Chapter XI: Section III (4)

On modernizing his manner, and by this means obtaining reputation, he aimed at nothing further; and continued to study painting rather as an amusement, than as a profession. He assembled round him artists of every description, and disdained not to impart advice to painters of ensigns, of furniture, or of scenes; still less to those who executed pictures for cabinets or churches. Many such who flourished about the middle of the sixteenth century, are mentioned in history either as his pupils, or his companions. The following is a brief catalogue of them. Michele di Ridolfo assumed his name; because, on passing from the schools of Credi and Sogliani into that of Ridolfo, he was treated not so much as a companion as a son, till the death of Ghirlandaio. They painted many pictures conjointly, which always pass under their name; and of this number is the S. Anne of Citta di Castello; an exquisite picture, both for elegance of design, and a peculiar fulness of colouring. Michele was particularly eminent in this department, which he diligently studied in his own works, and employed in his fresco pictures over several of the gates of the city; and he was selected by Vasari as the companion of his labours. Mariano da Pescia must have been much esteemed by Ridolfo; for when this master painted the frescos in the State Chapel of the Old Palace, a work which gained him high honour, he wished the smaller pieces to be painted by Mariano. There is a Holy Family in that place, in a firm but agreeable style: it is the only remaining production of this artist, who died young. He was of the Gratiadei family; a piece of information for which, with various others, I am indebted to the politeness of his fellow citizen Sig. Innocenzio Ansaldi, an able writer, both in poetry and prose, in whatever relates to the art. Carlo Portelli da Loro in Valdarno, proceeded from the same school. He painted much in the City, and sometimes with little harmony: yet the testimony of Vasari, and the picture of S. Romulus, which remains at the Santa, demonstrate his ability as an artist. Of Antonio del Ceraiuolo, little remains to commemorate the painter but the name. Mirabello da Salincorno, who was employed on the funeral obsequies of Bonarruoti, devoted himself to cabinet pictures; and an Annunciation, with his name, and the date of 1565, is said to be in the hands of the Baldovinetti family. It would be tiresome to follow Vasari, who, in several passages of his history, mentions artists now sunk into oblivion, that might have found a place here. I close the list with two illustrious names, Perino del Vaga, already noticed, but afterwards to be more frequently mentioned; and Toto del Nunziata, reckoned by the English the best of the Italian artists, who, in that century visited their island; though almost unknown among us.[173] He was the son of an obscure artist, but obtained celebrity; and Perino himself had not a more formidable rival in the school of Ridolfo.

This glorious epoch was not deficient in good landscape painters; although the art of landscape painting without figures was not yet in great repute. Vasari highly praises in this line one Antonio di Donnino Mazzieri, a scholar of Franciabigio, a bold designer, and a man of great invention in representing horses, and in landscape.

The grotesque came into fashion through the efforts of Morto da Feltro, and Giovanni da Udine. Both artists were settled at Florence, and there painted; especially the second, who decorated the palace of the Medicean family, and the chapel in the church of S. Lorenzo. Andrea, called di Cosimo, because he was the scholar of Rosselli, learnt this art from Morto,[174] and he obtained the surname of Feltrini, or perhaps Feltrino, from his best known master. He exercised the invention not only on walls but on furniture, on banners and festive decorations: abounding in fancy, he was the leader of a taste originating with him, and much imitated in Florence. His ornaments were more copious and rich than those of the ancients; were united in a different manner, and his figures were admirably adapted to them. Mariotto and Raffaello Mettidoro were his associates; but no artist was more employed than he in designing foliage for brocades on cloth, or in ornamental painting. Pier di Cosimo, and Bachiacca, or Bachicca, were very eminent in the grotesque; of whom, with others who began the study about the end of the first Epoch, I have already treated, among the old masters: but none of them modernized more than the latter, who was usually employed on small subjects, particularly on the furniture of private houses, and on small pictures, many of which were sent to England. About the time of his decease he was employed by the Duke Cosmo. He drew most elegant small historical designs for tapestry and beds, which were executed by his brother Antonio, an embroiderer whom Varchi commends; and by Gio. Rossi, and Niccolo Fiamminghi, who introduced the art of tapestry weaving into Florence.[175] His best work was a cabinet, which he ornamented divinely, says Vasari, with flowers and birds in oil colours.

Perspective was not cultivated in Italy during the 15th century, except so far as subservient to historical painting, and in this department the Venetian and Lombard masters were no less eminent than those of Florence or of Rome. After this period, artists began to represent arches, colonnades, porticos, and every other kind of architecture, in pictures appropriated to such subjects, to the great ornament of the theatres, and of religious and convivial festivities. One of the first who devoted himself to this study was Bastiano di Sangallo, the nephew of Giuliano, and of Antonio, and the brother of another Antonio, all of whom were eminent in architecture. He got the surname of Aristotile, from his disquisitions on anatomy, or on perspective, accompanied by a certain philosophic authority and ingenuity. He acquired the principles of his art from Pietro Perugino, but he soon abandoned his school, to adopt a more modern style. He exercised himself for several years in painting figures; he copied some subjects after his friends Michelangiolo and Raffaello; and aided by the advice of Andrea and Ridolfo, he produced not a few Madonnas and other pictures of his own composition: but not possessing invention in an eminent degree he latterly dedicated his attention wholly to perspective, in which he was initiated by Bramante; and exercised it during this epoch, when Florence abounded with grand funeral obsequies, and public festivities. Of these, the most memorable were those instituted on the election of Leo X. in 1513, and on his visit to Florence in 1515. He had in his train Michelangiolo, Raffaello, and other professors of the art, to deliberate concerning the facade of the church of S. Lorenzo, and other works which he meditated. His court added pomp to every spectacle; and Florence became, as it were, a new city. Arches were erected in the streets by Granacci and Rosso; temples or new facades were designed by Antonio da San Gallo, and Jacopo Sansovino; chiaroscuros were prepared by Andrea del Sarto; grotesques by Feltrino; basso-relievos, statues, and colossal figures, by Sansovino above mentioned, by Rustici, and Bandinelli; Ghirlandaio, Pontormo, Franciabigio, and Ubertini, adorned with exquisite taste the residence of the pontiff. I say nothing of the meaner artists, although in another age even these would not have been classed with the vulgar herd, but have obtained distinction: I shall content myself with observing that this emulation of genius, this display of the fine arts, in short this auspicious period, sufficed to confer on Florence the lasting appellation of another Athens; on Leo the name of another Pericles or Augustus.

