Chapter XI: Part 11

These ilandes are south and north with the land of Labrador, which is nigh vnto the new found lande, and not farre distant from the ilande of Japon. It is knowen for a trueth that they do deale with the Tartares, and that they do buy yron for to sell it vnto them. The Spaniards did giue name vnto these ilandes as they passed by, the ilandes of Ladrones (which is of theeues), for that they are very bolde and subtile in their stealinges, in the which facultie the Egyptians, that are in our Europa, may go to schoole with them for the verie facultie thereof. I will declare vnto you one thing that happened in the presence of many Spaniardes, the which did cause them greatly to maruaile, which is,--there was a marriner commanded by the captaine of the ship to keepe the sterneborde side, and not to suffer any of them to enter therein; and being as one amased to see so many canoas that came thether (the which be small barkes or botes made all of one peece) one of them diued downe vnder the water, till he came there whereas the marriner was (vnmindfull of any such matter should happen) and vpon a soddaine, without seeing the other, he snatched his sword out of his hand, and went vnder the water againe therwith; the marriner made a noise, and declared the knauerie that the ilander had done vnto him, whervpon there were certaine souldiers that made their hargubushes ready to shoot at him when he appeared from vnder the water. This ilander perceiuing it, came foorth and swimmed aboue the water, shewing his handes, and made signes that he had nothing in them, which was the occasion that they did not shoot at him.

So after a while that he had beene there resting of himselfe, he returned and diued vnder the water againe, and swam so farre as he thought that the bullet of the hargubush could not reach to hurt him, and finding himselfe in securitie, he tooke the sword from betwixt his legges whereas he did carrie it in secret, and beganne to florish with the same, mocking our people whom he had so easily deceiued.

This kind of stealing, and many others which they had done, and that with great subtiltie, is the occasion that they beare the names of theeues, and all the ilandes whereas they doo dwell doo beare the name thereof, the which they will easily pardon, if they might ordinarily finde where as they might execute their inclination.

CHAP. XII.

_They departe from the Ilandes of the Ladrones, and
come vnto them of Luzon, or Philippinas by an other
name, and doo declare the particular thoughts of those
ilandes._

[Sidenote: Archipelago.]

[Sidenote: The Island of Luzon, and citie of Manilla.]

[Sidenote: Great mountains of pepper, cloues, and ginger.]

From this Iland of Ladrones nauigating towards the west, almost two hundred leagues, till they came to a mouth called of the Holy Ghost, they straightwaies doo enter into the Archipelago (which is an infinite number of ilands), almost all inhabited with their own naturall people; but many conquered by the Spaniardes, eyther by force of warre or friendship. Four score leagues from this is the citie of Manilla, which is vpon the Iland of Luzon, there whereas ordinarily dwelleth the gouernor of all those ilandes, and the officers of his maiestie: therein is a bishop and a cathedrall church. This citie standeth in fourteen degrees and a quarter, and round about the same there are so many ilandes, that vnto this day there is none that euer could number them: they do extend all of them northwest and southwest, and north and south, in so much that the one part stretcheth vnto the Straight of Sincapura which is fiue and twentie leagues from Malaca, and the other part vnto the Malucos, and other ilandes, whereas they gather a great number of cloues, pepper, and ginger, of the which there are great mountaines full. The first that discouered these ilands were Spaniards, which came to them in the company of the famous Magellanes, and made no conquest of them, for that they knew better to nauigate then to conquer; by reason whereof, after they had discouered and passed the straight (which vnto this day beareth the title of his name) and came vnto the Ilande of Zubu, whereas they did baptise certaine of the inhabitance, and afterwards in a banket, the same ilanders did kill him and other forty of his companions, which was the occasion that Sebastian de Guetaria, a naturall Biskin borne,[69] for to escape with his life, did put himselfe in a shippe that remained of the voyage (which afterwards was named the Victorie), and in her and with a few people that helped him, with the fauour of God he came vnto Siuell, hauing compassed the whole world, from the Orient vnto the Ponient, a thing which caused vnto all men great admiration, but in particular vnto the Emperor Charles the Fift of famous memorie, who after he had giuen many gifts and fauours vnto the said Sebastian de Guetaria, hee gaue order that a new armie should be made ready, and to returne againe in demande of the said ilands, and to discouer that new world.

[69] A native of Biscay.

So when all things were in a readinesse for to depart on their voyage (the which was done with great breuitie) they ordained for generall of all that fleete one Villa Lobos, commanding him to go by the Nueua Espania. This Villa Lobos arriued at the Ilands of Malucas, and at those of Terrenate, and at other ilands ioyning vnto them, the which ilands were laid to gage by the aforesaid emperor vnto the crowne of Portugal.

In these ilands they had great wars by meanes of the Portugals, and seeing themselues with little helpe and small resistance for to go forwards with their conquests, they left it off, and went to the most part of them with the aforesaide Portugals vnto the India of Portugall, from whence afterwards they sent them as prisoners unto the said king of Portugall, as offenders that had entred his ilands without his licence: who did not onely leaue to do them any harme, but did intreate them very well and sent them vnto their owne country of Spaine, and gaue them al thinges necessary for their iourney, and that in aboundance.

