Chapter IV: Book III: Roman School (2)

There are other artists of less celebrity in Perugia, though not omitted by Vasari. Eusebio da S. Giorgio painted in the church of S. Francesco di Matelica, a picture with several saints, and on the grado, part of the history of S. Anthony, with his name, and the year 1512. We may recognize in it the drawing of Perugino, but the colouring is feeble. His picture of the Magi at S. Agostino is better coloured, and in this he followed Paris. The works of Giannicola da Perugia, a good colourist, and therefore willingly received by Pietro to assist him in his labours, however inferior to that artist in design and perspective, are recognized in the Cappella del Cambio, which is near the celebrated sala of Perugino, and was painted by him with the life of John the Baptist. In the church of S. Thomas, is his picture of that Apostle about to touch the wounds of our Saviour, and excepting a degree of sameness in the heads, it possesses much of the character of Perugino. Giambatista Caporali, erroneously called Benedetto by Vasari, Baldinucci, and others, holds likewise a moderate rank in this school, and is more celebrated among the architects. Giulio, his natural son, afterwards legitimatized, also cultivated the same profession.

The succeeding names belonging to this school are not mentioned by Vasari; a circumstance which does not prove the impropriety of their admission, as there are many deserving of notice. Mariotti, our guide in the chronology of this age, and a correct judge of the conformity of style, notices Mariano di Ser Eusterio, whom Vasari calls Mariano da Perugia (tom. iv. p. 162), referring to a picture in the church of S. Agostino in Ancona, which is "not of much interest." In opposition to this opinion of Vasari, however, Mariotti adduces another picture, of a respectable class, by Mariano, to be found in S. Domenico di Perugia; whence we may conclude that this painting is deserving of a place in the history of art. He also mentions Berto di Giovanni, whom Raffaello engaged as his assistant to paint a picture for the monks of Monteluci (of which we shall speak in our notice of Penni) and who was appointed in this contract by Raphael himself to paint the grado. This grado is in the sacristy, and is so entirely in the manner of Raffaello, in the history of the virgin which it represents, that we may conclude either that Raffaello made the design, or that it was painted by one of his school. If it was by Berto, it proves him to have been one of those who exchanged the school of Perugino for that of Raffaello; and if he did not paint it, he must always be held in consideration for the regard he received from the master of the art. Of this artist more information may be obtained from Bianconi, in the Antologia Romana, vol. iii. p. 121. Mariotti enumerates also Sinibaldo da Perugia, who must be esteemed an excellent painter from his works in his native place, and more so from those in the cathedral at Gubbio, where he painted a fine picture in 1505, and a gonfalon still more beautiful, which would rank him among the first artists of the ancient school. To the above painters Pascoli adds a female artist of the name of Teodora Danti, who painted cabinet pictures in the style of Perugino and his scholars.

From tradition, as well as conjecture, we may notice in Citta di Castello a Francesco of that city, a scholar of Perugino, who, in an altarpiece in the church of the Conventuals, left an Annunciation with a fine landscape. He is named in the Guida di Roma, in the account of the chapel of S. Bernardino in Ara Caeli, where he is supposed to have worked with Pinturicchio and Signorelli. There is a conjecture, though no decided proof, that a Giacomo di Guglielmo was a pupil of Pietro, who, at Castel della Pieve, his native place, painted a gonfalon, estimated by good judges in Perugia at sixty-five florins; and also a Tiberio di Assisi, who, in many of the coloured lunettes in the convent degli Angeli, containing the history of the Life of S. Francis, shews clearly that Perugino was his prototype, though he had not talent enough to imitate him. Besides Tiberio, some have assigned to the instructions of Perugino, the most eminent painter of Assisi, Adone (or Dono) Doni, not unknown to Vasari, who often mentions him, and particularly in his life of Gherardi (vol. v. p. 142). He is there called of Ascoli, an opinion which Bottari maintains against Orlandi, who, on the best grounds, changed it to Assisi. In Ascoli he is not at all known, but he is well known in Perugia by a large picture of the Last Judgment in the church of S. Francis, and still better in Assisi, where he painted in fresco, in the church of the Angeli, the life of the founder, and of S. Stephen, and many other pieces, which, for a long period, served as a school for youth. He had very little of the ancient manner; the truth of his portraits is occasionally wonderful; his colouring is that of the latest of the scholars of Perugino; and he appears to be an artist of more correctness than spirit. I find also a Lattanzio della Marca, of the school of Perugino, commemorated by Vasari in the above mentioned life. He is thought to be the same as Lattanzio da Rimino, of whom Ridolfi makes mention, among the scholars of Giovanni Bellino, as painting a picture in Venice in rivalship with Conegliano.[24] We are enabled more correctly to ascertain this from a document in the possession of Mariotti, of which we shall shortly speak, from which we not only learn to a certainty his native place, but further, that he was the son of Vincenzo Pagani, a celebrated painter, as will hereafter be seen, and that both were living in the year 1553. It appears, therefore, very probable that Lattanzio was instructed by his father, and that we may doubt of his being under Bellini, who died about 1516, or under Perugino, among whose disciples he is not enumerated by the very accurate Mariotti. It seems certain, that on the death of Vannucci he succeeded to his fame, and obtained for himself some of the most important orders in Perugia, as, for instance, the great work of painting the chambers in the castle. He accomplished this task by the assistance of Raffaellino del Colle, Gherardi, Doni, and Paperello. He there commenced the picture of S. Maria del Popolo, and executed the lower part, where there is a great number of persons in the attitude of prayer; a fine expression is observable in the countenances, the figures are well disposed, the landscape beautiful, and there is a strength and clearness in the colouring, and a taste which, on the whole, is different from that of Perugino. The upper part of the picture, which is by Gherardi, has not an equal degree of force. Lattanzio finished his career by being sheriff of his native city; and of this office, a more honourable distinction than at the present day, it appears he took possession in the year 1553, and at that time renounced the art. It is certain, that, in the before mentioned paper, the Capitano Lattanzio di Vincenzo Pagani da Monte Rubbiano acknowledges to have received six scudi of gold from Sforza degli Oddi, as earnest money for a picture representing the Trinity, with four saints; and engages that in the ensuing August it should be executed by his father Vincenzo and Tommaso da Cortona, and this must be the picture still existing in the chapel of the Oddi in S. Francesco, since the figures particularized in the agreement are found there; we shall have an opportunity of noticing it again.