Spectacles of this sort became afterwards more common to the citizens; for the Medici, on commencing their domination over a people whom they feared, affected popularity, like the Roman Caesars, by promoting public hilarity. Hence, not only on extraordinary occasions, such as the elevation of Clement VII. to the papal chair, of Alexander, and of Cosmo to the chief magistracy of their country, on the marriage of the latter, on that of Giuliano and of Lorenzo de' Medici, and on the arrival of Charles V.; not only on such occasions, but frequently at other times, they instituted tournaments, masquerades, and representations, of which the decorations were magnificent, such as cars, robes, and scenery. In this improved state of every thing conducive to exquisite embellishment, industry became excited, and the number of painters and ornamental artists increased. Aristotile, to return to him, was always much employed; his perspectives were in great request in public places; his scenes in the theatre: the populace, unaccustomed to those ocular deceptions, were astonished; and it seemed to them as if they could ascend the steps, enter the edifices, and approach the balconies and windows in the pictures. The long life of Aristotile, coeval with the best epoch of painting, permitted him to serve the ruling family and his country, until his old age, when Salviati and Bronzino began to be preferred to him. He died in 1551.

While the city of Florence acquired so much glory by the genius of her artists, the other parts of the state afforded materials for future history, chiefly through the assistance of the Roman school. This happened more especially after 1527, when the sack of Rome dispersed the school of Raffaello and its young branches. Giulio Romano trained Benedetto Pagni at Pescia, who ought to be noticed among the assistants of his master at Mantua. If we credit some late writers, his native place possesses many of his works: but I acquiesce in the opinion of Sig. Ansaldi, in refusing to admit any of them as genuine, except the facade of the habitation of the Pagni family, now injured by time, and the picture of the Marriage of Cana in the Collegiate church, which is not his best production. Pistoia is indebted to Gio. Francesco Penni, or perhaps to Fattore, for a respectable scholar: this was Lionardo, an artist much employed in Naples and in Rome, where he was named Il Pistoia. I find him surnamed Malatesta by some, Guelfo by others; but I suspect that his true family name is to be collected from an inscription on an Annunciation in the little chapel of the canons of Lucca, which runs thus, _Leonardus Gratia Pistoriensis_. I am indebted to Sig. T. F. Bernardi above mentioned for this fact: and the picture is worthy of a descendant of Raffaello. I do not know that there is a single trace of Lionardo remaining in his native place: at the village of Guidi, in the diocese of Pistoia, one of his pictures is to be seen in the church of S. Peter, where the titular, and three other saints, stand around the throne of the Virgin.[176] Sebastiano Vini came from Verona, in I know not what year of the 16th century, and was enrolled among the citizens of Pistoia. His reputation and his pictures did honour to the country that adopted him. He left many works both in oil and fresco; but his most extraordinary production was in the suppressed church of S. Desiderio. The facade over the great altar was storied with the crucifixion of the ten thousand martyrs, a work abounding in figures and invention. I have noticed the younger Zacchia of Lucca, who belongs to this epoch, in the preceding one, that I might not separate the father and the son. I am unable to find any other artists sufficiently worthy of record in this district of Tuscany.

On the opposite side of it we may turn our eyes to Cortona, and notice two good artists. The one was Francesco Signorelli, the nephew of Luca, who, though unnoticed by Vasari, shows himself a painter worthy of praise, by a circular picture of the patron saints of the city, which was executed for the council hall, in 1320; after which period he lived at least forty years. The other was Tommaso Paparello, or Papacello, both which names are given him by Vasari, when writing of his two masters, Caporali and Giulio Romano. He assisted them both, but I can discover no trace of any work wholly his own.

