Chapter III (6)

"An' as soon as Terence could spake he swore he'd have the life of the two gossoons; but Father Crotty would not give him his will. An' as soon as he was got quiter they all endivoured to explain it; but Terence consaved he went raly to bed the night before, an' his wife said the same to shilter him from the suspision for havin' th' dhrop taken. An' his raverince said it was a mysthery, an' swore if he cotched anyone laughin' at the accident he'd lay the horsewhip across their shoulders.

"An' Terence grew fonder an' fonder iv the gandher every day, until at last he died in a wondherful old age, lavin' the gandher afther him an' a large family iv childher.

"An' to this day the farm is rinted by one iv Terence Mooney's lenial and legitimate postariors."

JOSEPH SHERIDAN LE FANN.

The Fairies' Passage

Tap, tap, rap, rap! "Get up, gaffer Ferryman."
"Eh! Who is there?" The clock strikes three.
"Get up, do, gaffer! You are the very man
We have been long, long, longing to see."
The ferryman rises, growling and grumbling,
And goes fum-fumbling, and stumbling, and tumbling
Over the wares on his way to the door.
But he sees no more
Than he saw before,
Till a voice is heard: "O Ferryman, dear!
Here we are waiting, all of us, here.
We are a wee, wee colony, we;
Some two hundred in all, or three.
Ferry us over the River Lee
Ere dawn of day,
And we will pay
The most we may
In our own wee way!"

"Who are you? Whence came you?
What place are you going to?"
"Oh, we have dwelt over-long in this land:
The people get cross, and are growing so knowing, too!
Nothing at all but they now understand.
We are daily vanishing under the thunder
Of some huge engine or iron wonder;
That iron--ah! it has entered our souls."
"Your souls? O gholes!
You queer little drolls,
Do you mean ----?" "Good gaffer, do aid us with speed,
For our time, like our stature, is short indeed!
And a very long way we have to go:
Eight or ten thousand miles or so,
Hither and thither, and to and fro,
With our pots and pans
And little gold cans;
But our light caravans
Run swifter than man's."

"Well, well, you may come," said the ferryman affably;
"Patrick, turn out, and get ready the barge."
Then again to the little folk: "Tho' you seem laughably
Small, I don't mind, if your coppers be large."
Oh, dear! what a rushing, what pushing, what crushing
(The watermen making vain efforts at hushing
The hubbub the while), there followed these words!
What clapping of boards,
What strapping of cords,
What stowing away of children and wives,
And platters, and mugs, and spoons, and knives!
Till all had safely got into the boat,
And the ferryman, clad in his tip-top coat,
And his wee little fairies were safely afloat;
Then ding, ding, ding,
And kling, kling, kling,
How the coppers did ring
In the tin pitcherling!

Off, then, went the boat, at first very pleasantly,
Smoothly, and so forth; but after a while
It swayed and it swagged this and that way, and presently
Chest after chest, and pile after pile
Of the little folk's goods began tossing and rolling,
And pitching like fun, beyond fairy controlling.
O Mab! if the hubbub were great before,
It was now some two or three million times more.
Crash! went the wee crocks and the clocks; and the locks
Of each little wee box were stove in by hard knocks;
And then there were oaths, and prayers, and cries:
"Take care!"--"See there!"--"Oh, dear, my eyes!"--
"I am killed!"--"I am drowned!"--with groans and sighs,
Till to land they drew.
"Yeo-ho! Pull to!
Tiller-rope, thro' and thro'!"
And all's right anew.
"Now jump upon shore, ye queer little oddities.
(Eh, what is this?... Where are they, at all?
Where are they, and where are their tiny commodities?
Well, as I live!"....) He looks blank as a wall,
Poor ferryman! Round him and round him he gazes,
But only gets deeplier lost in the mazes
Of utter bewilderment. All, all are gone,
And he stands alone,
Like a statue of stone,
In a doldrum of wonder. He turns to steer,
And a tinkling laugh salutes his ear,
With other odd sounds: "Ha, ha, ha, ha!
Fol lol! zidzizzle! quee, quee! bah, bah!
Fizzigigiggidy! pshee! sha, sha!"
"O ye thieves, ye thieves, ye rascally thieves!"
The good man cries. He turns to his pitcher,
And there, alas, to his horror perceives
That the little folk's mode of making him richer
Has been to pay him with withered leaves!

JAMES CLARENCE MANGAN.

The King of the Black Desert

This story was told by one Laurence O'Flynn from near Swinford, in the County Mayo, to my friend, the late F. O'Conor, of Athlone, from whom I got it in Irish. It is the eleventh story in the "Sgeuluidhe Gaodhalach," and is here for the first time literally translated into English.