In the _Antichita Picene_, tom. xxi. p. 148, Ercole Ramazzani di Roccacontrada is recorded as a scholar of Pietro Perugino, and for some time of Raffaello. A picture of the circumcision, by him, is there mentioned to be at Castel Planio, with his name and the date of 1588; and in speaking of the artist it is added, that he possessed a beautiful style of colour, a charming invention, and a manner approaching to Barocci. I have never seen the above mentioned picture, nor the others which he left in his native city, mentioned in the _Memorie_ of Abbondanziere: but only one by a Ramazzani di Roccacontrada, painted in the church of S. Francesco, in Matelica, in 1573. Although I cannot affirm to a certainty that this painter called himself Ercole, I still suspect him to be the same. It represents the conception of the Virgin, in which the idea of the subject is taken from Vasari, where Adam, and others of the Old Testament, are seen bound to the tree of knowledge of good and evil, as the heirs of sin, while the Virgin triumphs over them in her exemption from the penalty of the first parents. Ramazzani has adopted this design, which he had probably seen, but he has executed his picture on a much larger scale, with better colouring, and much more expression in the countenances. To conclude, we do not see a trace of the manner of Perugino, and the period at which he lived seems too late for him to have received instructions from that artist; and it is most probable that he was taught by some of his latter scholars, in whom, if I mistake not, that more fascinating than correct style of colouring had its origin, before it was adopted by Barocci.

I may further observe, that as Perugino was the most celebrated name at the beginning of the sixteenth century, many other artists of the Roman States, who studied the art about his time, are given to his school without any sufficient authority; and particularly those who retained a share of the old style. Such was a Palmerini of Urbino, a contemporary of Raphael, and probably his fellow scholar in early life, of whom there remains at S. Antonio, a picture of various saints, truly beautiful, and approaching to a more modern style. In the same style I found, in the Borghese Gallery at Rome, the Woman of Samaria at the Well, painted by a Pietro Giulianello, or perhaps _da_ Giulianello, a little district not far from Rome; an artist deserving to be placed in the first rank of _quattrocentisti_, although not mentioned by any writer. There are besides, some pictures by Pietro Paolo Agabiti, who in tom. xx. of the _Ant. Pic._ is said to be of Masaccio, where he painted in 1531, and some time afterwards. But I have seen a work by him in the church of S. Agostino in Sassoferrato, a series of small histories, with an inscription in which he names Sassoferrato as his native place, with the date of 1514; a date that will carry him from the moderns to the better class of the old school. Lorenzo Pittori da Macerata painted in the church of the Virgin, highly esteemed for its architecture, a picture of Christ in 1533, in a manner which has been called _antico moderno_. Two artists, Bartolommeo, and Pompeo his son, flourished in Fano, and painted in 1534 in conjunction, in the church of S. Michele, the resurrection of Lazarus. It is wonderful to observe how little they regarded the reform which the art had undergone. These artists strictly followed the dry style of the quattrocentisti, with a thorough contempt of the modern style. Nor was the son at all modernized on leaving his father's studio. I found at S. Andrea di Pesaro a picture by him of various saints, which might have done him honour in the preceding age. Civalli mentions other works by him in a better style: and he certainly in his lifetime enjoyed a degree of reputation, and was one of the masters of Taddeo Zuccaro. There are a number of painters of this class, of whom a long list might be compiled; they are generally represented to be pupils of some well known master, and in such cases Pietro Perugino is selected; though it would be more candid to confess our ignorance on the subject.

