Chapter II: Part 2

With this he hopped forward and, jumping on the tamarack tree, he attempted to climb it just as he had seen the Woodpecker do in his own lodge. He turned his head first on one side and then on the other, as the Woodpecker does, striving to go up the tree, but as often slipping down. Every now and then he would strike the tree with his nose, as if it was a bell, and draw back as if to pull something out of the tree, but he pulled out no raccoons. He dashed his nose so often against the trunk that at last the blood began to flow, and he tumbled down senseless on the ground.

The Woodpecker started up with his drum and rattle to restore him, and by beating them violently he succeeded in bringing him to.

As soon as he came to his senses, Manabozho began to lay the blame of his failure upon his wife, saying to his guest: “Nemesho, it is this woman relation of yours—she is the cause of my not succeeding. She has made me a worthless fellow. Before I married her I also could get raccoons.

The Woodpecker said nothing, but flying on the tree he drew out several fine raccoons. “Here,” said he, “this is the way we do” and left him in disdain, carrying his bill high in the air, and stepping over the doorsill as if it were not worthy to be touched by his toes.

THE BOY AND THE WOLVES

Retold by Andrew Lang

Once upon a time an Indian hunter built himself a house in the middle of a great forest, far away from all his tribe; for his heart was gentle and kind and he was weary of the treachery and cruel deeds of those who had been his friends. So he left them and took his wife and three children, and they journeyed on until they found a spot near to a clear stream, where they began to cut down trees and to make ready their wigwam. For many years they lived peacefully and happily in this sheltered place, never leaving it except to hunt the wild animals, which served them both for food and clothes. At last, however, the strong man fell sick, and before long lie knew he must die. So he gathered his family round him and said his last words to them.

“You, my wife, the companion of my days, will follow me ere many moons have waned to the island of the blessed. But for you, 0 my children, whose lives are but newly begun, the wickedness, unkindness, and ingratitude from which I fled are before you. Yet I shall go hence in peace, my children, if you will promise always to love each other and never to forsake your youngest brother.”

“Never!” they replied, holding out their hands. And the hunter died content.

Scarcely eight moons had passed when, just as he had said, the wife went forth and followed her husband; but before leaving her children she bade the two elder ones think of their promise never to forsake the younger, for he was a child and weak. And while the snow lay thick upon the ground they tended him and cherished him; but when the earth showed green again the heart of the young man stirred within him, and he longed to see the wigwams of the village where his father’s youth was spent.

Therefore he opened all his heart to his sister, who answered: “My brother, I understand your longing for our fellow-men, whom here we cannot see. But remember our father’s words. Shall we not seek our own pleasures and forget the little one?”

But he would not listen, and, making no reply, he took his bow and arrows and left the hut. The snows fell and melted, yet he never returned, and at last the heart of the girl grew cold and hard and her little boy became a burden in her eyes, till one day she spoke thus to him: “See, there is food for many days to come. Stay here within the shelter of the hut. I go to seek our brother, and when I have found him I shall return hither.”

But when, after hard journeying, she reached the village where her brother dwelt and saw that he had a wife and was happy, and when she, too, was sought by a young brave, then she also forgot the boy alone in the forest and thought only of her husband.

Now as soon as the little boy had eaten all the food which his sister had left him, he went out into the woods and gathered berries and dug up roots, and while the sun shone he was contented and had his fill. But when the snows began and the wind howled, then his stomach felt empty and his limbs cold, and he hid in trees all the night and only crept out to eat what the wolves had left behind. And by and by, having no other friends, he sought their company, and sat by while they devoured their prey, and they grew to know him and gave him food. And without them he would have died in the snow. But at last the snows melted and the ice upon the great lake, and as the wolves went down to the shore the boy went after them. And it happened one day that his big brother was fishing in his canoe near the shore, and he heard the voice of a child singing in the Indian tone:

“My brother, my brother! I am becoming a wolf, I am becoming a wolf!”

And when he had so sung he howled as wolves howl. Then the heart of the elder sank and he hastened toward him, crying: “Brother, little brother, come to me;” but he, being half a wolf, only continued his song. And the louder the elder called him, “Brother, little brother, come to me,” the swifter he fled after his brothers the wolves and the heavier grew his skin, till, with a long howl, he vanished into the depths of the forest.

So, with shame and anguish in his soul, the elder brother went back to his village, and with his sister mourned the little boy and the broken promise till the end of his life.

