Chapter IV: Part 4

What sounds are on the mountain blast,
Like bullet from the arbalast?
Was it the hunted quarry past
Right up Ben-ledi's side?
So near, so rapidly, he dash'd,
Yon lichen'd bough has scarcely plash'd
Into the torrent's tide.
Ay! the good hound may bay beneath,
The hunter wind his horn;
He dared ye through the flooded Teith,
As a warrior in his scorn!
Dash the red rowel in the steed!
Spur, laggards, while ye may!
St. Hubert's staff to a stripling reed,
He dies no death to-day!
"Forward!" nay, waste not idle breath,
Gallants, ye win no greenwood wreath;
His antlers dance above the heath,
Like chieftain's plumed helm;
Right onward for the western peak,
Where breaks the sky in one white streak,
See, Isabel, in bold relief,
To Fancy's eye, Glenartney's chief,
Guarding his ancient realm.
So motionless, so noiseless there,
His foot on rock, his head in air,
Like sculptor's breathing stone:
Then, snorting from the rapid race,
Snuffs the free air a moment's space,
Glares grimly on the baffled chase,
And seeks the covert lone.

Hunting has been a favourite sport in Britain for many centuries. Dyonisius (B.C. 50) tells us that the North Britons lived, in great part, upon the food they procured by hunting. Strabo states that the dogs bred in Britain were highly esteemed on the Continent, on account of their excellent qualities for hunting; and Caesar tells us that venison constituted a great portion of the food of the Britons, who did not eat hares. Hunting was also in ancient times a Royal and noble sport: Alfred the Great hunted at twelve years of age; Athelstan, Edward the Confessor, Harold, William the Conqueror, William Rufus, and John were all good huntsmen; Edward II. reduced hunting to a science, and established rules for its practice; Henry IV. appointed a master of the game; Edward III. hunted with sixty couples of stag-hounds; Elizabeth was a famous huntswoman; and James I. preferred hunting to hawking or shooting. The Bishops and Abbots of the middle ages hunted with great state. Ladies also joined in the chase from the earliest times; and a lady's hunting-dress in the fifteenth century scarcely differed from the riding-habit of the present day.

SIR WALTER SCOTT.

* * * * *

JOHN BUNYAN AND HIS WIFE.

Elizabeth his wife, actuated by his undaunted spirit, applied to the House of Lords for his release; and, according to her relation, she was told, "they could do nothing; but that his releasement was committed to the Judges at the next assizes." The Judges were Sir Matthew Hale and Mr. Justice Twisden; and a remarkable contrast appeared between the well-known meekness of the one, and fury of the other. Elizabeth came before them, and, stating her husband's case, prayed for justice: "Judge Twisden," says John Bunyan, "snapt her up, and angrily told her that I was a convicted person, and could not be released unless I would promise to preach no more. _Elizabeth_: 'The Lords told me that releasement was committed to you, and you give me neither releasement nor relief. My husband is unlawfully in prison, and you are bound to discharge him.' _Twisden_: 'He has been lawfully convicted.' _Elizabeth_: 'It is false, for when they said "Do you confess the indictment?" he answered, "At the meetings where he preached, they had God's presence among them."' _Twisden_: 'Will your husband leave preaching? if he will do so, then send for him.' _Elizabeth_: 'My Lord, he dares not leave off preaching as long as he can speak. But, good my Lords, consider that we have four small children, one of them blind, and that they have nothing to live upon while their father is in prison, but the charity of Christian people.' _Sir Matthew Hale_: 'Alas! poor woman.' _Twisden_: 'Poverty is your cloak, for I hear your husband is better maintained by running up and down a-preaching than by following his calling?' _Sir Matthew Hale_: 'What is his calling?' _Elizabeth_: 'A tinker, please you my Lord; and because he is a tinker, and a poor man, therefore he is despised and cannot have justice.' _Sir Matthew Hale_: 'I am truly sorry we can do you no good. Sitting here we can only act as the law gives us warrant; and we have no power to reverse the sentence, although it may be erroneous. What your husband said was taken for a confession, and he stands convicted. There is, therefore, no course for you but to apply to the King for a pardon, or to sue out a writ of error; and, the indictment, or subsequent proceedings, being shown to be contrary to law, the sentence shall be reversed, and your husband shall be set at liberty. I am truly sorry for your pitiable case. I wish I could serve you, but I fear I can do you no good.'"

Little do we know what is for our permanent good. Had Bunyan then been discharged and allowed to enjoy liberty, he no doubt would have returned to his trade, filling up his intervals of leisure with field-preaching; his name would not have survived his own generation, and he could have done little for the religious improvement of mankind. The prison doors were shut upon him for twelve years. Being cut off from the external world, he communed with his own soul; and, inspired by Him who touched Isaiah's hallowed lips with fire, he composed the noblest of allegories, the merit of which was first discovered by the lowly, but which is now lauded by the most refined critics, and which has done more to awaken piety, and to enforce the precepts of Christian morality, than all the sermons that have been published by all the prelates of the Anglican Church.

LORD CAMPBELL'S _Lives of the Judges._

* * * * *

THE LONG-EARED AFRICAN FOX.

