Chapter VIII: Part 8

[Sidenote: Paper made of the filme of canes.]

[Sidenote: Pens made of canes.]

Unto the colleges, as well maiors as minors, the king dooth sende euerie yeere uisiters, for to see and vnderstande howe the studentes doo profite, and what the masters bee, with other matters touching their good governement. In their visitation they doo honour in wordes those whome they finde of abilitie, animating them to perseuer in the same: and doo put in prison and punish such as they knowe to haue abilitie, and doo not profite themselues thereof; and such as haue none, nor will not learne, they put out of the colleges, that others may occupie their places that better will imploy themselues. They haue great abundance of paper, the which is made of the filme of canes, and with great facilitie: it is verie good cheape: their printed bookes are made thereof: the most part of it can be written but on the one side, for that it is so thinne: they doo not write with pennes as wee doo, made of quilles, but with pennes made of canes, and at the end like a fine brush, like vnto a painters pensill: and although this bee their order, yet haue they amongst them excellent scriueners, that grow thereby to bee verie rich. When they write letters vnto anie principall person, they gilde the margent of the paper, and limbe it, and they put the letter written into a purse made of the same paper all guilt and painted, the which they shut and seale, so that the letter is onely contained therein.

This they doo vse verie much, that although one go to visite another in person, yet they doo carrie a letter written in their sleeues, and possible there shall not bee written in the same tenne letters, and that signifieth that they doo come to kisse their handes; these things are to bee solde at the bookebinders of all sortes, as well for principall persons and men of authoritie, as for others of meaner estate for to desire, reprehend, or discommende: and to conclude, for all thinges that they will desire or haue neede of, yea if it bee to defie anie bodie, so that the buyer hath no more to doo but to close it vp and seale it to sende it whither his pleasure is. These and manie other curiosities they do vse, as you haue heard and shall heare in the discourse of this small hystorie, or at the least somewhat touched, for that the breuitie that I doo pretend and will vse, will not permit that I shoulde enter so farre for to declare at large, but to be briefe in that I shall declare.

CHAP. XIV.

_Of the examination of such whome they preferre to the degree of
Loytia, which is with vs the degree of a doctor: and howe they doo
commence them, and howe they doo beare him companie._

These uisitours of whome wee haue spoken, the king and his counsaill doo sende them to visite his prouinces; and amongest the greatest things that are giuen them in charge, is the visitation of the colledges and schooles which the king hath in all the principall citties, as is saide; the which visitour hath a particular authoritie for to commence or graduate such students as haue finished their course, and are of abilitie and sufficiencie to perfourme the same. They doo make them gentlemen, if they bee capable of anie charge of iustice or gouernment. And for that the vse of their ceremonies is a thing woorthie to bee knowne, I will here declare the same order which Frier Martin de Herrada, and his companions, did see in the citie of Aucheo,[120] at the time of their commencement.

At such time as the visitor hath concluded the visitation of his prouince, and hath punished the malifactors, and rewarded the good: in the metropolitane cities, hee doth straight wayes cause proclamation to bee made that all students and scholers that doo finde themselues sufficient, and haue a corage to be examined to take the degree of Loytia, the which, although amongst them is vnderstoode to bee made a gentleman, yet amongst vs is a doctour.

The day appointed being come, they are all presented before the visitour, who taketh all their names in a scrowle, and appointeth another day for their examination. This day, for honour of the feast, the visitor dooth inuite all the learned Loytias that are in the citie, who ioyntly with him do make the examination with great rigour, alwayes putting forwardes and preferring those that are skilfull in the lawes of the countrey, by which they do gouerne all other faculties whatsoeuer, and that they be therewithall good, and vertuous. And all those that they doo finde with these properties, they do write their names in an other scrowle, and doo appoint the day of commencement, the which is done with great ceremonies and much people, in whose presence the visitor, in the name of the king, doth giue vnto them the ensignes of degree and dignitie to be a Loytia; that is, a waste or girdle bossed with gold or siluer, and a hat with certaine thinges on it, as shall be shewed you in the chapter following; which is a signe and token that doth make the difference from the vulgar people, without the which none can shewe himselfe in publike.

And although al be called Loytias, I meane those that come to it by letters or learning, and others by the warres, and others by a gift of the king, yet they differ the one from the other in estimation. For that those of the royall counsell, viceroyes, gouernors, and visitors, are made Loytias by disputation in learning; and the generall captaines, maiors, bailifes, and testators, are a gift of the kinges in recompence of some good seruice that they haue done. These haue no more preheminence, but onely that they haue the benefite of their priuileges, and haue the dignitie of that vocation, but these are neuer preferred to greater honours, as the other Loytias are, of these you have in euery citie very many.

[Sidenote: Any good thing gratified.]