THE INDIAN WHO LOST HIS WIFE

Retold by Andrew Lang

Once upon a time there was a man and his wife who lived in the forest far from the rest of the tribe. Very often they spent the day in hunting together, but after awhile the wife found that she had so many things to do that she was obliged to stay at home; so he went alone, though he found that when his wife was not with him he never had any luck. One day, when he was away hunting, the woman fell ill, and in a few days she died. Her husband grieved bitterly and buried her in the house where she had passed her life; but as the time went on he felt so lonely without her that he made a wooden doll about her height amid size for company and dressed it in her clothes. He seated it in front of the fire and tried to think he had his wife back again. The next day he went out to hunt, and when he came home the first thing he did was to go up to the doll and brush off some of the ashes from the fire which had fallen on its face. But he was very busy now, for he had to cook and mend, besides getting food, for there was no one to help him. And so a whole year passed away.

At the end of that time he came back from hunting one night and found some wood by the door and a fire within. The next night there was not only wood and fire, but a piece of meat in the kettle, nearly ready for eating. He searched all about to see who could have done this, but could find no one. The next time he went to hunt he took care not to go far and came in quite early. And while he was still a long way off he saw a woman going into the house with wood on her shoulders. So he made haste and opened the door quickly, and instead of the wooden doll his wife sat in front of the fire. Then she spoke to him and said:

“The Great Spirit felt sorry for you because you would not be comforted, so he let me come back to you, but you must not stretch out your hand to touch me till we have seen the rest of our people. If you do I shall die.”

So the man listened to her words, and the woman dwelt there and brought the wood and kindled the fire, till one day her husband said to her:

“It is now two years since you died. Let us now go back to our tribe. Then you will be well and I can touch you.”

And with that he prepared food for the journey, a string of deer’s flesh for her to carry and one for himself; and so they started. Now, the camp of the tribe was distant six days’ journey, and when they were yet one day’s journey off it began to snow, and they felt weary and longed for rest. Therefore they made a fire, cooked some food, and spread out their skins to sleep.

Then the heart of the man was greatly stirred and he stretched out his arms to his wife, but she waved her hands and said:

“We have seen no one yet. It is too soon.”

But he would not listen to her and caught her to him, and behold! he was clasping the wooden doll. And when he saw it was the doll he pushed it from him in his misery and rushed away to the camp and told them all his story. And some doubted, and they went back with him to the place where he and his wife had stopped to rest, and there lay the doll, and besides, they saw in time snow the steps of two people, and the foot of one was like the foot of the doll. And the man grieved sore all the days of his life.

PUNCHKIN

By E. Frere

Once upon a time there was a Raja who had seven beautiful daughters. They were all good girls; but the youngest, named Balna, was more clever than the rest. The Raja’s wife died when they were quite little children, so these seven poor Princesses were left with no mother to take care of them.

The Raja’s daughters took it by turns to cook their father’s dinner every day, while he was absent deliberating with his Ministers on the affairs of the nation.

About this time the Prudhan died, leaving a widow and one daughter; and every day, when the seven Princesses were preparing their father’s dinner, the Prudhan’s widow and daughter would come and beg for a little fire from the hearth. Then Balna used to say to her sisters, “Send that woman away; send her away. Let her get the fire at her own house. What does she want with ours? If we allow her to come here, we shall suffer for it some day.”

But the other sisters would answer, “Be quiet, Balna; why must you always be quarreling with this poor woman? Let her take some fire if she likes.” Then the Prudhan’s widow used to go to the hearth and take a few sticks from it; and while no one was looking, she would quickly throw some mud into the midst of the dishes which were being prepared for the Raja’s dinner.

Now the Raja was very fond of his daughters. Ever since their mother’s death they had cooked his dinner with their own hands, in order to avoid the danger of his being poisoned by his enemies. So, when he found the mud mixed up with his dinner, he thought it must arise from their carelessness, as it did not seem likely that anyone should have put mud there on purpose; but being very kind he did not like to reprove them for it, although this spoiling of the curry was repeated many days.

At last, one day, he determined to hide, and watch his daughters cooking, and see how it all happened; so he went into the next room, and watched them through a hole in the wall.

There he saw his seven daughters carefully washing the rice and preparing the curry, and as each dish was completed, they put it by the fire ready to be cooked. Next he noticed the Prudhan’s widow come to the door, and beg for a few sticks from the fire to cook her dinner with. Balna turned to her, angrily, and said, “Why don’t you keep fuel in your own house, and not come here every day and take ours? Sisters, don’t give this woman any more wood; let her buy it for herself.”

Then the eldest sister answered, “Balna, let the poor woman take the wood and the fire; she does us no harm.” But Balna replied, “If you let her come here so often, maybe she will do us some harm, and make us sorry for it, some day.”

The Raja then saw the Prudhan’s widow go to the place where all his dinner was nicely prepared, and, as she took the wood, she threw a little mud into each of the dishes.

At this he was very angry, and sent to have the woman seized and brought before him. But when the widow came, she told him that she had played this trick because she wanted to gain an audience with him; and she spoke so cleverly, and pleased him so well with her cunning words, that instead of punishing her, the Raja married her, and made her his Ranee, and she and her daughter came to live in the palace.