It would be improper to pass on to another epoch of art, without adverting to the grotesque. This branch of the art is censured by Vitruvius[25] as a creation of portentous monsters beyond the reign of nature, transferring to canvas the dreams and ravings of a disordered fancy, as wild as the waves of a convulsed sea, lashed into a thousand varying forms by the fury of the tempest. This style took its name from the _grotte_, for so those beautiful antique edifices may be called, where paintings of this kind are found, covered with earth, and with buildings of a later period. This style was revived in Rome, where a greater proportion of these ancient specimens is found, and was restored at this epoch. Vasari ascribes the revival of them to Morto da Feltro, and the perfecting of the style to Giovanni da Udine. But he himself, notwithstanding the little esteem he had for Pinturicchio, calls him the friend of Morto da Feltro, and allows that he executed many works in the same manner in Castel S. Angelo. Before him too Pietro his master had painted some of the same kind in the Sala del Cambio, which Orsini says are well conceived, and to him likewise a precedent had been afforded by Benedetto Bonfigli, of whom Taja, in his description of the Vatican palace, says, that he painted for Innocent VIII. in Rome some singularly beautiful grotesques. This branch of art was afterwards cultivated in many of the schools of Italy, particularly in that of Siena. Peruzzi approved of it in architecture, and adopted it in his painting, and gave occasion to Lomazzo to offer a defence of it, and precepts, as I before noticed, and as may be seen in the sixth book of his Trattato della Pittura, chapter forty-eight.

[Footnote 4: _Dell'errore, che persiste_, &c. see the second index. It was opposed by Crespi, in his _Dissertazione Anticritica_, referred to in the same index. It was also opposed by P. dell'Aquila, in the _Dizionario portatile della Bibbia, tradotto dal francese_, in a note of some length, on the article S. Luca.]

[Footnote 5: See the _Opuscoli Calogeriani_, tom. xliii. where a learned dissertation is inserted, which shews that this custom was introduced about the middle of the fifth century, on occasion of the Council of Ephesus.]

[Footnote 6: Engraved by command of the learned Cardinal Borgia. The artists began about the middle of the fifth century, to represent her with the Infant in her arms. See _Opuscoli Calogeriani_, as above.]

[Footnote 7: "The painter was a man of holy life, and a Florentine, whose name was Luca, and who was honoured by the common people with the title of saint." Lami, Deliciae Eruditorum, tom. xv.]

[Footnote 8: So says Vasari, who writes his life, but Padre della Valle thinks it highly probable that he was the scholar of Cosimati, and not of Giotto; as Cavallini was contemporary with Giotto. I agree that he was only a very few years younger, and might have received some instructions in the school of Cosimati: but who, except Giotto himself, could have taught him that Giottesque and improved style scarcely inferior to Gaddi?]

[Footnote 9: In the archives of the Collegiate Church of S. Niccolo, in Fabriano, is preserved a catalogue of the pictures of the city, which has been communicated to me by Sig. Can. Claudio Serafini. This picture, which is divided into five compartments, is there mentioned; and it is added, that "many celebrated painters visited the place to view this excellent work, and in particular, the illustrious Raffaello."]

[Footnote 10: In the archives before alluded to, are also mentioned two ancient pictures of a Giuliano da Fabriano, the one in the church of the Domenicans, the other in the Church of the Capuchins.]

[Footnote 11: Tom. xxiii. page 83, &c. By the first, is the ancient picture of S. Maria della Consolazione in that church, erected in 1442. By the second, are the pictures in the church of S. Rocco, painted about the year 1463. The third artist painted a picture in the church of S. Liberato, in 1494.]

[Footnote 12: Galeazzo Sanzio and his sons will be noticed in the second epoch.]

[Footnote 13: See Vasari, Bologna edition, p. 260.]

[Footnote 14: The commentators of Vasari remark, that when he uses this phrase, he refers to the year of the death of the artist, or to the period when he relinquished his art. Pietro must therefore have become blind about the year 1458, in the sixtieth year of his age, and must have died about 1484, aged eighty-six. This painter was intimately connected with the family of Vasari. Lazaro the great-grandfather of Vasari, who died in 1452, was the friend and imitator of Pietro, and some time before his death assigned him his nephew Signorelli as a scholar. We must, therefore, give credit to Vasari's account of Borghese; for if we discredit him on this occasion, as some have done, when are we to believe him? It is true, indeed, that he is guilty of a strange anachronism in mentioning Guidubaldo, the old Duke of Urbino, as his first patron; but this kind of error is frequent in him, and not to be regarded.]

[Footnote 15: "Fu eccellentissimo prospettivo, e il maggior geometra de' suoi tempi." Romano Alberti, Trattato della nobilta della pittura, p. 32. See also Pascoli, Vite, tom. i. p. 90.]

[Footnote 16: It appears that in this art he was preceded by Van Eych of Flanders. See tom. i. p. 81, &c.; and also the eulogium on him by Bartolommeo Facio, p. 46, where he praises his skill in geometry, and refers to several of his pictures, which prove him to have been highly accomplished, and almost unrivalled in perspective.]

[Footnote 17: If there be any truth in Pietro having been blind for twenty-four years, I do not know how he could have painted Sixtus IV. On the other hand this tradition of his blindness comes from Vasari, whose family was so intimately connected with that of Pietro della Francesca, that there was less room for error in the life of that artist than in any other. This excellent picture, of which I have seen a beautiful copy in the possession of the Duke di Ceri, I should myself rather attribute to Melozzo.]