There be others likewise of great estimation, and are put in the second degree, and are those that are made by desert in the warres, and are elect and chosen by the generals by authoritie of the king, for some act or worthie deede done in the wars, by force of armes or such like, approued by witnesse of great credite; vnto whom, besides the title and honour giuen vnto them, they doo giue them great liuings, for that no valiant or worthie deede but is had in estimation, and gratified with great liberalitie, which is the occasion that those which are meane souldiers, are animated to imitate those that be most principall and valiant. According vnto my promise I will here, with as much breuitie as may bee, declare vnto you the order of their commencements, and how they do accompanie them after that they are made Loytias, for that it is a thing worth the hearing.

The day appointed being come for to commence or giue degrees, all the Loytias, with the visitor, doo enter into the royall hall whereas they were examined, al richly apparelled, and being assembled, then do enter in al those that shal receiue degrees, galantly apparelled without any upper garment, and before euerie one of them, go the padrines,[121] and after them the graduates with garments very finely made, riding on gennets very sumptuously couered with cloth of gold and silke, that do carie the ensignes that shalbe giuen vnto him, the which hee dooth demande of the visitor, kneeling vpon his knees with great humilitie. Who first sweare them, that in all offices committed vnto them, they shall with all care and diligence doo iustice equallie vnto all men, and that they shall not receiue any bribes or presents whatsoeuer: that they shall be true and loyall vnto the king, and that they shall not conspire in any confederacie or treason against him, and manie other things: which ceremonies he standeth long about.

This oth being taken, the visitor who presenteth the kings person, dooth put on them the ensignes aforesaide, with the facultie belonging thereunto, and then hee and all the Loytias imbrace them presently. This doone, they depart out of the hal in verie decent order, at which instant all the belles in the citie are rong, and great store of ordinance and artilerie discharged, which continueth a good space. Then they carrie these newe Loytias throughout the citie, accompanied with a multitude of people in manner following.

There go first before them many souldiers, marching in good order, with drommes and trumpets and other musicall instruments verie melodious: after them are borne many maces, then follow all the Loytias, some on horsebacke and some are carried in litter chaires, in most gallant order, after which follow the Padrines. Then the new commenced Loytias, without any upper garment as before is saide, all mounted vppon white horses verie richly couered with cloth of golde; hauing euerie one of them a tippet of taffeta vpon his shoulder, and on his head a hat with two small tippets hanging downe behinde, much after the fashion of those that hang on the bishops miter; this is permitted unto none but vnto those of their orders abouesaide: vpon their hats they haue two branches of golde, or of siluer and guilt, made like vnto a bunch of fethers: before euerie one of them are carried sixe frames, couered with satten, and euerie one is carried by foure men: in these frames are written in letters of golde their disputation, facultie, and title giuen them for the same, and their armes, with manie other things which I omit for breuitie sake, because this marching and passing holdeth eight houres togither. The citizens there keepe this day festiuall, and do ordeine manie dances and sportes. And the better sort doo celebrate three or foure daies after, banquetting the newe made Loytia, and giuing him ioy of his newe preferment, euerie man seeking his good will and fauour. From this day forwards hee is of abilitie to take vppon him any office and gouernement whatsoeuer: and therefore straight wayes he goeth vnto the court to procure the same, and carrieth with him the ensignes of his commencement, and is apparelled so that he may be knowne, wherefore they doo him great honour in the way as hee goeth, and lodge him in such houses as the king hath appointed in euerie towne for such as they be. When he commeth to the court, hee goeth and dooth his duetie vnto the president and vnto the rest of the royall counsell, who euerie one a part, doo giue him ioy of his new dignitie, and with many words of great curtesie and praise promise him, as occasion shall serve, to prouide him a place, as they by their examination doo vnderstande his abilitie, and, againe, as they see his discreete dealing and care in such matters as they do giue him in charge, so will they preferre him to better dignitie and honour. So the next day following they register him in their booke of memorie, which is alwayes in the counsell chamber; and they remaine there waiting and seruing them vntill they haue prouided them of some gouernment, which is not long after, for that the kingdome is great, with manie prouinces and citties, as by this historie you shal vnderstand.

CHAP. XV.

_How that with them they haue had the vse of Artilery long time
before vs in these parts of Europe._

[Sidenote: The first inuenting of armor.]

[Sidenote: Artilerie 1300 years before us.]

Amongst many things worthie to bee considered, which haue beene and shalbe declared in this historie, and amongst manie other which of purpose I omit, because I would not be tedious vnto the reader, no one thing did cause so much admiracion vnto the Portugals, when that they did first traficke in Canton, neither vnto our Spaniards, who long time after went vnto the Philippinas, as to finde in this kingdome artilerie. And wee finde by good account taken out of their histories, that they had the vse thereof long time before vs in Europe. It is said that the first beginning was in the yeare 1330, by the industrie of an Almane,[122] yet howe he was called there is no historie that dooth make mention: but the Chinos saie, and it is euidently seene, that this Almaine dooth not deserue the name of the first inuenter, but of the discouerer, for that they were the first inuentors, and from them hath the vse thereof beene transported vnto other kingdomes, where it is now vsed. The Chinos saie that their first king, called Vitey, did first inuent the same, and that he was taught the matter how to make them by a spirite that came out of the earth, for to defende himselfe and his kingdome from the Tartares, that did much molest him with warres: for, according vnto the tokens giuen him, (as it dooth appear in their histories,) and the industrie for the same, it appeareth that it was some spirit, enimie vnto mankind, onely for to destroy them, as in these daies the experience thereof is apparent vnto vs. All the which carieth a similitude of the trueth, for that this king was a great sorcerer and inchanter, as you may well vnderstand by the herbe that he had growing in ye court of his pallace, whereof before I haue told you. And if this be not credible, because so many yeres are past since this kings raigne, yet it is of truth, yt when these Chinos went to the kingdom of Pergu,[123] and to c[=o]quest ye east Indies more then 1500 yeares since, they caried with them ye like instruments of warre, which did serue them in their conquest: the which conquest being ended, they left behind them certaine peeces of artilerie, which were found afterwards by the Portugals, whereon were grauen the armes of China, and in what yeare they were made, agreeing iust with the time of the conquest.