Now the new Ranee hated the seven poor Princesses, and wanted to get them, if possible, out of the way, in order that her daughter might have all their riches, and live in the palace as Princess in their place; and instead of being grateful to them for their kindness to her, she did all she could to make them miserable. She gave them nothing but bread to eat, and very little of that, and very little water to drink; so these seven poor little Princesses, who had been accustomed to have everything comfortable about them, and good food and good clothes all their lives long, were very miserable and unhappy; and they used to go out every day and sit by their dead mother’s tomb and cry—and say:

“O mother, mother, cannot you see your poor children, how unhappy we are, and how we are starved by our cruel stepmother?”

One day, while they were thus sobbing and crying, lo and behold! a beautiful pomelo tree grew up out of the grave, covered with fresh, ripe pomeloes, and the children satisfied their hunger by eating some of the fruit, and every day after this, instead of trying to eat the bad dinner their stepmother provided for them, they used to go out to their mother’s grave and eat the pommels which grew there on the beautiful tree.

Then the Ranee said to her daughter, “I cannot tell how it is, every day those seven girls say they don’t want any dinner, and won’t eat any; and yet they never grow thin nor look ill; they look better than you do. I cannot tell how it is.” And she bade her watch the seven Princesses, and see if anyone gave them anything to eat.

So next day, when the Princesses went to their mother’s grave, and were eating the beautiful pomeloes, the Prudhan’s daughter followed them, and saw them gathering the fruit.

Then Balna said to her sisters, “Do you not see that girl watching us? Let us drive her away, or hide the pomeloes, else she will go and tell her mother all about it, and that will be bad for us.”

But the other sisters said, “Oh no, do not be unkind, Balna. The girl would never be so cruel as to tell her mother. Let us rather invite her to come and have some of the fruit.” And calling her to them, they gave her one of the pomeloes.

No sooner had she eaten it, however, than the Prudhan’s daughter went home and said to her mother, “I do not wonder the seven Princesses will not eat the dinner you prepare for them, for by their mother’s grave there grows a beautiful pomelo tree, and they go there every day and eat the pomeloes. I ate one, and it was the nicest I have ever tasted.”

The cruel Ranee was much vexed at hearing this, and all next day she stayed in her room, and told the Raja that she had a very bad headache. The Raja was deeply grieved, and said to his wife, “What can I do for you?” She answered, “There is only one thing that will make my headache well. By your dead wife’s tomb there grows a fine pomelo tree; you must bring that here, and boil it, root and branch, and put a little of the water in which it has been boiled on my forehead, and that will cure my headache.” So the Raja sent his servants, and had the beautiful pomelo tree pulled up by the roots, and did as the Ranee desired; and when some of the water, in which it had been boiled, was put on her forehead, she said her headache was gone and she felt quite well.

Next day, when the seven Princesses went as usual to the grave of their mother, the pomelo tree had disappeared. Then they all began to cry very bitterly.

Now there was by the Ranee’s tomb a small tank, and as they were crying they saw the tank was filled with a rich cream-like substance, which quickly hardened into a thick white cake. At seeing this all the Princesses were very glad, and they ate some of the cake, and liked it; and next day the same thing happened, and so it went on for many days. Every morning the Princesses went to their mother’s grave, and found the little tank filled with the nourishing cream-like cake. Then the cruel stepmother said to her daughter: “I cannot tell how it is, I have had the pomelo tree which used to grow by the Ranee’s grave destroyed, and yet the Princesses grow no thinner, nor look more sad, though they never eat the dinner I give them. I cannot tell how it is!”

And her daughter said, “I will watch.”

Next day, while the Princesses were eating the cream cake, who should come by but their stepmother’s daughter. Balna saw her first, and said, “See, sisters, there comes that girl again. Let us sit round the edge of the tank and not allow her to see it, for if we give her some of our cake, she will go and tell her mother; and that will be very unfortunate for us.”

The other sisters, however, thought Balna unnecessarily suspicious, and instead of following her advice, they gave the Prudhan’s daughter some of the cake, and she went home and told her mother all about it.

The Ranee, on hearing how well the Princesses fared, was exceedingly angry, and sent her servants to pull down the dead Ranee’s tomb, and fill the little tank with the ruins. And not content with this, she next day pretended to be very, very ill—in fact, at the point of death—and when the Raja was much grieved, and asked her whether it was in his power to procure her any remedy, she said to him: “Only one thing can save my life, but I know you will not do it.” He replied, “Yes, whatever it is, I will do it.” She then said, “To save my life, you must kill the seven daughters of your first wife, and put some of their blood on my forehead and on the palms of my hands, and their death will be my life.” At these words the Raja was very sorrowful; but because he feared to break his word, he went out with a heavy heart to find his daughters.