This singular variety of the Fox was first made known to naturalists in 1820, after the return of De Laland from South Africa. It is an inhabitant of the mountains in the neighbourhood of the Cape of Good Hope, but it is so rare that little is known of its habits in a state of nature. The Engraving was taken from a specimen which has been lately placed in the Zoological Society's gardens in the Regent's Park. It is extremely quick of hearing, and there is something in the general expression of the head which suggests a resemblance to the long-eared bat. Its fur is very thick, and the brush is larger than that of our common European fox. The skin of the fox is in many species very valuable; that of another kind of fox at the Cape of Good Hope is so much in request among the natives as a covering for the cold season, that many of the Bechuanas are solely employed in hunting the animal down with dogs, or laying snares in the places to which it is known to resort.

In common with all other foxes, those of Africa are great enemies to birds which lay their eggs upon the ground; and their movements are, in particular, closely watched by the ostrich during the laying season. When the fox has surmounted all obstacles in procuring eggs, he has to encounter the difficulty of getting at their contents; but even for this task his cunning finds an expedient, and it is that of pushing them forcibly along the ground until they come in contact with some substance hard enough to break them, when the contents are speedily disposed of.

The natives, from having observed the anxiety of the ostrich to keep this animal from robbing her nest, avail themselves of this solicitude to lure the bird to its destruction; for, seeing that it runs to the nest the instant a fox appears, they fasten a dog near it, and conceal themselves close by, and the ostrich, on approaching to drive away the supposed fox, is frequently shot by the real hunter.

The fur of the red fox of America is much valued as an article of trade, and about 8000 are annually imported into England from the fur countries, where the animal is very abundant, especially in the wooded parts.

Foxes of various colours are also common in the fur countries of North America, and a rare and valuable variety is the black or silver fox. Dr. Richardson states that seldom more than four or five of this variety are taken in a season at one post, though the hunters no sooner find out the haunts of one, than they use every art to catch it, because its fur fetches six times the price of any other fur produced in North America. This fox is sometimes found of a rich deep glossy black, the tip of the brush alone being white; in general, however, it is silvered over the end of each of the long hairs of the fur, producing a beautiful appearance.

The Arctic fox resembles greatly the European species, but is considerably smaller; and, owing to the great quantity of white woolly fur with which it is covered, is somewhat like a little shock dog. The brush is very large and full, affording an admirable covering for the nose and feet, to which it acts as a muff when the animal sleeps. The fur is in the greatest perfection during the months of winter, when the colour gradually becomes from an ashy grey to a full and pure white, and is extremely thick, covering even the soles of the feet. Captain Lyon has given very interesting accounts of the habits of this animal, and describes it as being cleanly and free from any unpleasant smell: it inhabits the most northern lands hitherto discovered.

* * * * *

MOUNT TABOR.

The Plain of Esdraelon, in Palestine, is often mentioned in sacred history, as the great battle-field of the Jewish and other nations, under the names of the Valley of Mejiddo and the Valley of Jizreel, and by Josephus as the Great Plain. The convenience of its extent and situation for military action and display has, from the earliest periods of history down to our own day, caused its surface at certain intervals to be moistened with the blood, and covered with the bodies of conflicting warriors of almost every nation under heaven. This extensive plain, exclusive of three great arms which stretch eastward towards the Valley of the Jordan, may be said to be in the form of an acute triangle, having the measure of 13 or 14 miles on the north, about 18 on the east, and above 20 on the south-west. Before the verdure of spring and early summer has been parched up by the heat and drought of the late summer and autumn, the view of the Great Plain is, from its fertility and beauty, very delightful. In June, yellow fields of grain, with green patches of millet and cotton, chequer the landscape like a carpet. The plain itself is almost without villages, but there are several on the slopes of the inclosing hills, especially on the side of Mount Carmel. On the borders of this plain Mount Tabor stands out alone in magnificent grandeur. Seen from the south-west its fine proportions present a semi-globular appearance; but from the north-west it more resembles a truncated cone. By an ancient path, which winds considerably, one may ride to the summit, where is a small oblong plain with the foundations of ancient buildings. The view from the summit is declared by Lord Nugent to be the most splendid he could recollect having ever seen from any natural height. The sides of the mountain are mostly covered with bushes and woods of oak trees, with occasionally pistachio trees, presenting a beautiful appearance, and affording a welcome and agreeable shade. There are various tracks up its sides, often crossing each other, and the ascent generally occupies about an hour. The crest of the mountain is table-land, 600 or 700 yards in height from north to south, and about half as much across, and a flat field of about an acre occurs at a level of some 20 or 25 feet lower than the eastern brow. There are remains of several small ruined tanks on the crest, which still catch the rain water dripping through the crevices of the rock, and preserve it cool and clear, it is said, throughout the year.

The tops of this range of mountains are barren, but the slopes and valleys afford pasturage, and are capable of cultivation, from the numerous springs which are met with in all directions. Cultivation is, however, chiefly found on the seaward slopes; there many flourishing villages exist, and every inch of ground is turned to account by the industrious natives.

Here, amidst the crags of the rocks, are to be seen the remains of the renowned cedars with which Lebanon once abounded; but a much larger proportion of firs, sycamores, mulberry trees, fig trees, and vines now exist.

* * * * *

UNA AND THE LION.

She, that most faithful lady, all this while,
Forsaken, woful, solitary maid,
Far from the people's throng, as in exile,
In wilderness and wasteful deserts stray'd
To seek her knight; who, subtlely betray'd
By that false vision which th' enchanter wrought,
Had her abandon'd. She, of nought afraid,
Him through the woods and wide wastes daily sought,
Yet wish'd for tidings of him--none unto her brought.

