Chapter II: Part 2

I prayed often, and drew out my prayers to a great length, and appointed unto myself certain set times to pray at, and a certain number of prayers to say in a day: we knew not meanwhile what true prayer was, which stands not in words, though the words which are uttered in the movings of the Holy Spirit are very available, but in the breathing of the soul to the heavenly Father through the operation of the Holy Spirit, who maketh intercession sometimes in words and sometimes with sighs and groans only, which the Lord vouchsafes to hear and answer.

This will-worship, which all is that is performed in the will of man and not in the movings of the Holy Spirit, was a great hurt to me, and hindrance of my spiritual growth in the way of truth. But my heavenly Father, who knew the sincerity of my soul to Him and the hearty desire I had to serve Him, had compassion on me, and in due time was graciously pleased to illuminate my understanding further, and to open in me an eye to discern the false spirit, and its way of working from the true, and to reject the former and cleave to the latter.

But though the enemy had by his subtlety gained such advantages over me, yet I went on notwithstanding, and firmly persisted in my godly resolution of ceasing from and denying those things which I was now convinced in my conscience were evil. And on this account a great trial came quickly on me; for the general Quarter Sessions for the Peace coming on, my father, willing to excuse himself from a dirty journey, commanded me to get up betimes and go to Oxford, and deliver in the recognisances he had taken, and bring him an account what justices were on the bench, and what principal pleas were before them; which he knew I knew how to do, having often attended him on those services.

I, who knew how it stood with me better than he did, felt a weight come over me as soon as he had spoken the word; for I presently saw it would bring a very great exercise upon me. But having never resisted his will in anything that was lawful, as this was, I attempted not to make any excuse, but ordering a horse to be ready for me early in the morning, I went to bed, having great strugglings in my breast.

For the enemy came in upon me like a flood, and set many difficulties before me, swelling them up to the highest pitch, by representing them as mountains which I should never be able to get over; and alas! that faith which could remove such mountains, and cast them into the sea, was but very small and weak in me.

He cast into my mind not only how I should behave myself in court and dispatch the business I was sent about, but how I should demean myself towards my acquaintance, of which I had many in that city, with whom I was wont to be jolly; whereas now I could not put off my hat, nor bow to any of them, nor give them their honorary titles (as they are called), nor use the corrupt language of _you_ to any one of them, but must keep to the plain and true language of _thou_ and _thee_.

Much of this nature revolved in my mind, thrown in by the enemy to discourage and cast me down. And I had none to have recourse to for counsel or help, but to the Lord alone; to whom therefore I poured forth my supplications, with earnest cries and breathings of soul, that He, in whom all power was, would enable me to go through this great exercise, and keep me faithful to Himself therein. And after some time He was pleased to compose my mind to stillness, and I went to rest.

Early next morning I got up, and found my spirit pretty calm and quiet, yet not without a fear upon me lest I should slip and let fall the testimony which I had to bear. And as I rode a frequent cry ran through me to the Lord, in this wise: “Oh, my God, preserve me faithful, whatever befalls me: suffer me not to be drawn into evil, how much scorn and contempt soever may be cast upon me.”

Thus was my spirit exercised on the way almost continually; and when I was come within a mile or two of the city, whom should I meet upon the way coming from thence but Edward Burrough. I rode in a montero-cap (a dress more used then than now), and so did he; and because the weather was exceedingly sharp, we both had drawn our caps down, to shelter our faces from the cold, and by that means neither of us knew the other, but passed by without taking notice one of the other; till a few days after, meeting again, and observing each other’s dress, we recollected where we had so lately met. Then thought I with myself, oh, how glad should I have been of a word of encouragement and counsel from him when I was under that weighty exercise of mind! But the Lord saw it was not good for me, that my reliance might be wholly upon Him, and not on man.

When I had set up my horse I went directly to the hall where the sessions were held, where I had been but a very little while before a knot of my old acquaintances, espying me, came to me. One of these was a scholar in his gown, another a surgeon of that city (both my school-fellows and fellow-boarders at Thame school), and the third a country gentleman with whom I had long been very familiar.

When they were come up to me they all saluted me after the usual manner, pulling off their hats and bowing, and saying, “Your humble servant, sir,” expecting no doubt the like from me. But when they saw me stand still, not moving my cap, nor bowing my knee in way of congee to them, they were amazed, and looked first one upon another, then upon me, and then one upon another again, for a while, without speaking a word.