Borgo, afterwards named Citta San Sepolcro, could then boast its Raffaello, commonly called Raffaellino dal Colle, born at a small place a few miles from Borgo. He is reckoned among the disciples of Raffaello; but rather belongs to the school of Giulio, whose pupil, dependant, or assistant in his labours at Rome, and in the _Te_ at Mantua, he is considered by Vasari. It is singular that he did not write a separate life of this artist; but assigns him scanty praise in a few scattered anecdotes. His merit is but little known to the public, as he painted for the most part in his native place, or the neighbouring cities; and I am able to add to the catalogue of his pictures from having seen them. He has two pictures at Citta San Sepolcro, his only works specified by Vasari. One represents the resurrection of our Saviour, who, full of majesty, regards the soldiers around the sepulchre with an air of displeasure, which fills them with terror. This very spirited picture is in the Church of S. Rocco, and is repeated in the cathedral. The other, which is in the Osservanti of S. Francis, represents the Assumption of the Virgin; a piece agreeable both in colouring and design, but its value is diminished by a figure I am unable to explain, drawn at one side of it by another hand. The same subject is treated in the church of the Conventual friars, at Citta di Castello, where great beauty is joined to the highest possible finish, but it loses something of its effect by standing opposite to a fine picture by Vasari, which throws it strongly into the shade. An entombing of Christ by Raffaellino, is in the Servi; a very beautiful picture, but the colouring is less firm; and there is another of his works at S. Angelo with S. Michael, and S. Sebastian, who humbly presents an arrow, a type of his martyrdom, to the infant Jesus and the Virgin. In this the composition is simple but graceful in every part. A picture of our Lady, with S. Sebastian, S. Rocco, and a canonized bishop, painted in a similar style, is to be seen in the church of S. Francis of Cagli; in it the figures and the landscape much resemble the manner of Raffaello. His Apostles in the sacristy of the cathedral of Urbino are noble figures, draped in a grand style, in small oblong pictures, firmly coloured. The Olivet monks of Gubbio have in one of their chapels a Nativity by Raffaellino, and two pieces from the history of S. Benedict, painted in fresco, in which he was, I believe, assisted by his scholars. The former is certainly superior to the two last, although he has introduced in them real portraits, finely conceived architecture, and added a figure of Virtue in the upper part, that seems a sister of the Sybils of Raffaello. He also painted, in the castle of Perugia, and in the _Imperiale_ of Pesaro, a villa of the duke of Urbino, to whom he afforded more satisfaction than the two Dossi. After having assisted Raffaello and Giulio, he disdained not to paint after the designs of less eminent artists. On the arrival of Charles V. at Florence, in 1536, he assisted Vasari, who was one of the decorators; and he painted cartoons after the designs of Bronzino, for the tapestry of Cosmo I.; after which period I do not find him mentioned. Another instance of his diffidence is the following: on the arrival of Rosso at San Sepolcro, Raffaellino, out of respect to that artist, gave up to him an order for a picture which he was to have executed; a rare instance among painters, who are in the habit of using kindly those artists only, who come merely to see a city, and immediately leave it. He kept a school at San Sepolcro, whence proceeded Gherardi, Vecchi, and other artists, some of whom, perhaps, surpassed him in genius; but they did not equal him in grace, nor in high finish.

About this time many artists flourished in Arezzo, but of these two only are praised by Vasari, who is not sparing in his commendations of the Florentines, as I have remarked, but deals them scantily to his own townsmen. Giovanni Antonio, the son of Matteo Lappoli, was the scholar of Pontormo, and the friend of Perino and of Rosso, with whom he lived in Tuscany, and whose style he emulated in Rome. He was more employed in painting for private houses than for churches. Guglielmo, surnamed Da Marcilla, by Vasari, a foreigner by birth, became a citizen of Arezzo from inclination and long residence; he was dear to the citizens, who afforded him the means of enjoying life, and grateful to the city, where he left most beautiful monuments of his genius. He had been a Dominican in his own country; he became a secular priest on arriving in Italy, and at Arezzo he was called the Prior. He was an excellent painter on glass, and on this account, was brought to Rome by one Claude, a Frenchman, to execute windows for Julius II.; but he also employed himself in fresco. He studied design in Italy, and so improved in that art, that his works at Rome seem designs of the fourteenth century, while the Aretine ones appear the work of a modern. He painted some ceilings and arches in the cathedral, with scriptural subjects in fresco. In design he followed Michelangiolo, as nearly as he could; but his colouring was not firm. His paintings on glass are quite in a different style; there, to very good drawing, and uncommon expression, he joined tints that partake of the emerald, the ruby, and of oriental sapphire, and which, when illuminated by the sun, exhibit all the brilliance of the rainbow. In Arezzo, there are so many windows of this glass at the cathedral, at S. Francis, and at many other churches, that they might excite the envy of much larger cities. They are so finely wrought with subjects from the New Testament, and other scriptural histories, that they seem to have reached the perfection of the art. The Vocation of S. Matthew, in a window of the cathedral, is highly praised by Vasari; it exhibits "perspectives of temples and flights of steps, figures so finely composed, landscapes so well executed, that one can hardly imagine they were glass, but something sent down from Heaven for the delight of mankind."

This place and period remind me, that before I pass on to another epoch, I ought to say a few words concerning the invention of painting on glass, which was anciently likewise styled Mosaic, because it was composed of pieces of different coloured glass, connected by lead, which represented the shadows. We may observe glass windows that emulate well composed pictures on canvass or on panel; and this art is treated of by Vasari in the thirty-second chapter of the introduction to his work. From the preface to the treatise _De omni scientia artis pingendi_, by Theophilus the Monk, I find that France was celebrated for this art beyond any other country;[177] and there the art seems to have been invariably cultivated, and brought by degrees to perfection. From the earliest ages of the revival of painting, the Italians wrought windows with different coloured glasses, as is remarked by P. Angeli in his description of the churches of Assisi, where the most ancient specimens are to be seen. In the church likewise of the Franciscan friars at Venice, we find that one _Frater Theotonius_, a German, worked in tapestry and glass windows, and was imitated by one Marco, a painter, who lived in the year 1335.[178] It may also be observed, that such windows over the altars supplied the place of sacred paintings in churches; Christian congregations, in lifting up their eyes, there sought the resemblance of what "they hoped some time to behold in the celestial paradise: che ancor lassu nel ciel vedere spera," and they often addressed their supplications to those images. In the fifteenth century Lorenzo Ghiberti, a man eminent in various arts, still further improved this, and ornamented the oval windows of the facade of the church of S. Francis, and of the cathedral of Florence with coloured glass. In a similar manner he finished all the oval apertures in the cupola of the cathedral, except that of the Assumption, executed by Donatello. The glass was manufactured at Florence, for which purpose one Domenico Livi, a native of Gambassi, in the principality of Volterra, who had learnt and practised the art at Lubec, was invited to that place, as is proved by Baldinucci in his correction of Vasari.[179] From this school apparently came Goro, and Bernardo di Francesco, with that train of Ingesuati, whose workmanship, exhibited at S. Lorenzo and elsewhere, has been much commended by the Florentine historians. (See Moreni, part vi. p. 41.) This art afterwards flourished at Arezzo, where it was introduced by Parri Spinelli, a scholar of Ghiberti. About the same time flourished in Perugia P. D. Francesco, a monk of Cassino, not merely a painter in glass, but a master in that city; and some conjecture that Vannucci profited by his school, though a comparison of dates does not much favour such a supposition. This art also flourished in Venice, about 1473, where one window was executed after the design of Bartolommeo Vivarini, in the church of S. John and S. Paul, and another was erected at Murano; but the art of painting glass could not be unknown at this last place, where it originated.