Then certaine yeares after, Don Philip king of Spaine being very willing that the discouering shoulde go forwards, which the emperor his father had so earnestly procured, sent and commanded Don Luys de Velasco, who was his vizroy of the Nuoua Espania, that he would ordaine an army and people for to returne and discouer the said ilands, and to sende in the said fleete, for gouernor of all that should bee discouered, Miguel Lopez de Legaspi, who did accomplish all that his maiestie had commanded, and made the discouerie thereof in such order, as in the first relation of the entrie of the fathers of the order of Saint Austen into the China dooth more at large appeare.

Of ancient time these ilands were subiect vnto the king of China, vntill such time as hee did deliuer them vp of his owne free will, for such reasons as were spoken off in the first part of this historie: and that was the occasion that when the Spaniards came vnto them, they were without lorde or heade, or anie other to whome they shoulde showe duetie, but hee which had most power and people did most command: so that this (and that there were so many of equal power) was the occasion that ciuill warres continued, without any respect of nature, kinred, or any other duety, but like vnto brute beastes, killing, spoiling, and captiving one another, the which was a great helpe vnto the Spaniards for to subiect that countrie with so great ease vnto the king, and called them the Ilands Philippinas in respect of his name. They did vse amongst them to make captiues and slaues such as they did take in vnlawfull wars, and for trifling matters, the which God did remedie by the going thither of the Spaniards: for you should haue a man with fortie or fiftie other friends in his company, or seruants, that vpon a sodaine would go and set vpon a small village of poore people and vnprouided, and take and binde them all, and carrie them away for slaues without any occasion or reason, and make them to serue them all the dayes of their life, or else sell them to other ilands. And if it so chanced that one did lende vnto another a basket or two of rice (the which might bee woorth a ryall of plate), with condition to returne it againe within ten dayes; if the debter did not pay it the same day, the next day following he should pay it dooble, and afterward to double it euery day so long as he did keepe it, which in conclusion the debt would grow to be so great, that, to pay the same, he is forced to yeeld himselfe for captiue and slaue.

But vnto all such as were captiued in this order, or in such like, the king of Spaine hath commanded to giue libertie; yet this iust commandement is not in euery point fulfilled and accomplished, because such as should execute the same haue interest therein. All these ilandes were gentiles and idolaters, but now there is amongest them many thousands baptised, vnto whom the king hath shewed great mercie, in sending vnto them the remedie for their soules in so good time: for if the Spaniards had stayed any more yeares, they had beene all Moores at this day, for that there were come vnto the Ilande of Burneo some of that sect that did teach them, and lacked little, for to worship that false prophet Mahomet, whose false, peruerse, and corrupt memory, was with the gospell of Christ easily rooted out.

[Sidenote: The diuell was worshiped.]

In al these ilands they did worshippe the sunne and moone, and other second causes, figures of men and women, which are called in their language Maganitos, at whose feastes (which they do make very sumptuous, with great ceremonies and superstition) they doo call Magaduras. But amongst them all, they have in most veneration an idoll whome they called Batala, the which reuerence they had for a tradition; yet can they not say what should be the occasion that he should deserue more then any of the rest to bee had in so great estimation. In certaine ilandes not farre off, called the Illocos, they did worship the diuell, and made vnto him many sacrifices, in recompence of a great quantitie of gold hee had giuen vnto them; but nowe by the goodnesse of God, and the great diligence put and done by the fathers of the order of Saint Austen (who were the first that passed into these parts, and liued worthely) and also by the friers of Saint Francis, which went thither tenne yeares after, all these ilands or the most part of them are baptised, and vnder the ensigne of Jesus Christ: and the rest which doo remaine and are not, is more for lacke of ministers and preachers, then for any obstinacie of their parts. There is nowe gone thither certaine fathers of the order called Iesuits, who will be a helpe vnto them with their accustomed zeale and labour. And nowe goeth thither many other religious men, very well learned and apostolike, of the order of Saint Dominicke, who will doo their indeuour to conuert them vnto Christ, as it behooueth Christians to do.

CHAP. XIII.

_Here is declared of some notable things that are, and
haue beene seene in these Ilands Philippinas._

[Sidenote: Witches.]

[Sidenote: The Indians would not go into heauen because there were Spanish souldiers.]