At length the surgeon, a brisk young man, who stood nearest to me, clapping his hand in a familiar way upon my shoulder, and smiling on me, said, “What, Tom! a Quaker?” To which I readily and cheerfully answered, “Yes, a Quaker.” And as the words passed out of my mouth I felt joy spring in my heart; for I rejoiced that I had not been drawn out by them into a compliance with them, and that I had strength and boldness given me to confess myself to be one of that despised people.

They stayed not long with me nor said any more, that I remember to me; but looking somewhat confusedly one upon another, after a while took their leave of me, going off in the same ceremonious manner as they came on.

After they were gone I walked a while about the hall, and went up nearer to the court, to observe both what justices were on the bench and what business they had before them. And I went in fear, not of what they could or would have done to me if they should have taken notice of me, but lest I should be surprised, and drawn unwarily into that which I was to keep out of.

It was not long before the court adjourned to go to dinner, and that time I took to go to the Clerk of the Peace at his house, whom I was well acquainted with. So soon as I came into the room where he was he came and met me, and saluted me after his manner; for he had a great respect for my father and a kind regard for me. And though he was at first somewhat startled at my carriage and language, yet he treated me very civilly, without any reflection or show of lightness. I delivered him the recognisances which my father had sent, and having done the business I came upon, withdrew, and went to my inn to refresh myself, and then to return home.

But when I was ready to take horse, looking out into the street, I saw two or three justices standing just in the way where I was to ride. This brought a fresh concern upon me. I knew if they saw me they would know me; and I concluded, if they knew me, they would stop me and inquire after my father, and I doubted how I should come off with them.

This doubting brought weakness on me, and that weakness led to contrivance how I might avoid this trial. I knew the city pretty well, and remembered there was a back way, which though somewhat about, would bring me out of town without passing by those justices; yet loth I was to go that way. Wherefore I stayed a pretty time, in hopes they would have parted company, or removed to some other place out of my way. But when I had waited until I was uneasy for losing so much time, having entered into reasonings with flesh and blood, the weakness prevailed over me, and away I went the back way, which brought trouble and grief upon my spirit for having shunned the cross.

But the Lord looked on me with a tender eye, and seeing my heart was right to Him, and that what I had done was merely through weakness and fear of falling, and that I was sensible of my failing therein, and sorry for it, He was graciously pleased to pass it by, and speak peace to me again. So that before I got home, as when I went in the morning, my heart was full of breathing prayer to the Lord, that He would vouchsafe to be with me, and uphold and carry me through that day’s exercise; so now at my return in the evening, my heart was full of thankful acknowledgments and praises unto Him for His great goodness and favour to me, in having thus far preserved and kept me from falling into anything that might have brought dishonour to His holy name, which I had now taken on me.

But notwithstanding that it was thus with me, and that I found peace and acceptance with the Lord in some good degree, according to my obedience to the convictions I had received by His holy Spirit in me, yet was not the veil so done away, or fully rent, but that there still remained a cloud upon my understanding with respect to my carriage towards my father. And that notion which the enemy had brought into my mind, that I ought to put such a difference between him and all others as that, on account of the paternal relation, I should still deport myself towards him, both in gesture and language, as I had always heretofore done, did yet prevail with me. So that when I came home I went to my father bareheaded, as I used to do, and gave him a particular account of the business he had given me in command, in such manner that we, observing no alteration in my carriage towards him, found no cause to take offence at me.

I had felt for some time before an earnest desire of mind to go again to Isaac Penington’s, and I began to question whether, when my father should come (as I concluded ere long he would) to understand I inclined to settle among the people called Quakers, he would permit me the command of his horses, as before. Wherefore, in the morning when I went to Oxford I gave directions to a servant of his to go that day to a gentleman of my acquaintance, who I knew had a riding nag to put off either by sale or to be kept for his work, and desired him, in my name, to send him to me; which he did, and I found him in the stable when I came home.

On this nag I designed to ride next day to Isaac Penington’s, and in order thereunto arose betimes and got myself ready for the journey; but because I would pay all due respect to my father, and not go without his consent, or knowledge at the least, I sent one up to him (for he was not yet stirring) to acquaint him that I had a purpose to go to Isaac Penington’s, and desired to know if he pleased to command me any service to them. He sent me word he would speak with me before I went, and would have me come up to him, which I did, and stood by his bedside.