AN CHRAOIBHIN AOIBHINN.

When O'Conor was King over Ireland he was living in Rathcroghan, of Connacht. He had one son, but he, when he grew up, was wild, and the King could not control him, because he would have his own will in everything.

One morning he went out--

His hound at his foot,
And his hawk on his hand,
And his fine black horse to bear him--

and he went forward, singing a verse of a song to himself, until he came as far as a big bush that was growing on the brink of a glen. There was a grey old man sitting at the foot of the bush, and he said, "King's son, if you are able to play as well as you are able to sing songs, I would like to play a game with you." The King's son thought that it was a silly old man that was in it, and he alighted, threw bridle over branch, and sat down by the side of the grey old man.

The old man drew out a pack of cards and asked, "Can you play these?"

"I can," said the King's son.

"What shall we play for?" said the grey old man.

"Anything you wish," says the King's son.

"All right; if I win you must do for me anything I shall ask of you, and if you win I must do for you anything you ask of me," says the grey old man.

"I'm satisfied," says the King's son.

They played the game, and the King's son beat the grey old man. Then he said, "What would you like me to do for you, King's son?"

"I won't ask you to do anything for me," says the King's son. "I think that you are not able to do much."

"Don't mind that," said the old man. "You must ask me to do something. I never lost a bet yet that I wasn't able to pay it."

As I said, the King's son thought that it was a silly old man that was in it, and to satisfy him he said to him, "Take the head off my stepmother and put a goat's head on her for a week."

"I'll do that for you," said the grey old man. The King's son went a-riding on his horse--

His hound at his foot,
His hawk on his hand--

and he faced for another place, and never thought more about the grey old man until he came home.

He found a cry and great grief in the castle. The servants told him that an enchanter had come into the room where the Queen was, and had put a goat's head on her in place of her own head.

"By my hand, but that's a wonderful thing," says the King's son. "If I had been at home I'd have whipt the head off him with my sword."

There was great grief on the King, and he sent for a wise councillor, and asked him did he know how the thing happened to the Queen.

"Indeed, I cannot tell you that," said he; "it's a work of enchantment."

The King's son did not let on that he had any knowledge of the matter, but on the morrow morning he went out--

His hound at his foot,
His hawk on his hand,
And his fine black horse to bear him--

and he never drew rein until he came as far as the big bush on the brink of the glen. The grey old man was sitting there under the bush, and said, "King's son, will you have a game to-day?" The King's son got down and said, "I will." With that he threw bridle over branch and sat down by the side of the old man. He drew out the cards and asked the King's son did he get the thing he had won yesterday.

"That's all right," said the King's son.

"We'll play for the same bet to-day," says the grey old man.

"I'm satisfied," said the King's son.

They played--the King's son won. "What would you like me to do for you this time?" says the grey old man. The King's son thought and said to himself, "I'll give him a hard job this time." Then he said, "There's a field of seven acres at the back of my father's castle; let it be filled to-morrow morning with cows, and no two of them to be of one colour, or one height, or one age."

"That shall be done," says the grey old man.

The King's son went riding on his horse--

His hound at his foot,
His hawk on his hand--

and faced for home. The King was sorrowful about the Queen; there were doctors out of every place in Ireland, but they could not do her any good.

On the morning of the next day the King's herd went out early, and he saw the field at the back of the castle filled with cows, and no two of them of the same colour, the same age, or the same height. He went in and told the King the wonderful news. "Go and drive them out," says the King. The herd got men, and went with them driving out the cows, but no sooner would he put them out on one side than they would come in on the other. The herd went to the King again, and told him that all the men that were in Ireland would not be able to put out these cows that were in the field. "They're enchanted cows," said the King.

When the King's son saw the cows, he said to himself, "I'll have another game with the grey old man to-day!" That morning he went out--

His hound at his foot,
His hawk on his hand,
And his fine black horse to bear him--

and he never drew rein till he came as far as the big bush on the brink of the glen. The grey old man was there before him, and asked him would he have a game of cards.

"I will," says the King's son; "but you know well that I can beat you playing cards."

"We'll have another game, then," says the grey old man. "Did you ever play ball?"

"I did, indeed," said the King's son; "but I think that you are too old to play ball, and, besides that, we have no place here to play it."

"If you're contented to play, I'll find a place," says the grey old man.

"I'm contented," says the King's son.

"Follow me," says the grey old man.

The King's son followed him through the glen until he came to a fine green hill. There he drew out a little enchanted rod, spoke some words which the King's son did not understand, and after a moment the hill opened and the two went in, and they passed through a number of splendid halls until they came out into a garden. There was everything finer than another in that garden, and at the bottom of the garden there was a place for playing ball. They threw up a piece of silver to see who would have hand-in, and the grey old man got it.