It is true, that in process of time the Florentine and Venetian glass appeared to be not sufficiently transparent for such purposes; and that a preference was given to that of France and of England, the clearness and transparency of which was better adapted for receiving the colours, without too much obscuring the light. It had this other advantage, that the colours were burnt in the glass, in the manner described by Vasari, instead of being laid on with gums or other vehicles; hence they had greater brilliancy, and were more capable of resisting the injuries of time. This was a Flemish, or rather a French invention, and the Italians unquestionably received it from France. Bramante invited from that country the two artists above mentioned, who, besides the windows of the Vatican palace, that were wrought with colours burnt into the glass, and destroyed in the sack of Rome, in the time of Clement VII. ornamented two in the church of S. Maria del Popolo, with those scriptural histories that yet remain perfectly brilliant in colour, after the lapse of three centuries. Soon after this Claude died at Rome. William survived him many years, and from that time continued to reside in Arezzo. He there was engaged in the service of the capital, where one of his painted glass windows is preserved in the Capponi chapel, at the church of S. Felicita; and he taught the art to Pastorino of Siena, who exercised it very skilfully in the state saloon of the Vatican, after the designs of Vaga, and in the cathedral of Siena. This artist is reckoned the best scholar of his master. Maso Porro, Michelagnolo Urbani, both natives of Cortona, and Batista Borro of Arezzo, were trained in the same school, and were afterwards employed in Tuscany and elsewhere. In ornamenting the old palace, Vasari availed himself of the assistance of two Flemish artists, Walter and George, who wrought after his designs. Celebrated equal to any artist is Valerio Profondavalle of Louvain, who settled at Milan after the middle of the sixteenth century, a man of fertile invention, and a pleasing colourist in fresco painting, but chiefly eminent in painting on glass, as we are informed by Lomazzo. Orlandi celebrates Gerardo Ornerio Frisio, and his windows executed about 1575, in the church of S. Peter at Bologna. This art afterwards declined, when custom, the arbiter of arts, by excluding it from palaces and churches, caused it gradually to be forgotten.

Another method of painting on glass, or rather on crystal, was much in fashion in the last century, and was employed for ornamenting mirrors, caskets, and other furniture of the chambers of the great. Maratta and his contemporaries on crystal for such works in the same style that they employed in painting on canvass; and above all Giordano, who taught it to several pupils. Among these, the best was Carlo Garofalo, who was invited to the court of Charles II. of Spain, to practise this species of painting,[180] the era of which does not embrace a great number of years.

[Footnote 128: Although Vasari, Borghini, and Baldinucci, have also treated of other schools, they have chiefly illustrated that of Florence, with which they were best acquainted. To them succeeded the respectable authors of the _Florentine Museum_, and of the _Series of the most celebrated Painters_, containing choice anecdotes of those masters, which are now republished, and accompanied by a print from the work of each painter, in the _Etruria Pittrice_ of the learned Sig. Ab. Lastri. Other anecdotes are to be found in the work of P. Richa _On the Churches of Florence_, and in Sig. Cambiagi's _Guide_ to that City. Pisa too, has its _Guide_ by the Cav. Titi; to which has succeeded the much larger work of Sig. da Morrona, above noticed. Siena has one by Sig. Pecci, Volterra another by Ab. Giachi, and Pescia and Valdinievole by the Ab. Ansaldi. Sig. Francesco Bernardi, an excellent connoisseur in the fine arts, prepared a guide to Lucca after Marchio; it remains inedited since his death, together with his anecdotes of the painters, sculptors, and architects of his native country. Meanwhile the _Diario_ of Mons. Mansi affords considerable information.]

[Footnote 129: Condivi promised to publish them, but this was never performed. See Bottari's notes on the life of Michelangiolo, p. 152, in Florent. edit. 1772.]

[Footnote 130: See the fine eulogy on him by Sig. Durazzini, among his Panegyrics on illustrious Tuscans, where he corrects Vasari, his annotators and others, who have fixed the birth of Lionardo before this year. Tom. iii. n. 25.]

[Footnote 131: See Sig. Piacenza, in his edition of Baldinucci, t. ii. p. 252. He has dedicated a long appendix to Vinci, in which he has collected all the anecdotes scattered through Vasari, Lomazzo, Borghini, Mariette, and other modern authors.]