[Footnote 18: He is favorably mentioned by Crispolti, in the _Perugia Augusta_; by Ciatti, in the _Istorie di Perugia_; Alessi, in the _Elogi de' Perugini illustri_; and by Pascoli, in the _Vite de' Pittori Sc. Arch. Perugini_; with whom I can in no manner concur in opinion, that "Benedetto was equal to the best artists of his time, and probably the first among the early masters who contributed to the introduction of an improved style," (p. 21). An assertion singularly unjust to Masaccio.]

[Footnote 19: He subscribed himself _de Castro Plebis_, now _Citta della Pieve_. There, according to Pascoli, the father was born, who afterwards removed to Perugia, where Pietro was born; but the greater probability is, that Pietro also was born in Citta della Pieve. _Mariotti._]

[Footnote 20: This resemblance might have arisen from his imitation of the works of Borghese, (Pietro della Francesca) which he saw in Perugia, as it most assuredly cannot be proved that Perugino was ever in his school. P. Valle and others express great doubts of it, and when I reflect that Vannucci was only twelve years old when Borghese lost his sight, I regard it as an absurd tradition.]

[Footnote 21: Vasari, at the close of his Life observes, "none of his scholars ever equalled Pietro in application or in amenity of colour." Padre della Valle asserts on the contrary, "that he was indebted for a great portion of his celebrity to the talents displayed by his scholars;" and says that he detected the touch of Raffaello in his picture in the Grand Duke's collection; but we must have a stronger testimony before we submit ourselves to this decision.]

[Footnote 22: Descrizione del Palazzo Vaticano, p. 36.]

[Footnote 23: Consisting of three subjects from the Life of Christ, in the Chapel of the Holy Sacraments. The Annunciation, the Birth of Christ, and the Dispute with the Doctors, the best of the three. In one of these he introduced his own portrait. Vasari does not mention this fine production.]

[Footnote 24: He probably came to Venice from Rimino, or resided there for some time. We find other early painters assigned first to one country and then to another, as Jacopo Davanzo, Pietro Vannucci, Lorenzo Lotto, &c.]

[Footnote 25: It is said that Mengs, who was desirous of being considered a philosophical painter, coincided with Vitruvius in opinion. But this opinion should be restricted to some indifferent specimens; for when he afterwards saw them painted in the true style of the ancients, he regarded them with extraordinary pleasure; as in Genoa, which possesses some beautiful arabesques by Vaga. So the defender of Ratti assures us.]

ROMAN SCHOOL.

EPOCH II.

_Raffaello and his School._

We are now arrived at the most brilliant period, not only of the Roman School, but of modern painting itself. We have seen the art carried to a high degree of perfection by Da Vinci and Bonarruoti, at the beginning of the sixteenth century, and it is a remarkable fact that the same period embraces not only Raphael, but also Coreggio, Giorgione, and Titian, and the most celebrated Venetian painters: so that a man enjoying the common term of life might have seen the works of all these illustrious masters. The art in but a few years thus reached a height to which it had never before attained, and which has never been rivalled, except in the attempt to imitate these early masters, or to unite in one style their varied and divided excellences. It seems indeed an ordinary law of providence, that individuals of consummate genius should be born and flourish at the same period, or at least at short intervals from each other, a circumstance of which Velleius Paterculus, after a diligent investigation, protested he could never discover the real cause. I observe, he says, men of the same commanding genius making their appearance together, in the smallest possible space of time; as it happens in the case of animals of different kinds, which, confined in a close place, nevertheless each selects its own class, and those of a kindred race separate themselves from the rest, and unite in the closest manner. A single age was sufficient to illustrate Tragedy, in the persons of AEschylus, Sophocles, and Euripides: ancient comedy under Cratinus, Aristophanes, and Eumolpides; and in like manner the new comedy under Menander, Diphilus, and Philemon. There appeared few philosophers of note after the days of Plato and Aristotle, and whoever has made himself acquainted with Isocrates and his school, is acquainted with the summit of Grecian eloquence. The same remark applies also to other countries. The great Roman writers are included under the single age of Octavius: Leo X. was the Augustus of modern Italy; the reign of Louis XIV. was the brilliant era of French letters, that of Charles II. of the English.

This rule applies equally to the fine arts. _Hoc idem_, proceeds Velleius, _evenisse plastis, pictoribus, sculptoribus, quisquis temporum institerit notis reperiet, et eminentiam cujusque operis arctissimis temporum claustris circumdatam._[26] Of this union of men of genius in the same age, _Causas_, he says, _quum semper requiro, numquam invenio quas veras confidam_. It seems to him probable that when a man finds the first station in art occupied by another, he considers it as a post that has been rightfully seized on, and no longer aspires to the possession of it, but is humiliated, and contented to follow at a distance. But this solution I confess does not satisfy my mind. It may indeed account to us why no other Michelangiolo, or Raffaello, has ever appeared; but it does not satisfy me why these two, and the others before mentioned, should all have appeared together in the same age. For myself, I am of opinion that the age is always influenced by certain principles, universally adopted both by professors of the art, and by amateurs: which principles happening at a particular period to be the most just and accurate of their kind, produce in that age some supereminent professors, and a number of good ones. These principles change through the instability of all human affairs, and the age partakes in the change. I may add, nevertheless, that these happy periods never occur without the circumstance of a number of princes and influential individuals rivalling each other in the encouragement of works of taste; and amidst these there always arise some persons of commanding genius, who give a bias and tone to art. The history of sculpture in Athens, a city where munificence and taste went hand in hand, favours my opinion, and it is further confirmed by this golden period of Italian art. Nevertheless I do not pretend to give a verdict on this important question, but leave the decision of it to a more competent tribunal.

