Chapter IV: Through Flood and Fire (7)

The gods did as Minerva bade them, and went all to one place. The gnats, with their great trumpets, gave the signal for battle, and Jupiter thundered out of the sky because of the woes that were coming. Mighty were the deeds that were done on both sides, and the earth and the pond were reddened with the blood of the slain. As the fight went on, Crumbstealer slew Garliceater before he came to land; and Mudwalker, seeing it, threw at him a clod of earth, and, hitting him on the forehead, almost blinded him. In his fury, Crumbstealer seized a great stone, and crushed the leg of the frog, so that he fell on his back in the dust. Then Breadgnawer wounded Puffcheek in the foot, and made him limp into the water.

But among the mice was a young hero, with whom none could be matched for boldness and strength, and his name was Bitstealer. On the bank of the pond he stood alone, and vowed a vow to destroy the whole race of frogs. And the vow would have been accomplished, for his might was great indeed, had not the son of Cronos pitied the frogs in their misery, and charged Minerva and Mars to drive Bitstealer from the battle. But Mars made answer and said, “O Jupiter, neither Minerva nor Mars alone can save the frogs from death. Let us all go and help them; and do thou, son of Cronos, wield thy mighty weapon with which thou didst slay the Titans, and the wild race of giants, for thus only can the bravest of them be slain.” So spake Mars; and Jupiter hurled his scathing thunderbolts, and the lightnings flashed from the sky, and Olympus shook with the earthquake. The frogs and mice heard and trembled; but the mice ceased not yet from the battle, and strove only the more to slay their enemies, until Jupiter, in his pity, sent a new army to aid the frogs.

Suddenly they came on the mice, with mailed backs and crooked claws, with limping gait, and mouths like shears. Their backs were hard and horny, their arms were long and lean, and their eyes were in their breasts. They had eight feet and two heads, and no hands. Men call them crabs. With their mouths they bit the tails and feet and hands of the mice, and broke their spears, and great terror came on all the mice, so that they turned and fled. Thus the battle was ended, and the sun went down.

ORPHEUS THE SWEET SINGER

By Sir George W. Cox

In the pleasant valleys of a country which was called Thessaly, there lived a man whose name was Orpheus. Every day he made soft music with his golden harp, and sang beautiful songs such as no one had ever heard before. And whenever Orpheus sang, then everything came to listen to him, and the trees bowed down their heads to hear; even the clouds sailed along more gently and brightly in the sky when he sang, and the stream which ran close to his feet made a softer noise, to show how glad his music made it.

Now Orpheus had a wife who was called Eurydice, whom he loved very dearly. All through the winter when the snow was on the hills, and all through the summer when the sunshine made everything beautiful, Orpheus used to sing to her; and Eurydice sat on the grass by his side while the beasts came round to listen, and the trees bowed down their heads to hear him.

But one day when Eurydice was playing with some children on the banks of the river, she trod upon a snake in the long grass, and the snake bit her. And by and by she began to be very sick, and Eurydice knew that she must die. So she told the children to go to Orpheus (for he was far away) and say how sorry she was to leave him, and that she loved him always very dearly; and then she put her head down upon the soft grass, and fell asleep and died. Sad indeed was Orpheus when the children came to tell him that Eurydice was dead. He felt so wretched that he never played upon his golden harp, and he never opened his lips to sing; and the beasts that used to listen to him wondered why Orpheus sat all alone on the green bank where Eurydice used to sit with him, and why it was that he never made any more beautiful music. All day long he sat there, and his cheeks were often wet with tears. At last he said, “I cannot stay here any more; I must go and look for Eurydice. I cannot bear to be without her, and perhaps the king of the land where people go after they are dead will let her come back and live with me again.”