He found them crying by the ruins of their mother’s grave.

Then, feeling he could not kill them, the Raja spoke kindly to them, and told them to come out into the jungle with him; and there he made a fire and cooked some rice, and gave it to them. But in the afternoon, it being very hot, the seven Princesses all fell asleep, and when he saw they were fast asleep, the Raja, their father, stole away and left them (for he feared his wife), saying to himself: “It is better my poor daughters should die here, than be killed by their stepmother.”

He then shot a deer, and returning home, put some of its blood on the forehead and hands of the Ranee, and she thought then that he had really killed the Princesses, and said she felt quite well.

Meantime the seven Princesses awoke, and when they found themselves all alone in the thick jungle they were much frightened, and began to call out as loud as they could, in hopes of making their father hear; but he was by that time far away, and would not have been able to hear them even had their voices been as loud as thunder.

It so happened that this very day the seven young sons of a neighboring Raja chanced to be hunting in that same jungle, and as they were returning home, after the day’s sport was over, the youngest Prince said to his brothers: “Stop, I think I hear some one crying and calling out. Do you not hear voices? Let us go in the direction of the sound, and find out what it is.”

So the seven Princes rode through the wood until they came to the place where the seven Princesses sat crying and wringing their hands. At the sight of them the young Princes were very much astonished, and still more so on learning their story; and they settled that each should take one of these poor forlorn ladies home with him, and marry her.

So the first and eldest Prince took the eldest Princess home with him, and married her.

And the second took the second; and third took the third; and the fourth took the fourth; and the fifth took the fifth; and the sixth took the sixth; and the seventh, and the handsomest of all, took the beautiful Balna.

And when they got to their own land, there was great rejoicing throughout the kingdom, at the marriage of the seven young Princes to seven such beautiful Princesses.

About a year after this Balna had a little son, and his uncles and aunts were so fond of the boy that it was as if he had seven fathers and seven mothers. None of the other Princes and Princesses had any children, so the son of the seventh Prince and Balna was acknowledged their heir by all the rest.

They had thus lived very happily for some time, when one fine day the seventh Prince (Balna’s husband) said he would go out hunting, and away he went; and they waited long for him, but he never came back.

Then his six brothers said they would go and see what had become of him; and they went away, but they also did not return.

And the seven Princesses grieved very much, for they feared that their kind husbands must have been killed.

One day, not long after this had happened, as Balna was rocking her baby’s cradle, and while her sisters were working in the room below, there came to the palace door a man in a long black dress, who said that he was a Fakir, and came to beg. The servant said to him, “You cannot go into the palace—the Raja’s sons have all gone away; we think they must be dead, and their widows cannot be interrupted by your begging.” But he said, “I am a holy man, you must let me in. Then the stupid servants let him walk through the palace, but they did not know that this was no Fakir, but a wicked Magician named Punchkin.

Punchkin Fakir wandered through the palace, and saw many beautiful things there, till at last he reached the room where Balna sat singing beside her little boy’s cradle. The Magician thought her more beautiful than all the other beautiful things he had seen, insomuch that he asked her to go home with him and to marry him. But she said, “My husband, I fear, is dead, but my little boy is still quite young; I will stay here and teach him to grow up a clever man, and when he is grown up he shall go out into the world, and try and learn tidings of his father. Heaven forbid that I should ever leave him, or marry yon.” At these words the Magician was very angry, and turned her into a little black dog, and led her away; saying, “Since yon will not come with me of your own free will, I will make you.” So the poor Princess was dragged away, without any power of effecting an escape, or of letting her sisters know what had become of her. As Punchkin passed through the palace gate the servants said to him, “Where did yon get that pretty little dog?” And he answered, “One of the Princesses gave it to me as a present.” At hearing which they let him go without further questioning.

Soon after this, the six elder Princesses heard the little baby, their nephew, begin to cry, and when they went upstairs they were much surprised to find him all alone, and Balna nowhere to be seen. Then they questioned the servants, and when they heard of the Fakir and the little black dog, they guessed what had happened, and sent in every direction seeking them, but neither the Fakir nor the dog were to be found. What could six poor women do? They gave up all hopes of ever seeing their kind husbands, and their sister, and her husband again, and devoted themselves thenceforward to teaching and taking care of their little nephew.

Thus time went on, till Balna’s son was fourteen years old. Then, one day, his aunts told him the history of the family; and no sooner did he hear it, than be was seized with a great desire to go in search of his father and mother and uncles, and if he could find them alive to bring them home again. His aunts, on learning his determination, were much alarmed and tried to dissuade him, saying, “We have lost our husbands, and our sister and her husband, and you are now our sole hope; if you go away, what shall we do?” But he replied, “I pray you not to be discouraged; I will return soon, and if it is possible bring my father and mother and uncles with me.” So he set out on his travels; but for some months he could learn nothing to help him in his search.