They began then, and the grey old man never stopped until he won out the game. The King's son did not know what he would do. At last he asked the old man what would he desire him to do for him.

"I am King over the Black Desert, and you must find out myself and my dwelling-place within a year and a day, or I shall find you out and you shall lose your head."

Then he brought the King's son out the same way by which he went in. The green hill closed behind them, and the grey old man disappeared out of sight.

The King's son went home, riding on his horse--

His hound at his foot,
His hawk on his hand--

and he sorrowful enough.

That evening the King observed that there was grief and great trouble on his young son, and when he went to sleep the King and every person that was in the castle heard heavy sighings and ravings from him. The King was in grief--a goat's head to be on the Queen--but he was seven times worse when they told him the (whole) story how it happened from beginning to end.

He sent for a wise councillor, and asked him did he know where the King of the Black Desert was living.

"I do not, indeed," said he; "but as sure as there's a tail on the cat, unless the young heir finds out that enchanter he will lose his head."

There was great grief that day in the castle of the King. There was a goat's head on the Queen, and the King's son was going searching for an enchanter, without knowing whether he would ever come back.

After a week the goat's head was taken off the Queen, and her own head was put upon her. When she heard of how the goat's head was put upon her, a great hate came upon her against the King's son, and she said "that he may never come back, alive or dead."

Of a Monday morning he left his blessing with his father and his kindred; his travelling bag was bound upon his shoulder, and he went--

His hound at his foot,
His hawk on his hand,
And his fine black horse to bear him.

He walked that day until the sun was gone beneath the shadow of the hills and till the darkness of the night was coming, without knowing where he could get lodgings. He noticed a large wood on his left-hand side, and he drew towards it as quickly as he could, hoping to spend the night under the shelter of the trees. He sat down at the foot of a large oak tree, and opened his travelling bag to take some food and drink, when he saw a great eagle coming towards him.

"Do not be afraid of me, King's son; I know you--you are the son of O'Conor, King of Ireland. I am a friend, and if you give me your horse to give to eat to four hungry birds that I have, I shall bear you farther than your horse would bear you, and, perhaps, I would put you on the track of him you are looking for."

"You can have the horse, and welcome," says the King's son, "although I'm sorrowful at parting from him."

"All right, I shall be here to-morrow at sunrise." With that she opened her great gob, caught hold of the horse, struck in his two sides against one another, took wing, and disappeared out of sight.

The King's son ate and drank his enough, put his travelling bag under his head, and it was not long till he was asleep, and he never awoke till the eagle came and said, "It is time for us to be going; there is a long journey before us. Take hold of your bag and leap up upon my back."

"But to my grief," says he, "I must part from my hound and my hawk."

"Do not be grieved," says she; "they will be here before you when you come back."

Then he leaped up on her back. She took wing, and off and away with her through the air. She brought him across hills and hollows, over a great sea, and over woods, till he thought that he was at the end of the world. When the sun was going under the shadow of the hills, she came to earth in the midst of a great desert, and said to him, "Follow the path on your right-hand side, and it will bring you to the house of a friend. I must return again to provide for my birds."

He followed the path, and it was not long till he came to the house, and he went in. There was a grey old man sitting in the corner. He rose and said, "A hundred thousand welcomes to you, King's son, from Rathcroghan of Connacht."

"I have no knowledge of you," said the King's son.

"I was acquainted with your grandfather," said the grey old man. "Sit down; no doubt there is hunger and thirst on you."

"I'm not free from them," said the King's son.

The old man then smote his two palms against one another, and two servants came and laid a board with beef, mutton, pork, and plenty of bread before the King's son, and the old man said to him:

"Eat and drink your enough. Perhaps it may be a long time before you get the like again."

He ate and drank as much as he desired, and thanked him for it.

Then the old man said, "You are going seeking for the King of the Black Desert. Go to sleep now, and I will go through my books to see if I can find out the dwelling-place of that King." Then he smote his palms together, and a servant came, and he told him, "Take the King's son to his chamber." He took him to a fine chamber, and it was not long till he fell asleep.

On the morning of the next day the old man came and said:

"Rise up, there is a long journey before you. You must do five hundred miles before midday."

"I could not do it," said the King's son.

"If you are a good rider I will give you a horse that will bring you over the journey."

"I will do as you say," said the King's son.