Such artilerie as the frier Gerrarda and his companions did see at their being there, they say it was of antiquitie, and very ill wrought, and was for the most part peeces to shoote stones, or murderers: but it was giuen them to vnderstande that in other prouinces of the kingdome, there be that bee verie curiouslie wrought and faire, which may bee of such which the Captaine Artreda did see: who in a letter that hee wrote vnto King Phillip, giuing him to vnderstande of the secreats of this countrie, amongst which hee saide, the Chinos doo vse all armour as wee doo, and the artilerie which they haue is excellent good. I am of that opinion, for that I haue seene vessels there of huge greatnesse, and better made then ours, and more stronger.

In euerie citie they haue certaine houses, where they make their ordinance and artilerie continuallie: they doo not plant them on castles (for that they haue not the vse of them in all the kingdome), but vppon the gates of their cities, which hath mightie great and thicke walles, and deepe ditches, which they doo fill with water out of the next riuer, at all times when neede requireth, which they account the greatest strength in all the kingdome. At euerie gate of the citie there is a captaine with manie souldiours, that keepeth watch and warde, night and daie, to suffer no stranger to enter in without especiall lycence of the gouernour of the citie or towne. By this that I haue alredie saide, as seemeth vnto me, is apparantlie shewed and declared the antiquity of artilerie in this kingdome: and howe that they were the first inuentors thereof. Likewise it dooth plainely appeere that there was the first inuention of printing, a thing as strange as the other, whose antiquitie in that kingdome shall be shewed in the chapter following.

CHAP. XVI.

_Of the antiquitie and manner of printing bookes, vsed in this
Kingdome, long before the vse in our Europe._

The admirable inuention, and the subtill ingenie of printing is such, that for lacke of the vse thereof, should haue beene forgotten the worthinesse of manie excellent men, and of their deedes doone in the happie daies and times long past: and manie in these our daies woulde not trouble themselues so much as they doo, in learning to get honour and promotion, or in feates of warres, if that their fame should no longer continue in writing then their liues on the earth. Leauing apart the woonderfull effectes of this subtile inuention, least speaking thereof I should be ouer tedious, I will heere onlie goe about to prooue that which this chapter dooth propounde, with some ensamples, whereof manie are found in their histories, and likewise in ours. It doth plainlie appeare by the vulgar opinion, that the inuention of printing did beginne in Europe in the yeare 1458, the which was attributed vnto Toscan,[124] called John Cutembergo: and it was saide of trueth, that the first mould wherewith they doo print was made in Maguncia, from whence an Almaine called Conrado[125] did bring the same inuention into Italie. And the first booke that was printed, was that which saint Austine did write, intituled _De ciuitate Dei_: wherein manie authors agree. But the Chinos doo affirme, that the first beginning was in their countrie, and the inuentour was a man whome they reuerence for a saint: whereby it is euident that manie yeares after that they had the vse thereof, it was brought into Almaine[126] by the way of Ruscia and Moscouia, from whence, as it is certaine, they may come by lande, and that some merchants that came from thence into this kingdome, by the Redde Sea, and from Arabia Felix, might bring some books, from whence this John Cutembergo, whom the histories dooth make authour, had his first foundation. The which beeing of a trueth, as they haue authoritie for the same, it dooth plainlie appeare that this inuention came from them vnto vs: and for the better credite hereof, at this day there are found amongst them many bookes printed 500 yeares before the inuention began in Almaine: of the which I haue one, and I haue seene others, as well in Spaine and in Italie as in the Indies. The frier Herrada and his companions, when they came from the China vnto the Philippinas, did bring with them manie printed bookes of diuers matters, which they did buy in the citie of Ancheo, the which were printed in diuers places of the kingdome.[127] Yet the most part of them were printed in the prouince of Ochian,[128] whereas is the best print: and as they did report, they woulde haue brought a great number more, if that the vizroy had not disturbed them, for they haue great libraries, and very good cheape; but hee suspected that those bookes might be a meane to giue them to vnderstande the secrets of their kingdome, the which they doo indeuour to keepe close from strangers. The vizroy vsed a policie, and sent them word, how that he was certified that they went about buying of bookes for to carry them into their countrie, and howe they shoulde not spende their money on them, for hee would giue them for nothing so manie bookes as they woulde haue, which afterward hee did not performe, possible for the reason aforesaide, or else he did forget his promise.