Then, in a mild and gentle tone, he said: “I understand you have a mind to go to Mr. Penington’s.” I answered, “I have so.”—“Why,” said he, “I wonder why you should. You were there, you know, but a few days ago, and unless you had business with them, don’t you think it will look oddly?”—I said, “I thought not.”—“I doubt,” said he, “you’ll tire them with your company, and make them think they shall be troubled with you.”—“If,” replied I, “I find anything of that, I’ll make the shorter stay.”—“But,” said he, “can you propose any sort of business with them, more than a mere visit?”—“Yes,” said I, “I propose to myself not only to see them, but to have some discourse with them.”—“Why,” said he, in a tone a little harsher, “I hope you don’t incline to be of their way.”—“Truly,” answered I, “I like them and their way very well, so far as I yet understand it; and I am willing to go to them that I may understand it better.”

Thereupon he began to reckon up a beadroll of faults against the Quakers, telling me they were a rude, unmannerly people, that would not give civil respect or honour to their superiors, no not to magistrates; that they held many dangerous principles; that they were an immodest shameless people; and that one of them stripped himself stark naked, and went in that unseemly manner about the streets, at fairs and on market days, in great towns.

To all the other charges I answered only, “That perhaps they might be either misreported or misunderstood, as the best of people had sometimes been.” But to the last charge of going naked, a particular answer, by way of instance, was just then brought into my mind and put into my mouth, which I had not thought of before, and that was the example of Isaiah, who went naked among the people for a long time (Isaiah xx. 4). “Ay,” said my father, “but you must consider that he was a prophet of the Lord, and had an express command from God to go so.”

“Yes, sir,” replied I, “I do consider that; but I consider also, that the Jews, among whom he lived, did not own him for a prophet, nor believe that he had such a command from God. And,” added I, “how know we but that this Quaker may be a prophet too, and might be commanded to do as he did, for some reason which we understand not?”

This put my father to a stand; so that, letting fall his charges against the Quakers, he only said, “I would wish you not to go so soon, but take a little time to consider of it; you may visit Mr. Penington hereafter.”—“Nay, sir,” replied I, “pray don’t hinder my going now, for I have so strong a desire to go that I do not well know how to forbear.” And as I spoke those words, I withdrew gently to the chamber door, and then hastening down stairs, went immediately to the stable, where finding my horse ready bridled, I forthwith mounted, and went off, lest I should receive a countermand.

This discourse with my father had cast me somewhat back in my journey, and it being fifteen long miles thither, the ways bad, and my nag but small, it was in the afternoon that I got thither. And understanding by the servant that took my horse that there was then a meeting in the house (as there was weekly on that day, which was the fourth day of the week, though till then I understood it not), I hastened in, and knowing the rooms, went directly to the little parlour, where I found a few friends sitting together in silence, and I sat down among them well satisfied, though without words.

When the meeting was ended, and those of the company who were strangers withdrawn, I addressed myself to Isaac Penington and his wife, who received me courteously; but not knowing what exercise I had been in, and yet was under, nor having heard anything of me since I had been there before in another garb, were not forward at first to lay sudden hands on me, which I observed, and did not dislike. But as they came to see a change in me, not in habit only, but in gesture, speech, and carriage, and, which was more, in countenance also (for the exercise I had passed through, and yet was under, had imprinted a visible character of gravity upon my face), they were exceedingly kind and tender towards me.

There was then in the family a friend, whose name was Anne Curtis, the wife of Thomas Curtis, of Reading, who was come upon a visit to them, and particularly to see Mary Penington’s daughter Guli, who had been ill of the small-pox since I had been there before. Betwixt Mary Penington and this friend I observed some private discourse and whisperings, and I had an apprehension that it was upon something that concerned me. Wherefore I took the freedom to ask Mary Penington if my coming thither had occasioned any inconvenience in the family. She asked me if I had had the small-pox; I told her no. She then told me her daughter had newly had them, and though she was well recovered of them, she had not as yet been down amongst them, but intended to have come down and sat with them in the parlour that evening, yet would rather forbear till another time, than endanger me; and that that was the matter they had been discoursing of. I assured her that I had always been, and then more especially was, free from any apprehension of danger in that respect, and therefore entreated that her daughter might come down. And although they were somewhat unwilling to yield to it, in regard to me, yet my importunity prevailed, and after supper she did come down and sit with us; and though the marks of the distemper were fresh upon her, yet they made no impression upon me, faith keeping out fear.

We spent much of the evening in retiredness of mind, our spirits being weightily gathered inward, so that not much discourse passed among us; neither they to me, nor I to them offered any occasion. Yet I had good satisfaction in that stillness, feeling my spirit drawn near to the Lord, and to them therein.

Before I went to bed they let me know that there was to be a meeting at Wycombe next day, and that some of the family would go to it. I was very glad of it, for I greatly desired to go to meetings, and this fell very aptly, it being in my way home. Next morning Isaac Penington himself went, having Anne Curtis with him, and I accompanied them.