They of these ilandes were accustomed to celebrate their feastes aforesaid, and to make sacrifices vnto their idols, by the order of certaine women which were witches, whome they do call in their language Holgoi, that were had in as great estimation amongst them, as be the priests amongst Christians. These did talke ordinarily with the diuell, and many times in publike, and do diuellish witchcrafts both in words and deeds: into whom it is to be beleeued that the diuell did enter, for that straightwayes they did answere vnto all things that were demanded of them, although for the most part they woulde tell a lie, or els such wordes that might be giuen diuers interpretations of, and of diuers vnderstandings. They did also vse to cast lottes, in such sorte as hath bene declared in the first part of this history: they were great Agorismers[70] or observers of times: in so much that if they begin any iourney, and at the beginning they meete with a cayman, or lyzarde, or any other sauage worme, they knowe it to be a signe of euill fortune, whereupon they would straightwayes leaue off their iourney, although it did import them very much, and returne vnto their houses, saying, that the heauen will not that they shoulde go forwards on that iourney: but all these lies and falsenes which beene taught them, and they perswaded to, by the diuell, is ouerthrowne and taken away by the law of the gospel (as aforesaide), and haue now amongst them many monasteries full of religious men, of the order of Saint Austen, Saint Francis, and of Iesuits. According vnto the common opinion, at this day there is conuerted and baptised more then foure hundred thousand soules, which is a great number: yet in respect of the quantitie that are not as yet conuerted, there are but a few. It is left vndone (as aforesaid) for want of ministers, for that, although his maiesty doth ordinarily send thither without any respect of the great charge in doing the same, yet by reason that there are so many ilands, and euerie day they doo discouer more and more, and being so far off, they cannot come vnto them all, as necessitie requireth. Such as are baptised, doo receiue the fayth with great firmenesse, and are good Christians, and would be better, if that they were holpen with good ensamples: as those which haue beene there so long time are bounde to doe: that the lacke thereof doth cause some of the inhabitantes so much to abhorre them, that they would not see them once paynted vpon a wall. For proofe whereof (and for to moue such as haue power and authoritie to put remedie in the same, I will declare vnto you here a strange case, the which royally did passe of a trueth in one of these ilandes, and is verie well knowne amongst them: that is, there chanced to die an ilander, a principall man amongst them, a few dayes after that he was baptised, being very contrite for his sinnes the which hee had done against God before he was baptised; and after hee died. So after by the diuine permission of God he appeared vnto many of that ilande, whom he did perswade forthwith to receiue the baptisme, with reasons of great efficacie, and declared vnto them (as one that had experiencd the same) the rewarde of that good deede which without all doubt shoulde bee giuen vnto them, if they would receiue the same, and liue after conformable and according vnto the commandements of Christ; for the which he told them and said, that forthwith so soone as he was dead, he was carried by the angels into glorie, there whereas all things were of delite, pleasure, and content, and did communicate onely in the sight of God, and that there was none that entred therein, neither coulde enter, except hee were baptised, according vnto the preaching of the Spaniards, of whome and of others that were like vnto them, there was infinite number. Therefore if so be that they would go and inioy of those benefites and delights, it is necessarie that first they should be baptised, and afterwards to obserue and keepe the commandements that be preached vnto them by the fathers, that are amongst the Castillas, and therewith he vanished away, and they remained treating amongst themselues concerning that which they had hearde, and was the occasion that some of them forthwith receiued the baptisme, and that others did delay it, saying, that because there were Spaniard souldiers in glory, they would not go thither, because they would not be in their company.

[70] The Spanish word is "agoreros", soothsayers or superstitious persons, from _aguero_, an omen.

All this hurt is done by one peruerse or impious man, and with one euill ensample, the which amongst many good, as you haue in those parts; but in especiall amongst them in particular, it ought to bee reprehended and punished seuerely with rigour.

[Sidenote: Siuit.]

[Sidenote: Honie.]

[Sidenote: Sinamum.]

[Sidenote: Linseed oile.]

These ilands, at the first discouery of them, had the fame to bee _mal sanos_, or vnholesome, but since experience hath shewed and prooued it to the contrarie. It is a countrie maruellous fertill, and yeeldeth very much rice, wheate, goates, hennes, deere, buffes, kine, and great stoare of hogges, whose flesh is so sauorie as the mutton they haue in Spaine: there be also manie cattes that yeelde siuet, great stoare of fruites, which be very good and sauorie: great aboundance of honie, and fish, and all solde at so small price, that almost it is solde for nothing. Also there is great stoare of synamon, but no oile of oliues, but that which is carried thither out of the Nuoua Espania: they haue much oyle of algongoli[71] and of flaxe seede, the which they doo spende ordinarily in that countrie, so that the oyle of oliues is not missed with them.

[71] More properly spelt "ajonjoli", the Spanish name for "sesamum orientale", or oily-grain.

[Sidenote: Cloues, saffron, pepper, nutmegs, cotton, and silke.]

[Sidenote: Powder, saltpeter, iron, steele, quicksiluer, brasse, copper.]

There is great stoare of cloues, saffron, pepper, nutmegges, and many other drugges: great stoare of cotton and silke of all colours, the which is brought vnto them by merchants of China, euerie yeare a great quantitie, from whence commeth more then twenty shippes laden with peeces of silkes of all colours, and with earthen vessell, powder, saltpeter, iron, steele, and much quickesiluer, brasse, copper, wheate, flower, walnuts, bisket, dates, linnen cloth, counting chestes[72] very gallantly wrought, calles of networke, buratos, espumillas,[73] basens and ewres made of tinne, parchment lace, silke fringe, and also of golde, the which is spunne and twisted after a fashion neuer seene in all Christendome, and manie other of great curiositie, and all this aforesaide is solde verie good cheape. Likewise such things as the ilands do yeelde are sold very good cheape, for you shall haue foure roues[74] of wine which commeth of the palme tree for foure rials of plate (the which for lacke of that made of grapes is very good), twelue haneges of rice for eight rials of plate, three hennes for one rial, a whole hogge for eighteene rials, a whole buffe for foure rials, a deere for two rials, and yet it must be both great and good, foure roues of sugar for sixe rials, a botiia[75] of oile made of algongoli for three rials, two baskets of saffron for two rials, sixe pounds of pepper or cloues for one riall, two hundred nutmegs for one rial, a roue of synamum for sixe rials, a kintal[76] of iron or steele for tenne rials, thirtie dishes of very fine earth foure rials, and all other things after this rate.