So he took his harp in his hand, and went to look for Eurydice in the land where the sun goes down into his golden cup before the night comes on. He went on and on a very long way, till at last he came to a high and dark gateway. It was barred across with iron bars, and was bolted and locked so that nobody could open it. It was a wretched and gloomy place, because the sunshine never came there, and it was covered with clouds and mist. In front of this great gateway there sat a monstrous dog, with three heads, six eyes, and three tongues; and everything was dark around, except his eyes, which shone like fire, and which saw every one that dared to come near. Now when Orpheus came looking for Eurydice, the dog raised his three heads, opened his three mouths, and gnashed his teeth at him, and roared terribly; but when Orpheus came nearer, the dog jumped up on his feet ready to fly at him and tear him to pieces. Then Orpheus took down his harp and began to play upon its golden strings. And the dog Cerberus (for that was his name) growled and snarled and showed the great white teeth in his three mouths; but he could not help hearing the sweet music, and he wondered why it was that he no longer wished to tear Orpheus in pieces. Soon the music made him quiet and still, and at last it lulled him to sleep. Then Orpheus passed by him and came up to the gate, and found it wide open, for it had come open of its own accord while he was singing. He was glad when he saw this, for he thought that now he should see Eurydice.

So he went on and on a long way, until he came to the palace of the king; and there were guards placed before the door who tried to keep him from going in; but Orpheus played upon his harp, and they could not help letting him pass.

So he went into the great hall, where he saw the king and queen sitting on a throne; and as he came near, the king called out to him with a loud and terrible voice, “Who are you, and how dare you to come here? Do you not know that no one is allowed to come here till after he is dead? I will have you chained and placed in a dungeon, from which you will never be able to get out.” Orpheus said nothing; but took his golden harp in his hand and began to sing more sweetly and gently than ever. And as he sang, the face of the king began to look almost glad, and his anger passed away. Then the king said, “You have made me feel happy with your sweet music, although I have never felt happy before; and now tell me why you have come, because you must want something, for, otherwise, no one would come, before he was dead, to this sad and gloomy land of which I am the king.” Then Orpheus said, “O king, give me back my dear Eurydice, and let her go from this gloomy place and live with me on the bright earth again.” So the king said that she could go. And the king said to Orpheus, “I have given you what you wanted, because you sang so sweetly; and when you go back to the earth from this place, your wife whom you love shall go up after you: but remember that you must never look back until she has reached the earth, for if you do, Eurydice will be brought back here, and I shall not be able to give her to you again, even if you should sing more sweetly and gently than ever.”

Now Orpheus was longing to see Eurydice, and he hoped that the king would let him see her at once; but when the king said that he must not try to see her till she had reached the earth, he was quite content, for he said, “Shall I not wait patiently a little while, that Eurydice may come and live with me again?” So he promised the king that he would go up to the earth without stopping to look behind and see whether Eurydice was coming after him.

Then Orpheus left the palace of the king, and he passed through the dark gateway, and the dog Cerberus did not bark or growl, for he knew that Orpheus would not have been allowed to come back, if the king had not wished it. So he went on and on a long way; and he became impatient, and longed more and more to see Eurydice. At last he came near to the land of living men, and he saw just a little streak of light, where the sun was going to rise from the sea; and presently the sky became brighter, and he saw everything before him so clearly that he could not help turning round to look at Eurydice. But, ah! she had not yet quite reached the earth, and so he lost her again. He saw something pale and white, which looked like his own dear wife; and he just heard a soft and gentle voice, which sounded like the voice of Eurydice, and then it all melted away. And still he thought that he saw that pale white face, and heard that soft voice, which said, “O Orpheus, Orpheus, why did you look back? How dearly I love you, and how glad I should have been to live with you again; but now I must go back, because you have broken your promise to the king, and I must not even kiss you, and say how much I love you.”

Orpheus sat down at the place where Eurydice was taken from him; he could go no further. There he stayed day after day, and his cheeks became paler, and his body weaker and weaker, till at last he knew that he must die. And Orpheus was not sorry; for although he loved the bright earth, with all its flowers and grass and sunny streams, he knew that he could not be with Eurydice again until he had left it. So at last he laid his head upon the earth, and fell asleep, and died: and then he and Eurydice saw each other in the land which is far away, where the sun goes down at night into his golden cup, and were never parted again.