At such time as this commandement came vnto them, they had bought a good number, out of the which are taken the most things that wee haue put in this small historie, for to giue a briefe notice of them and of that kingdome, till such time as by a true certificate the experience of manie shall cause more credite thereunto: for that vnto this day, by reason of the small notice wee haue, we cannot with so great authoritie make it so credible as wee hope that time hereafter will doo. The which hath moued mee, yea and constrained me, to leaue to intreat of manie things, which in those parts are to bee credited, yea and are most true: and for the same I haue beene blamed and reprehended by such as haue had perfite notice thereof.

And nowe for that I will not go from my purpose, you shall vnderstand in the chapter following, whereof these bookes that they brought doo intreat, that the better you giue credite vnto the curiositie and policie of that kingdome, as in manie places I haue declared, and hereafter will declare.

CHAP. XVII.

_The substance and manner of those bookes that Frier Herrada and
his companions brought from China._

They brought with them a great number of bookes, as wee haue said, that did intreate of diuers matters, as you shall perceiue in the sequell.

Of the description of all the whole kingdome of China, and the placing of the 15 prouinces, and the length and bredth of euery one of them, and of other kingdomes bordering vppon them.

Of all tributes and rentes belonging vnto the king, and of all the orders of his royall pallace, and of his ordinarie pensions that hee giueth, and the names of all officers in his house, and how far euery office doth extend.

How many tributaries euerie prouince hath, and the number of such as are free from tribute, and the order and time, how and when they are to be recouered.

For the making of ships of all sorts, and the order of nauigation, with the altitudes of euery port, and the quantitie of euery one in particular.

Of the antiquitie of this kingdome of China, and of the beginning of the world, and in what time and for whome it beganne.

Of the kings that have raigned in this kingdome, and the order of their succession and government, with their liues and customes.

Of the ceremonies they vse in doing sacrifice vnto their idols (which they hold as gods), and the names of them: of their beginnings, and at what time they shoulde make their sacrifices.

Their opinions of the immortalitie of the soule, of the heauen, of hell, of the manner of their funerals, and of their mourning apparel that euery one is bounde to weare, according as he is alianced unto the dead.

Of the lawes of the kingdome, and when and by whome they were made; and the punishment executed on those which violate the same, with manie other matters touching their good government and policie.

Manie herbals, or bookes of herbes, for phisitions, shewing how they should be applied to heale infirmities.

Many other bookes of phisicke and medicine, compiled by authors of that kingdome, of antiquitie and of late daies, containing in them the maner how to vse the sicke, and to heale them of their sicknes, and to make preseruatiues against all sicknesses and infirmities.

Of the properties of stones and mettals, and of things natural that haue vertue of themselues; and wherefore pearles, gold, and silver, and other metals, may serue for the vtility of man, comparing with the one and the other the vtilitie of euerie thing.

Of the nomber, and moouings of the heauens: of the planets and stars, and of their operations and particular influences.

Of such kingdomes and nations as they haue notice off, and of particular things that are in them.

Of the life and behauiour of such men, whom they holde for saints, where they lead their liues, and where they died and were buried.

The order howe to play at the tables, and at the chests, and how to make sports of legerdemaine and puppets.

Of musicke and songs, and who were the inuentors thereof.

Of the mathematicall sciences, and of arithmeticke, and rules how to use the same.

Of the effectes that the children doo make in their mothers wombs, and how they are euery moneth sustained, and of the good and bad times of their birth.

Of architecture, and all manner of buildings, with the bredth and length that euerie edifice ought to haue for his proportion.

Of the properties of good and bad ground, and tokens how to know them, and what seede they will beare euery yeare.

Of astrologie naturall, and judiciarie, and rules to learne the same, and to cast figures to make coniectures.

Of chiromancia and phisiognomia, and other signes and tokens, and what euery one doth signifie.

The order how to write letters, and how to give euerie one his title, according to the dignitie of his person.

How to bring vp horses, and to teach them to runne and trauaile.

How to deuine vpon dreames, and cast lottes when they beginne any iourney, or take any thing in handes, whose ende is doubtfull.

Of apparell worne in all the kingdome, beginning with the king, and of the ensignes or coates of armes of such as doo gouerne.

How to make armour and instruments of warre, and howe to firme a squadron.

These bookes, and many others that the fryers brought, out of the which (as afore saide) haue been taken all such thinges as haue beene and shall be declared in this historie, interpreted by persons naturally borne in China, and brought vp in Philippinas with the Spaniards that dwell there, who affirme that they haue seene great libraries in cities where they abode, but especially in Ancheo and Chincheo.

CHAP. XVIII.

_The order that these Chinos obserue in making bankets, and in
celebrating their festiuall daies._

For that in some parts of this historie wee haue touched the bankets that the Chinos do make, it shall not bee amisse to declare here the order they vse therein, for that they are curious, and differ verie much from our order and vse in their banquetting, the which we haue perceiued as well by their feeding as by many other thinges.

