Absurd! but it was quite a minute before I dared to move another step. I had meant to walk straight across to the other door, passing in my course close by the occupied chair. I did do not so; I kept round by the wall, creeping on tiptoe, and my eye never leaving the figure in the chair. I did this in spite of myself, and the manner of my action was the first hint of my ultimate defeat.

At length I stood in the doorway leading to the bedroom. I could feel the perspiration on my forehead and at the back of my neck. I fronted the inscrutable white face of Lord Clarenceux, the lover of Rosetta Rosa; I met its awful eyes: dark, invidious, fateful. Ah, those eyes! Even in my terror I could read in them all the history and the characteristics of Lord Clarenceux. They were the eyes of one who could be of the highest and the lowest. Mingled in their hardness was a melting softness, with their cruelty a large benevolence, with their hate a pitying tenderness, with their spirituality a hellish turpitude. They were the eyes of two opposite men, and as I gazed into them they reconciled for me the conflicting accounts of Lord Clarenceux which I had heard from different people.

But, as far as I was concerned, that night the eyes held nothing but cruelty and disaster; though I could detect in them the other qualities, these qualities were not for me. We faced each other, the apparition and I, and the struggle, silent and bitter as the grave, began. Neither of us moved. My arms were folded easily, but my nails pressed into the palms of my clenched hands. My teeth were set, my lips tight together, my glance unswerving. By sheer strength of endeavour I cast aside my fear of defeat, and in my heart I said with the profoundest conviction that I would love Rosa though the seven seas and all the continents give up their dead to frighten me.

So we remained, for how long I do not know. It may have been only minutes--I cannot tell. Then gradually there came over me a feeling that the ghost in the chair was growing larger. The ghastly inhuman sneer on his thin widening lips assaulted me like a giant's malediction, and the light in the room seemed to become more brilliant till it was almost blinding. This went on for a time, and once more I pulled myself together, collected my scattering senses, and seized again the courage of determination which had nearly slipped from me; but I knew that I must get away, out of sight of this moveless and diabolic figure, which did not speak, but which made known its commands by means of its eyes. "Resign her," the eyes said. "Tear your love for her out of your heart! Swear that you will never see her again--or I will ruin you utterly, not now only but for evermore."

I think I trembled; my eyes answered "No." For some reason which I cannot at all explain, I suddenly took off my overcoat, and, drawing aside the screen which ran across the corner of the room at my right hand, forming a primitive sort of wardrobe, I hung it on one of the hooks. I had to feel with my fingers for the hook, because I kept my gaze on the figure. "I will go into the bedroom," I said; and I turned to pass through the doorway. Then I stopped. If I did so, the eyes of the ghost would be upon my back, and I felt that I could only withstand that glance by meeting it. To have it on my back.... Doubtless I was going mad. However, I went backwards to the doorway, and then rapidly stepped out of sight of the apparition and sat down upon the bed. Useless! I must return. The mere idea of the empty sitting-room--empty with the ghost in it--filled me with a new and considerable fear. Horrible happenings might occur in that room, and I must be there to see them! Moreover, the ghost's gaze must now fall on nothing; that would be too appalling (without doubt I was mad). Its gaze must meet something, otherwise it would travel out into space further and further till it had left all the stars and waggled aimless in the ether. The notion of such a calamity was unbearable. Besides, I was hungry for that gaze. My eyes desired those eyes: if that glance did not press against them, they would burst from my head and roll on the floor, and I should be compelled to go down on my hands and knees and grope in search for them. No, no. I must return to the sitting-room. And I returned. The gaze met mine in the doorway, and now there was something novel in it--an added terror, a more intolerable menace, the silent imprecation so frightful that no human being could suffer it. I sank to the ground, and as I did so I shrieked; but it was a weird shriek, sounding only within the brain, and in reply to that unheard shriek I heard an unheard voice of the ghost crying, "Yield!"

I would not yield. Crushed, maddened, tortured, I would not yield. I wanted to die. I felt that death would be sweet and truly desirable. And, so thinking, I faded into a kind of coma, or rather a state which was just short of coma. I had not lost consciousness, but I was conscious of nothing but the gaze. "Good-bye, Rosa," I whispered; "I am beaten, but my love has not been conquered." The next thing I remember was the paleness of the dawn at the window. The apparition had vanished for the night, and I was alive. But I knew that I had touched the skirts of death. I knew that after such another night I should die.

FOOTNOTES:

[Footnote 2: _The Ghost: a Novel_ (1911).]

IX

DR DUTHOIT'S VISION

By ARTHUR MACHEN[3]

I knew a fine specimen of an English abbé when I was at school at Hereford. This was Dr Duthoit, Prebendary of _Consumpta per Sabulum_ in Hereford Cathedral, Rector of St Owen's, bookworm and, chiefly, rose-grower. He was a middle-aged man when I was a little boy, but he suffered me to walk with him in his garden sloping down to the Wye, near a pleasaunce of the Vicars Choral, reciting sometimes the poems of Traherne, which he had in manuscript, but, for the most part, demonstrating his progress in the art of growing a coal-black rose. This was the true work of his life, and nearly forty years ago he could show blooms whose copper and crimson tints were very near to utter darkness. I believe that his ideal was never attained in absolute perfection; and perhaps the perfect end and attainment of desire do not prove happiness down here below.