[Footnote 132: "Leonardo seems to have trembled whenever he sat down to paint, and therefore never finished any of the pictures he began; for by meditation on the perfection of art, he perceived faults in what to others appeared admirable." Lomazzo, _Idea del Tempio della pittura_, page 114.]

[Footnote 133: Both have perished, after serving as models to the best painters of that age, and even to Andrea del Sarto. See what has been written by Vasari, and by M. Mariette, in the long letter concerning Vinci, which is inserted in tom. ii. of _Lett. Pittoriche_.]

[Footnote 134: It was on account of the same procrastinating disposition that Leo X. withdrew the patronage he had conferred on him, and which he was accustomed to bestow upon all men of genius.]

[Footnote 135: Vasari.]

[Footnote 136: Vasari, who published a life of him in 1550, and enlarged it in another edition; and Ascanio Condivi da Ripatransone, who printed one in 1553, ten years before the death of Bonarruoti.]

[Footnote 137: He was very partial to this poet; whose flights of fancy he embodied in pen-drawings in a book, which, unfortunately for the art, has perished; and to whose memory he wished to sculpture a magnificent monument, as appears from a petition to Leo X. In it the Medicean Academy requests the bones of the divine poet; and among the subscribers we read the name of Michelangiolo, and also his offer. _Gori Illustraz. alla vita del Condivi_, p. 112.]

[Footnote 138: He projected a tract on "All the movements of the human body, on its external appearances, and on the bones, with an ingenious theory, the fruit of his long study." Condivi, p. 117.]

[Footnote 139: "Zeuxis plus membris corporis dedit, id amplius et augustius ratus; atque ut existimant Homerum secutus, cui validissima quaeque forma etiam in foeminis placet." Inst. Orat. lib. xii. c. 10.]

[Footnote 140: None however of these great men presumed to despise Michelangiolo so much, as to compare the picture of Christ, in the Minerva, to an executioner; like the author of the _Arte di Vedere_. Mengs, whom he rather flatters than follows, would have disdained to use this and similar expressions; but it is the office of adulators not merely to approve the opinion of the object flattered, but greatly to exaggerate it. Juvenal, with his peculiar penetration into the vices of mankind, thus describes one of the race. (See Satire iii. v. 100.)

----"rides? majore cachinno
Concutitur; flet si lacrymam conspexit amici,
Nee dolet: igniculum brumae si tempore poscas
Accipit endromidem; si dixeris: aestuo, sudat."
]

[Footnote 141: Bottari confesses "that he shews somewhat of mannerism, but concealed with such skill that it is not perceptible;" an art which very few of his imitators possess.]

[Footnote 142: See Winckelmann in his "Gems of Baron Stochs," where he records and comments upon the text of the historian, p. 316.]

[Footnote 143:

"Duo Dossi e quel che a par sculpe e colora
Michel piu che mortal Angiol divino."

Orl. Fur. Cant. xxxiii. 2.
]

[Footnote 144: Raffaello came to Florence towards the end of 1504. (_Lett. Pitt._ tom. i. p. 2.) In this year Michelangiolo was called to Rome, and left his cartoon imperfect. Having afterwards fled from Rome, through dread of Julius II., he completed it in three months, in the year 1506. Compare the Brief of Julius, in which he recals Michelangiolo (_Lett. Pitt._ tom. iii. p. 320), with the relation of Vasari (tom. vi. Ed. Fiorent. p. 191). During the time that Michelangiolo laboured at this work, "he was unwilling to shew it to any person (p. 182); and when it was finished it was carried to the hall of the Pope," and was there studied (p. 184). Raffaello had then returned to Florence, and this work might open the way to his new style, which, as a learned Englishman expresses it, is intermediate between that of Michelangiolo and of Perugino.]

[Footnote 145: He chose the companions of those who had painted in the Sistine, Jacopo di Sandro (Botticelli), Agnolo di Donnino, a great friend of Rosselli, and the elder Indaco, a pupil of Ghirlandaio, who were but feeble artists. Bugiardini, Gianacci and Aristotile di S. Gallo, of whom we shall take further notice in the proper place, were there also.]

[Footnote 146: Varchio, in his Funeral Oration, p. 15.]

[Footnote 147: _Idea del Tempio della Pittura_, p. 47. Ed. Bologn.]

[Footnote 148: Tom. vi. p. 398.]

[Footnote 149: See _Entretiens sur les Vies et sur les Ouvrages des plus excellens Peintres_, tom. i. p. 502.]

[Footnote 150: See pp. 245, 253.]

[Footnote 151: Lett. Pitt. tom. iii. lett. 227. Rosa, Sat. iii. p. 85.]

[Footnote 152: Salvator Rosa in his third satire, p. 84, narrates the rebuke which the Prelate gave Michelangiolo for his indecency in painting the Saints themselves without garments.]

[Footnote 153: Microscosmo, p. 6.]

[Footnote 154: Tom. ii. p. 254.]

[Footnote 155: He is also blamed for this part of the perspective by others. (See P. M. della Valle in the "Prosa recitata in Arcadia," 1784, p. 260, of the Giorn. Pis. tom, liii.)]

[Footnote 156: Malv. tom. ii. p. 254.]

[Footnote 157: Vite de' Pittori, &c. p. 44.]

[Footnote 158: Dialogo sopra la Pittura.]

[Footnote 159: _Idea del Tempio della Pittura_, p. 41.]

[Footnote 160: Conca, Descriz. Odeporica della Spagna, tom. i. page 24.]