NIOBE, A VICTIM OF LATONA’S JEALOUSY

By Thomas Bulfinch

Niobe, the Queen of Thebes, had much to be proud of; but it was not her husband’s fame, nor her own beauty, nor their great descent, nor the power of their kingdom that elated her. It was her children; and truly the happiest of mothers would Niobe have been if only she had not claimed to be so.

It was on occasion of the annual celebration in honor of Latona and her offspring, Apollo and Diana—when the people of Thebes were assembled, their brows crowned with laurel, bearing frankincense in the altars and paying their vows—that Niobe appeared among the crowd. Her attire was splendid with gold and gems, and her aspect beautiful as the face of an angry woman can be. She stood and surveyed the people with haughty looks. “What folly,” said she, “is this!—to prefer beings whom you never saw to those who stand before your eyes! Why should Latona be honored with worship, and none be paid to me? My father was Tantalus, who was received as a guest at the table of the gods; my mother was a goddess. My husband built and rules this city, Thebes, and Phrygia is my paternal inheritance. Wherever I turn my eyes I survey the elements of my power; nor is my form and presence unworthy of a goddess. To all this let me add I have seven sons and seven daughters, and look for sons-in-law and daughters-in-law of pretensions worthy of my alliance. Have I not cause for pride? Will you prefer to me this Latona, the Titan’s daughter, with her two children? I have seven times as many. Fortunate indeed am I, and fortunate I shall remain! Will any one deny this? My abundance is my security. I feel myself too strong for Fortune to subdue. She may take from me much; I shall still have much left. Were I to lose some of my children, I should hardly be left as poor as Latona with her two only. Away with you from these solemnities—put off the laurel from your brows—have done with this worship!” The people obeyed, and left the sacred services uncompleted.

The goddess was indignant. On the Cynthian mountain top where she dwelt she thus addressed her son and daughter: “My children, I who have been so proud of you both, and have been used to hold myself second to none of the goddesses except Juno alone, begin now to doubt whether I am indeed a goddess. I shall be deprived of my worship altogether unless you protect me.”

She was proceeding in this strain, but Apollo interrupted her. “Say no more,” said he; “speech only delays punishment.”

So said Diana also. Darting through the air, veiled in clouds, they alighted on the towers of the city. Spread out before the gates was a broad plain, where the youth of the city pursued their warlike sports. The sons of Niobe were there with the rest—some mounted on spirited horses richly caparisoned, some driving gay chariots.

Ismenos, the first-born, as he guided his foaming steeds, struck with an arrow from above, cried out, “Ah, me!” dropped the reins, and fell lifeless. Another, hearing the sound of the bow—like a boatman who sees the storm gathering and makes all sail for the port—gave the reins to his horses and attempted to escape. The arrow overtook him as he fled. Two younger boys, just from their tasks, had gone to the playground to have a game of wrestling. As they stood breast to breast, one arrow pierced them both. They uttered a cry together, cast a parting look around them, and together breathed their last. Alphenor, an elder brother, seeing them fall, hastened to the spot to render assistance, and fell stricken in the act.

One only was left, Ilioneus. He raised his arms to heaven to try whether prayer might not vail. “Spare me, ye gods!” he cried, addressing all; and Apollo would have spared him, but the arrow had already left the string, and it was too late.

The terror of the people and grief of the attendants soon made Niobe acquainted with what had taken place. She could hardly think it possible; she was indignant that the gods had dared, and amazed that they had been able, to do it. Her husband, Amphion, overwhelmed with the blow, destroyed himself.

Alas! how different was this Niobe from her who had so lately driven away the people from the sacred rites, and held her stately course through the city, the envy of her friends, now the pity even of her foes! She knelt over the lifeless bodies, and kissed now one, now another of her dead sons. Raising her pallid arms to heaven, “Cruel Latona,” said she, “feed full your rage with my anguish! Satiate your hard heart, while I follow to the grave my seven sons. Yet where is your triumph? Bereaved as I am, I am still richer than you, my conqueror.”