At last, after he had journeyed many hundreds of weary miles, and become almost hopeless of ever hearing anything further of his parents, he one day came to a country that seemed full of stones, and rocks, and trees, and there he saw a large palace with a tower; hard by was a Malee’s little house.

As he was looking about, the Malee’s wife saw him, and ran out of the house and said, “My dear boy, who are you that dare venture to this dangerous place?” He answered, “I am a Raja’s son, and I come in search of my father, and my uncles, and my mother whom a wicked enchanter bewitched.”

Then the Malee’s wife said, “This country and this palace belong to a great enchanter; he is all powerful, and if anyone displeases him, he can turn them into stones and trees. All the rocks and trees you see here were living people once, and the Magician turned them to what they now are. Some time ago a Raja’s son came here, and shortly afterward came his six brothers, and they were all turned into stones and trees; and these are not the only unfortunate ones, for up in that tower lives a beautiful Princess, whom the Magician has kept prisoner there for twelve years, because she hates him and will not marry him.”

Then the little Prince thought, “These must be my parents and my uncles. I have found what I seek at last.” So he told his story to the Malee’s wife, and begged her to help him to remain in that place awhile and inquire further concerning the unhappy people she mentioned; and she promised to befriend him, and advised his disguising himself lest the Magician should see him, and turn him likewise into stone. To this the Prince agreed. So the Malee’s wife dressed him up in a saree, and pretended that he was her daughter.

One day, not long after this, as the Magician was walking in his garden he saw the little girl (as he thought) playing about, and asked her who she was. She told him she was the Malee’s daughter, and the Magician said, “You are a pretty little girl, and to-morrow you shall take a present of flowers from me to the beautiful lady who lives in the tower.”

The young Prince was much delighted at hearing this, and went immediately to inform the Malee’s wife; after consultation with whom he determined that it would be more safe for him to retain his disguise, and trust to the chance of a favorable opportunity for establishing some communication with his mother, if it were indeed she.

Now it happened that at Balna’s marriage her husband had given her a small gold ring on which her name was engraved, and she had put it on her little son’s finger when he was a baby, and afterward when he was older his aunts had had it enlarged for him, so that he was still able to wear it. The Malee’s wife advised him to fasten the well-known treasure to one of the bouquets he presented to his mother, and trust to her recognizing it. This was not to be done without difficulty, as such a strict watch was kept over the poor Princess (for fear of her ever establishing communication with her friends), that though the supposed Malee’s daughter was permitted to take her flowers every day, the Magician or one of his slaves was always in the room at the time. At last one day, however, opportunity favored him, and when no one was looking the boy tied the ring to a nosegay, and threw it at Balna’s feet. It fell with a clang on the floor, and Balna, looking to see what made the strange sound, found the little ring tied to the flowers. On recognizing it, she at once believed the story her son told her of his long search, and begged him to advise her as to what she had better do; at the same time entreating him on no account to endanger his life by trying to rescue her. She told him that for twelve long years the Magician had kept her shut up in the tower because she refused to marry him, and she was so closely guarded that she saw no hope of release.

Now Balna’s son was a bright, clever boy, so he said, “Do not fear, dear mother; the first thing to do is to discover how far the Magician’s power extends, in order that we may be able to liberate my father and uncles, whom he has imprisoned in the form of the rocks and trees. You have spoken to him angrily for twelve long years; now rather speak kindly. Tell him you have given up all hopes of again seeing the husband you have so long mourned, and say you are willing to harry him. Then endeavor to find out what his power consists in, and whether he is immortal, or can be put to death.”

Balna determined to take her son’s advice; and the next day sent for Punchkin, and spoke to him as had been suggested.

The Magician greatly delighted, begged her to allow the wedding to take place as soon as possible.

But she told him that before she married him he must allow her a little more time, in which she might make his acquaintance, and that, after being enemies so long, their friendship could but strengthen by degrees. “And do tell me,” she said, “are you quite immortal? Can death never touch you? And are you too great an enchanter ever to feel human suffering?”

“Why do you ask?” said he.

“Because,” she replied. “if I am to be your wife, I would fain know all about you, in order, if any calamity threatens you, to overcome, or if possible to avert it.”

“It is true,” he added, “that I am not as others. Far, far away, hundreds of thousands of miles from this, there lies a desolate country covered with thick jungle. In the midst of the jungle grows a circle of palm trees, and in the center of the circle stand six chattees full of water, piled one above another: below the sixth chattee is a small cage which contains a little green parrot; on the life of the parrot depends my life; and if the parrot is killed I must die. It is. however,” he added, “impossible that the parrot should sustain any injury, both on account of the inaccessibility of the country, and because, by my appointment, many thousand genii surround the palm trees, and kill all who approach the place.”