At Wycombe we met with Edward Burrough, who came from Oxford thither that day that I, going thither, met him on the way; and having both our monter-caps on, we recollected that we had met, and passed by each other on the road unknown.

This was a monthly meeting, consisting of friends chiefly, who gathered to it from several parts of the country thereabouts, so that it was pretty large, and was held in a fair room in Jeremiah Stevens’ house; the room where I had been at a meeting before, in John Raunce’s house, being too little to receive us.

A very good meeting was this in itself and to me. Edward Burrough’s ministry came forth among us in life and power, and the assembly was covered therewith. I also, according to my small capacity, had a share therein; for I felt some of that divine power working my spirit into a great tenderness, and not only confirming me in the course I had already entered, and strengthening me to go on therein, but rending also the veil somewhat further, and clearing my understanding in some other things which I had not seen before. For the Lord was pleased to make His discoveries to me by degrees, that the sight of too great a work, and too many enemies to encounter with at once, might not discourage me and make me faint.

When the meeting was ended, the friends of the town taking notice that I was the man that had been at their meeting the week before, whom they then did not know, some of them came and spoke lovingly to me, and would have had me stay with them; but Edward Burrough going home with Isaac Penington, he invited me to go back with him, which I willingly consented to, for the love I had more particularly to Edward Burrough, through whose ministry I had received the first awakening stroke, drew me to desire his company; and so away we rode together.

But I was somewhat disappointed of my expectation, for I hoped he would have given me both opportunity and encouragement to have opened myself to him, and to have poured forth my complaints, fears, doubts, and questionings into his bosom. But he, being sensible that I was truly reached, and that the witness of God was raised and the work of God rightly begun in me, chose to leave me to the guidance of the good Spirit in myself (the Counsellor that could resolve all doubts), that I might not have any dependence on man. Wherefore, although he was naturally of an open and free temper and carriage, and was afterwards always very familiar and affectionately kind to me, yet at this time he kept himself somewhat reserved, and showed only common kindness to me.

Next day we parted, he for London, I for home, under a very great weight and exercise upon my spirit. For I now saw, in and by the farther openings of the Divine light in me, that the enemy, by his false reasonings, had beguiled and misled me with respect to my carriage towards my father. For I now clearly saw that the honour due to parents did not consist in uncovering the head and bowing the body to them, but in a ready obedience to their lawful commands, and in performing all needful services unto them. Wherefore, as I was greatly troubled for what I already had done in that case, though it was through ignorance, so I plainly felt I could no longer continue therein without drawing upon myself the guilt of wilful disobedience, which I well knew would draw after it divine displeasure and judgment.

Hereupon the enemy assaulted me afresh, setting before me the danger I should run myself into of provoking my father to use severity towards me; and perhaps to be casting me utterly off. But over this temptation the Lord, who I cried unto, supported me, and gave me faith to believe that He would bear me through whatever might befall me on that account. Wherefore I resolved, in the strength which He should give me to be faithful to his requirings, whatever might come of it.

Thus labouring under various exercises on the way, I at length got home, expecting I should have but a rough reception from my father. But when I came home, I understood my father was from home; wherefore I sat down by the fire in the kitchen, keeping my mind retired to the Lord, with breathings of spirit to Him, that I might be preserved from falling.

After some time I heard the coach drive in, which put me into a little fear, and a sort of shivering came over me. But by that time he was alighted and come in I had pretty well recovered myself; and as soon as I saw him I rose up and advanced a step or two towards him, with my head covered, and said, “Isaac Penington and his wife remember their loves to thee.”

He made a stop to hear what I said, and observing that I did not stand bare, and that I used the word _thee_ to him, he, with a stern countenance, and tone that spake high displeasure, only said, “I shall talk with you, sir, another time;” and so hastening from me, went into the parlour, and I saw him no more that night.

Though I foresaw there was a storm arising, the apprehension of which was uneasy to me, yet the peace which I felt in my own breast raised in me a return of thanksgiving to the Lord for His gracious supporting hand, which had thus far carried me through this exercise; with humble cries in spirit to Him that He would vouchsafe to stand by me in it to the end, and uphold me, that I might not fall.