One day, nigh weary of the irksome way,
From her unhasty beast she did alight;
And on the grass her dainty limbs did lay
In secret shadow, far from all men's sight:
From her fair head her fillet she undight,
And laid her stole aside; her angel face,
As the great eye that lights the earth, shone bright,
And made a sunshine in that shady place,
That never mortal eye beheld such heavenly grace.

It fortun'd that, from out the thicket wood
A ramping lion rushed suddenly,
And hunting greedy after savage blood,
The royal virgin helpless did espy;
At whom, with gaping mouth full greedily
To seize and to devour her tender corse,
When he did run, he stopp'd ere he drew nigh,
And loosing all his rage in quick remorse,
As with the sight amazed, forgot his furious force.

Then coming near, he kiss'd her weary feet,
And lick'd her lily hand with fawning tongue,
As he her wronged innocence did meet:
Oh! how can beauty master the most strong,
And simple truth subdue intent of wrong!
His proud submission, and his yielded pride,
Though dreading death, when she had marked long,
She felt compassion in her heart to slide,
And drizzling tears to gush that might not be denied.

And with her tears she pour'd a sad complaint,
That softly echoed from the neighbouring wood;
While sad to see her sorrowful constraint,
The kingly beast upon her gazing stood:
With pity calm'd he lost all angry mood.
At length, in close breast shutting up her pain,
Arose the virgin born of heavenly brood,
And on her snowy palfrey rode again
To seek and find her knight, if him she might attain.

The lion would not leave her desolate,
But with her went along, as a strong guard
Of her chaste person, and a faithful mate
Of her sad troubles and misfortunes hard:
Still when she slept, he kept both watch and ward,
And when she waked, he waited diligent
With humble service to her will prepared.
From her fair eyes he took commandment,
And ever by her looks conceived her intent.

SPENSER.

* * * * *

DANISH ENCAMPMENT.

Seven miles from the sea-port of Boston, in Lincolnshire, lies the rural town of Swineshead, once itself a port, the sea having flowed up to the market-place, where there was a harbour. The name of Swineshead is familiar to every reader of English history, from its having been the resting-place of King John, after he lost the whole of his baggage, and narrowly escaped with his life, when crossing the marshes from Lynn to Sleaford, the castle of which latter place was then in his possession. The King halted at the Abbey, close to the town of Swineshead, which place he left on horseback; but being taken ill, was moved in a litter to Sleaford, and thence to his castle at Newark, where he died on the following day, in the year 1216.

Apart from this traditional interest, Swineshead has other antiquarian and historical associations. The circular Danish encampment, sixty yards in diameter, surrounded by a double fosse, was, doubtless, a post of importance, when the Danes, or Northmen, carried their ravages through England in the time of Ethelred I., and the whole country passed permanently into the Danish hands about A.D. 877. The incessant inroads of the Danes, who made constant descents on various parts of the coast, burning the towns and villages, and laying waste the country in all directions, led to that stain upon the English character, the Danish massacre. The troops collected to oppose these marauders always lost courage and fled, and their leaders, not seldom, set them the example. In 1002, peace was purchased for a sum of £24,000 and a large supply of provisions. Meantime, the King and his councillors resolved to have recourse to a most atrocious expedient for their future security. It had been the practice of the English Kings, from the time of Athelstane, to have great numbers of Danes in their pay, as guards, or household troops; and these, it is said, they quartered on their subjects, one on each house. The household troops, like soldiers in general, paid great attention to their dress and appearance, and thus became very popular with the generality of people; but they also occasionally behaved with great insolence, and were also strongly suspected of holding secret intelligence with their piratical countrymen. It was therefore resolved to massacre the Hus-carles, as they were called, and their families, throughout England. Secret orders to this effect were sent to all parts, and on St. Brice's day, November 13th, 1002, the Danes were everywhere fallen on and slain. The ties of affinity (for many of them had married and settled in the country) were disregarded; even Gunhilda, sister to Sweyn, King of Denmark, though a Christian, was not spared, and with her last breath she declared that her death would bring the greatest evils upon England. The words of Gunhilda proved prophetic. Sweyn, burning for revenge and glad of a pretext for war, soon made his appearance on the south coast, and during four years he spread devastation through all parts of the country, until the King Ethelred agreed to give him £30,000 and provisions as before for peace, and the realm thus had rest for two years. But this short peace was but a prelude to further disturbances; and indeed for two centuries, dating from the reign of Egbert, England was destined to become a prey to these fierce and fearless invaders.

The old Abbey of Swineshead was demolished in 1610, and the present structure, known as Swineshead Abbey, was built from the materials.

* * * * *

THE NAMELESS STREAM

Beautiful stream! By rock and dell
There's not an inch in all thy course
I have not track'd. I know thee well:
I know where blossoms the yellow gorse;
I know where waves the pale bluebell,
And where the orchis and violets dwell.
I know where the foxglove rears its head,
And where the heather tufts are spread;
I know where the meadow-sweets exhale,
And the white valerians load the gale.
I know the spot the bees love best,
And where the linnet has built her nest.
I know the bushes the grouse frequent,
And the nooks where the shy deer browse the bent.
I know each tree to thy fountain head--
The lady birches, slim and fair;

The feathery larch, the rowans red,
The brambles trailing their tangled hair;
And each is link'd to my waking thought
By some remembrance fancy-fraught.