Balna told her son what Punchkin had said; but at the same time implored him to give up all idea of getting the parrot.

The Prince, however, replied, “Mother, unless I can get hold of that parrot, you, and my father, and uncles, cannot be liberated: be not afraid, I will shortly return. Do you, meantime, keep the Magician in good humor—still putting off your marriage with him on various pretexts; and before he finds out the cause of delay, I will be here.” So saying, he went away.

Many, many weary miles did he travel, till at last he came to a thick jungle; and, being very tired, sat down under a tree and fell asleep. He was awakened by a soft rustling sound, and looking about him, saw a large serpent which was making its way to an eagle’s nest built in the tree under which he lay, and in the nest were two young eagles. The Prince seeing the danger of the young birds, drew his sword, and killed the serpent; at the same moment a rushing sound was heard in the air, and the two old eagles, who had been out hunting for food for their young ones, returned. They quickly saw the dead serpent and the young Prince standing over it; and the old mother eagle said to him, “Dear boy, for many’ years all our young ones have been devoured by that cruel serpent; you have now saved the lives of our children; whenever you are in need therefore, send to us and we will help you; and as for these little eagles, take them, and let them be your servants.”

At this the Prince was very glad, and the two eaglets crossed their wings, on which he mounted; and they carried him far, far away over the thick, jungles, until he came to the place where grew the circle of palm trees, in the midst of which stood the six chattees full of water. It was the middle of the day, and the heat was very great. All round the trees were the genii fast asleep; nevertheless, there were such countless thousands of them, that it would have been quite impossible for anyone to walk through their ranks to the place; down swooped the strong-winged eaglets—down jumped the Prince; in an instant he had overthrown the six chattees full of water, and seized the little green parrot, which he rolled up in his cloak; while, as he mounted again into the air, all the genii below awoke, and finding their treasure gone, set up a wild and melancholy howl.

Away, away flew the little eagles, till they came to their home in the great tree; then the Prince said to the old eagles, “Take back your little ones; they have done me good service; if ever again I stand in need of help, I will not fail to come to you.” He then continued his journey on foot till he arrived once more at the Magician’s palace, where he sat down at the door and began playing with the Parrot. Punchkin saw him, and came to him quickly, and said, “My boy, where did yon get that parrot? Give it to me, I pray you.”

But the Prince answered, “Oh no, I cannot give away my parrot, it is a great pet of mine; I have had it many years.”

Then the Magician said, “If it is an old favorite, I can understand your not caring to give it away; but come, what will you sell it for?”

“Sir,” said the Prince, “I will not sell my parrot.”

Then Punchkin got frightened, and said, “Anything, anything; name what price you will, and it shall be yours.” The Prince answered, “Let the seven Raja’s sons whom you turned into rocks and trees be instantly liberated.”

“It is done as you desire,” said the Magician, “only give me my parrot.” And With that, by a stroke of his wand, Balna’s husband and his brothers resumed their natural shapes. “Now, give me my parrot,” repeated Punchkin.

“Not so fast, my master,” rejoined the Prince; “I must first beg that you will restore to life all whom you have thus imprisoned.”

The Magician immediately waved his wand again; and whilst he cried, in an imploring voice, “Give me my parrot!” the whole garden became suddenly alive: where rocks, and stones, and trees had been before, stood Rajas, and Punts, and Sirdars, and mighty men on prancing horses, and jeweled pages, and troops of armed attendants.

“Give me my parrot!” cried Punchkin. Then the boy took hold of the parrot, and tore off one of its wings; and as he did so the Magician’s right arm fell off.

Punchkin then stretched out his left arm, crying, “Give me my parrot!” The Prince pulled off the parrot’s second wing, and the Magician’s left arm tumbled off.

“Give me my parrot!” cried he, and fell on his knees. The Prince pulled off the parrot’s right leg, and the Magician’s right leg fell off: the Prince pulled off the parrot’s left leg, down fell the Magician’s left.

Nothing remained of him save the limbless body and the head; but still he rolled his eyes, and cried “Give me my parrot!” “Take your parrot, then, cried the boy, and with that. he wrung the bird’s neck, and threw it at the magician; and as he did so, Punchkin’s head twisted round and, with a fearful groan, he died!

Then they let Balna out of the tower; and she, her son, and the seven Princes went to their own country, and lived very happily ever afterward. And as to the rest of the world, everyone went to his own house.

HOW SUN, MOON AND WIND WENT OUT TO DINNER

By E. Frere

One day Sun, Moon, and Wind went out to dine with their uncle and aunt Thunder and Lightning. Their mother (one of the most distant Stars you see far up in the sky) waited alone for her children’s return.