[72] Escritoires.

[73] These words are both used for a fine gauze or muslin, of which ladies' veils are made in Spain.

[74] The original word is _arroba_, containing from three to four gallons.

[75] A jar.

[76] Quintal, a hundredweight.

But amongst all other notable thinges that these Spaniards haue seene in those ilands, and in the kingdome of China, and other places whereas they passed, there is one thing which hath caused them most to maruel at, and to haue it most in memory; which is a tree, ordinarily called palma de cocos, but doth differ from that which beareth the dates, and with great reason, for that it is a plant so full of mysterie and profite, that there hath come a ship vnto these ilands, and the said ship, and all that was in her to be sold, with ropes, cords, masts, sailes and nailes, were made of this tree, and the merchandice that she brought was mantels made of the rind of the saide tree, with great subtiltie and fine works. Likewise all the victuals that was in the said ship for the sustentation of thirtie men that came in her, yea their water was of the same tree.

The merchants that came in this ship did certifie of a truth, in all the Iland of Maldiuia from whence they came, they haue no other sustainment, but onely that which this tree yeeldeth: they do make houses hereof, and tyles for to couer the same, the fruit doth yeeld a meollio or curnell, which is very sauory and healthfull, the sauor thereof is much like to greene hasell nuts, and if you do cut the branch there whereas the coco commeth forth is the principall fruite, and euery one of them hath ordinarily a pinte of water, the which is very sweet and delicate: al the said substance doth returne into the trunke of the tree, whereas they doo bore a hole, and thereat they do draw out all that water, which is much: and mingling it with other thinges they make thereof good wine, the which is drunk in al those ilands and in the kingdome of China. Of the same water they make vineger, and of the meollio kernell aforesaide, oile verie medicinall, milke like vnto almon milke: hony and suger very sauorie. These and many other vertues hath this palme, whereof I haue declared part, for that they are notable, and do cause admiration vnto all men that passe into those partes: I doo leaue to declare the rest because I would not be tedious. Nigh to the cittie of Manilla, on the other side of the riuer, there is a towne of Chinos that be baptized, such as haue remained there to dwell to inioy the libertie of the gospel. There are amongst them many handicrafts men, as shoomakers, taylors, goldsmiths, blacksmiths, and other officers, and some merchants.

CHAP. XIV.

_The barefoote friers depart from the Iland of Luzon
vnto China, and is declared such as was there seene._

For that the principall intent of these religious men, when they went out of Spaine, was for to go vnto the mightie kingdome of China for to preach the holy gospell, and did perseuer continually with that desire, they woulde neuer intreat of any other thing, but onely to put it in execution: and for the accomplishing of the same, they sought many meanes and waies, sometimes in requesting the gouernor of his aide and helpe to procure the same, for that it was an easie thing to be performed, hauing continually ships of the merchants of China in the port of Manilla.

The gouernor did driue them off with many reasons, but principally he laid before them that rigorous lawe, which they knew was established against such as did enter into that kingdome without particular licence; yet notwithstanding, all this was not sufficient to abate the louing desire of those friers, which was only setled in their mindes for to go and preach the holy gospel in that kingdome by one meanes or other, although it were to put their liues in hazard: and for the prosecuting hereof, the comissary of those ilands, who was frier Geronimo de Burgos, did elect sixe religious men for the same purpose: amongst them was the father Ignatio, of whome I (as I haue said) vnderstood by writing and relation many thinges, the which is declared in these [sic] itinerario or comentarie: so that there was with him seuen religious men, all seruants of God, and very desirous of the saluation of soules, which was the occasion that they put themselues in so long and tedious a iourney, leauing their owne countrie and quietnesse. These seuen, with the good will of the gouernor Don Gonsalo Ronquillo and of the bishop, whom they did ouercome and winne with requests and perseuerance, and carried in their company a Spaniard their friende, called Iohn de Feria, of Andolozia, and other two souldiers that went with pretence to become friers, one Portugall, and sixe Indian ilanders: all the which, the eight day after Corpus Christi, which was the one and twentie day of Iune, in anno 1582, they departed from the port of Cabite, whereas they did imbarke themselues in a barke of the saide Iohn de Feria, and making saile at fiue of the clocke in the afternoone, in the morning betimes they founde themselues twentie leagues ouerthwart the port that is called Dol Fraile, whereas they determined to go to sea, leauing the coast of the Ilande of Manilla, which lieth north and south with China: from the which cittie, which is (as I haue saide) in fourteene degrees and a halfe, vnto the Cape of Boxeador, which is in nineteene, it is one hundreth leagues sailing, and from this cape to the firme land of China, they count it scarce fourescore leagues. And God was so pleased, although they had two dayes calme, the seuenth day, which was the day before the apostle Saint Peter and Saint Paule, at eight of the clocke in the morning, they discouered the firme lande of China: then straightwaies vpon the sight thereof, the comissarie commaunded to bring foorth the habites which hee carried readie made for to put vpon the friers, for that when the Chinos shoulde see that they were all friers, they should be voide of all suspition, to thinke them to be spies, as they thought when the first friers went thither (as hath beene tolde you); and not contented herewith, hee threw all the souldiers apparell into the sea, and one hargabus of Iohn de Feria, with the flaske wherein he carried his powder, and all other thinges such as he thought woulde be a hurt and hindrance vnto them, if it should so fall out that they shoulde erre out of the port whereas the Portugals doo vse, and fall vppon the coast, as afterwards it so fell out: they left nothing but a match, which they forgot, which lacked very little to haue cost them full deere. But when they had sight of the lande, they did not well knowe it, for that they had neuer seene it before, and were also ignorant of the ports; although they were very neere to the bay of Canton, they tooke their course vnto the northwest, wheras they should haue gone to the southwest, which was the occasion that they came vnto the prouince of Chincheo. This day, at fiue a clocke in the afternoone, they discouered a port that was not farre from them, whither they sailed and entred in, and came to an anker on the outmost side, yet with great feare and dread, for that they knew not the securitie thereof, neither the trouble that might happen.