The old man gave him plenty to eat and to drink, and, when he was satisfied, he gave him a little white garron, and said, "Give the garron his head, and when he stops look up into the air, and you will see three swans as white as snow. Those are the three daughters of the King of the Black Desert. There will be a green napkin in the mouth of one of them: that is the youngest daughter, and there is not anyone alive except her who could bring you to the house of the King of the Black Desert. When the garron stops you will be near a lake. The three swans will come to land on the brink of that lake, and they will make three young women of themselves, and they will go into the lake swimming and dancing. Keep your eye on the green napkin, and when you get the young women in the lake, go and get the napkin, and do not part with it. Go into hiding under a tree, and when the young women will come out, two of them will make swans of themselves, and will go away in the air. Then the youngest daughter will say, "I will do anything for him who will give me my napkin." Come forward then and give her the napkin, and say there is nothing you want but to bring you to her father's house, and tell her you are a king's son from a powerful country."

The King's son did everything as the old man desired him, and when he gave the napkin to the daughter of the King of the Black Desert, he said, "I am the son of O'Conor, King of Connaught. Bring me to your father. Long am I seeking him."

"Would not it be better for me to do something else for you?" said she.

"I do not want anything else," said he.

"If I show you the house will you not be satisfied?" said she.

"I will be satisfied," said he.

"Now," said she, "upon your life do not tell my father that it was I who brought you to his house, and I shall be a good friend to you; but let on," said she, "that you have great powers of enchantment."

"I will do as you say," says he.

Then she made a swan of herself, and said, "Leap up on my back and put your hands under my neck, and keep a hard hold."

He did so, and she shook her wings, and off and away with her over hills and over glens, over sea and over mountains, until she came to earth as the sun was going under. Then she said to him, "Do you see that great house yonder? That is my father's house. Farewell. Any time that you are in danger I shall be at your side." Then she went from him.

The King's son went to the house and went in, and who should he see sitting in a golden chair but the grey old man who had played the cards and the ball with him.

"King's son," said he, "I see that you have found me out before the day and the year. How long since you left home?"

"This morning, when I was rising out of my bed, I saw a rainbow. I gave a leap, spread my two legs on it, and slid as far as this."

"By my hand, it was a great feat you performed," said the old King.

"I could do a more wonderful thing than that if I chose," said the King's son.

"I have three things for you to do," says the old King, "and if you are able to do them, you shall have the choice of my three daughters for wife, and unless you are able to do them, you shall lose your head, as a good many other young men have lost it before you."

"Then," he said, "there be's neither eating nor drinking in my house except once in the week, and we had it this morning."

"It's all one to me," said the King's son. "I could fast for a month if I were on a pinch."

"No doubt you can go without sleep also," says the old King.

"I can, without doubt," said the King's son.

"You shall have a hard bed to-night, then," says the old King. "Come with me till I show it to you." He brought him out then and showed him a great tree with a fork in it, and said, "Get up there and sleep in the fork, and be ready with the rise of the sun."

He went up into the fork, but as soon as the old King was asleep the young daughter came and brought him into a fine room, and kept him there until the old King was about to rise. Then she put him out again into the fork of the tree.

With the rise of the sun the old King came to him, and said, "Come down now and come with me until I show you the thing that you have to do to-day."

He brought the King's son to the brink of a lake and showed him an old castle, and said to him, "Throw every stone in that castle out into the loch, and let you have it done before the sun goes down in the evening." He went away from him then.

The King's son began working, but the stones were stuck to one another so fast that he was not able to raise one of them, and if he were to be working until this day, there would not be one stone out of the castle. He sat down then, thinking what he ought to do, and it was not long until the daughter of the old King came to him and said, "What is the cause of your grief?" He told her the work which he had to do. "Let that put no grief on you; I will do it," said she. Then she gave him bread, meat, and wine, pulled out a little enchanted rod, struck a blow on the old castle, and in a moment every stone of it was at the bottom of the lake. "Now," said she, "do not tell my father that it was I who did the work for you."

When the sun was going down in the evening, the old King came and said, "I see that you have your day's work done."

"I have," said the King's son; "I can do any work at all."

The old King thought now that the King's son had great powers of enchantment, and he said to him, "Your day's work for to-morrow is to lift the stones out of the loch, and to set up the castle again as it was before."

He brought the King's son home, and said to him, "Go to sleep in the place where you were last night."

When the old King went to sleep the young daughter came and brought him into the fine chamber, and kept him there till the old King was about to rise in the morning. Then she put him out again in the fork of the tree.

At sunrise the old King came and said, "It's time for you to get to work."

"There's no hurry on me at all," says the King's son, "because I know I can readily do my day's work."

He then went to the brink of the lake, but he was not able to see a stone, the water was that black. He sat down on a rock, and it was not long until Finnuala--that was the name of the old King's daughter--came to him and said, "What have you to do to-day?" He told her, and she said, "Let there be no grief on you. I can do that work for you." Then she gave him bread, beef, mutton, and wine. After that she drew out the little enchanted rod, smote the water of the lake with it, and in a moment the old castle was set up as it had been the day before. Then she said to him, "On your life, don't tell my father that I did this work for you, or that you have any knowledge of me at all."