But although it be a matter of difficulty to account for this developement and union of rare talent at one particular period, we may however hope to trace the steps of a single individual to excellence; and I would wish to do so of Raffaello. Nature and fortune seemed to unite in lavishing their favours on this artist; the first in investing him with the rarest gifts of genius, the other in adding to these a singular combination of propitious circumstances. In order to illustrate our inquiry it will be necessary to observe him from his earliest years,[27] and to note the progress of his mind. He was born in Urbino in 1483; and if climate, as seems not improbable, have any influence on the genius of an artist, I know not a happier spot that could have been chosen for his birth, than that part of Italy which gave to architecture a Bramante, supplied the art of painting with a successor to Raffaello in Baroccio, and bestowed on sculpture the plastic hand of a Brandani, without referring to many less celebrated, but still deserving artists, who are the boast of Urbino and her state. The father of this illustrious artist was Giovanni di Santi,[28] or as he has been commonly called Giovanni Sanzio, an artist of moderate talents, and who could contribute but little to the instruction of his son; although it was no small advantage to have been initiated in a simple style, divested of mannerism. He made some further progress from studying the works of F. Carnevale, an artist of great merit, for the times in which he flourished; and being placed at Perugia, under Pietro, he soon became master of his style, as Vasari observes, and had then probably already formed the design of excelling him. I was informed in Citta di Castello, that at the age of seventeen he painted the picture of S. Nicholas of Tolentino in the church of the Eremitani. The style was that of Perugino, but the composition differed from that of the age, being the throne of our Saviour surrounded by saints. The Beato (beatified saint) is there represented, while the Virgin and St. Augustine, concealed in part by a cloud, bind his temples with a crown; there are two angels at the right hand, and two at the left, graceful, and in different attitudes; with inscriptions variously folded, on which are inscribed some words in praise of S. Eremitano. Above is the Eternal Father surrounded by a majestic choir of angels. The actors of the scene appear to be in a temple, the pillars of which are ornamented in the minute and laboured style of Mantegna, and the ancient manner is still perceptible in the folds of the drapery, though there is an evident improvement in the design, as in the figure of Satan, who lies under the feet of the saint. This figure is free from the singular deformity with which the ancient painters represented him; and has the genuine features of an Ethiopian. To this picture another of this period may be added in the church of S. Domenico; a Crucifixion, with two attendant angels; the one receives in a cup the sacred blood which flows from the right hand, the other, in two cups, collects that of the left hand and the side; the weeping mother and disciples contribute their aid, while the Magdalen and an aged saint kneeling in silence contemplate the solemn mystery; above is the Deity. These figures might all pass for those of Pietro, except the Virgin, the beauty of which he never equalled, unless perhaps in the latter part of his life. Another specimen of this period is noticed by the Abate Morcelli, (de Stylo Inscript. Latin, p. 476). He states, that in the possession of Sig. Annibale Maggiori, a nobleman of Fermo, he saw the picture of a Madonna, raising with both hands a veil of delicate texture from the holy Infant, as he lies in a cradle asleep. Nigh at hand is S. Joseph, whose eyes rest in contemplation on the happy scene, and on his staff the same writer detected an inscription in extremely minute characters, R. S. V. A. A. XVII. P. _Raphael Sanctius Urbinas an. aetatis 17 pinxit_. This must have been the first attempt of the design which he perfected at a more mature age, and which is in the Treasury of Loreto, where the holy Infant is represented, not in the act of sleeping, but gracefully stretching out his hand to the Virgin: of the same epoch I judge the _tondini_ to be, which I shall describe in the course of a few pages, when I refer to the Madonna della Seggiola.