My spirit longed to be among friends, and to be at some meeting with them on the first day, which now drew on, this being the sixth-day night. Wherefore I purposed to go to Oxford on the morrow (which was the seventh day of the week), having heard there was a meeting there. Accordingly, having ordered my horse to be made ready betimes, I got up in the morning and made myself ready also. Yet before I would go (that I might be as observant to my father as possibly I could) I desired my sister to go up to him in his chamber, and acquaint him that I had a mind to go to Oxford, and desired to know if he pleased to command me any service there. He bid her tell me he would not have me go till he had spoken with me; and getting up immediately, he hastened down to me before he was quite dressed.

As soon as he saw me standing with my hat on, his passion transporting him, he fell upon me with both his fists, and having by that means somewhat vented his anger, he plucked off my hat and threw it away. Then stepping hastily out to the stable, and seeing my borrowed nag stand ready saddled and bridled, he asked his man whence that horse came; who telling him he fetched it from Mr. Such-an-one’s; “Then ride him presently back,” said my father, “and tell Mr. — I desire he will never lend my son a horse again unless he brings a note from me.”

The poor fellow, who loved me well, would fain have made excuses and delays; but my father was positive in his command, and so urgent, that he would not let him stay so much as to take his breakfast (though he had five miles to ride), nor would he himself stir from the stable till he had seen the man mounted and gone.

Then coming in, he went up into his chamber to make himself more fully ready, thinking he had me safe enough now my horse was gone; for I took so much delight in riding that I seldom went on foot.

But while he was dressing himself in his chamber I (who understood what had been done), changing my boots for shoes, took another hat, and acquainting my sister, who loved me very well, and whom I could confide in, whither I meant to go, went out privately, and walked away to Wycombe, having seven long miles thither, which yet seemed little and easy to me, from the desire I had to be among friends.

As thus I travelled all alone, under a load of grief, from the sense I had of the opposition and hardship I was to expect from my father, the enemy took advantage to assault me again, casting a doubt into my mind whether I had done well in thus coming away from my father without his leave or knowledge.

I was quiet and peaceable in my spirit before this question was darted into me; but after that, disturbance and trouble seized upon me, so that I was at a stand what to do—whether to go forward or backward.

Fear of offending inclined me to go back, but desire of the meeting, and to be with friends, pressed me to go forward.

I stood still awhile to consider and weigh as well as I could the matter. I was sensibly satisfied that I had not left my father with any intention of undutifulness or disrespect to him, but merely in obedience to that drawing of spirit, which I was persuaded was of the Lord, to join with his people in worshipping Him; and this made me easy.

But then the enemy, to make me uneasy again, objected, “But how could that drawing be of the Lord which drew me to disobey my father?”

I considered thereupon the extent of paternal power, which I found was not wholly arbitrary and unlimited, but had bounds set unto it; so that as in civil matters it was restrained to things lawful, so in spiritual and religious cases it had not a compulsory power over conscience, which ought to be subject to the heavenly Father. And therefore, though obedience to parents be enjoined to children, yet it is with this limitation [_in the Lord_]: “Children, obey your parents in the Lord; for this is right” (1 Pet. vi. 1).

This turned the scale for going forward, and so on I went. And yet I was not wholly free from some fluctuations of mind, from the besettings of the enemy. Wherefore, although I knew that outward signs did not properly belong to the gospel dispensation, yet for my better assurance I did, in fear and great humility, beseech the Lord that he would be pleased so far to condescend to the weakness of his servant as to give me a sign by which I might certainly know whether my way was right before Him or not.

The sign which I asked was, “That if I had done wrong in coming as I did, I might be rejected or but coldly received at the place I was going to; but if this mine undertaking was right in His sight, He would give me favour with them I went to, so that they should receive me with hearty kindness and demonstrations of love.” Accordingly, when I came to John Rance’s house (which, being so much a stranger to all, I chose to go to, because I understood the meeting was commonly held there), they received me with more than ordinary kindness, especially Frances Rance, John Rance’s then wife, who was both a grave and motherly woman, and had a hearty love to truth, and tenderness towards all that in sincerity sought after it. And this so kind reception, confirming me in the belief that my undertaking was approved of by the Lord, gave great satisfaction and ease to my mind; and I was thankful to the Lord therefor.

Thus it fared with me there; but at home it fared otherwise with my father. He, supposing I had betaken myself to my chamber when he took my hat from me, made no inquiry after me till evening came; and then, sitting by the fire and considering that the weather was very cold, he said to my sister, who sat by him: “Go up to your brother’s chamber, and call him down; it may be he will sit there else, in a sullen fit, till he has caught cold.” “Alas! sir,” said she, “he is not in his chamber, nor in the house neither.”