On the evening of that day the old King came and said, "I see that you have the day's work done."

"I have," said the King's son; "that was an easy-done job."

Then the old King thought that the King's son had more power of enchantment than he had himself, and he said, "You have only one other thing to do." He brought him home then, and put him to sleep in the fork of the tree, but Finnuala came and put him into the fine chamber, and in the morning she sent him out again into the tree. At sunrise the old King came to him, and said, "Come with me till I show you your day's work."

He brought the King's son to a great glen, and showed him a well, and said, "My grandmother lost a ring in that well, and do you get it for me before the sun goes under this morning."

Now, this well was one hundred feet deep and twenty feet round about, and it was filled with water, and there was an army out of hell watching the ring.

When the old King went away Finnuala came and asked, "What have you to do to-day?" He told her, and she said, "That is a difficult task, but I shall do my best to save your life." Then she gave him beef, bread, and wine. Then she made a diver of herself, and went down into the well. It was not long till he saw smoke and lightning coming up out of the well, and he heard a sound like thunder, and anyone who would be listening to that noise, he would think that the army of hell was fighting.

At the end of a while the smoke went away, the lightning and thunder ceased, and Finnuala came up with the ring. She handed the ring to the King's son, and said, "I won the battle, and your life is saved. But, look, the little finger of my right hand is broken. But perhaps it's a lucky thing that it was broken. When my father comes do not give him the ring, but threaten him stoutly. He will bring you, then, to choose your wife, and this is how you shall make your choice. I and my sisters will be in a room; there will be a hole in the door, and we shall all put our hands out in a cluster. You will put your hand through the hole, and the hand that you will keep hold of when my father will open the door, that is the hand of her you shall have for wife. You can know me by my broken little finger."

"I can; and the love of my heart you are, Finnuala," says the King's son.

On the evening of that day the old King came and asked, "Did you get my grandmother's ring?"

"I did, indeed," says the King's son. "There was an army out of hell guarding it, but I beat them; and I would beat seven times as many. Don't you know I'm a Connachtman?"

"Give me the ring," says the old King.

"Indeed, I won't give it," says he. "I fought hard for it. But do you give me my wife; I want to be going."

The old King brought him in, and said, "My three daughters are in that room before you. The hand of each of them is stretched out, and she on whom you will keep your hold until I open the door, that one is your wife."

The King's son thrust his hand through the hole that was in the door, and caught hold of the hand with the broken little finger, and kept a tight hold of it until the old King opened the door of the room.

"This is my wife," said the King's son. "Give me now your daughter's fortune."

"She has no fortune to get, but the brown slender steed to bring you home, and that ye may never come back, alive or dead!"

The King's son and Finnuala went riding on the brown slender steed, and it was not long till they came to the wood where the King's son left his hound and his hawk. They were there before him, together with his fine black horse. He sent the brown slender steed back then. He set Finnuala riding on his horse, and leaped up himself--

His hound at his heel,
His hawk on his hand--

and he never stopped till he came to Rathcroghan.

There was great welcome before him there, and it was not long till himself and Finnuala were married. They spent a long, prosperous life. But it is scarcely that even the track of this old castle is to be found to-day in Rathcroghan of Connacht.

DOUGLAS HYDE.

The Piper and the Puca

In the old times there was a half fool living in Dunmore, in the county Galway, and though he was excessively fond of music, he was unable to learn more than one tune, and that was the "Black Rogue." He used to get a good deal of money from the gentlemen, for they used to get sport out of him. One night the Piper was coming home from a house where there had been a dance, and he half drunk. When he came up to a little bridge that was by his mother's house, he squeezed the pipes on, and began playing the "Black Rogue." The Puca came behind him, and flung him on his own back. There were long horns on the Puca, and the Piper got a good grip of them, and then he said:

"Destruction on you, you nasty beast; let me home. I have a tenpenny-piece in my pocket for my mother, and she wants snuff."

"Never mind your mother," said the Puca, "but keep your hold. If you fall, you will break your neck and your pipes." Then the Puca said to him, "Play up for me the 'Shan Van Vocht.'"

"I don't know it," said the Piper.

"Never mind whether you do or you don't," said the Puca. "Play up, and I'll make you know."

The Piper put wind in his bag, and he played such music as made himself wonder.

"Upon my word, you're a fine music-master," says the Piper, then; "but tell me where you're for bringing me."