Vasari informs us, that before executing these two pictures, he had already painted in Perugia an Assumption in the church of the Conventuals, with three subjects from the life of Christ in the grado; which may however be doubted, as it is a more perfect work. This picture possesses all the best parts of the style of Vannucci; but the varied expressions which the apostles discover on finding the sepulchre void, are beyond the reach of that artist's powers. Raffaello still further excelled his master, as Vasari observes, in the third picture painted for Citta di Castello. This is the marriage of the Virgin, in the church of S. Francesco. The composition very much resembles that which he adopted in a picture of the same subject in Perugia; but there is sufficient of modern art in it to indicate the commencement of a new style. The two espoused have a degree of beauty which Raffaello scarcely surpassed in his mature age, in any other countenances. The Virgin particularly is a model of celestial beauty. A youthful band festively adorned accompany her to her espousals; splendour vies with elegance; the attitudes are engaging, the veils variously arranged, and there is a mixture of ancient and modern drapery, which at so early a period cannot be considered as a fault. In the midst of these accompaniments the principal figure triumphantly appears, not ornamented by the hand of art, but distinguished by her native nobility, beauty, modesty, and grace. The first sight of this performance strikes us with astonishment, and we involuntarily exclaim, how divine and noble the spirit that animates her heavenly form! The group of the men of the party of S. Joseph are equally well conceived. In these figures we see nothing of the stiffness of the drapery, the dryness of execution, and the peculiar style of Pietro, which sometimes approaches to harshness: all is action, and an animating spirit breathes in every gesture and in every countenance. The landscapes are not represented with sterile and impoverished trees, as in the backgrounds of Pietro; but are drawn from nature, and finished with care. The round temple in the summit is ornamented with columns, and executed, Vasari observes, with such admirable art, that it is wonderful to observe the difficulties he has willingly incurred. In the distance are beautiful groups, and there is a figure of a poor man imploring charity depicted to the life, and, more near, a youth, a figure which proves the artist to have been master of the then novel art of foreshortening. I have purposely described these specimens of the early years of Raphael, more particularly than any other writer, in order to acquaint the reader with the rise of his divine talents. In the labours of his more mature years, the various masters whose works he studied may each claim his own; but in his first flight he was exclusively supported by the vigour of his own talents. The bent of his genius, which was not less voluptuous and graceful than it was noble and elevated, led him to that ideal beauty, grace, and expression, which is the most refined and difficult province of painting. To insure success in this department neither study nor art is sufficient. A natural taste for the beautiful, an intellectual faculty of combining the several excellences of many individuals in one perfect whole, a vivid apprehension, and a sort of fervour in seizing the sudden and momentary expressions of passion, a facility of touch, obedient to the conceptions of the imagination; these were the means which nature alone could furnish, and these, as we have seen, he possessed from his earliest years. Whoever ascribes the success of Raffaello to the effects of study, and not to the felicity of his genius, does not justly appreciate the gifts which were lavished on him by nature.[29]

He now became the admiration of his master and his fellow scholars; and about the same time Pinturicchio, after having painted with so much applause at Rome before Raffaello was born, aspired to become, as it were, his scholar in the great work at Siena. He did not himself possess a genius sufficiently elevated for the sublime composition which the place required; nor had Pietro himself sufficient fertility, or a conception of mind equal to so novel an undertaking. It was intended to represent the life and actions of AEneas Silvius Piccolomini, afterwards Pope Pius II.; the embassies entrusted to him by the council of Constance to various princes; and by Felix, the antipope, to Frederick III., who conferred on him the laurel crown; and also the various embassies which he undertook for Frederick himself to Eugenius IV., and afterwards to Callistus IV., who created him a Cardinal. His subsequent exaltation to the Papacy, and the most remarkable events of his reign, were also to be represented; the canonization of S. Catherine; his attendance on the Council of Mantua, where he was received in a princely manner by the Duke; and finally his death, and the removal of his body from Ancona to Rome. Never perhaps was an undertaking of such magnitude entrusted to a single master. The art itself had not as yet attempted any great flight. The principal figures in composition generally stood isolated, as Pietro exhibited them in Perugia, without aiming at composition. In consequence of this the proportions were seldom true, nor did the artists depart much from sacred subjects, the frequent repetition of which had already opened the way to plagiarism. Historical subjects of this nature were new to Raffaello, and to him, unaccustomed to reside in a metropolis, it must have been most difficult, in painting so many as eleven pictures, to imitate the splendour of different courts, and as we may say, the manners of all Europe, varying the composition agreeably to the occasion. Nevertheless, being conducted by his friend to Siena, he made the sketches and cartoons of _all_ these subjects, says Vasari in his life of Pinturicchio, and that he made the sketches of the whole is the common report at Siena. In the life of Raffaello he states that he made _some of the designs and cartoons for this work_, and that the reason of his not continuing them, was his haste to proceed to Florence, to see the cartoons of Da Vinci and Bonarruoti. But I am more inclined to the first statement of Vasari, than the subsequent one. In April, 1503, Raffaello was employed in the Library, as is proved by the will of Cardinal Francesco Piccolomini.[30] While the Library was yet unfinished, Piccolomini was elected Pope on the twenty-first day of September; and his coronation following on the eighth of October, Pinturicchio commemorated the event on the outside of the Library, in the part opposite to the duomo. Bottari remarks, that in this facade we may detect not only the design, but in many of the heads the colouring also of Raffaello. It appears probable therefore that he remained to complete the work, the last subject of which might perhaps be finished in the following year, 1504, in which he departed to Florence. We may here observe, that this work, which has maintained its colours so well that it almost appears of recent execution, confers great honour on a young artist of twenty years of age; as we do not find a composition of such magnitude, in the passage from ancient to modern art, conceived by any single painter. So that if Raffaello stood not entirely alone in this work, the best part of it must still be assigned to him, since Pinturicchio himself was improving at this time, and the works which he afterwards executed at Spello and Siena itself, incline more to the modern than any he had before done. This will justify us in concluding that Raffaello had already, at that early age, far outstripped his master; his contour being more full, his composition more rich and free, accompanied by an ornamental and grander style, and an ability unlimited, and capable of embracing every subject that was presented to him.