Scarce had she spoken, when the bow sounded and struck terror into all hearts except Niobe’s alone. She was brave from excess of grief. The sisters stood in garments of mourning over the biers of their dead brothers. One fell, struck by an arrow, and died on the corpse she was bewailing. Another, attempting to console her mother, suddenly ceased to speak, and sank lifeless to the earth. A third tried to escape by flight, a fourth by concealment, another stood trembling, uncertain what course to take. Six were now dead, and only one remained, whom the mother held clasped in her arms, and covered as it were with her whole body. “Spare me one, and that the youngest! O spare me one of so many!” she cried; and while she spoke, that one fell dead. Desolate she sat, among sons, daughters, husband, all dead, stunned with grief. The breeze moved not her hair, no color was on her cheek, her eyes glared fixed and immovable, there was no sign of life about her. Her very tongue cleaved to the roof of her mouth. She was changed to stone. Yet tears continued to flow; and borne on a whirlwind to her native mountain, she still remains, a mass of rock, from which a trickling stream flows, the tribute of her never-ending grief.

THE SAD STORY OF PYRAMUS AND THISBE

By Thomas Bulfinch

Pyramus was the handsomest youth, and Thisbe the fairest maiden, in all Babylon, where Semiramis reigned. Their parents occupied adjoining houses, and acquaintance ripened into love. They would gladly have married, but their parents forbade. One thing, however, they could not forbid—that love should glow with equal ardor in the hearts of both. They conversed by signs and glances, and the fire burned more intensely for being covered up. In the wall that separated the two houses there was a crack. No one had remarked it before, but the lovers discovered it. It afforded a passage to the voice, and messages used to pass backward and forward through the gap. “Cruel wall,” they said, “why do you keep us apart? But we will not be ungrateful. We owe you the privilege of transmitting loving words to willing ears.” Such words they uttered on different sides of the wall; and when night came and they must say farewell, they pressed their lips upon the wall, she on her side, he on his, as they could come no nearer.

Next morning, when the sun had melted the frost from the grass, they met at the accustomed spot. Then, after lamenting their hard fate, they agreed that next night, when all was still, they would slip away from watchful eyes, leave their dwellings and walk out into the fields; and to insure a meeting, repair to a well-known edifice standing without the city’s bounds, called the Tomb of Ninus, and that the one who came first should await the other at the foot of a certain tree. It was a white mulberry tree, and stood near a cool spring. All was agreed on, and they waited impatiently for the sun to go down beneath the waters and night to rise up from them. Then cautiously Thisbe stole forth, unobserved by the family, her head covered with a veil, made her way to the monument and sat down under the tree. As she sat alone in the dim light of the evening she descried a lioness, her jaws stained with recent slaughter, approaching the fountain to slake her thirst. Thisbe fled at the sight, and sought refuge in the hollow of a rock. As she fled she dropped her veil. The lioness after drinking at the spring turned to retreat to the woods, and seeing the veil on the ground, tossed and rent it with her bloody mouth.

Pyramus, having been delayed, now approached the place of meeting. He saw in the sand the footsteps of the lion, and the color fled from his cheeks at the sight. Presently he found the veil all rent and bloody. “O hapless girl,” said he, “I have been the cause of thy death! Thou, more worthy of life than I, hast fallen the first victim. I will follow. I am the guilty cause, in tempting thee forth to a place of such peril, and not being myself on the spot to guard thee. Come forth, ye lions, from the rocks, and tear this guilty body with your teeth.” He took up the veil, carried it with him to the appointed tree, and covered it with kisses and with tears. “_My_ blood also shall stain your texture,” said he, and drawing his sword plunged it into his heart. The blood spurted from the wound, and tinged the white mulberries of the tree all red; and sinking into the earth reached the roots, so that the red color mounted through the trunk to the fruit.