Yet, lovely stream, unknown to fame,
Thou hast oozed, and flow'd, and leap'd, and run,
Ever since Time its course begun,
Without a record, without a name.
I ask'd the shepherd on the hill--
He knew thee but as a common rill;
I ask'd the farmer's blue-eyed daughter--
She knew thee but as a running water;
I ask'd the boatman on the shore
(He was never ask'd to tell before)--
Thou wert a brook, and nothing more.

Yet, stream, so dear to me alone,
I prize and cherish thee none the less
That thou flowest unseen, unpraised, unknown,
In the unfrequented wilderness.
Though none admire and lay to heart
How good and beautiful thou art,
Thy flow'rets bloom, thy waters run,
And the free birds chaunt thy benison.
Beauty is beauty, though unseen;
And those who love it all their days,
Find meet reward in their soul serene,
And the inner voice of prayer and praise.

* * * * *

STAFFA.

Having surveyed the various objects in Iona, we sailed for a spot no less interesting. Thousands have described it. Few, however, have seen it by torch or candle light, and in this respect we differ from most tourists. All description, however, of this far-famed wonder must be vain and fruitless. The shades of night were fast descending, and had settled on the still waves and the little group of islets, called the Treshnish Isles, when our vessel approached the celebrated Temple of the Sea. We had light enough to discern its symmetry and proportions; but the colour of the rock--a dark grey--and the minuter graces of the columns, were undistinguishable in the evening gloom. The great face of the rock is the most wonderful production of nature we ever beheld. It reminded us of the west front of York or Lincoln cathedral--a resemblance, perhaps, fanciful in all but the feelings they both excite--especially when the English minster is seen by moonlight. The highest point of Staffa at this view is about one hundred feet; in its centre is the great cave, called Fingal's Cave, stretching up into the interior of the rock a distance of more than 200 feet. After admiring in mute astonishment the columnar proportions of the rock, regular as if chiselled by the hand of art, the passengers entered a small boat, and sailed under the arch. The boatmen had been brought from Iona, and they instantly set themselves to light some lanterns, and form torches of old ropes and tar, with which they completely illuminated the ocean hall, into which we were ushered.

The complete stillness of the scene, except the low plashing of the waves; the fitful gleams of light thrown first on the walls and ceiling, as the men moved to and fro along the side of the stupendous cave; the appearance of the varied roof, where different stalactites or petrifactions are visible; the vastness and perfect art or semblance of art of the whole, altogether formed a scene the most sublime, grand, and impressive ever witnessed.

The Cathedral of Iona sank into insignificance before this great temple of nature, reared, as if in mockery of the temples of man, by the Almighty Power who laid the beams of his chambers on the waters, and who walketh upon the wings of the wind. Macculloch says that it is with the morning sun only that the great face of Staffa can be seen in perfection; as the general surface is undulating and uneven, large masses of light or shadow are thus produced. We can believe, also, that the interior of the cave, with its broken pillars and variety of tints, and with the green sea rolling over a dark red or violet-coloured rock, must be seen to more advantage in the full light of day. Yet we question whether we could have been more deeply sensible of the beauty and grandeur of the scene than we were under the unusual circumstances we have described. The boatmen sang a Gaelic _joram_ or boat-song in the cave, striking their oars very violently in time with the music, which resounded finely through the vault, and was echoed back by roof and pillar. One of them, also, fired a gun, with the view of producing a still stronger effect of the same kind. When we had fairly satisfied ourselves with contemplating the cave, we all entered the boat and sailed round by the Clamshell Cave (where the basaltic columns are bent like the ribs of a ship), and the Rock of the Bouchaille, or the herdsman, formed of small columns, as regular and as interesting as the larger productions. We all clambered to the top of the rock, which affords grazing for sheep and cattle, and is said to yield a rent of £20 per annum to the proprietor. Nothing but the wide surface of the ocean was visible from our mountain eminence, and after a few minutes' survey we descended, returned to the boat, and after regaining the steam-vessel, took our farewell look of Staffa, and steered on for Tobermory.

_Highland Note-Book_.

* * * * *

ON CHEERFULNESS.

I have always preferred cheerfulness to mirth. The latter I consider as an act, the former as a habit of the mind. Mirth is short and transient, cheerfulness fixed and permanent. Those are often raised into the greatest transports of mirth, who are subject to the greatest depressions of melancholy: on the contrary, cheerfulness, though it does not give the mind such an exquisite gladness, prevents us from falling into any depths of sorrow. Mirth is like a flash of lightning, that breaks through a gloom of clouds, and glitters for a moment; cheerfulness keeps up a kind of daylight in the mind, and fills it with a steady and perpetual serenity.

Men of austere principles look upon mirth as too wanton and dissolute for a state of probation, and as filled with a certain triumph and insolence of heart that is inconsistent with a life which is every moment obnoxious to the greatest dangers. Writers of this complexion have observed, that the sacred Person who was the great pattern of perfection, was never seen to laugh.

Cheerfulness of mind is not liable to any of these exceptions; it is of a serious and composed nature; it does not throw the mind into a condition improper for the present state of humanity, and is very conspicuous in the characters of those who are looked upon as the greatest philosophers among the heathen, as well as among those who have been deservedly esteemed as saints and holy men among Christians.