At that my farther, starting, said: “Why, where is he then?”—“I know not, sir,” said she, “where he is; but I know that when he saw you had sent away his horse he put on shoes, and went out on foot, and I have not seen him since. And indeed, sir,” added she, “I don’t wonder at his going away, considering how you used him.” This put my father into a great fright doubting I was gone quite away; and so great a passion of grief seized on him, that he forebore not to weep, and to cry out aloud, so that the family heard him: “Oh, my son! I shall never see him more; for he is of so bold and resolute a spirit that he will run himself into danger, and so may be thrown into some gaol or other, where he may lie and die before I can hear of him.” Then bidding her light him up to his chamber, he went immediately to bed, where he lay restless and groaning, and often bemoaning himself and me, for the greater part of the night.

Next morning my sister sent a man (whom for his love to me she knew she could trust) to give me this account; and though by him she sent me also fresh linen for my use, in case I should go farther or stay out longer, yet she desired me to come home as soon as I could.

This account was very uneasy to me. I was much grieved that I had occasioned so much grief to my father; and I would have returned that evening after the meeting, but the Friends would not permit it, for the meeting would in all likelihood end late, the days being short, and the way was long and dirty. And besides, John Rance told me that he had something on his mind to speak to my father, and that if I would stay till the next day he would go down with me, hoping, perhaps, that while my father was under this sorrow for me he might work some good upon him. Hereupon concluding to stay till the morrow, I dismissed the man with the things he brought, bidding him tell my sister I intended, God willing, to return home to-morrow, and charging him not to let anybody else know that he had seen me, or where he had been.

Next morning John Rance and I set out, and when we were come to the end of the town we agreed that he should go before and knock at the great gate, and I would come a little after, and go in by the back way. He did so; and when a servant came to open the gate he asked if the Justice was at home. She told him, Yes; and desiring him to come in and sit down in the hall, went and acquainted her master that there was one who desired to speak with him. He, supposing it was one that came for justice, went readily into the hall to him; but he was not a little surprised when he found it was a Quaker. Yet not knowing on what account he came, he stayed to hear his business; but when he found it was about me he fell somewhat sharply on him.

In this time I was come by the back way into the kitchen, and hearing my father’s voice so loud, I began to doubt things wrought not well; but I was soon assured of that. For my father having quickly enough of a Quaker’s company, left John Rance in the hall, and came into the kitchen, where he was more surprised to find me.

The sight of my hat upon my head made him presently forget that I was that son of his whom he had so lately lamented as lost; and his passion of grief turning into anger, he could not contain himself, but running upon me with both his hands, first violently snatched off my hat and threw it away, then giving me some buffets on my head, he said, “Sirrah, get you up to your chamber.”

I forthwith went, he following me at the heels, and now and then giving me a whirret on the ear, which, the way to my chamber lying through the hall where John Rance was, he, poor man, might see and be sorry for (as I doubt not but he was), but could not help me.

This was surely an unaccountable thing, that my father should but a day before express so high a sorrow for me, as fearing he should never see me any more, and yet now, so soon as he did see me, should fly upon me with such violence, and that only because I did not put off my hat, which he knew I did not put on in disrespect to him, but upon a religious principle. But as this hat-honour (as it was accounted) was grown to be a great idol, in those times more especially, so the Lord was pleased to engage His servants in a steady testimony against it, what suffering soever was brought upon them for it. And though some who have been called into the Lord’s vineyard at later hours, and since the heat of that day hath been much over, may be apt to account this testimony a small thing to suffer so much upon, as some have done, not only to beating, but to fines and long and hard imprisonments; yet they who, in those times were faithfully exercised in and under it, durst not despise the day of small things, as knowing that he who should do so would not be thought worthy to be concerned in higher testimonies.

I had now lost one of my hats, and I had but one more. That therefore I put on, but did not keep it long; for the next time my father saw it on my head he tore it violently from me, and laid it up with the other, I knew not where. Wherefore I put on my montero-cap, which was all I had left to wear on my head, and it was but a very little while that I had that to wear, for as soon as my father came where I was I lost that also. And now I was forced to go bareheaded wherever I had occasion to go, within doors and without.

This was in the eleventh month, called January, and the weather sharp; so that I, who had been bred up more tenderly, took so great a cold in my head that my face and head were much swollen, and my gums had on them boils so sore that I could neither chew meat nor without difficulty swallow liquids. It held long, and I underwent much pain, without much pity except from my poor sister, who did what she could to give me ease; and at length, by frequent applications of figs and stoned raisins roasted, and laid to the boils as hot as I could bear them, they ripened fit for lancing, and soon after sunk; then I had ease.