[Footnote 161: The ignorant believe that Michelangiolo "nailed a man to a cross and left him there to expire, in order to paint from the life a figure of our Saviour on the cross." See Dati, in his notes of the Life of Parrhasius, who is said to have committed a similar homicide. This story of the latter is probably a fable, and undoubtedly it is so of Michelangiolo. The crucifixions of this artist are often repeated, sometimes with a single figure, sometimes with our Lady and S. John; at other times with two Angels, who collect the blood. Bottari mentions several of these pictures in different galleries. To these we may add the picture of the Caprara palace, and those in the possession of Monsignor Bonfigliuoli and of Sigg. Biancani in Bologna. Sig. Co. Chiappini of Piacenza has a very good one, and there is another in the church of the college of Ravenna.]

[Footnote 162: A name given by the Italians to pictures of a dead Christ on the knees of his mother.]

[Footnote 163: Bottari, in his _Notes_ to the Letter of Preziado, doubts whether this supposed scholar of Michelangiolo be Galeazzo Alessi, remarking at the same time that this last was rather an architect than a painter. I am inclined to think that the Matteo in question may have been the foregoing Matteo da _Lecce_, or da Leccio, and that owing to one of those errors, which Clerche in his "Arte Critica," calls _ex auditu_, his name in Spain became D'Alessi, or D'Alessio, the letters _c_ and _s_ in many countries being made use of reciprocally. Besides, this _Leccese_, of whom we write in the fourth volume, flourished in the time of Vargas, went to Spain, affected the style of Michelangiolo, and never settled himself in any place from his desire of seeing the world. Memoirs of him appear to have been collected in Spain, by Pacheco, who lived in 1635 (Conca, iii. 252), who in his account, at this distance of time, must have been guided by vulgar report; a bad authority for names, particularly those of foreigners, as was noticed in the Preface. That he should further be called Roman instead of Italian, in a foreign country, and that he should there adopt the name of Perez, not having assumed any surname in Rome, can scarcely appear strange to the reader, and the more so as he is described as an adventurer--a species of persons who subsist upon tricks and frauds.]

[Footnote 164: Sebastiano painted it again for the Osservanti of Viterbo; and there is a similar one described in the Carthusian Monastery, at Naples, which is painted in oil, and is supposed to be the work of Bonarruoti.]

[Footnote 165: Limbo, among theologians of the Roman Church, is the place where the souls of just men, who died before the coming of our Saviour, and of unbaptized children, are supposed to reside.]

[Footnote 166: This noble fresco was ruined during the revolutionary tumults at Rome.--Tr.]

[Footnote 167: That Raffaello was at this time well versed in perspective it is unreasonable to doubt, as Bottari has done: he proceeded from the school of Perugino, who was very eminent in that science; and he left a good specimen at Siena, where he remained some time before he came to Florence.]

[Footnote 168: Vol. iii. p. 126.]

[Footnote 169: This is conspicuous in a S. Raffaello with Tobias, which was transferred from the royal gallery of Florence to the imperial gallery of Vienna.--See Rosa Scuola Italiana, p. 141.]

[Footnote 170: Plin. Hist. Nat. lib. xxxv. cap 10.]

[Footnote 171: "Any excellence he possessed was stolen from the admirable manner of our Florentine painter, Rosso; a man truly of wonderful genius." Cellini, in his life, as quoted by Baldinucci, tom. v. p. 72. He who writes thus of the ablest pupil of Giulio Romano, either was unacquainted with his works in Bologna, and in Mantua, executed before he knew Rosso, or blinded by party rage, was incapable of appreciating them.]

[Footnote 172: Page 81.]

[Footnote 173: About the time when Michele taught, there resided in Spain one Tommaso Fiorentino; one of whose portraits is mentioned by the Sig. Ab. Conca, (tom. i. p. 90,) belonging to the Royal Palace at Madrid. In the Ducal Palace of Alva, there are also galleries of grotesques, where we read the name of Tommaso Fiorentino, the author, to which is added (tom. ii. p. 362) "The name of this professor of the art is quite new to me; in his grotesques we meet with the exact style of the sons of Bergamasco, &c." I hardly know how the name can appear new to the Ab. Conca, when he had already mentioned it elsewhere; nor how the composition of an artist, who painted in 1521, could resemble that of others who were still young in the year 1570, in which their father died.]

[Footnote 174: Vasari, in his Life of Morto, says, that he came to Florence in order to improve his skill in figures, in which he was deficient, by studying the models of Vinci and of Michelangiolo. In despair, however, he returned to his grotesques. Now I shall elsewhere produce an unedited document shewing his ability in figure painting, which I should not have occasion to do if the beautiful portrait of Morto, in the Royal Gallery at Florence, was, as is conjectured, by his hand. But I am inclined to think that it is the likeness of an unknown person, who, as I have seen in other portraits, caused himself to be drawn with a finger pointing to a death's head, in order to remind him of his mortality, but in this picture the head has been capriciously interpreted as a symbol of the name of Morto, and the painting given as the portrait and work of Feltrese; of whom Vasari gives a very different one.]

[Footnote 175: They wrought from the designs of Pontormo, and still more those of Bronzino. They also wrought for the Duke of Ferrara after the designs of Giulio Romano, published by Gio. Battista Mantuano, among his prints.]

[Footnote 176: A similar composition is to be seen in an altar-piece in the cathedral of Volterra. It is inscribed, _Opus Leonardi Pistoriens. an. 1516_. This, however, ought not to be passed over on account of an historical doubt started by the Cavalier Tolomei, whether there flourished, at the same period, two Lionardi da Pistoja; thus insinuating they were of different families. And this would appear to be the case. The painter of the piece in Volterra was not Grazia, at Naples, probably, surnamed Guelfo; since his master Penni, if we are to believe Vasari, was in that year, 1516, still the scholar and assistant of Raffaello; nor does it seem probable that he educated a pupil of so much merit. The Leonardo, therefore, who painted in Volterra, must have been some other of more proficiency.]