They were not so soone at an anker, but they saw come forth of the said port many barkes, both small and great, and in them many souldiers with hargabusses, lances, swordes, and targets, and in their foreshippe some small peeces of ordinance. And when they came nigh vnto the barke wherein the Spaniards were, within musket shot, they stayed and discharged great stoare of hargabus shot. But they, who carried no armor to offende others, neither to defende themselues, the answere that they gaue vnto the shot, was making of many signes of peace, calling them with their handes to come nearer vnto them, that they might see and vnderstand that they came not thither with any pretence to do harme: yet all was not sufficient to cause them to leaue off their shooting, neither to come any nearer vnto their barke. At this present there was amongst the souldiers one Chino, that had beene at Luzon, and did knowe the Spaniards, being of God inspired: hee made signes vnto the rest to leaue off their shooting, which presently they did: and hee came with his brigantine vnto their barke, and after him all the rest: who, when they sawe that they had neyther armour nor weapon, neither will to flie from them, they entered into the barke, and with their naked swordes in their handes flourishing with them ouer the heads of the Spaniards, with a great noise and tumult, they carried them into the port, which was called Capsonson, whereas was a generall of a great armie of shippes that were at an anker in the saide port, who straightwaies commanded that there should be carried on borde his admirall foure of the Spaniards, the which they vnderstoode was doone to take their liues from them: for the which, by reason they did not name any person, foure religious men did offer themselues to goe, and after they had confessed themselues, they tooke their leaue of their companions, and carried euery one of them a crosse in his hande, and his breuiarie, without any other thing else.

So when they came before the captaine, they founde him more meeker and milder than they thought to haue done (surely a worke done by God, in recompence of the great perill that those his seruants did put themselues in to doo his seruice and commandement). He asked of them, from whence they came, and wherefore? with many other questions in effect; but when that hee was certified of the truth, hee commanded them to returne againe vnto their barke, without doing vnto them anie other harme; yet with a straite precept that they should not go forth without his expresse licence.

So with this commandement they remained in their barke three dayes, guarded with many barkes and souldiers: and the last of them, the captaine sent for two of the religious men; and when they came before him, he commanded them to be carried before a iustice, a friend of his there hard by. These iustices did talke with them with so great grauitie, and signes of cruelty, that euery time they came before them they thought verely that forthwith they would command them to be carried to be executed: and without all doubt, either they had wil to do it, or else to put them in great feare of death, for that it was plainely seene in diuers things they commanded: but especially in one day there came vnto them a iudge, with many armed men, and compassed their barke round about with a great number of brigandines, with plaine signes to giue them assalt, or else to sinke them: but within a little while they were all in quiet, and the iudge entred into a shippe that was thereby at anker, and being set in a rich chaire, guarded with many souldiers about him, hee commanded the rest that were in the brigandines forthwith to go to visite and search their barke, and sent with them an interpreter, one of Chincheo, who did a little vnderstande the Portugall tongue. These souldiers carried in their handes blacke banners, and other heauie and sorowfull signes (which is vsed in that kingdome, when at any time they doo execute anie person). So after they had made their visitation, although they founde in their barke not anie prohibited thing, but onely the match which I haue spoken off, they commanded that they shoulde forthwith bee imbarked two and two into the brigandines, whereas the armed souldiers were, who did direct their foreshippes towardes a towre, which was a prison, wherein was put all such theeues as were taken vpon the coast, out of the which there commeth none forth but vnto execution. But when the Indians of the ilands saw it, they wept bitterly, which moued the Spaniards vnto great compassion; although they were themselues in the same trance and perill, and as nigh their death, and made no other reckoning; insomuch that two of the religious men seeing them so nigh the towre (although when as they were farre off, they made shewe as though they cared not for it), yet at that time they were so farre from all reason and vnderstanding, that al the night one of them knewe not what he did, without any knowledge of the people wherein he was, but lay as a deade man: and the other with pure imagination and melancholike humour fel into a great infirmitie, whereof within a few dayes after he died in the cittie of Canton. But in conclusion, the stowtest of them all had feare enough, and would haue giuen his life for a small matter, for that he was without all hope, and thought verely that they carried them vnto execution: which was the occasion that a Spaniard, one of them that went with pretence to be a frier, and the habite on, hauing in his power a thousand and sixe hundred rials of plate, he threw them into the sea, saying, Seeing that I am going to dye, I wil that it be in the habite of S. Francis, with the pouerty in which the glorious saint liued and died, for to follow him in his steps aright. With this feare aforesaid they were carried towards the tower: but when they came nigh to it, there followed after the souldiers that carried them, a skiffe with many oares, in great hast, and called a loud vnto them, saying, that the captaine general commanded that they should bring backe againe those prisoners to his shippe, the which forthwith they accomplished: and after he had demanded of them certain questions, he commanded to carry them to the said tower; the which was done, as they could perceiue, for to put them in more feare. So after they had feared and scared them with this rigorous temtation, the saide captaine himselfe went into one of the brigandines, and went with them on land; whereas presently when he came on shoare, hee carryed the Spaniards into a temple of their idols, vnto whome hee did his accustomed reuerence; yet the religious men, although they were with great feare of death as aforesaide, they woulde not imitate him, but turned their faces from their idols and did spit at them, giuing the captaine to vnderstande by signes, that he should not worshippe them, for that they had no more goodnesse in them then was giuen by man; so that, by good reason to the contrary, those idols should giue reuerence vnto men, because they made them; and to whome they ought to giue their true worship is vnto the true God, the Creator of heaven and earth.