Now was I laid up as a kind of prisoner for the rest of the winter, having no means to go forth among friends, nor they liberty to come to me. Wherefore I spent the time much in my chamber in waiting on the Lord, and in reading, mostly in the Bible.

But whenever I had occasion to speak to my father, though I had no hat now to offend him, yet my language did as much; for I durst not say “you” to him, but “thou” or “thee,” as the occasion required, and then would he be sure to fall on me with his fists.

At one of these times, I remember, when he had beaten me in that manner, he commanded me, as he commonly did at such times, to go to my chamber, which I did, and he followed me to the bottom of the stairs. Being come thither, he gave me a parting blow, and in a very angry tone said: “Sirrah, if ever I hear you say ‘thou’ or ‘thee’ to me again, I’ll strike your teeth down your throat.” I was greatly grieved to hear him say so. And feeling a word rise in my heart unto him, I turned again, and calmly said unto him: “Would it not be just if God should serve thee so, when thou sayest Thou or Thee to Him?” Though his hand was up, I saw it sink and his countenance fall, and he turned away and left me standing there. But I, notwithstanding, went up into my chamber, and cried unto the Lord, earnestly beseeching Him that He would be pleased to open my father’s eyes, that he might see whom he fought against, and for what; and that He would turn his heart.

After this I had a pretty time of rest and quiet from these disturbances, my father not saying anything to me, nor giving me occasion to say anything to him. But I was still under a kind of confinement, unless I would have run about the country bareheaded like a madman, which I did not see it was my place to do. For I found that, although to be abroad and at liberty among my friends would have been more pleasant to me, yet home was at present my proper place, a school in which I was to learn with patience to bear the cross; and I willingly submitted to it. But after some time a fresh storm, more fierce and sharp than any before, arose and fell upon me; the occasion thereof was this: My father, having been in his younger years, more especially while he lived in London, a constant hearer of those who are called Puritan preachers, had stored up a pretty stock of Scripture knowledge, did sometimes (not constantly, nor very often) cause his family to come together on a first day in the evening, and expound a chapter to them, and pray. His family now, as well as his estate, was lessened; for my mother was dead, my brother gone, and my elder sister at London; and having put off his husbandry, he had put off with it most of his servants, so that he had now but one man- and one maid-servant. It so fell out that on a first-day night he bade my sister, who sat with him in the parlour, call in the servants to prayer.

Whether this was done as a trial upon me or no, I know not, but a trial it proved to me; for they, loving me very well and disliking my father’s carriage to me, made no haste to go in, but stayed a second summons. This so offended him that when at length they did go in, he, instead of going to prayer, examined them why they came not in when they were first called; and the answer they gave him being such as rather heightened than abated his displeasure, he with an angry tone said: “Call in that fellow” (meaning me, who was left alone in the kitchen), “for he is the cause of all this.” They, as they were backward to go in themselves, so were not forward to call me in, fearing the effect of my father’s displeasure would fall upon me, as soon it did, for I, hearing what was said, and not staying for the call, went in of myself. And as soon as I was come in, my father discharged his displeasure on me in very sharp and bitter expressions, which drew from me (in the grief of my heart, to see him so transported with passion) these few words: “They that can pray with such a spirit, let them; for my part, I cannot.” With that my father flew upon me with both his fists, and not thinking that sufficient, stepped hastily to the place where his cane stood, and catching that up, laid on me, I thought, with all his strength. And I, being bareheaded, thought his blows must needs have broken my skull had I not laid mine arm over my head to defend it.

His man seeing this, and not able to contain himself, stepped in between us, and laying hold on the cane, by strength of hand held it so fast, that though he attempted not to take it away, yet he withheld my father from striking with it, which did but enrage him the more. I disliked this in the man, and bade him let go the cane and begone, which he immediately did, and turning to be gone, had a blow on his shoulders for his pains, which did not much hurt him.

But now my sister, fearing lest my father should fall upon me again, besought him to forbear, adding: “Indeed, sir, if you strike him any more, I will throw open the casement and cry out murder, for I am afraid you will kill my brother.” This stopped his hand, and after some threatening speeches he commanded me to get to my chamber which I did, as I always did whenever he bade me.

Thither, soon after, my sister followed me, to see my arm and dress it, for it was indeed very much bruised and swelled between the wrist and the elbow, and in some places the skin was broken and beaten off. But though it was very sore, and I felt for some time much pain in it, yet I had peace and quietness in my mind, being more grieved for my father than for myself, who I knew had hurt himself more than me.