If we consider cheerfulness in three lights, with regard to ourselves, to those we converse with, and the great Author of our being, it will not a little recommend itself on each of these accounts. The man who is possessed of this excellent frame of mind, is not only easy in his thoughts, but a perfect master of all the powers and faculties of the soul; his imagination is always clear, and his judgment undisturbed; his temper is even and unruffled, whether in action or solitude. He comes with a relish to all those goods which nature has provided for him, tastes all the pleasures of the creation which are poured about him, and does not feel the full weight of those accidental evils which may befall him.

If we consider him in relation to the persons whom he converses with, it naturally produces love and good-will towards him. A cheerful mind is not only disposed to be affable and obliging, but raises the same good-humour in those who come within its influence. A man finds himself pleased, he does not know why, with the cheerfulness of his companion: it is like a sudden sunshine, that awakens a secret delight in the mind, without her attending to it. The heart rejoices of its own accord, and naturally flows out into friendship and benevolence towards the person who has so kindly an effect upon it.

When I consider this cheerful state of mind in its third relation, I cannot but look upon it as a constant, habitual gratitude to the great Author of nature.

There are but two things which, in my opinion, can reasonably deprive us of this cheerfulness of heart. The first of these is the sense of guilt. A man who lives in a state of vice and impenitence, can have no title to that evenness and tranquillity of mind which is the health of the soul, and the natural effect of virtue and innocence. Cheerfulness in an ill man deserves a harder name than language can furnish us with, and is many degrees beyond what we commonly call folly or madness.

Atheism, by which I mean a disbelief of a Supreme Being, and consequently of a future state, under whatsoever title it shelters itself, may likewise very reasonably deprive a man of this cheerfulness of temper. There is something so particularly gloomy and offensive to human nature in the prospect of non-existence, that I cannot but wonder, with many excellent writers, how it is possible for a man to outlive the expectation of it. For my own part, I think the being of a God is so little to be doubted, that it is almost the only truth we are sure of, and such a truth as we meet with in every object, in every occurrence, and in every thought. If we look into the characters of this tribe of infidels, we generally find they are made up of pride, spleen, and cavil: it is indeed no wonder that men who are uneasy to themselves, should be so to the rest of the world; and how is it possible for a man to be otherwise than uneasy in himself, who is in danger every moment of losing his entire existence and dropping into nothing?

The vicious man and Atheist have therefore no pretence to cheerfulness, and would act very unreasonably should they endeavour after it. It is impossible for any one to live in good-humour and enjoy his present existence, who is apprehensive either of torment or of annihilation--of being miserable or of not being at all.

After having mentioned these two great principles, which are destructive of cheerfulness in their own nature, as well as in right reason, I cannot think of any other that ought to banish this happy temper from a virtuous mind. Pain and sickness, shame and reproach, poverty and old age; nay, death itself, considering the shortness of their duration and the advantage we may reap from them, do not deserve the name of evils. A good mind may bear up under them with fortitude, with indolence, and with cheerfulness of heart. The tossing of a tempest does not discompose him, which he is sure will bring him to a joyful harbour.

A man who uses his best endeavours to live according to the dictates of virtue and right reason, has two perpetual sources of cheerfulness, in the consideration of his own nature and of that Being on whom he has a dependence. If he looks into himself, he cannot but rejoice in that existence which is so lately bestowed upon him, and which, after millions of ages, will be still new and still in its beginning. How many self-congratulations naturally arise in the mind when it reflects on this its entrance into eternity, when it takes a view of those improvable faculties which in a few years, and even at its first setting out, have made so considerable a progress, and which will be still receiving an increase of perfection, and consequently an increase of happiness! The consciousness of such a being spreads a perpetual diffusion of joy through the soul of a virtuous man, and makes him look upon himself every moment as more happy than he knows how to conceive.

The second source of cheerfulness to a good mind is its consideration of that Being on whom we have our dependence, and in whom, though we behold Him as yet but in the first faint discoveries of his perfections, we see every thing that we can imagine as great, glorious, and amiable. We find ourselves every where upheld by his goodness and surrounded with an immensity of love and mercy. In short, we depend upon a Being whose power qualifies Him to make us happy by an infinity of means, whose goodness and truth engage Him to make those happy who desire it of Him, and whose unchangeableness will secure us in this happiness to all eternity.

Such considerations, which every one should perpetually cherish in his thoughts, will banish from us all that secret heaviness of heart which unthinking men are subject to when they lie under no real affliction, all that anguish which we may feel from any evil that actually oppresses us, to which I may likewise add those little cracklings of mirth and folly, that are apter to betray virtue than support it; and establish in us such an even and cheerful temper, as makes us pleasing to ourselves, to those with whom we converse, and to Him whom we are made to please.

ADDISON.

* * * * *

STONY CROSS.

This is the place where King William Rufus was accidentally shot by Sir Walter Tyrrel. There has been much controversy on the details of this catastrophe; but the following conclusions, given in the "Pictorial History of England," appear to be just:--"That the King was shot by an arrow in the New Forest; that his body was abandoned and then hastily interred, are facts perfectly well authenticated; but some doubts may be entertained as to the precise circumstances attending his death, notwithstanding their being minutely related by writers who were living at the time, or who flourished in the course of the following century. Sir Walter Tyrrel afterwards swore, in France, that he did not shoot the arrow; but he was, probably, anxious to relieve himself from the odium of killing a King, even by accident. It is quite possible, indeed, that the event did not arise from chance, and that Tyrrel had no part in it. The remorseless ambition of Henry might have had recourse to murder, or the avenging shaft might have been sped by the desperate hand of some Englishman, tempted by a favourable opportunity and the traditions of the place. But the most charitable construction is, that the party were intoxicated with the wine they had drunk at Malwood-Keep, and that, in the confusion consequent on drunkenness, the King was hit by a random arrow."

