Chapter XX: Book XXXII (3)

38. Philip now perceived that he must decide the matter in the field, and collect his strength about him from all quarters. Being particularly uneasy in respect to the cities of Achaia, a country so distant from him, and also of Argos, even more, indeed, than of Corinth, he resolved, as the most advisable method, to put the former into the hands of Nabis, tyrant of Lacedaemon, in trust, as it were, on the terms, that if he should prove successful in the war, Nabis should re-deliver it to him; if any misfortune should happen, he should keep it himself. Accordingly, he wrote to Philocles, who had the command in Corinth and Argos, to have a meeting with the tyrant. Philocles, besides coming with a valuable present, added to that pledge of future friendship between the king and the tyrant, that it was Philip's wish to unite his daughters in marriage to the sons of Nabis. The tyrant, at first, refused to receive the city on any other conditions than that of being invited to its protection by a decree of the Argives themselves: but afterwards, hearing that in a full assembly they had treated the name of the tyrant not only with scorn, but even with abhorrence, he thought he had now a sufficient excuse for plundering them, and he accordingly desired Philocles to give him possession of the place as soon as he pleased. Nabis was admitted into the city in the night, without the privity of any of the inhabitants, and, at the first light, seized on the higher parts of it, and shut the gates. A few of the principal people having made their escape, during the first confusion, the properties of all who were absent were seized as booty: those who were present were stripped of their gold and silver, and loaded with exorbitant contributions. Such as paid these readily were discharged, without personal insult and laceration of their bodies; but such as were suspected of hiding or reserving any of their effects, were mangled and tortured like slaves. He then summoned an assembly, in which he promulgated two measures; one for an abolition of debts, the other for a distribution of the land, in shares, to each man--two fire-brands in the hands of those who were desirous of revolution, for inflaming the populace against the higher ranks.

39. The tyrant, when he had the city of Argos in his power, never considering from whom or on what conditions he had received it, sent ambassadors to Elatia, to Quinctius, and to Attalus, in his winter quarters at Aegina, to tell them, that "he was in possession of Argos; and that if Quinctius would come hither, and consult with him, he had no doubt but that every thing might be adjusted between them." Quinctius, in order that he might deprive Philip of that stronghold, along with the rest, consented to come; accordingly, sending a message to Attalus, to leave Aegina, and meet him at Sicyon, he set sail from Anticyra with ten quinqueremes, which his brother, Lucius Quinctius, happened to have brought a little before from his winter station at Corcyra, and passed over to Sicyon. Attalus was there before him, who, representing that the tyrant ought to come to the Roman general, not the general to the tyrant, brought Quinctius over to his opinion, which was, that he should not enter the city of Argos. Not far from it, however, was a place called Mycenica; and there the parties agreed to meet. Quinctius came, with his brother and a few military tribunes; Attalus, with his royal retinue; and Nicostratus the praetor of the Achaeans, with a few of the auxiliary officers: and they there found Nabis waiting with his whole army. He advanced, armed, and attended by his armed guards, almost to the middle of the interjacent plain; Quinctius unarmed, with his brother and two military tribunes; the king was accompanied by one of his nobles, and the praetor of the Achaeans, unarmed likewise. The tyrant, when he saw the king and the Roman general unarmed, opened the conference, with apologizing for having come to the meeting armed himself, and surrounded with armed men. "He had no apprehensions," he said, "from them; but only from the Argive exiles." When they then began to treat of the conditions of their friendship, the Roman made two demands: one, that the war with the Achaeans should be put an end to; the other, that he should send him aid against Philip. He promised the aid required; but, instead of a peace with the Achaeans, a cessation of hostilities was obtained, to last until the war with Philip should be concluded.

40. A debate concerning the Argives, also, was set on foot by king Attalus, who charged Nabis with holding their city by force, which was put into his hands by the treachery of Philocles; while Nabis insisted, that he had been invited by the Argives themselves to afford them protection. The king required a general assembly of the Argives to be convened, that the truth of that matter might be known. To this the tyrant did not object; but the king alleged, that the Lacedaemonian troops ought to be withdrawn from the city, in order to render the assembly free; and that the people should be left at liberty to declare their real sentiments. The tyrant refused to withdraw them, and the debate produced no effect. To the Roman general, six hundred Cretans were given by Nabis, who agreed with the praetor of the Achaeans to a cessation of arms for four months, and thus they departed from the conference. Quinctius proceeded to Corinth, advancing to the gates with the cohort of Cretans, in order that it might be evident to Philocles, the governor of the city, that the tyrant had deserted the cause of Philip. Philocles himself came out to confer with the Roman general; and, on the latter exhorting him to change sides immediately, and surrender the city he answered in such a manner as showed an inclination rather to defer than to refuse the matter. From Corinth, Quinctius sailed over to Anticyra, and sent his brother thence, to sound the disposition of the people of Acarnania. Attalus went from Argos to Sicyon. Here, on one side, the state added new honours to those formerly paid to the king; and, on the other, the king, besides having on a former occasion, redeemed for them, at a vast expense, a piece of land sacred to Apollo, unwilling to pass by the city of his friends and allies without a token of munificence, made them a present of ten talents of silver,[1] and ten thousand bushels of corn, and then returned to Cenchreae to his fleet. Nabis, leaving a strong garrison at Argos, returned to Lacedaemon; and, as he himself had pillaged the men, he sent his wife to Argos to pillage the women. She invited the females to her house, sometimes singly, and sometimes several together, who were united by family connexion; and partly by fair speeches, partly by threats, stripped them, not only of their gold, but, at last, even of their garments, and every article of female attire.

[Footnote 1: 1937l. 10s.]