[Footnote 177: "Hic invenies quidquid diversorum colorum generibus et mixturis habet Graecia ... quidquid in fenestrarum varietate pretiosa diligit Francia."]

[Footnote 178: Zanetti, Nuova Raccolta delle Monete e Zecche d'Italia, (tom. iv. p. 158). In this work we meet with a long Latin document, which makes mention of a brother of Marco, named Paolo, also a painter; qui habet in carta designatam mortem S. Francisci, et Virginis gloriose, sicut picte sunt ad modum theutonicum in pano (i. e. panno) ad locum minorum in Tarvisio.]

[Footnote 179: Tom. iii. p. 25.]

[Footnote 180: Bellori vite de' Pittori, &c. page 392.]

FLORENTINE SCHOOL.

EPOCH III.

_The Imitators of Michelangiolo Bonarruoti._

After the time of the five great masters above mentioned, the Florentines were so rich in fine specimens of art that they had no occasion to apply to foreign schools for improvement. They had only to select the best specimens from the works of native artists; as, for instance, grandeur from Michelangiolo, grace from Andrea, and spirit from Rossi; they could learn colouring and casting of draperies from Porta, and chiaroscuro from Vinci. They appear, however, to have assiduously applied to design, but to have paid little attention to the other branches of painting. Even in that branch they imagined that every thing was to be found in Bonarruoti; and imitated him alone. Their choice was influenced by the celebrity,[181] the success, and very long life of this artist, who, having survived all his eminent fellow citizens, naturally recommended to employment the followers of his maxims, and the adherents of his manner; hence it has been observed by some, that Raffaello lived too short a time for the progress of the fine arts, Michelangiolo too long. But artists ought to keep in mind the opinion, or rather prophecy of Bonarruoti--that his style would be productive of inept artists, which has invariably been the character of those who have imitated him without judgment.

Their study and constant practice has been to design from his statues: for the cartoon on which so many eminent men formed their style, had already perished; and his paintings were not to be seen in Florence but in Rome. They transferred into their compositions that statue-like rigidity, that strength of limb, and those markings of the origin and insertion of muscles, that severity of countenance, and those positions of the hands and figures, which characterized his sublimely awful style; but without comprehending the principles of this extraordinary man, without thoroughly understanding the play of the softer parts of the human figure, either by inserting them in wrong situations, or by representing, in the same manner, those in action and at rest; those of a slender stripling, and of the full-grown man. Contented with what they imagined grandeur of style, they neglected all the rest. In some of their pictures we may observe a multitude of figures arranged one above the other, with a total disregard of their relative situations; features that express no passion, and half naked figures that do nothing, except pompously exhibit, like the Entellus of Virgil, _magna ossa lacertosque_. Instead of the beautiful azure and green formerly employed, they substituted a languid yellowish hue; the full body of colour gave place to superficial tints; and, above all, the bold relief, so much studied till the time of Andrea, went wholly into disuse.

In several passages Baldinucci confesses this decline, which, however, scarcely extended to two or three generations, and seems to have commenced about 1540. During this unfortunate era the Florentines did not degenerate as much as some other schools. The churches are full of pictures of this era, which, if they are not to be admired like those of the preceding, are, at least, respectable. Whoever sees the church of S. Croce, S. Maria Novella, and other places, where the best artists of this era painted, will undoubtedly find more to praise than to condemn. Few of them were eminent as colourists, but many in design; few were entirely free from the mannerism above noticed; many, however, by progressive improvement, at length attained gracefulness. We shall proceed to consider them, chiefly following the steps of Vincenzio Borghini, their contemporary; the author of _Il Reposo_, a dialogue worthy of perusal, both for the matter and the style. We shall commence with Vasari, who not only belongs to this epoch, but has ever been charged with being one of the chief authors of the decline of the art.[182]