Amongest these Chinos, more than amongest any other people of the world, are vsed bankets and feastes, for they are rich and without care, and also without the light of heauen, albeit they do confesse and beleeue the immortalitie of the soule, and the rewarde or punishment in an other worlde, according vnto their workes in this life (as we haue saide). All that euer they can, they doo giue themselues vnto the contentment of the flesh, and vnto all maner pastimes, wherein they liue most delicately, and in verie good order. Their custome is, although they haue a hundred guestes, yet euerie one must sit and eate at a table by himselfe. Their tables be verie fine, gilt and painted full of birdes and beastes, and other varieties verie pleasant vnto the eye. They do not vse to put table clothes on them, but onely a forefront of damaske, or some other silke, on euerie one of them, which hangeth downe to the ground; and on the foure corners they doo sette manie little baskettes curiously wrought with golde and siluer wyre, full of flowers and knackes of sugar, made with great curiositie, as elefantes, grayhoundes, hares, and all other kinde of beastes and foules, gylt and painted: in the middest of the table they doo sette the victualles in maruelous good order, as flesh of diuerse sortes, fowle, and fishes: of the which they make diuers manners of brothes passing well dressed, and are serued in fine earthen dishes of great curiositie, and of siluer (although these they vse verie seeldome, except for the viceroyes): they haue no neede of table clothes nor napkins, for they eate so delicately, that they doo not touch the meate with their handes, but with little forkes of golde or siluer, with the which they eate so cleanly, that although it be verie small that they eate, yet will they let nothing fall: they drinke often, but a little at a time, and therefore they vse verie little cuppes.

At these bankettes and feastes, there are present alwayes women gesters, who doo play and sing, vsing manie prettie gesters to cause delight, and make mirth to the gestes: besides these they haue diuerse sortes of men with other instruments, as tomblers and players, who doo represent their comedies verie perfectly and naturally: in these bankets they spende the greatest part of the day, by reason of so manie diuersities of meates that they serue in. They passe manie times a hundreth sundrie dishes, when that the estate of the person that is inuited, or of him that maketh the banket, dooth require. As may shew the report of the Augustine fryers, in the beginning of the second part of this historie: where one doth tell of bankets that were made him by the Insuanto, a gouernor of the prouince of Chincheo, and the uiceroy of Ancheo, and of the gallant deuices they had to driue away the time so long as the banket lasted. Unto euerie one of their guestes they doo set a table, euerie table standing one along by an other, making a difference of the number of them, according vnto the qualitie of the persons: vpon the first table (where sitteth he that is inuited) they set the victualles readie dressed, sweete meates, or march-panes,[129] which is the last seruice: and on the rest, although they be twentie, they set great store of diuerse kindes of meates, all rawe, as capons, ducks, teales, hennes, peeces of salt and martlemas biefe, gammons of bacon, and many other thinges. All these doo remaine vppon the tables till the banket be ended, and the guestes departed: then doo the seruantes of him that made the banket take all these rawe meates, and carrie them before their guestes till they come vnto their houses or lodges, where they doo leaue it with great ceremonies. When they doo make any banket to a viceroy or to any embassadour, it is with so great cost and sumptuousness, that they spend a great substance therein. These bankets do commonly indure twentie daies together, continuing vntill the last day as royally and as plentifully as the first day.

They do celebrate all their festiuall dayes in the night, which is ordinarily their newe moones; and they doo solemnize them with much musicke and newe inuentions. But more particularly they doo celebrate the first day of the yeare, which is, after their account, the first day of the moneth of March: on this day they apparell themselues verie costlye and sumptuouslie, both men and women, and doo adorne themselues with all their iewelles and newe toyes, and doo hang their houses and doores with carpettes and clothes of silke and cloth of golde, and dresse them vppe trimme with roses and other flowers, for at that time there is great store in that country: likewise they doo sette at all their doores great trees, on the which they doo hang manye lightes, and all the triumphall arches that bee in the streetes (which bee verye manie, as wee haue sayde) are decked with bowes this day: wherein they put manie lightes, and set full of canapies of cloth of gold, damaske, and manie other sundrie sorts of silkes.

Their priestes doo assist them in these feastes very richly apparelled, and doo offer sacrifice vpon their altars vnto the heauen, and vnto their idolles, and they sing many songes.

This day dooth all people generally sport themselues with great singing and sounding of instruments, in the which they are very cunning. Such instruments as the Augustine fryers did see, were lutes, gytternes, vyalles, rebbukes, wayghtes, virginalles, harpes, and flutes, and other instrumentes which wee doo vse, although they doo differ something in the fashion of them, but yet easie to be knowen. They do tune their voyces vnto their instrumentes with great admiration: they haue all commonly very good voyces. In these feasts they do make many representations of great pastime according vnto nature, with vestiments that they haue for the purpose. All the dayes that these feastes do indure, their tables be full of diuerse sorts of meates, as well of fish as of flesh, and of all sortes of fruites, and excellent good wine, the which they make of the palme tree, with certaine mixtures, which maketh it have an excellent good taste. All the day, they and their priestes do eate and drinke so much till they can no more. They haue it for a thing most certaine amongest them, that looke how they are in disposition that day, so shall they passe the whole yeare, eyther sorrowfull or merrie. I omit the feastes which they make at marriages, and at any good successe, though they be in great number and very sumptuous, because I would not be tedious: in all things they couett to auoyde melancholy.