In that part of the Forest near Stony Cross, at a short distance from Castle Malwood, formerly stood an oak, which tradition affirmed was the tree against which the arrow glanced that caused the death of Rufus. Charles II. directed the tree to be encircled by a paling: it has disappeared; but the spot whereon the tree grew is marked by a triangular stone, about five feet high, erected by Lord Delaware, upwards of a century ago. The stone has since been faced with an iron casting of the following inscription upon the three sides:--

"Here stood the oak-tree on which an arrow, shot by Sir Walter Tyrrel at a stag, glanced and struck King William II., surnamed Rufus, on the breast; of which stroke he instantly died, on the 2nd of August, 1100.

"King William II., surnamed Rufus, being slain, as before related, was laid in a cart belonging to one Purkess, and drawn from hence to Winchester, and buried in the cathedral church of that city.

"That where an event so memorable had happened might not hereafter be unknown, this stone was set up by John Lord Delaware, who had seen the tree growing in this place, anno 1745."

Stony Cross is a favourite spot for pic-nic parties in the summer. It lies seven miles from Ringwood, on a wide slope among the woods. From the road above, splendid views over the country present themselves.

* * * * *

GELERT.

The spearman heard the bugle sound,
And cheerily smiled the morn;
And many a brach, and many a hound,
Attend Llewellyn's horn.

And still he blew a louder blast,
And gave a louder cheer:
"Come, Gelert! why art thou the last
Llewellyn's horn to hear?

"Oh, where does faithful Gelert roam--
The flower of all his race!
So true, so brave--a lamb at home,
A lion in the chase?"

That day Llewellyn little loved
The chase of hart or hare;
And scant and small the booty proved,
For Gelert was not there.

Unpleased Llewellyn homeward hied,
When, near the portal-seat,
His truant Gelert he espied,
Bounding his lord to greet.

But when he gained the castle-door,
Aghast the chieftain stood;
The hound was smear'd with gouts of gore--
His lips and fangs ran blood!

Llewellyn gazed with wild surprise,
Unused such looks to meet;
His favourite check'd his joyful guise,
And crouch'd and lick'd his feet.

Onward in haste Llewellyn pass'd
(And on went Gelert too),
And still where'er his eyes were cast,
Fresh blood-gouts shock'd his view!

O'erturn'd his infant's bed he found,
The blood-stain'd cover rent,
And all around the walls and ground
With recent blood besprent.

He call'd his child--no voice replied;
He search'd--with terror wild;
Blood! blood! he found on every side,
But nowhere found the child!

"Hell-hound! by thee my child's devour'd!"
The frantic father cried,
And to the hilt his vengeful sword
He plunged in Gelert's side!

His suppliant, as to earth he fell,
No pity could impart;
But still his Gelert's dying yell
Pass'd heavy o'er his heart.

Aroused by Gelert's dying yell,
Some slumberer waken'd nigh:
What words the parent's joy can tell,
To hear his infant cry!

Conceal'd beneath a mangled heap,
His hurried search had miss'd:
All glowing from his rosy sleep,
His cherub boy he kiss'd!

Nor scratch had he, nor harm, nor dread;
But the same couch beneath
Lay a great wolf, all torn and dead--
Tremendous still in death!

Ah! what was then Llewellyn's pain,
For now the truth was clear;
The gallant hound the wolf had slain
To save Llewellyn's heir.

Vain, vain was all Llewellyn's woe--
"Best of thy kind, adieu!
The frantic deed which laid thee low,
This heart shall ever rue!"

And now a gallant tomb they raise,
With costly sculpture deck'd;
And marbles, storied with his praise,
Poor Gelert's bones protect.

Here never could the spearman pass,
Or forester, unmoved;
Here oft the tear-besprinkled grass
Llewellyn's sorrow proved.

And here he hung his horn and spear;
And oft, as evening fell,
In fancy's piercing sounds would hear
Poor Gelert's dying yell.

W. SPENCER.

* * * * *

THE GREAT WALL OF CHINA.

The important feature which the Great Wall makes in the map of China, entitles this vast barrier to be considered in a geographical point of view, as it bounds the whole north of China along the frontiers of three provinces. It was built by the first universal Monarch of China, and finished about 205 years before Christ: the period of its completion is an historical fact, as authentic as any of those which the annals of ancient kingdoms have transmitted to posterity. It was built to defend the Chinese Empire from the incursions of the Tartars, and is calculated to be 1500 miles in length. The rapidity with which this work was completed is as astonishing as the wall itself, for it is said to have been done in five years, by many millions of labourers, the Emperor pressing three men out of every ten, in his dominions, for its execution. For about the distance of 200 leagues, it is generally built of stone and brick, with strong square towers, sufficiently near for mutual defence, and having besides, at every important pass, a formidable and well-built fortress. In many places, in this line and extent, the wall is double, and even triple; but from the province of Can-sih to its eastern extremity, it is nothing but a terrace of earth, of which the towers on it are also constructed. The Great Wall, which has now, even in its best parts, numerous breaches, is made of two walls of brick and masonry, not above a foot and a half in thickness, and generally many feet apart; the interval between them is filled up with earth, making the whole appear like solid masonry and brickwork. For six or seven feet from the earth, these are built of large square stones; the rest is of blue brick, the mortar used in which is of excellent quality. The wall itself averages about 20 feet in height, 25 feet in thickness at the base, which diminishes to 15 feet at the platform, where there is a parapet wall; the top is gained by stairs and inclined planes. The towers are generally about 40 feet square at the base, diminishing to 30 feet a the top, and are, including battlements, 37 feet in height. At some spots the towers consist of two stories, and are thus much higher. The wall is in many places carried over the tops of the highest and most rugged rocks; and one of these elevated regions is 5000 feet above the level of the sea.