Giorgio Vasari, of Arezzo, was descended from a family attached to the fine arts; being the great grandson of Lazzaro, who was the intimate friend of Pietro della Francesca, and the imitator of his paintings; the nephew of another Giorgio, who, in modelling vases in plaster, revived the forms of the antique, in their basso-relievos, and their brilliant colours; specimens of whose art exist in the royal gallery at Florence. Michelangiolo, Andrea, and some other masters, instructed him in design; Guglielmo da Marcilla, called the Prior, and Rosso, initiated him in painting: but he chiefly studied at Rome, whither he was brought by Ippolito, Cardinal de' Medici, the person to whom he owed his success; for by his means Giorgio was introduced to this family that loaded him with riches and with honour. After having designed all the works of his first master, and of Raffaello, at Rome, and likewise much after other schools and antique marbles, he formed a style in which we may recognise traces of his studies; but his predilection for Bonarruoti is apparent. After acquiring skill in painting figures, he became one of the most excellent architects of the age; and united in himself the various branches which were known to Perino, Giulio, and their scholars, who followed the example of Raffaello. He could unaided direct the construction of a grand fabric, adorn it with figures, with grotesques, with landscapes, with stuccos, with gilding, and whatever else was required to ornament it in a princely style. By this means he began to be known in Italy; and was employed as a painter in several places, and even in Rome. He was much employed in the hermitage of the Camaldules, and in several monasteries of the Olivets. In their monastery at Rimino he executed a picture of the Magi, and various frescos for the church; in that at Bologna three pieces from sacred history, with some ornaments in the refectory; but still more in that at Naples, where he not only reduced the refectory to the rules of true architecture, but splendidly adorned it with stuccos and pictures of every description. Assisted by many young men he spent a year in this work; and, as he himself says, was the first who gave an idea of the modern style to that city. Some of his pictures are to be seen in the Classe di Ravenna, in the church of S. Peter at Perugia, at Bosco, near Alessandria, in Venice, at Pisa, in Florence, and at Rome, where the largest part of them are in various places of the Vatican, and in the hall of the Chancery. These pictures are historical frescos of the life of Paul III. undertaken at the desire of Cardinal Farnese; with whom originated the idea of writing the lives of the painters, afterwards published at Florence. Brought into notice by these works, honoured by the esteem and friendship of Bonarruoti, and recommended by his multifarious abilities, he was invited to the court of Cosmo I. He went there with his family in 1553; at which time the artists above alluded to were either dead or very old, and, therefore, he had little to fear from competitors. He superintended the magnificent works executed by that prince; among which it would be wrong not to distinguish the edifice for the public offices, which is esteemed among the finest in Italy; and the old palace, with its several sub-divisions, which were all painted and decorated by Vasari and his pupils for the use of government. In one part of it, each chamber bears the name of some distinguished member of the family, and represents his exploits. This is one of his best works; and here the chamber of Clement VII. is chiefly conspicuous, on the ceiling of which he represented the Pontiff in the act of crowning Charles V., and all around disposed the emblems of his virtues, his victories, and his most remarkable exploits. In this work the magnificence of the prince is rivalled by the judgment and taste of the artist. The reader may find notices of his other works, which are either in churches or in private houses, and of his temporary decorations for funerals or festivals, by consulting his life written by himself down to 1567, and the continuation of it to 1574, the year of Giorgio's decease.

It remains for us to discuss the merits of this artist, who has been praised by some and condemned by other authors that have treated of the fine arts, especially in Italy. I shall consider him first as a painter, and next as a writer. Had all his works perished but some of those in the old palace, the Conception, in S. Apostolo at Florence, which Borghini commends as his finest production, the Decollation of S. John, in the church of the Baptist at Rome, which is adorned by exquisite perspective, the Feast of Ahasuerus, in the possession of the Benedictines at Arezzo, some of his portraits, which Bottari scruples not to compare with those of Giorgione, and some of his other pictures that demonstrate his ability, his reputation would have been much greater than it is. But he aimed at too much; and for the most part preferred expedition to accuracy. Hence, though a good designer, his figures are not always correct; and his painting often appears languid, from his meagre and superficial colouring.[183] The habit of careless execution is usually the companion of some maxim that may serve to excuse it to others, as well as to our own self-love: Vasari has recommended in his writings the acquirement of compendious methods,[184] and "the expedition of practice;" in other words, to make use of former exercises and studies in painting. This method is highly advantageous to the artist, because it increases his profits; but is prejudicial to the art, which thus degenerates into mannerism, or, in other words, departs from nature: Vasari fell into this error in many of his works, especially in his hasty productions, or where he borrowed the hand of others; apologies which he frequently offers to the readers of his "Lives." He was principally induced, I believe, to offer such apologies for his practice, from the strictures on his paintings contained in the hall of the Chancery, which were finished in a hundred days, according to their author, in order to please the cardinal: but he ought then rather to have excused himself to Farnese, and to have requested him to employ some other artist, than to make his apology to posterity, and to intreat us to excuse his faults. He ought to have listened to the admonitions of his friends; among whom Caro did not fail to remind him of the injury his reputation might sustain by such hasty productions.[185] As he long superintended the decorations of the capital, ordered by Cosmo I. and Prince D. Francesco, and was assisted in them by many young men, Baldinucci affirms that he chiefly contributed to that dry manner which prevailed in Florence.[186]

This opinion is probably not erroneous; for the example of a painter employed by the court was sufficient to seduce the rising generation from pristine diligence, to a more careless manner. After all, the Florentines who assisted him were chiefly the scholars of Bronzino, and, except two or three, they did not adopt the style of Vasari: some others also may have done so for a little time. Francesco Morandini, called Poppi, from his native place, was his disciple and imitator; and in his picture of the Conception, at S. Michelino, in the superior one of the Visitation, at S. Nicholas, and in his many other works, he appears a follower of Giorgio; except that he was more minute, and attended more to gay and cheerful composition. Giovanni Stradano Fiammingo, for ten years a dependant of Vasari, adopted his colouring, but imitated the design of Salviati; with whom and also with Daniele di Volterra he had lived in Rome. There is a Christ on the Cross, by him, at the Serviti, which is preferred to any other he painted at Florence, where he executed many designs for tapestry, and many prints. He had a fertile invention; he is praised by Vasari as highly as any other artist then in the service of the court, and is considered by Borghini among the eminent masters. Vasari after him retained Jacopo Zucchi, whose works exhibit none of the carelessness of Giorgio. He sometimes imitated him; but his style is better and more refined. He lived long at Rome, under the protection of Ferdinando, Cardinal de' Medici, in whose house, and more especially in the Rucellai palace, he painted in fresco with incredible diligence. His picture of the Birth of the Baptist, in S. Giovanni Decollato, is esteemed the best in that church; and in this piece he appears more a follower of Andrea, than of any other master. He usually introduced real portraits of distinguished characters and men of letters in his compositions, and he shewed a peculiar grace in the figures of children and of young people. Baglioni praises both this artist and his brother Francesco, who was a good artist in mosaic, and an excellent painter of fruit and flowers.