"There's a great feast in the house of the Banshee, on the top of Croagh Patric, to-night," says the Puca, "and I'm for bringing you there to play music, and, take my word, you'll get the price of your trouble."

"By my word, you'll save me a journey, then," says the Piper, "for Father William put a journey to Croagh Patric on me because I stole the white gander from him last Martinmas."

The Puca rushed him across hills and bogs and rough places, till he brought him to the top of Croagh Patric.

Then the Puca struck three blows with his foot, and a great door opened and they passed in together into a fine room.

The Piper saw a golden table in the middle of the room, and hundreds of old women sitting round about it.

The old women rose up, and said, "A hundred thousand welcomes to you, you Puca of November. Who is this you have with you?"

"The best Piper in Ireland," says the Puca.

One of the old women struck a blow on the ground, and a door opened in the side of the wall, and what should the Piper see coming out but the white gander which he had stolen from Father William.

"By my conscience, then," says the Piper, "myself and my mother ate every taste of that gander, only one wing, and I gave that to Red Mary, and it's she told the priest I stole his gander."

The gander cleaned the table, and carried it away, and the Puca said, "Play up music for these ladies."

The Piper played up, and the old women began dancing, and they were dancing till they were tired. Then the Puca said to pay the Piper, and every old woman drew out a gold piece and gave it to him.

"By the tooth of Patric," says he, "I'm as rich as the son of a lord."

"Come with me," says the Puca, "and I'll bring you home."

They went out then, and just as he was going to ride on the Puca, the gander came up to him and gave him a new set of pipes.

The Puca was not long until he brought him to Dunmore, and he threw the Piper off at the little bridge, and then he told him to go home, and says to him, "You have two things now that you never had before--you have sense and music." The Piper went home, and he knocked at his mother's door, saying, "Let me in, I'm as rich as a lord, and I'm the best Piper in Ireland."

"You're drunk," says the mother.

"No, indeed," says the Piper, "I haven't drunk a drop."

The mother let him in, and he gave her the gold pieces, and, "Wait now," says he, "till you hear the music I'll play."

He buckled on the pipes, but instead of music there came a sound as if all the geese and ganders in Ireland were screeching together. He wakened the neighbours, and they were all mocking him, until he put on the old pipes, and then he played melodious music for them; and after that he told them all he had gone through that night.

The next morning, when his mother went to look at the gold pieces, there was nothing there but the leaves of a plant.

The piper went to the priest and told him his story, but the priest would not believe a word from him, until he put the pipes on him, and then the screeching of the ganders and the geese began.

"Leave my sight, you thief," says the priest.

But nothing would do the Piper till he put the old pipes on him to show the priest that his story was true.

He buckled on the old pipes, and he played melodious music, and from that day till the day of his death there was never a Piper in the county Galway was as good as he was.

DOUGLAS HYDE.

The Fairy Changeling

Dermod O'Byrne of Omah town
In his garden strode up and down;
He pulled his beard, and he beat his breast;
And this is his trouble and woe confessed:

"The good-folk came in the night, and they
Have stolen my bonny wean away;
Have put in his place a changeling,
A weashy, weakly, wizen thing!

"From the speckled hen nine eggs I stole,
And lighting a fire of a glowing coal,
I fried the shells, and I spilt the yolk;
But never a word the stranger spoke.

"A bar of metal I heated red
To frighten the fairy from its bed,
To put in the place of this fretting wean
My own bright beautiful boy again.

"But my wife had hidden it in her arms,
And cried, 'For shame!' on my fairy charms;
She sobs, with the strange child on her breast,
'I love the weak, wee babe the best!'"

To Dermod O'Byrne's, the tale to hear,
The neighbours came from far and near;
Outside his gate, in the long boreen,
They crossed themselves, and said between

Their muttered prayers, "He has no luck!
For sure the woman is fairy-struck,
To leave her child a fairy guest,
And love the weak, wee wean the best!"

DORA SIGERSON.

The Talking Head of Donn-bo

There is an old tale told in Erin of a lovable and bright and handsome youth named Donn-bo, who was the best singer of "Songs of Idleness" and the best teller of "King Stories" in the world. He could tell a tale of each king who reigned in Erin, from the "Tale of the Destruction of Dind Righ," when Cova Coelbre was killed, down to the kings who reigned in his own time.

On a night before a battle, the warriors said, "Make minstrelsy to-night for us, Donn-bo." But Donn-bo answered, "No word at all will come on my lips to-night; therefore, for this night let the King-buffoon of Ireland amuse you. But to-morrow, at this hour, in whatsoever place they and I shall be, I will make minstrelsy for the fighting men." For the warriors had said that unless Donn-bo would go with them on that hosting, not one of them would go.