By this time Thisbe, still trembling with fear, yet wishing not to disappoint her lover, stepped cautiously forth, looking anxiously for the youth, eager to tell him the danger she had escaped. When she came to the spot and saw the changed color of the mulberries she doubted whether it was the same place. While she hesitated she saw the form of one struggling in the agonies of death. She started back, a shudder ran through her frame as a ripple on the face of the still water when a sudden breeze sweeps over it. But as soon as she recognized her lover, she screamed, beat her breast, and embraced the lifeless body. “O Pyramus,” she cried, “what has done this? Answer me, Pyramus; it is Thisbe that speaks. Hear me, dearest, and lift that drooping head!” At the name of Thisbe Pyramus opened his eyes, then closed them again. She saw her veil stained with blood and the scabbard empty of its sword. “Thy own hand has slain thee, and for my sake,” she said. “I too can be brave for once, and my love is as strong as thine. I will follow thee in death, for I have been the cause; and death which alone could part us shall not prevent my joining thee. And ye, unhappy parents of us both, deny us not our united request. As love and death have joined us, let one tomb contain us. And thou, tree, retain the marks of slaughter. Let thy berries still serve for memorials of our blood.” So saying she plunged the sword into her breast. Her parents ratified her wish, the gods also ratified it. The two bodies were buried in one sepulchre, and the tree ever after brought forth purple berries, as it does to this day.

THE TWELVE LABORS OF HERCULES

By Thomas Bulfinch

Hercules was the son of Jupiter and Alcmena. As Juno was always hostile to the offspring of her husband by mortal mothers, she declared war against Hercules from his birth. She sent two serpents to destroy him as he lay in his cradle, but the brave infant strangled them with his own hands.

He was, however, by the arts of Juno rendered subject to Eurystheus and compelled to perform all his commands. Eurystheus gave him a succession of desperate tasks, which are called the “Twelve Labors of Hercules,” The first was the fight with the Nemean lion.

The valley of Nemea was infested by a terrible lion. Eurystheus ordered Hercules to bring him the skin of this monster. After using in vain his club and arrows against the lion, Hercules strangled the animal with his hands. He returned carrying the dead lion on his shoulders; but Eurystheus was so frightened at the sight of it and at this proof of the prodigious strength of the hero, that he ordered him to deliver the account of his exploits in future outside the town.

His next labor was the slaughter of the Hydra. This monster ravaged the country of Argos, and dwelt in a swamp near the well of Amymone. This well had been discovered by Amymone when the country was suffering from drought, and the story was that Neptune, who loved her, had permitted her to touch the rock with his trident, and a spring of three outlets burst forth. Here the Hydra took up his position, and Hercules was sent to destroy him. The Hydra had nine heads, of which the middle one was immortal.

Hercules struck off its heads with his club, but in the place of the head knocked off, two new ones grew forth each time. At length with the assistance of his faithful servant Iolaus, he burned away the heads of the Hydra, and buried the ninth or immortal one under a huge rock.

Another labor was the cleaning of the Augean stables. Augeas, King of Elis, had a herd of three thousand oxen, whose stalls had not been cleansed for thirty years. Hercules brought the rivers Alpheus and Peneus through them, and cleansed them thoroughly in one day.

His next labor was of a more delicate kind. Admeta, the daughter of Eurystheus, longed to obtain the girdle of the Queen of the Amazons, and Eurystheus ordered Hercules to go and get it. The Amazons were a nation of women. They were very warlike and held several flourishing cities. It was their custom to bring up only the female children; the boys were either sent away to the neighboring nations or put to death. Hercules was accompanied by a number of volunteers, and after various adventures at last reached the country of the Amazons. Hippolyta, the queen, received him kindly, and consented to yield him her girdle, but Juno, taking the form of an Amazon, went and persuaded the rest that the strangers were carrying off their queen. They instantly armed and came in great numbers down to the ship. Hercules, thinking that Hippolyta had acted treacherously, slew her, and taking her girdle made sail homeward.

Another task enjoined him was to bring to Eurystheus the oxen of Geryon, a monster with three bodies, who dwelt in the island Erytheia (the red), so called because it lay at the west, under the rays of the setting sun. This description is thought to apply to Spain, of which Geryon was king. After traversing various countries, Hercules reached at length the frontiers of Libya and Europe, where he raised the two mountains of Calpe and Abyla, as monuments of his progress, or, according to another account, rent one mountain into two and left half on each side, forming the straits of Gibraltar, the two mountains being called the Pillars of Hercules. The oxen were guarded by the giant Eurytion and his two-headed dog, but Hercules killed the giant and his dog and brought away the oxen in safety to Eurystheus.