Now both Sun and Wind were greedy and selfish. They enjoyed the great feast that had been prepared for them, without a thought of saving any of it to take home to their mother—but the gentle Moon did not forget her. Of every dainty dish that was brought round, she placed a small portion under one of her beautiful long fingernails, that Star might also have a share in the treat.

On their return, their mother, Who had kept watch for them all night long with her little bright eye, said, “Well, children, what have yon brought home for me?” Then Sun (who was eldest) said, “I have brought nothing home for you. I went out to enjoy myself with my friends—not to fetch dinner for my mother!” And Wind said, “Neither have I brought anything home for you, mother. You could hardly expect me to bring a collection of good things for you, when I merely went out for my own pleasure.” But Moon said, “Mother, fetch a plate, see what I have brought you.” And shaking her hands she showered down such a choice dinner as never was seen before.

Then Star turned to Sun and spoke thus, “Because you went out to amuse yourself with your friends, and feasted and enjoyed yourself, without any thought of our mother at home—you shall be cursed. Henceforth, your rays shall ever be hot and scorching, and shall burn all that they touch. And men shall hate you, and cover their heads when you appear.

(And that is why the Sun is so hot to this day.)

Then she turned to Wind and said, “You also who forgot your mother in the midst of your selfish pleasures—hear your doom. You shall always blow in the hot, dry weather, and shall parch and shrivel all living things. And men shall detest and avoid you from this very time.”

(And that is why the Wind in the hot weather is still so disagreeable.)

But to Moon she said, “Daughter, because you remembered your mother, and kept for her a share in your own enjoyment, from henceforth you shall be ever cool, and calm and bright. No noxious glare shall accompany your pure rays, and men shall always call you ‘blessed.’”

(And that is why the Moon’s light is so soft, and cool, and beautiful even to this day.)

WHY THE FISH LAUGHED

By Joseph Jacobs

As a certain fisherwoman passed by a palace crying her fish, the queen appeared at one of the windows and beckoned her to come near and show what she had. At that moment a very big fish jumped about in the bottom of the basket.

“Is it a he or a she?” inquired the queen. “I wish to purchase a she fish.”

On hearing this the fish laughed aloud.

“It’s a he,” replied the fisherwoman, and proceeded on her rounds.

The queen returned to her room in a great rage; and on coming to see her in the evening, the king noticed that something had disturbed her.

“Are you indisposed?” he said.

“No; but I am very much annoyed at the strange behavior of a fish. A woman brought me one to-day, and on my inquiring whether it was a male or female, the fish laughed most rudely.”

“A fish laugh! Impossible! You must be dreaming.”

“I am not a fool. I speak of what I have seen with my own eyes and heard with my own ears.”

“Passing strange! Be it so. I will inquire concerning it.”

On the morrow the king repeated to his vizier what his wife had told him, and bade him investigate the matter, and be ready with a satisfactory answer within six mouths, on pain of death. The vizier promised to do his best, though he felt almost certain of failure. For live months he labored indefatigably to find a reason for the laughter of the fish. He sought everywhere and from everyone. The wise and learned, and they who were skilled in magic and in all manner of trickery, were consulted. Nobody, however, could explain the matter; and so he returned broken-hearted to his house, and began to arrange his affairs in prospect of certain death, for he had had sufficient experience of the king to know that His Majesty would not go back from his threat. Amongst other things, he advised his son to travel for a time, until the king’s anger should have somewhat cooled.

The young fellow, who was both clever and handsome, started off whithersoever Kismet might lead him. He had been gone some days, when he fell in with an old farmer, who also was on a journey to a certain village. Finding the old man very pleasant, he asked him if he might accompany him, professing to be on a visit to the same place. The old farmer agreed, and they walked along together. The day was hot, and the way was long and weary.

“Don’t yon think it would be pleasanter if you and I sometimes gave one another a lift?” said the youth.

“What a fool the man is!” thought the old farmer.

Presently they passed through a field of corn ready for the sickle, and looking’ like a sea of gold as it waved to and fro in the breeze.

“Is this eaten or not?” said the young man.

Not understanding his meaning, the old man replied, “I don’t know.”

After a little while the two travelers arrived at a big village, where the young man gave his companion a clasp knife, and said, “Take this, friend, and get two horses with it; but mind and bring it back, for it is very precious.”

The old man, looking half amused and half angry, pushed back the knife, muttering something to the effect that his friend was either a fool himself or else tying to play the fool with him. The young man pretended not to notice his reply, and remained almost silent till they reached the city, a short distance outside which was the old farmer’s house.

They walked about the bazaar and went to the mosque, but nobody saluted them or invited them to come in and rest.

“What a large cemetery!” exclaimed the young man.

“What does the man mean,” thought the old farmer, “calling this largely populated city a cemetery?”