The works which he saw in Florence did not lead him out of his own path, as, to mention one instance, afterwards happened to Franco, who, coming from Venice, applied himself to a style of design and a career entirely new. Raffaello had formed his own system, and only sought examples, to enlarge his ideas and facilitate his execution. He therefore studied the works of Masaccio, an elegant and expressive painter, whose Adam and Eve he afterwards adopted in the Vatican. He also became acquainted with Fra Bartolommeo, who, about this time, had returned to the exercise of his profession. To this artist he taught the principles of perspective, and acquired from him, in return, a better style of colouring. We have not any record to prove that he made himself known to Da Vinci; and the portrait of Raffaello, in the ducal gallery in Florence, which is said to be by Lionardo, is an unknown head. I would willingly, however, flatter myself, that a congeniality of mind and an affinity of genius, emulous in the pursuit of perfection, must have produced a knowledge of each other, if it did not conciliate a mutual attachment. No one certainly was more capable than Da Vinci, of communicating to Raffaello a degree of refinement and knowledge, which he could not have received from Pietro; and to introduce him into the more subtle views of art. As to Michelangiolo, his pictures were rare, and less analogous to the genius of Raffaello. His celebrated Cartoon was not yet finished, in 1504, and that great master was jealous of its being seen, before its entire completion. He finished it some few years afterwards, when he returned to Florence on his flight from Rome, occasioned by the anger of Julius II. Raffaello therefore could not have had the opportunity of studying it at that time, nor did he then long remain in Florence, for, as Vasari states, he was soon obliged to return to his native place, in consequence of the death of his parents.[31] In 1505 we find him in Perugia: and to this year belongs the chapel of S. Severo, and the Crucifixion, which was severed from the wall, and preserved by the Padri Camaldolensi. From these works, which are all in fresco, we may ascertain the style which he acquired in Florence; and I think we may assert, that it was not anatomical, no traces of it being visible in the body of the Redeemer, which was an opportunity well adapted for the exhibition of it. Nor was it the study of the beautiful, of which he had previously exhibited such delightful specimens; nor that of expression, as there were not to be found in Florence, heads more expressive and lovely than those he had painted. But after his visit to Florence, we find his colouring more delicate, and his grouping and the foreshortening of his figures improved; whether or not he owed it to the example of Da Vinci or Bonarruoti, or both together, or to some of the older masters. He afterwards repaired to Florence, but soon quitted it again, in order to paint in the church of S. Francis, in Perugia, a dead Christ entombed, the cartoon of which he had designed at Florence; and which picture was first placed in the church of S. Francis, was afterwards, in the pontificate of Paul V., transferred to Rome, and is now in the Borghese palace. After this he returned again to Florence, and remained there until his departure for Rome, at the end of the year 1508. In this interval, more particularly, he executed the works which are said to be in his second style, though it is a very delicate matter to attempt to point them out. Vasari assigns to this period the Holy Family in the Rinuccini gallery, and yet it bears the date of 1506. Of this second style is undoubtedly the picture of the Madonna and the infant Christ and S. John, in a beautiful landscape, with ruins in the distance, which is in the gallery of the Grand Duke, and others, some of which are to be found in foreign countries. His pictures of this period are composed in the more usual style of a Madonna, accompanied by saints, like the picture of the Pitti palace, formerly at Pescia, and that of S. Fiorenzo in Perugia, which passed into England. The attitudes, however, the air of the heads, and smaller features of composition, are beyond a common style. The dead Christ above mentioned, is in a more novel and superior style. Vasari calls it a most divine picture; the figures are not numerous; but each fulfils perfectly the part assigned to it; the subject is most affecting; the heads are remarkably beautiful, and the earliest of the kind in the restoration of art, while the expression of profound sorrow and extreme anguish does not divest them of their beauty. After finishing this work, Raphael was ambitious of painting an apartment in Florence, one, I believe, of the Palazzo Pubblico. There remains a letter of his, in which he requests the Duke of Urbino to write to the Gonfaloniere Soderini, in April, 1508.[32] But his relative, Bramante, procured him a nobler employ in Rome, recommending him to Julius II. to ornament the Vatican. He removed thither, and was already established there in the September of the same year.[33]