After 1880 Prebendary Duthoit and I rarely saw each other, and rarely wrote. He was at rest among his roses by the quiet Wye, and I dashed to and fro in wilder waters, but each contrived to let the other know that he was still alive, and so I was not altogether surprised to see the Prebendary's queer, niggly writing on an envelope a week or two ago. He said he had heard of a good deal to talk about.... Well, with a popular legend with which I am understood to be in some way concerned, and he thought that an odd experience of his might possibly interest me. I do not give the text of his letter, chiefly because it is full of Latin phrases, which I might be called upon to translate.

But the matter is as follows: On the 4th August, the day of the service at St Paul's, Dr Duthoit was walking up and down and about that pleasant garden on slopes of the Wye. Just above the water his gardener had prepared under direction and instruction a plot of ground in a very special manner. I do not gather the precise purpose of the operation, but it seems that the soil had been very fine and level for a superficies of about ten yards. To this place the Prebendary walked, slowly and reflectively, wishing to assure himself that his orders had been accurately carried out. The plot had been perfectly level the night before, but Dr Duthoit wanted to be more than sure about it. But to his extreme annoyance, when he turned by the fig-tree, he saw that the plot was very far from even. He is an old man, but his sight is good, and at a distance of several yards he could discern quite plainly that there had been mischief. The chosen plot was in a disgraceful state. At first the Prebendary thought that the Custos' sandy tom-cat had scaled the wire entanglement on the top of the wall. Then he felt inclined to consider the ruin done by Scamp, the Bishop's wire-haired fox-terrier, and then, going across, he put on his spectacles and wondered what had been at work. For the level which had been so carefully established was all undone. At first the Doctor thought it was the mischief of some random beast, this confusion of hills and valleys which had taken place of the billiard-table of the night before. And then it reminded him of the raised maps which he had seen in the Diocesan Training Schools, and then it reminded him more distinctly of a sort of picture map which had illustrated his morning paper a day or two before. And then he wondered violently, because he saw that somebody had, with infinite pains, made this garden plot of his into an exact model of Gallipoli Peninsula.

It was all so ingenious and perfect that the old clergyman held his wrath for the moment, and peered into this miniature intricacy of peaks and steeps, and gullies and valleys. He had scarcely gathered himself together to wonder who had had the ingenious impudence for the mischief, when amazement once more seized him. For he saw now, stooping down, that this garden Gallipoli was swarming with life. There were hosts on it and about it, and then Dr Duthoit forgot all about what we call the realities and facts of life, forgot that this sort of thing does not happen, and watched what was happening.

He writes that, queerly enough, he lost all sense of size. He was not a Gulliver looking down upon Lilliput; the mounds ten inches high became to him actual and lofty summits. The tiny precipices were tremendous. And the red ants swarmed to attack the black ants that held the heights with savage and desperate fury. He says he panted with excitement as he watched the courage of the attack and defence, the savagery of the "hand-to-hand" fighting. The black and red fell by myriads, and the doctor had persuaded himself that he observed amazing incidents of individual heroism. One particular range seemed to be the especial aim of the red forces, and they swarmed up victorious and held it for a while, and then retreated. The doctor could not quite make out the reason of this. He started violently when his man called to him. Roberts said he had called for five minutes without getting an answer, and that the Dean was in a hurry, with only five minutes to spare. So the Prebendary went into the house in a kind of dwam, as the Scots put it, and had no notion of what the Dean had to say; and when he got back to the garden he found his gardener smoothing the plot with a long rake, and raking in a lot of dead ants with the mould. The gardener said it was the boys; but the doctor took no notice, and went to the Custos that night, and the Custos reading his paper a fortnight later began to think that the old Prebendary was a prophet.

And the Prebendary? He ends his letter: "Quod superius est sicut quod inferius" ("that which is above is as that which is below"), as the Smaragdine Tablet of Hermes Trismegistus testifies, and it is my belief that this is a world battle in the sense which we do not appreciate. There have been some who have held that the earthly conflict is but a reflection of the war in heaven. What if it be reflected infinitely, if it penetrate to the uttermost depths of creation? And if a speck of dust be a cosmos--the universe--of revolving worlds? There may be battles between creatures that no microscope shall ever discover.

FOOTNOTES:

[Footnote 3: _The Little Nations._]

X

THE SEVEN LIGHTS

From WILSON'S "Tales of the Borders"

John M'Pherson was a farmer and grazier in Kintyre--a genuine Highlander. In person, though of rather low stature than otherwise, he was stout, athletic, and active; bold and fearless in disposition, warm in temper, friendly, and hospitable--this last to such a degree that his house was never without as many strangers and visitors of different descriptions, as nearly doubled his own household.

To the vagrant beggar his house and meal-chest were ever open; and to no one, whatever his condition, were a night's quarters ever refused. M'Pherson's house, in short, formed a kind of focus, with a power to draw towards itself all the misery and poverty in the country within a circle whose diameter might be reckoned at somewhere about twenty miles. The wandering mendicant made it one of his regular stages, and the traveller of better degree toiled on his way with increased activity, that he might make it his quarters for the night.