On leaving the city their way led through a cemetery where a few people were praying beside a grave and distributing chupatties and kulchas to Passers-by, in the name of their beloved dead. They beckoned to the two travelers and gave them as much as they would.

“What a splendid city this is!” said the young man.

“Now, the man must surely be demented!” thought the old farmer. “I wonder what he will do next? He will be calling the land water, and the water land; and be speaking of light where there is darkness, and of darkness where it is light.” However, he kept his thoughts to himself.

Presently they had to wade through a stream that ran along the edge of the cemetery. The water was rather deep, so the old farmer took off his shoes and pajamas and crossed over; but the young man waded through it with his shoes and pajamas on.

“Well! I never did see such a perfect fool, both in word and in deed, said the old man to himself.

However, he liked the fellow; and thinking that he would amuse his wife and daughter, he invited him to come and stay at his house as long as he had occasion to remain in the village.

“Thank you very much,” the young man replied; “but let me first inquire, if you please, whether the beam of your house is strong.”

The old farmer left him in despair, and entered his house laughing.

“There is a man in yonder field,” he said, after returning their greetings. “He has come the greater part of the way with me, and I wanted him to put up here as long as he had to stay in this village. But the fellow is such a fool that I cannot make anything out of him. He wants to know if the beam of this house is all right. The man must be mad!” and saying this he burst into a fit of laughter.

“Father,” said the farmer’s daughter, who was a very sharp and wise girl, “this man, whosoever he is, is no fool, as you deem him. He only wishes to know if you can afford to entertain him.”

“Oh! of course,” replied the farmer. “I see. Well perhaps you can help me to solve some of his other mysteries. While we were walking together he asked whether he should carry me or I should carry him, as he thought that would be a pleasanter mode of proceeding.”

“Most assuredly,” said the girl. “He meant that one of you should tell a story to beguile the time.”

“Oh, yes. Well, we were passing through a cornfield, when he asked me whether it was eaten or not.”

“And didn’t you know the meaning of this, father? He simply wished to know if the man was in debt or not; because if the owner of the field was in debt, then the produce of the field was as good as eaten to him; that is, it would have to go to his creditors.”

“Yes, yes, yes; of course! Then, on entering a certain village, he bade me take his clasp knife and get two horses with it, and bring back the knife again to him.”

“Are not two stout sticks as good as two horses for helping one along on the road? He only asked you to cut a couple of sticks and be careful not to lose his knife.”

“I see,” said time farmer. “While we were walking over the city we did not see anybody that we knew, and not a soul gave us a scrap of anything to eat, till we were passing the cemetery; but there some people called to us and put into our hands some chupatties and kulchas; so my companion called the city a cemetery, and the cemetery a city.”

“This also is to be understood, father, if one thinks of the city as the place where everything is to be obtained, and of inhospitable people as worse than the dead. The city, though crowded with people, was as if dead, as far as you were concerned; while, in the cemetery, which is crowded with time dead, you were saluted by kind friends and provided with bread.”

“True, true!” said the astonished farmer. “Then, just now, when we were crossing the stream, he waded through it without taking off his shoes and pajamas.”

“I admire his wisdom,” replied time girl. “I have often thought how stupid people were to venture into that swiftly flowing stream and over those sharp stones with bare feet. The slightest stumble and they would fall, and be wetted from head to foot. This friend of yours is a most wise man. I should like to see him and speak to him.”

“Very well,” said time farmer; “I will go and find him, and bring him in.”

“Tell him, father, that our beams are strong enough, and then he will come in. I’ll send on ahead a present to the man, to show him that we can afford to have him for our guest.”

Accordingly she called a servant and sent him to the young man with a present of a basin of ghee, twelve chupatties, and a jar of milk, and the following message: “O friend, time moon is full; twelve months make a year, and the sea is overflowing with water.”

Half-way the bearer of this present and message met his little son, who, seeing what was in the basket, begged his father to give him some of the food. His father foolishly complied. Presently he saw the young man, and gave him the rest of the present and the message.

“Give your mistress my salaam,” he replied, “and tell her that the moon is new, and that I can only find eleven mouths in the year, and the sea is by no means full.”

Not understanding the meaning of these words, the servant repeated them word for word, as he had heard them, to his mistress; and thus his theft was discovered, and he was severely punished. After a little while the young man appeared with the old farmer. Great attention was shown to him, and he was treated in every way as it he were the son of a great man, although his humble host knew nothing of his origin. At length be told them everything—about the laughing of the fish, his father’s threatened execution, and his own banishment—and asked their advice as to what he should do.

“The laughing of the fish,” said the girl “which seems to have been the cause of all this trouble, indicates that there is a man in the palace who is plotting against the king’s life.”

“Joy, joy!” exclaimed the vizier’s son. “There is yet time for me to return and save my father from an ignominious and unjust death, and the king from danger.”