CHAP. XIX.

_How they salute one another in this countrie, and of some part of
their ceremonies._

There is no nation in all the worlde, be it neuer so barbarous, that hath been found out vntill this day, without a manner of courtesie, or some ceremony of salutation in their meetinges and visitinges, or when they do assemble in any particular businesse: whereof wee haue large notice by auncient histories, and sufficient experience in that wee haue seene and vnderstoode in these kingdomes and prouinces which in our dayes hath beene discouered: although herein (as I am fully perswaded) those of this kingdome do exceede all nations of the world (as is affirmed by them that haue had the experience), for they haue so many ceremonies and vsages of courtesie and ciuilitie amongest them, that they haue bookes to teach them only how they should behaue themselues in making difference of persons. Of all the which, such as shall seeme expedient to giue notice of, I will declare in this chapter, using therein the breuitie that this historie requireth.

They esteeme it a great discourtesie, not to salute one an other when they see or meete one an other, although the acquaintance betwixt them be but small.

The salutation that the common people do vse is, when they do meete the one with the other, to shut the left hande, and to couer it with the right, ioyning therewith their breastes together, with much bowing their heades downewardes, signifying that loue and amitie is as firme betweene them as their handes are fast, and that their friendshippe is not alonely in the ceremonie, but also in the heart: the which they giue to vnderstande by woordes at the same time. But amongest courtyers and gentlemen they vse an other manner of courtesie, which seemeth vnto them of much more curiositie, that is: at such time as they doo meete, they make a little staye, then they caste abroad their armes, and claspe their fingers together, remayning in compasse, humbling themselues manie times, and contending one with an other about their parting for to prosecute his waye; and the higher estate they are of, the more is their contention. When that anie meane person doth meete with a principall man, who for dignitie or for any other occasion dooth acknowledge superioritie, straight wayes hee dooth stay with great silence, declining his head, till such time as he is past by, although the most part of them dooth it more for feare than for courtesie: for that experience hath taught them, that he that dooth it not, is straight wayes punished and whipped cruelly.

[Sidenote: A strange kind of courtesie.]

When that any of these commeth to speake with any Loytia, at the entering in at the hall whereas he is, hee kneeleth downe, declyning his head and looking vpon the ground: and on this sort he goeth vpon his knees till hee come into the middest of the hall, and there he stayeth and declareth his petition by worde of mouth, with an humble and meeke voyce, or else presenteth it by writing: and hauing receiued answere, hee dooth returne on his knees backwardes, without turning his backe to the Loytia, vntill hee bee quite out of the hall. And if they which doo meete or visite one an other be equall in dignity, they shew great courtesie on both sides, contending who shall surpasse in courtesie and wordes: wherein they are verie ceremonious. When one doth goe to visite an other, he that is visited, after the visitation done, doth bring the other vnto the streete doore. This custome is vsed most amongest the common people, being equal in degree, or differing little. Likewise they vse one thing verie strange, and neuer heard of amongest other nations, that is: if that one doo come out of the countrie, to visite an other that is in the citie or towne (although he be a nigh kinsman, and long time acquainted), if that knocking at the doore or in the streete hee doo meete with him whome he dooth come to visite (hee being not well apparelled), although he speake vnto him, yet will hee not make any aunswere, nor any resemblance that euer he sawe or knewe him before: but straightwayes returneth home to his house in all haste possible, and doth apparell him selfe with the best apparell that he hath, and then he goeth foorth and receiueth his guest and friend, dissembling as though he had not before meete nor seene him.

This ceremonie amongest them is infalliblie kept, for that it is amongest them an auncient tradition, and founded vppon their religion. They giue great intertainement vnto their guestes, and make them straightwayes a beuer[130] or collation with manie sortes of conserues and fruites, and good wine, and an other kinde of drinke, that is generally vsed thorough out the whole kingdome, and is made of diuerse physicall hearbes, good to comfort the heart, the which they warme when they drinke thereof.