Near each of the gates is a village or town; and at one of the principal gates, which opens on the road towards India, is situated Sinning-fu, a city of large extent and population. Here the wall is said to be sufficiently broad at the top to admit six horsemen abreast, who might without inconvenience ride a race. The esplanade on its top is much frequented by the inhabitants, and the stairs which give ascent are very broad and convenient.

* * * * *

THE TOMBS OF PAUL AND VIRGINIA.

This delicious retreat in the island of Mauritius has no claims to the celebrity it has attained. It is not the burial-place of Paul and Virginia; and the author of "Recollections of the Mauritius" thus endeavours to dispel the illusion connected with the spot:--

"After having allowed his imagination to depict the shades of Paul and Virginia hovering about the spot where their remains repose--after having pleased himself with the idea that he had seen those celebrated tombs, and given a sigh to the memory of those faithful lovers, separated in life, but in death united--after all this waste of sympathy, he learns at last that he has been under a delusion the whole time--that no Virginia was there interred--and that it is a matter of doubt whether there ever existed such a person as Paul! What a pleasing illusion is then dispelled! How many romantic dreams, inspired by the perusal of St. Pierre's tale, are doomed to vanish when the truth is ascertained! The fact is, that these tombs have been built to gratify the eager desire which the English have always evinced to behold such interesting mementoes. Formerly only one was erected; but the proprietor of the place, finding that all the English visitors, on being conducted to this, as the tomb of Virginia, always asked to see that of Paul also, determined on building a similar one, to which he gave that appellation. Many have been the visitors who have been gratified, consequently, by the conviction that they had looked on the actual burial-place of that unfortunate pair. These 'tombs' are scribbled over with the names of the various persons who have visited them, together with verses and pathetic ejaculations and sentimental remarks. St. Pierre's story of the lovers is very prettily written, and his description of the scenic beauties of the island are correct, although not even his pen can do full justice to them; but there is little truth in the tale. It is said that there was indeed a young lady sent from the Mauritius to France for education, during the time that Monsieur de la Bourdonnais was governor of the colony--that her name was Virginia, and that she was shipwrecked in the _St. Geran_. I heard something of a young man being attached to her, and dying of grief for her loss; but that part of the story is very doubtful. The 'Bay of the Tomb,' the 'Point of Endeavour,' the 'Isle of Amber,' and the 'Cape of Misfortune,' still bear the same names, and are pointed out as the memorable spots mentioned by St. Pierre."

Oh! gentle story of the Indian Isle!
I loved thee in my lonely childhood well,
On the sea-shore, when day's last purple smile
Slept on the waters, and their hollow swell
And dying cadence lent a deeper spell
Unto thine ocean pictures. 'Midst thy palms
And strange bright birds my fancy joy'd to dwell,
And watch the southern Cross through midnight calms,
And track the spicy woods. Yet more I bless'd
Thy vision of sweet love--kind, trustful, true--
Lighting the citron-groves--a heavenly guest--
With such pure smiles as Paradise once knew.
Even then my young heart wept o'er this world's power,
To reach and blight that holiest Eden flower.

MRS. HEMANS.

* * * * *

THE MANGOUSTE.

The Mangoustes, or Ichneumons, are natives of the hotter parts of the Old World, the species being respectively African and Indian. In their general form and habits they bear a great resemblance to the ferrets, being bold, active, and sanguinary, and unrelenting destroyers of birds, reptiles, and small animals, which they take by surprise, darting rapidly upon them. Beautiful, cleanly, and easily domesticated, they are often kept tame in the countries they naturally inhabit, for the purpose of clearing the houses of vermin, though the poultry-yard is not safe from their incursions.

The Egyptian mangouste is a native of North Africa, and was deified for its services by the ancient Egyptians. Snakes, lizards, birds, crocodiles newly hatched, and especially the eggs of crocodiles, constitute its food. It is a fierce and daring animal, and glides with sparkling eyes towards its prey, which it follows with snake-like progression; often it watches patiently for hours together, in one spot, waiting the appearance of a mouse, rat, or snake, from its lurking-place. In a state of domestication it is gentle and affectionate, and never wanders from the house or returns to an independent existence; but it makes itself familiar with every part of the premises, exploring every hole and corner, inquisitively peeping into boxes and vessels of all kinds, and watching every movement or operation.

The Indian mangouste is much less than the Egyptian, and of a beautiful freckled gray. It is not more remarkable for its graceful form and action, than for the display of its singular instinct for hunting for and stealing eggs, from which it takes the name of egg-breaker. Mr. Bennett, in his account of one of the mangoustes kept in the Tower, says, that on one occasion it killed no fewer than a dozen full-grown rats, which were loosened to it in a room sixteen feet square, in less than a minute and a half.