We at length, then, behold him fixed in Rome, and placed in the Vatican at a period, and under circumstances calculated to render him the first painter in the world. His biographers do not mention his literary attainments; and, if we were to judge from his letter just cited, and now in the Museo Borgia, we might consider him grossly illiterate. But he was then writing to his uncle; and therefore made use of his native dialect, as is still done even in the public acts in Venice; though he might be master of, and might use on proper occasions, a more correct language. Raffaello, too, was of a family fully competent to afford him the necessary instructions in his early years. Other letters of his are found in the _Lettere Pittoriche_, in a very different style; and of his knowledge in matters of importance, it is sufficient to refer to what Celio Calcagnini, an eminent literary character of the age of Leo, states of him to Giacomo Zieglero: "I need not," he says, "mention Vitruvius, whose precepts he not only explains, but defends or impugns with evident justice, and with so much temper, that in his objections there does not appear the slightest asperity. He has excited the admiration of the Pontiff Leo, and of all the Romans, in such a way, that they regard him as a man sent down from heaven purposely to restore the eternal city to its ancient splendour."[34] This acknowledged skill in architecture must suppose an adequate acquaintance with the Latin language and geometry; and we know from other quarters, that he assiduously cultivated anatomy, history, and poetry.[35] But his principal pursuit in Rome was the study of the remains of Grecian genius, and by which he perfected his knowledge of art. He studied, too, the ancient buildings, and was instructed in the principles of architecture for six years by Bramante, in order that on his death he might succeed him in the management of the building of S. Peter.[36] He lived among the ancient sculptors, and derived from them not only their contours and drapery, and attitudes, but the spirit and principles of the art itself. Nor yet content with what he saw in Rome, he employed artists to copy the remains of antiquity at Pozzuolo and throughout all Italy, and even in Greece. Nor did he derive less assistance from living artists whom he consulted on his compositions. "The universal esteem which he enjoyed,"[37] and his attractive person and engaging manners, which all accounts unite in describing as incomparable, conciliated him the favour of the most eminent men of letters of his age; and Bembo, Castiglione, Giovio, Navagero, Ariosto, Aretino, Fulvio, and Calcagnini, set a high value on his friendship, and supplied him, we may be allowed to suppose, with hints and ideas for his works.

His rival Michelangiolo, too, and his party, contributed not a little to the success of Raffaello. As the contest between Zeuxis and Parrhasius was beneficial to them both, so the rivalship of Bonarruoti and Sanzio aided the fame of Michelangiolo, and produced the paintings of the Sistine chapel; and at the same time contributed to the celebrity of Raffaello, by producing the pictures of the Vatican, and not a few others. Michelangiolo disdaining any secondary honours, came to the combat, as it were, attended by his shield bearer; for he made drawings in his grand style, and then gave them to F. Sebastiano, the scholar of Giorgione, to execute; and by these means he hoped that Raffaello would never be able to rival his productions either in design or colour. Raffaello stood alone; but aimed at producing works with a degree of perfection beyond the united efforts of Michelangiolo and Sebastian del Piombo, combining in himself a fertile invention, ideal beauty founded on a correct imitation of the Greek style, grace, ease, amenity, and an universality of genius in every department of the art. The noble determination of triumphing in such a powerful contest animated him night and day, and did not allow him any respite. It also excited him to surpass both his rivals and himself in every new work which he produced. The subjects, too, chosen for these chambers, aided him, as they were in a great measure new, or required to be treated in a novel manner. They did not profess to represent bacchanalian or vulgar scenes, but the exalted symbols of science; the sacred functions of religion; military actions, which contributed to establish the peace of the world; important events of former days, under which were typified the reigns of the Pontiffs Julius and Leo X.: the latter the most powerful protector, and one of the most accomplished judges of art. More favourable circumstances could not have conspired to stimulate a noble mind. The eulogizing of Augustus was a theme for the poets of his age, which produced the richest fruits of genius. Propertius, accustomed to sing only of the charms or the disdain of his Cinthia, felt himself another poet when called on to celebrate the triumphs of Augustus; and with newborn fervour invoked Jove himself to suspend the functions of his divinity whilst he sang the praises of the emperor.[38] It is certain that such elevated subjects, in minds richly stored, must excite corresponding ideas, and thus both in poets and painters, give birth to the sublime.

Raffaello, on his arrival in Rome, says Vasari, was commissioned to paint a chamber, which was at that time called La Segnatura, and which, from the subject of the pictures, was also called the chamber of the Sciences. On the ceiling are represented Theology, Philosophy, Poetry, and Jurisprudence. Each of them has on the neighbouring facade a grand historical piece illustrative of the subject. On the basement are also historical pieces which belong to the same sciences; and these smaller performances, and the caryatides and telamoni distributed around, are monocromati or chiaroscuri, an idea entirely of Raffaello, and afterwards, it is said, continued by Polidoro da Caravaggio. Raffaello commenced with Theology, and imitated Petrarch, who in one of his visions has assembled together men of the same condition, though living in different ages. He there placed the evangelists, whose volumes are the foundation of theology; the sacred writers, who have preserved its traditions; the theologists, S. Thomas, S. Bonaventura, Scotus, and the rest who have illustrated it by their arguments; above all, the Trinity in the midst of the beatified, and beneath on an altar the eucharist, as if to express the mystery of that doctrine. There are traces of the ancient style in this piece. Gold is made use of in the glories of the saints, and in other ornamental parts; the upper glory is formed on the plan of that of S. Severo, which I have already noticed: the composition is more symmetrical and less free than in other pieces; and the whole, compared with the other compositions, seems too minute. Nevertheless, whosoever regards each part in itself, will find it of such careful and admirable execution, that he will be disposed to prefer it to all other works. It has been observed, that Raffaello began this piece at the right side, and that by the time he had arrived at the left side portion, he had made rapid strides in the art. This work must have been finished about the year 1508: and such was the surprise and admiration of the Pope, that he ordered all the works of Bramantino, Pier della Francesca, Signorelli, l'Abate di Arezzo, and Sodoma (though some of the ornamental parts by this last are preserved) to be effaced, in order that the whole chamber might be decorated by Raffaello.