These ceremonies they vse when that one neighbour dooth visite an other. But when that one of the towne dooth meete with a stranger that hee dooth knowe, and hath beene in the towne certaine dayes, and he not seene him, then hee of the towne dooth aske of the other if that hee hath eaten any thing: if he aunswere no, he dooth by and by, without any delay, carrie him to the next victualling house, whereas hee dooth banket him deliciously: for in euerie towne there is good opportunitie for the same, by reason that in the market places and streetes, and in the suburbes, there is great store of victualling houses, that doo keepe tabling verie orderly, and for little cost: for there (as we haue sayde) all kinde of victualles are verie good cheape. But if the stranger dooth aunswere that he hath eaten, then dooth the citizen or townesman carrie him to an other kinde of victualing houses, where are to be had al sortes of conserues and iunkettes, fruites and marchpanes, and there dooth hee make him a banket with great love and good will. Of the women as well strangers as towneborne, or of what degree soeuer, they haue great respect, but especially of the married women: vnto whome if any man giue an ill or dishonest woorde, he is accounted infamous: and likewise if he doo not offer to them courtesie, and giue them place or way when they passe the streetes, which is seeldome seene. But when they doo passe they behaue themselues so discreetly that they giue no occasion that anye shoulde misuse them: towardes strangers they vse verye great courtesie: but especially the principallest: as you shall perceiue in the relation of the seconde part of this historie, where it shall be declared by experience.

CHAP. XX.

_Of the great closenesse that the women of this kingdome do liue
in, and with what condition they permit common women._

The principall intent that this king and his gouernors haue, as is gathered by their lawes, is to preserue their common weale from vices; for the which he dooth set downe great penalties, and executeth the same without any remission; and least any should offend they vse great vigilancie, and do iudge that the libertie and dishonestie of the women is most preiudiciale thereunto, and is the occasion that their common wealth falleth to decay, being neuer so well gouerned: therefore they haue ordained many preseruatives and remedies by their lawes and customes to preuent the same, which is the only occasion (that although it is so long since this kingdome first began, and againe, being so great as you may vnderstande), yet in this one point there is lesse inconuenience or preiudice than in any other countrey of lesse antiquitie and fewer people. So that a dishonest woman is knowen by name, although it be in a great citie, the which is seldome seene, and a rare thing. And the best way they haue to preuent this is, that all people that haue daughters are commaunded by expresse order, that they shall bring them vp (after they haue the vse of reason) in their owne houses very close, and not be seene, but alwayes to doo something to auoide idlenesse, for that it is the mother of all vices, whereby it may take no roote in them. This lawe dooth comprehende married women, and is kept in such sort that the wiues of the viceroyes and gouernours do obserue it, yea they say that the queenes themselues doo obserue it, and that they are alwayes spinning golde, silke, or flaxe, or doing some other exercise with their handes, esteeming all idle persons woorthie to be hated and contemned: so that the children being brought vp in this manner, seeing the good example of their mothers, is the occasion that this vertuous exercise, worthie to be imitated, is conuerted vnto a dayly and perpetuall custome, in such sort, that they think it a perpetuall torment to commaunde them to be idle. These ordinarie and voluntarie exercises haue the women of this kingdome in such sort, that it is newes and a strange thing to meete a woman in the streetes of any citie or towne, neither at the windowes, which is a signe that they liue honest. If it so fall out that of force they must go abroad, as to the buriall of parents and kinsfolkes, or to visite any one being sicke, or vpon any like occasion, then are they carried in litter chaires where they are seene of none, as we told you before: but other superfluous visitations or meetings of gossips are not there vsed. Albeit tendering the conseruation of this honest crewe, and to eschewe greater euils in the common wealth, they permit common women as a necessarie thing: yet they do allow them in such sort, that their euill example may not be hurtfull vnto the honest state of them which liue chast. And therefore they do build for them houses out of the cities and townes in the suburbes, giuing them straight commandement there to remaine in the said houses, and not to straggle and go abroad at all. And whilst they liue there they are prohibited, vppon paine of death, to enter into the gates of the citie or any part thereof.

Such women as doo vse this facultie are nothing esteemed amongst them, for they are for the most part of the basest sort, as strangers, slaues, or such as haue beene bought of their mothers being yoonge, which is a kinde of perpetuall bondage, yea a great crueltie which is vsed amongst them there, and yet suffered amongst them. You shall vnderstande, that such as are poore widowes and driuen by necessitie, cannot sustaine themselues, may for the supplying of their want, sell their children and binde them to perpetuall seruitude, the which is permitted in such sort, that there are amongst them rich merchants that deale in no other thing: and all the maiden children that they buy so bee brought vp with great care, and taught to plaie and sing, and other things appertaining vnto pleasure. Then after, when they are of yeares, they carrie them vnto the houses aforesaid ordained for common women. The first day that they doo dedicate her to this ill office, before shee is put into this common house, they carrie her before a iudge, which the king hath ordained for euerie house appertaining to any cittie or towne appointed to bee their keeper, and see that there bee no euill rule kept amongst them: and this iudge dooth place her in the house himselfe, and from that day forwards her master hath no more to doo with her, but to go euerie moneth vnto the iudge to recouer his tribute, which is a certaine summe set downe by the iudge, by agreement made betweene them both, and hee appointeth besides this the time when hee shall be paide for her, and for that was spent in her bringing vp and teaching.