This was, so far as I remember, the last time that ever my father called his family to prayer; and this was also the last time that he ever fell, so severely at least, upon me.

Soon after this my elder sister, who in all the time of these exercises of mine had been at London, returned home, much troubled to find me a Quaker, a name of reproach and great contempt then, and she, being at London, had received, I suppose, the worst character of them. Yet though she disliked the people, her affectionate regard for me made her rather pity than despise me, and the more when she understood what hard usage I had met with.

The rest of the winter I spent in a lonesome solitary life, having none to converse with, none to unbosom myself unto, none to ask counsel of, none to seek relief from, but the Lord alone, who yet was more than all. And yet the company and society of faithful and judicious friends would, I thought, have been very welcome as well as helpful to me in my spiritual travail, in which I thought I made slow progress, my soul breathing after further attainments, the sense of which drew from me the following lines:

The winter tree
Resembles me,
Whose sap lies in its root:
The spring draws nigh;
As it, so I
Shall bud, I hope, and shoot.

At length it pleased the Lord to move Isaac Penington and his wife to make a visit to my father, and see how it fared with me; and very welcome they were to me, whatever they were to him; to whom I doubt not but they would have been more welcome had it not been for me.

They tarried with us all night, and much discourse they had with my father, both about the principles of truth in general, and me in particular, which I was not privy to. But one thing I remember I afterwards heard of, which was this:

When my father and I were at their house some months before, Mary Penington, in some discourse between them, had told him how hardly her husband’s father (Alderman Penington) had dealt with him about his hat; which my father (little then thinking that it would, and so soon too, be his own case) did very much censure the alderman for, wondering that so wise a man as he was should take notice of such a trivial thing as the putting off or keeping on a hat; and he spared not to blame him liberally for it.

This gave her a handle to take hold of him by; and having had an ancient acquaintance with him, and he having always had a high opinion of and respect for her, she, who was a woman of great wisdom, of ready speech, and of a well-resolved spirit, did press so close upon him with this home argument, that he was utterly at a loss how to defend himself.

After dinner next day, when they were ready to take coach to return home, she desired my father that, since my company was so little acceptable to him, he would give me leave to go and spend some time with them, where I should be sure to be welcome.

He was very unwilling I should go, and made many objections against it, all which she answered and removed so clearly, that not finding what excuse further to allege, he at length left it to me, and I soon turned the scale for going.

We were come to the coach-side before this was concluded on, and I was ready to step in, when one of my sisters privately put my father in mind that I had never a hat on. That somewhat startled him, for he did not think it fit I should go from home (and that so far and to stay abroad) without a hat. Wherefore he whispered to her to fetch me a hat, and he entertained them with some discourse in the meantime. But as soon as he saw the hat coning he would not stay till it came, lest I should put it on before him, but breaking off his discourse abruptly, took his leave of them, and hastened in before the hat was brought to me.

I had not one penny of money about me, nor indeed elsewhere; for my father, so soon as he saw that I would be a Quaker, took from me both what money I had and everything of value, or that would have made money, as some plate, buttons, rings, &c., pretending that he would keep them for me till I came to myself again, lest I should destroy them.

But as I had no money, so being among my friends I had no need of any, nor ever hankered after it; though once upon a particular occasion I had liked to have wanted it. The case was this:

I had been at Reading, and set out from thence on the first day of the week, in the morning, intending to reach (as in point of time I well might) Isaac Penington’s, where the meeting was to be that day; but when I came to Maidenhead, a thoroughfare town on the way, I was stopped by the watch for riding on that day.

The watchman, laying hold on the bridle, told me I must go with him to the constable; and accordingly I, making no resistance, suffered him to lead my horse to the constable’s door. When we were come there the constable told me I must go before the warden, who was the chief officer of that town, and bade the watchman bring me on, himself walking before.

Being come to the warden’s door, the constable knocked, and desired to speak with Mr. Warden. He thereupon quickly coming to the door the constable said: “Sir, I have brought a man here to you whom the watch took riding through the town.” The warden was a budge old man; and I looked somewhat big too, having a good gelding under me, and a good riding-coat on my back, both which my friend Isaac Penington had kindly accommodated me with for that journey.

The warden therefore taking me to be (as the saying is) somebody, put off his hat and made a low congee to me; but when he saw that I sat still, and neither bowed to him nor moved my hat, he gave a start, and said to the constable: “You said you had brought a man, but he don’t behave like a man.”

I sat still upon my horse and said not a word, but kept my mind retired to the Lord, waiting to see what this would come to.