By this act it is plainely to bee seene the gift of strength, the which the Holy Ghost doth giue vnto his baptized Christians, as in these religious men that were at deathes doore, yet had they strength and spirit for to resist and reprehende them that could take away their liues. The captaine, although he made a shew that he was offended with that which hee had seene them do, yet he did them no harme, but presently brought them out of the temple, and commanded the souldiers to remaine there and guard them all that night: the which they passed lying vpon the grounde, and yet thought themselues happie, and gaue thankes to God for that he had deliuered them from the death that was so nigh vnto them.

CHAP. XV.

_Here hee doth prosecute in things which the saide
Fathers did see, and vnderstand, the second time they
entred into the kingdome of China, and of the troubles
they passed._

The next day in the morning, the priest of the idols did open the temple, whereas presently they put in the Spanish religious men, who sawe him and his ministers lighting of little candels, and making perfumes vnto their idols, with manie superstitious ceremonies; the which being done, they cast certaine lottes (a thing much vsed amongst them), as they vnderstoode it was done for to consult with the diuell (who was within those idols) to know what they should do with them, yet this they could not perfectly vnderstand; but straightwaies they were carried out of the temple, and brought by the souldiers before a iudge, who was the chiefe and principall of all the sea of that prouince, and was sixe leagues from the place in a cittie called Quixue: the way thither was very plaine and brode, and paued, and vpon both sides there were fields both of corne and flowers. So with the helpe of God the Spaniards came before the presence of this general in eight days, although it was with great trauell, by reason they had neither force nor strength for to trauell, for that they had lost it with the heauie and sorowful newes as aforesaid.

Yet notwithstanding, at their comming to the citty Quixue, the souldiers had them in continuall guard and keeping till the next day following; then they were carried before the generall, where he was in a very great and faire house, the which had two courts, one of them was next vnto the doore of the streete, and the other was towards the farther partes of the house; both of them were railed round about in manner of grates: they were planted full of diuers sortes of great trees, wherein did feed a great number of deere and other wilde beasts, but yet as tame as sheepe. Right ouer against the inwarde court there was a gallerie, whereon was many souldiers which did guarde and keepe the person of the generall, who was in a mightie great and gallant hall, set in an iuorie chaire with great maiestie. Before they entred into the seconde court, there was discharged within, both artilerie and hagabus shot, and played vpon a drum, which was as bigge as those which they vse in Spaine: that being doone, there was a great sounde of hoybuckes and trumpets, and of many other instrumentes: the which being doone, they straightwayes opened the gates of the innermost court, whereas the gallerie was aforesaide, from whence they might see the throne whereas the generall was set. There was before him a table whereon was paper and other necessaries for to write (a thing commonly vsed in all that countrie): the souldiers that were his guarde were all in one liuerie of silke, and were in so gallant consort, and had so great sylence, which made the Spaniards greatly to maruell: the first order was of the hargabushes, and the seconde were pikes, and betwixt the one and the other was placed a sworde and a target; there might be about foure hundred souldiers. Behinde them were placed the officers of iustice, or executioners, with their instruments for to whippe and punish offenders: and in the midst of them were the scriueners and proctors.