These women be very much haunted, and passe away the time maruellous pleasantly by reason of their singing and playing, which they doo with great cunning: and according vnto the report of the Chinos, they apparell themselues with great curiositie, and paint themselues. They haue amongst them many blinde women, that are free and not bonde: these are trimmed, dressed, and painted by others that haue their sight; and such as haue spent all their youth in these houses, can not goe foorth so long as they liue, as is commaunded by a lawe publike, least by their dishonest demeanure they should be an occasion of some harme and an euill example to others. Whatsoeuer profite dooth remaine vnto these women when they haue payed their maister, they giue vnto the iudge their superiour, who doth keepe it faithfully and carefully, and giueth a good account thereof euerie yeare vnto the uisitors. And afterwardes when these women waxe olde, it is repaied vnto them againe by order of the said iudge. But it is bestowed in such sort, that they shall not lacke, neither haue vrgent necessitie. But if it so fall out that they should lacke, they will giue them a stipend to maintaine them, onely for to dresse and trimme the blinde women, or else they will put them into the kinges hospitall, a place ordeyned for such as cannot helpe themselues.

The men children which they buy, and are solde to supplie their necessitie, in the order aforesaide, of the women, they put to learne some occupation, and after that they are expert therein, they doo serue a master in the same trade for a certaine time; the which being expired, their masters are not only bound to giue them their libertie, but also to provide them of wiues and to marrie them, prouiding also for them houses and necessaries wherewith they may get their liuing. Which, if they doo not of their owne free will, they are compelled by iustice to doo, whether they will or no. And they for a token of greatefulnesse must come vnto their masters the first day of the yeare, and other dayes appointed, and bring them some present. The children of these be all free, and subiect to no bondage for the benefite doone vnto their father for their bringing vp.

CHAP. XXI.

_The fashion of their ships, as well of those that passe the seas,
as of those that doo roade riuers, which are manie and great: and
howe they doo prouide themselues of fish for all the yeare._

There is in this kingdome a great number of shippes and barkes, with the which they sayle all a long their coastes, and vnto ilandes neere hande, and into their riuers, the which doo runne cleane through the most part of all their prouinces: and there dwelleth so much people vpon these riuers in shippes and barkes, that it seemeth to be some great citie; there is so many of them that they do esteeme that there is almost as many people that dwell vpon the water as vpon the lande.

They make them slightly and with small cost, for they haue in all partes of this countrie great aboundance of tymber, iron, and other thinges necessarie for this vse: but in especiall a kinde of glew, wherewith they doo dawbe and trimme their shippes, that is much more tougher and stronger then the pitch which wee vse, which after it is layde on, sticketh fast and maketh their shipping as harde as stones; the aboundance whereof, and the great number of ship-wrightes, and againe for that there is not on the lande roome enough for the people to inhabite, being so many in number, causeth them to build so great a number of shippes and barkes. They vse their shippes and barkes of many fashions, euery one hath his proper name. Such ships as they haue to saile long voiages be called Iuncos, but for the warre they make huge and mightie vessels, with high castles, both on the prowe and sterne, much after the fashion of them that come out of the Easterne Seas, and vnto those with which the Portingales sayle into the East India. They haue these in so great number, yt a generall may ioine together in 4 dayes an armie of more than 600. Those which they do commonly vse for burden and to lade, are much after ye same fashion and greatnes, and smal difference there is betweene them, but that they are lower both before and at the sterne. There is an other sort of lesser vessels, and are much like vnto pinases, and haue foure great ores on ech side, whereat row sixe men at euery ore and foure at the least. These are excellent good to rowe in and out ouer their bard hauens, or into any place where is litle water: they do call them Bancoens. There is an other sort that is more brode than these, which they call Lanteas, and carie eight ores on a side, with sixe men at euerie ore. Of these two last sorts of vessels pirates and rouers at the sea do commonly vse (for in those seas there be very many), for that they be very nimble to fly and to giue assalt as occasion doth serue. They haue an other sort of vessels yt are long, like vnto a galley, but more square, being very brode and neede little water: they do vse them likewise to transport merchandise from one place to an other: they are swift and run vp the riuers with smal force of the armes. Many other sorts of barks they haue, besides the aforesaid, some with galleries and windows painted and gylt, but chiefely those which the uiceroyes and gouernours doo make for their recreation. Of those sortes of shipping afore sayd, which they call Iuncos, the king hath in al his prouinces great armies, and in them souldiers with their captaines to defend the coastes, that as well all ships of their owne countrie, as those that doo come from other places to traficke with them, may goe and come in safetie, and not bee spoyled and robbed of the roauers that be there abouts. In the riuers there are pynases well equipped appointed for the same purpose. And the king doth out of his rentes pay all these ordinarie souldiers, and that with great liberalitie.

The pitch wherewith they doo trimme their shippes (as we haue sayde) is founde in that kingdome in great aboundance; it is called in their language Iapez, and is made of lyme, oyle of fish, and a paste which they call Vname:[131] it is verie strong and suffereth no wormes, which is the occasion that one of their shippes dooth twise out last one of ours: yet dooth it hinder much their sayling. The pumpes which they haue in their shippes are much differing from ours, and are farre better: thay make them of many peeces, with a wheele to draw water, which wheele is set along the shippes sides within, wherewith they do easily clense their shippes, for that one man alone going in the wheele, doth in a quarter of an houre cleanse a great shippe, although she leake verie much.