Another species of the mangouste, found in the island of Java, inhabiting the large teak forests, is greatly admired by the natives for its agility. It attacks and kills serpents with excessive boldness. It is very expert in burrowing in the ground, which process it employs ingeniously in the pursuit of rats. It possesses great natural sagacity, and, from the peculiarities of its character, it willingly seeks the protection of man. It is easily tamed, and in its domestic state is very docile and attached to its master, whom it follows like a dog; it is fond of caresses, and frequently places itself erect on its hind legs, regarding every thing that passes with great attention. It is of a very restless disposition, and always carries its food to the most retired place to consume it, and is very cleanly in its habits; but it is exclusively carnivorous and destructive to poultry, employing great artifice in surprising chickens.

* * * * *

CULLODEN.

Culloden Moor--the battle-field--lies eastward about a mile from Culloden House. After an hour's climbing up the heathy brae, through a scattered plantation of young trees, clambering over stone dykes, and jumping over moorland rills and springs, oozing from the black turf and streaking its sombre surface with stripes of green, we found ourselves on the table-land of the moor--a broad, bare level, garnished with a few black huts, and patches of scanty oats, won by patient industry from the waste. We should premise, however, that there are some fine glimpses of rude mountain scenery in the course of the ascent. The immediate vicinage of Culloden House is well wooded; the Frith spreads finely in front; the Ross-shire hills assume a more varied and commanding aspect; and Ben Wyvis towers proudly over his compeers, with a bold pronounced character. Ships were passing and re-passing before us in the Frith, the birds were singing blithely overhead, and the sky was without a cloud. Under the cheering influence of the sun, stretched on the warm, blooming, and fragrant heather, we gazed with no common interest and pleasure on this scene.

On the moor all is bleak and dreary--long, flat, wide, unvarying. The folly and madness of Charles and his followers, in risking a battle on such ground, with jaded, unequal forces, half-starved, and deprived of rest the preceding night, has often been remarked, and is at one glance perceived by the spectator. The Royalist artillery and cavalry had full room to play, for not a knoll or bush was there to mar their murderous aim. Mountains and fastnesses were on the right, within a couple of hours' journey, but a fatality had struck the infatuated bands of Charles; dissension and discord were in his councils; and a power greater than that of Cumberland had marked them for destruction. But a truce to politics; the grave has closed over victors and vanquished:

"Culloden's dread echoes are hush'd on the moors;"

and who would awaken them with the voice of reproach, uttered over the dust of the slain? The most interesting memorials of the contest are the green grassy mounds which mark the graves of the slain Highlanders, and which are at once distinguished from the black heath around by the freshness and richness of their verdure. One large pit received the Frasers, and another was dug for the Macintoshes.

_Highland Note-Book_.

* * * * *

ATHENS.

The most striking object in Athens is the Acropolis, or Citadel--a rock which rises abruptly from the plain, and is crowned with the Parthenon. This was a temple dedicated to the goddess Minerva, and was built of the hard white marble of Pentelicus. It suffered from the ravages of war between the Turks and Venetians, and also more recently in our own time. The remnant of the sculptures which decorated the pediments, with a large part of the frieze, and other interesting remains, are now in what is called the Elgin collection of the British Museum. During the embassy of Lord Elgin at Constantinople, he obtained permission from the Turkish government to proceed to Athens for the purpose of procuring casts from the most celebrated remains of sculpture and architecture which still existed at Athens. Besides models and drawings which he made, his Lordship collected numerous pieces of Athenian sculpture in statues, capitals, cornices, &c., and these he very generously presented to the English Government, thus forming a school of Grecian art in London, to which there does not at present exist a parallel. In making this collection he was stimulated by seeing the destruction into which these remains were sinking, through the influence of Turkish barbarism. Some fine statues in the Parthenon had been pounded down for mortar, on account of their affording the whitest marble within reach, and this mortar was employed in the construction of miserable huts. At one period the Parthenon was converted into a powder magazine by the Turks, and in consequence suffered severely from an explosion in 1656, which carried away the roof of the right wing.

At the close of the late Greek war Athens was in a dreadful state, being little more than a heap of ruins. It was declared by a Royal ordinance of 1834 to be the capital of the new kingdom of Greece, and in the March of that year the King laid the foundation-stone of his palace there. In the hill of Areopagus, where sat that famous tribunal, we may still discover the steps cut in the rock by which it was ascended, the seats of the judges, and opposite to them those of the accuser and accused. This hill was converted into a burial-place for the Turks, and is covered with their tombs.

Ancient of days! august Athena! where,
Where are thy men of might--thy grand in soul?
Gone, glimmering through the dream of things that were--
First in the race that led to Glory's goal;
They won, and passed away. Is this the whole?
A schoolboy's tale, the wonder of an hour!
The warrior's weapon and the sophist's stole
Are sought in vain, and o'er each mouldering tower,
Dim with the mist of years, gray flits the shade of power.

Here let me sit, upon this massy stone,
The marble column's yet unshaken base;
Here, son of Saturn, was thy fav'rite throne--
Mightiest of many such! Hence let me trace
The latent grandeur of thy dwelling-place.
It may not be--nor ev'n can Fancy's eye
Restore what time hath labour'd to deface:
Yet these proud pillars, claiming sigh,
Unmoved the Moslem sits--the light Greek carols by.

BYRON.

* * * * *

THE ISLES OF GREECE.