About thirtie paces, more or lesse, from the chaire where the generall was set, was placed certaine gentlemen, and to the number of a dozen pages, bare headed, verie gallantlie apparelled in silke and golde. In the middest amongst these souldiers were the Spaniards carried, and before them such tokens and shewes as they doo vse when as they doo present before the iudges such as bee condemned vnto death. A good way before they came nigh vnto the place whereas the general was, they caused them to kneele downe: at which instant there was brought foorth certaine Chinos, that were prisoners, to be iudged; and so soone as their inditement was read, and iudgement giuen, the executioners did execute the rigour of the sentence in the presence of the Spaniards, first pulling off their apparell, and then making fast their hands and feete verie fast with cordes, in such sort, that they shriked that the noise reached vnto heauens: they kept them so bounde vntil they sawe farther what the iudge woulde commaunde, who, when hee had heard his inditement, if hee woulde that hee should be whipped, hee striketh a blow with his hand vppon the table that is before him: then the executioners doo strike fiue blowes vppon the calues of the legges of the offender with a broad cane, in the order as hath beene saide, and is so cruell that none can suffer fiftie of them but he dieth. The blowe being giuen vppon the table by the generall, straightwayes one of the proctors maketh a crie or noise, whereat presently commeth the executioner for to execute his office. And if the offender dooth deserue more, then the iudge dooth strike another blowe vppon the table: then is there giuen him other fiue blowes, and in this sort dooth the iudge so manie times as his offence dooth deserue. At the lamentations and shrikes that these miserable offenders doo giue, the iudges shewe no more signe of pittie then if they were stroken vppon a stone. So the audience being concluded and doone with the naturals of the countrie, the generall commaunded that the Spanyardes shoulde come a little nearer, and looked and searched their garments and all the rest, as also their breuiarios and books: that being done, they were informed by those that brought them, how and in what order they were apprehended, and of all other thinges touching their comming into that kingdome: vnderstanding thereof, he commaunded them to be carried vnto prison, where they were put in sure holde, and with great watch and guard for certain dayes, in the which time they passed incredible trouble, as well of hunger as of thirst and heat, which was the occasion that the most part of them fell sick of agues, and of the laske.[77]

[77] From "laxitas", an immoderate looseness of the bowels.

So after these dayes that they were in prison, they were carried once againe to the audience, and many other more were brought forth to be uisited, all people beleeuing that the Spaniards should no more returne, but bee executed, for the which they receiued great content, to be cleared by one death, of so many as dayly they had before their eyes. In the conclusion of this audience the generall did decree, that they should be carried by sea vnto the cittie of Canton, whereas was the vizroy of that prouince, and he to commande them to be executed or punished according as hee thought best, according vnto the penalty put vppon whatsoeuer straunger that should enter into that kingdome without licence (as they did enter). But when they saw that they were carried out of the prison vnto the sea, they verelie beleeued that it was to drowne them therein; for the which (having a newe confessed themselues, and commended themselues vnto God) they did animate one another with the representation of the reward which was prepared for them: but when they came vnto the barre whereas they should imbarke themselues, vppon a suddaine the sea beganne to waxe verie loftie and troublesome, that it seemed almost a myracle, and it increased in such sort that the souldiers and mariners said, that neuer before they had seene the like torment, the which endured the space of tenne dayes: the which was the occasion that they did not imbarke themselues, and that the generall did change his pretence, and determined that they shoulde be carried by lande vnto the great cittie of Sancheo-Fu, the which was presently put in vre: they were manie dayes on this iourney, with fiftie souldiers that did guarde them: in the which they sawe so manie curious thinges, and of so great riches, that they iudged it to bee the best countrie in all the world.

So when they came vnto the citty, with no small trouble and werinesse, by reason of their long iourney and euill intreatings by the souldiers, they were presently carried (as might be sayde) from Herode to Pylate, and escaped not one day, but they were carried to the publike audience, or else before some particular iudge. This citie was very fresh both within and without, and full of many orchards, whereas were an infinite number of fruite, with gardens, stanges of water, and other thinges of great recreation. This citie is three times so bigge as Siuell, and compassed about with a mightie strong wall, their houses are verie great and well wrought, their streets are exceeding faire, brode and long, and so straight, that from the one end vnto the other they may see a man. In equall distance the one from the other, there are built triumphall arkes (which is an ordinarie and common thing vsed in the cities of that kingdome): vpon their gates there are little towers, whereon is planted all the artilerie that they haue for the defence of the citie (as hath been said), all the which is inuironed and compassed about with a riuer which is great and faire, on the which is ordinarily sayling an infinite number of barkes and brigandines, and is of so great depth, they may come and lye harde vnto the wall, yea, ships of great burden. On the one side of the citie there is a little iland of great recreation, vnto the which they do passe by a very faire bridge, the one halfe made of stone and the other of timber, and is of a great length; that on the part that is made of stone, the father Ignacio did tell thirtie innes, or victualling houses, whereas was to be bought, not only flesh and fish, but also great store of marchandice, of great estimation and valure, as amber, muske, peeces of silke, and cloth of golde.

CHAP. XVI.

_The Spaniardes are sent vnto the citie of Hucheofu,
and doo declare what happened there vnto them._

From the citie of Sancheofu they were sent vnto Hucheofu, the which is more principall and greater than the first, alwayes hauing with them in companie and garde the number of souldiers aforesaid: sometimes they trauailed by lande and sometimes by water, whereas they saw so many rich thinges, which in respect to them, all that they had seene vnto that time was nothing. Of the which, although I haue had particular relation of many of them, I leaue off here the declaring thereof, for that of an itinerario or commentarie I will not make a historie. But principally for that many of them doo seeme to be incredible, and will be more vnto those that haue not had any notice of the mightinesse of this kingdome.