The most difficult labor of all was getting the golden apples of the Hesperides, for Hercules did not know where to find them. These were the apples which Juno had received at her wedding from the goddess of the Earth, and which she had intrusted to the keeping of the daughters of Hesperus, assisted by a watchful dragon.

A celebrated exploit of Hercules was his victory over Antæus. Antæus, the son of Terra, the Earth, was a mighty giant and wrestler, whose strength was invincible so long as he remained in contact with his mother Earth. He compelled all strangers who came to his country to wrestle with him, on condition that if conquered (as they all were) they should be put to death. Hercules encountered him, and finding that it was of no avail to throw him, for he always rose with renewed strength from every fall, he lifted him up from the earth and strangled him in the air.

Cacus was a huge giant, who inhabited a cave on Mount Aventine, and plundered the surrounding country. When Hercules was driving home the oxen of Geryon, Cacus stole part of the cattle, while the hero slept. That their footprints might not serve to show where they had been driven, he dragged them backward by their tails to his cave; so their tracks all seemed to show that they had gone in the opposite direction. Hercules was deceived by this stratagem, and would have failed to find his oxen, if it had not happened that in driving the remainder of the herd past the cave where the stolen ones were concealed, those within began to low, and were thus discovered. Cacus was slain by Hercules.

The last exploit we shall record was bringing Cerberus from the lower world. Cerberus was the three-headed dog that guarded the entrance to Hades. Hercules descended into Hades, accompanied by Mercury and Minerva. He obtained permission from Pluto to carry Cerberus to the upper air, provided he could do it without the use of weapons; and in spite of the monster’s struggling, he seized him, held him fast, and carried him to Eurystheus, and afterward brought him back again. When he was in Hades he obtained the liberty of Theseus, his admirer and imitator, who had been detained a prisoner there for an unsuccessful attempt to carry off Proserpine.

Hercules in a fit of madness killed his friend Iphitus, and was condemned for this offence to become the slave of Queen Omphale for three years. While in this service the hero’s nature seemed changed. He lived effeminately, wearing at times the dress of a woman, spinning wool with the handmaidens of Omphale, while the queen wore his lion’s skin. When this service was ended he married Dejanira and lived in peace with her three years. On one occasion as he was travelling with his wife, they came to a river, across which the Centaur Nessus carried travellers for a stated fee. Hercules himself forded the river, but gave Dejanira to Nessus to be carried across. Nessus attempted to run away with her, but Hercules heard her cries and shot an arrow into the heart of Nessus. The dying Centaur told Dejanira to take a portion of his blood and keep it, as it might be used as a charm to preserve the love of her husband.

Dejanira did so and before long fancied she had occasion to use it. Hercules in one of his conquests had taken prisoner a fair maiden, named Iole, of whom he seemed more fond than Dejanira approved. When Hercules was about to offer sacrifices to the gods in honor of his victory, he sent to his wife for a white robe to use on the occasion. Dejanira, thinking it a good opportunity to try her love-spell, steeped the garment in the blood of Nessus. As soon as the garment became warm on the body of Hercules the poison penetrated into all his limbs and caused him the most intense agony. In his frenzy he seized Lichas, who had brought him the fatal robe, and hurled him into the sea. He wrenched off the garment, but it stuck to his flesh, and with it he tore away whole pieces of his body. In this state he embarked on board a ship and was conveyed home. Dejanira, on seeing what she had unwittingly done, hung herself. Hercules, prepared to die, ascended Mount Œta, where he built a funeral pile of trees, gave his bow and arrows to Philoctetes, and laid himself down on the pile, his head resting on his club, and his lion’s skin spread over him. With a countenance as serene as if he were taking his place at a festal board he commanded Philoctetes to apply the torch. The flames spread apace and soon invested the whole mass.