The battle was past, and on the evening of the morrow at that same hour Donn-bo lay dead, his fair young body stretched across the body of the King of Ireland, for he had died in defending his chief. But his head had rolled away among a wisp of growing rushes by the waterside.

At the feasting of the army on that night a warrior said, "Where is Donn-bo, that he may make minstrelsy for us, as he promised us at this hour yesternight, and that he may tell us the 'King Stories of Erin'?"

A valiant champion of the men of Munster answered, "I will go over the battle-field and seek for him." He enquired among the living for Donn-bo, but he found him not, and then he searched hither and thither among the dead.

At last he came where the body of the King of Erin lay, and a young, fair corpse beside it. In all the air about there was the sound of minstrelsy, low and very sweet; dead bards and poets reciting in faint whispers old tales and poems to dead chiefs.

The wild, clear note of the battle-march, the _dord fiansa_, played by the drooping hands of slain warriors upon the points of broken spears, low like the echo of an echo, sounded in the clump of rushes hard by; and, above them all, a voice, faint and very still, that sang a song that was sweeter than the tunes of the whole world beside.

The voice that sang was the voice of the head of Donn-bo. The warrior stooped to pick up the head.

"Do not touch me," said the head, "for we are commanded by the King of the Plains of Heaven to make music to-night for our lord, the King of Erin, the shining one who lies dead beside us; and though all of us are lying dead likewise, no faintness or feebleness shall prevent us from obeying that command. Disturb me not."

"The hosts of Leinster are asking thee to make minstrelsy for them, as thou didst promise yesternight," said the messenger.

"When my minstrelsy here is done, I will go with thee," saith the head; "but only if Christ, the Son of God, in whose presence I now am, go with me, and if thou takest me to my body again." "That shall be done, indeed," saith the messenger, and when it had ceased chanting for the King of Erin he carried away the head.

When the messenger came again amongst the warriors they stopped their feasting and gathered round him. "Hast thou brought anything from the battle-field?" they cried.

"I have brought the head of Donn-bo," said the man.

"Set it upon a pillar that we may see and hear it," cried they all; and they said, "It is no luck for thee to be like that, Donn-bo, and thou the most beautiful minstrel and the best in Erin. Make music, for the love of Jesus Christ, the Son of God. Amuse the Leinster men to-night as thou didst amuse thy lord a while ago."

Then Donn-bo turned his face to the wall, that the darkness might be around him, and he raised his melody in the quiet night; and the sound of that minstrelsy was so piteous and sad that the hosts sat weeping at the sound of it. Then was the head taken to his body, and the neck joined itself to the shoulders again, and Donn-bo was at rest.

This is the story of the "Talking Head of Donn-bo."

ELEANOR HULL.

The Bracket Bull

I wrote this story carefully down, word for word, from the telling of two men--the first, Shawn Cunningham, of Ballinphuil, and the second, Martin Brennan of Ballinlocha, in the barony of Frenchpark. They each told the same story, but Martin Brennan repeated the end of it at greater length than the other. The first half is written down word for word from the mouth of Cunningham, the second half from that of Brennan.

AN CHRAOIBHIN AOIBHINN.

There was a man in it long ago, and long ago it was, and if he was in it then he would not be in it now. He was married, and his wife was lost (i.e., died), and he had only one son by the first wife. Then he married the second wife. This second wife had not much regard for the son, and he was obliged to go out on the mountain, far from the house, to take care of the cattle.

There was a bracket (speckled) bull amongst the cows out on the mountain, and of a day that there was great hunger on the lad, the bracket bull heard him complaining and wringing his two hands, and he moved over to him and said to him, "You are hungry, but take the horn off me and lay it on the ground; put your hand into the place where the horn was and you will find food."

When he heard that he went over to the bull, took hold of the horn, twisted it, and it came away with him in his hand. He laid it on the ground, put in his hand, and drew out food and drink and a table-cloth. He spread the table-cloth on the ground, set the food and drink on it, and then he ate and drank his enough. When he had his enough eaten and drunk, he put the table-cloth back again, and left the horn back in the place where it was before.

When he came home that evening he did not eat a bit of his supper, and his stepmother said to herself that he (must have) got something to eat out on the mountain since he was not eating any of his supper.

When he went out with his cattle the next day his stepmother sent her own daughter out after him, and told her to be watching him till she should see where he was getting the food. The daughter went and put herself in hiding, and she was watching him until the heat of the day came: but when the middle of the day was come she heard every music more excellent than another, and she was put to sleep by that truly melodious music. The bull came then, and the lad twisted the horn off him and drew out the table-cloth, the food, and the drink, and ate and drunk his enough. He put back the horn again then. The music was stopped and the daughter woke up, and was watching him until the evening came, and he drove the cows home then. The mother asked her did she see anything in the field, and she said that she did not. The lad did not eat two bites of his supper, and there was wonder on the stepmother.