In the discourse of this their iourney, the cities and townes they sawe were many and verie bigge, and all compassed with strong walles: and at one of them there was a mightie riuer, on the which was edified more than five hundreth engynes or wheeles, and they were made with so much art, that alonely with the violence of the streame of the riuer that dooth force them, they water all the groundes there abouts for the space of two leagues and more, without any other helpe or humaine force.

In this citie they were certaine daies in visiting and complementes, after the which they were commaunded to goe vnto Canton, of the which in the two relations before, is made particular mention. So when they came vnto the citie they were carried vnto the prison of the Thequixi, which is whereas are put such as are condemned to die, the which they plainely perceiued. There they remayned verie manie dayes, and the most part of them were carried vnto the tribunall seate of the iudges, in companie with others that were condemned to die.

At this time there was in the citie the Tutan, who was the viceroye of the prouince, and the Chacu, who is the generall visitor, and that was at such time as was doone great iustice for to cleare the prisons, whereas were thousandes of men, and some that had beene there more than tenne yeares. There was some day at that time that in the presence of our people were brought foorth to be iudged, two thousand prisoners, some to the death, and others to be whipped, and other to be banished, with other kinde of penalties, according vnto the disposition and rigor of their lawes. That day wherein they make capitall audience, they vse particular ceremonies, as shooting of certaine peeces of artilerie, and to shut the gates of the citie, not permitting anie to enter in, neither go foorth, till such time as that act and iustice be finished, and many other thinges, as hath beene declared in the first part of this historie.

The Spaniards being in the citie at this time of so great calamitie, it so fell out that the same time there was a gentleman of Portingall called Arias Gonsalo de Miranda, chiefe captaine of the citie of Machao (very deuout vnto religious men, and a friende vnto Spaniardes), who vnderstanding the great trouble and danger wherein they were, hee tooke order by all meanes possible to set them at libertie, and had so great care therein, that hee went through with his intent, in such sort that they were deliuered out of pryson, and from the great feare in which they were, and all by the intercession of this gentleman, who did vse so good persuasions for the loue he did beare vnto them, that he made voyde the euill opinion they had against them, and with compulsion to reuoke the rigorous sentence of death pronounced against them. I do not here in particular treate of such thinges as happened vnto these religious men the servants of God, as well in the prison as on their iourney, for that they were many, and to declare them is requisite a long time, and to make a new historie.

And although in the bookes before, haue been declared the riches of that kingdome, and all thinges in particular, yet for the better certification, I thought it good (and not without purpose) to declare in the chapter following some of those which the father fryer Martin Ignatio did communicate with me, vsing in the treating thereof so much breuitie, that it shall seeme rather an epilogo then a new relation. And for a more verification of the truth, whereby better credite may be giuen therevnto, seeing that the persons who did see it doo agree in that which shall be here declared; and again, for that the saide father and his companions did see more thinges than the others, whose relations be alreadie set downe. The occasion wherefore they put confidence in them, and to let them see and vnderstand many secretes, was for that they were sentenced and condemned to die: for without all doubt if they had vnderstood that they should haue returned out of the kingdom, they should neuer haue seene them, for they haue great care that any other nations should know their secrets, their manner of gouernement, and liuing.

CHAP. XVII.

_Here it doth intreat of the mightinesse, goodnesse,
riches, and fortitude of the kingdome of China._

[Sidenote: Sixe months trauaile from Ierusalem vnto China.]

This kingdome is vnder the tropike of Capricorne, and stretcheth foorth on the sea coast, south west and north east, more than fiue hundreth leagues: it hath on the partes south west the kingdome of Cochinchina, and on the north east, it dooth confine on Tartaria, a kingdome which dooth compasse the most part of the lande; on the other part of the northwest there is an other mightie kingdome of white people, which is beyonde the kingdome of Persia, it is called Catay: there be in it Christians, and the king thereof is called Manuell. It is sayd of a truth, that from the furthest part of this kingdome vnto Ierusalem, is sixe moneths trauaile by lande, the which they vnderstoode by certaine Indians which came from that kingdome by Persia, whose testimonials were made in Ierusalem sixe moneths before, wherein was declared how that they had trauelled by Arabia Felix, and passed the Red Sea. The other fourth part of this kingdome is compassed with a verie asper and high mountaine, which is fiue hundreth leagues vpon a right line: but nature had left certaine places open towards the northwest, which might be fourscore leagues, little more or lesse, towards the Sea of Iapon, which is towards the Septentrion. The great riches of this countrie, and the great number of people that be therein, did supplie the same (as in the first part of this historie is more at large declared). And for that the king of this countrie seeing himselfe oppressed and troubled by the mightie Tartaro, and seemed that easily he might defende himselfe from him, in shutting vp of those gates which nature had left open betwixt the mountaines, he did shut it vp with the death of many thousande of people, for that hee vsed therein great tyrannie, which afterwardes was the occasion of his owne death.