The next day when he drove out the cows the stepmother told the second daughter to follow him, and to be watching him till she would see where he was getting things to eat. The daughter followed him and put herself in hiding, but when the heat of the day came the music began and she fell asleep. The lad took the horn off the bull, drew out the table-cloth, the food, and drink, ate and drank his enough, and put back the horn again. The girl woke then, and was watching him until the evening. When the evening came he drove the cows home, and he was not able to eat his supper any more than the two evenings before. The stepmother asked the daughter did she see anything, and she said she did not. There was wonder on the stepmother.

The next day, when the lad went out herding the cows, the stepmother sent the third daughter out after him, and threatened her not to fall asleep, but to have a good watch. The daughter followed the lad, and went into hiding. This daughter had three eyes, for she had an eye in the back of her head. When the bracket bull began playing every music more excellent than another, he put the other eyes to sleep, but he was not able to put the third eye to sleep. When the heat of the day came she saw the bracket bull coming to the boy, and the boy taking the horn off him and eating.

She ran home then, and said to her mother that there wasn't such a dinner in the world as was being set before the boy out of the horn of the bracket bull.

Then the mother let on that she was sick, and she killed a cock, and she let down its blood into her bed, and she put up a sup of the blood into her mouth, and she sent for her husband, saying that she was finding death (dying). Her husband came in, and he saw the blood, and he said, "Anything that is in the world that would save her that she must get it." She said that there wasn't a thing in the world that would save her but a piece of the bracket bull that was on the mountain.

"You must get that," said he.

The bracket bull used to be the first one of the cattle that used to come in every night, and the stepmother sent for two butchers, and she set them on each side of the gate to kill the bracket bull when he would come.

The bracket bull said to the boy, "I'll be swept (done for) to-night, unless another cow goes before me." He put another cow out before him, and the two butchers were standing on each side of the gate to kill the first one that would come in. The bull sent the cow out before him, going through the gate, and they killed her: and then the stepmother got a piece of her to eat, and she thought that it was the bracket bull that she was eating, and she got better then.

The next night, when the lad came home with the cattle, he ate no more of his supper than any other night, and there was wonder on the stepmother. She heard after this that the bracket bull was in it (i.e., alive) all through, and that he was not killed at that time.

When she heard that she killed a cock, and she let down some of its blood into her bed, and she put a sup of the blood into her mouth, and she played the same trick over again, and said that there was nothing at all to cure her but a piece of the bracket bull.

The butchers were sent for, and they were ready to kill the bracket bull as soon as he came in. The bracket bull sent another one of the cattle in before himself, and the butchers killed it. The woman got part of its flesh, and she thought it was part of the bracket bull she was eating, and she got better.

She found out afterwards that it was not the bracket bull that was dead, and she said, "Never mind; I'll kill the bracket bull yet!"

The next day, when the lad was herding the cows on the mountain, the bracket bull came and said to him, "Take the horn off me and eat your enough now. That's the last time for you. They are waiting to kill me to-night, but don't you be afraid. It is not they who shall kill me, but another bull shall kill me. Get up on my back now."

The lad got up on his back then and they went home. The two butchers were on each side of the gate waiting for him. The bracket bull struck a horn on each side of him, and he killed the two butchers. Out with him then, and the lad on his back.

He went into a wild wood, and he himself and the lad spent the night in that wood. He was to fight with the other bull on the next day.

When the day came, the bracket bull said, "Take the horn off me and eat your enough--that's the last luck you have. I am to fight with the other bull immediately, and I shall escape from him to-day, but he will have me dead to-morrow by twelve o'clock."

Himself and the other bull fought that day, and the bracket bull came back in the evening, and he himself and the lad passed that night in the wood.

When the next day came, the bracket bull said to him, "Twist the horn off me and eat your enough--that's the last luck you'll have. Listen now to the thing that I'm telling you. When you'll see me dead, go and cut a strip of skin of the back and a strip of the stomach off me, and make a belt of it, and at any time at all there will be any hard pinch on you, you shall have my power."

The bracket bull went then to fight with the other bull, and the other bull killed him. The other bull went away then. The lad came to the bracket bull where he was lying on the ground, and he was not dead, out-and-out. When he saw the boy coming he said, "Oh," said he, "make haste as well as you can in the world, and take out your knife and cut that strip off me, or you will be killed as well as myself."

There was a trembling in the poor creature's hand, and he was not able to cut a piece at all off the bull, after his feeding him for so long, and after the kindness he had got from him.