The gods themselves felt troubled at seeing the champion of the earth so brought to his end. But Jupiter with cheerful countenance thus addressed them: “Fear not. He who conquered all else is not to be conquered by those flames which you see blazing on Mount Œta. Only his mother’s share in him can perish; what he derived from me is immortal. I shall take him, dead to earth, to the heavenly shores, and I require of you all to receive him kindly.” Jupiter enveloped him in a cloud, and took him up in a four-horse chariot to dwell among the stars.

HERCULES’S SEARCH FOR THE APPLES OF HESPERIDES

By Nathaniel Hawthorne

Did you ever hear of the golden apples that grew in the garden of the Hesperides? Ah, those were such apples as would bring a great price, by the bushel, if any of them could be found growing in the orchards of nowadays! But there is not, I suppose, a graft of that wonderful fruit on a single tree in the wide world. Not so much as a seed of those apples exists any longer.

And, even in the old, old half-forgotten times, before the garden of the Hesperides was overrun with weeds, a great many people doubted whether they could be real trees that bore apples of solid gold upon their branches. All had heard of them, but nobody remembered to have seen any. Children, nevertheless, used to listen, open-mouthed, to stories of the golden apple-tree, and resolved to discover it, when they should be big enough. Adventurous young men, who desired to do a braver thing than any of their fellows, set out in quest of this fruit. Many of them returned no more; none of them brought back the apples. No wonder that they found it impossible to gather them! It is said that there was a dragon beneath the tree, with a hundred terrible heads, fifty of which were always on the watch, while the other fifty slept.

In my opinion it was hardly worth running so much risk for the sake of a solid golden apple. Had the apples been sweet, mellow, and juicy, indeed that would be another matter. There might then have been some sense in trying to get at them, in spite of the hundred-headed dragon.

But, as I have already told you, it was quite a common thing with young persons, when tired of too much peace and rest, to go in search of the garden of the Hesperides. And once the adventure was undertaken by a hero who had enjoyed very little peace or rest since he came into the world. At the time of which I am going to speak, he was wandering through the pleasant land of Italy, with a mighty club in his hand, and a bow and quiver slung across his shoulders. He was wrapt in the skin of the biggest and fiercest lion that ever had been seen, and which he himself had killed; and though, on the whole, he was kind, and generous, and noble, there was a good deal of the lion’s fierceness in his heart. As he went on his way, he continually inquired whether that were the right road to the famous garden. But none of the country people knew anything about the matter, and many looked as if they would have laughed at the question, if the stranger had not carried so very big a club.

So he journeyed on and on, still making the same inquiry, until, at last, he came to the brink of a river where some beautiful young women sat twining wreaths of flowers.

“Can you tell me, pretty maidens,” asked the stranger, “whether this is the right way to the garden of the Hesperides?”

The young women had been having a fine time together, weaving the flowers into wreaths, and crowning one another’s heads. And there seemed to be a kind of magic in the touch of their fingers, that made the flowers more fresh and dewy, and of brighter hues, and sweeter fragrance, while they played with them, than even when they had been growing on their native stems. But, on hearing the stranger’s question, they dropped all their flowers on the grass, and gazed at him with astonishment.

“The garden of the Hesperides!” cried one. “We thought mortals had been weary of seeking it, after so many disappointments. And pray, adventurous traveller, what do you want there?”

“A certain king, who is my cousin,” replied he, “has ordered me to get him three of the golden apples.”

“Most of the young men who go in quest of these apples,” observed another of the damsels, “desire to obtain them for themselves, or to present them to some fair maiden whom they love. Do you, then, love this king, your cousin, so very much?”

“Perhaps not,” replied the stranger, sighing. “He has often been severe and cruel to me. But it is my destiny to obey him.”

“And do you know,” asked the damsel who had first spoken, “that a terrible dragon, with a hundred heads, keeps watch under the golden apple-tree?”

“I know it well,” answered the stranger, calmly. “But from my cradle upwards, it has been my business, and almost my pastime, to deal with serpents and dragons.”

The young women looked at his massive club, and at the shaggy lion’s skin which he wore, and likewise at his heroic limbs and figure; and they whispered to each other that the stranger appeared to be one who might reasonably expect to perform deeds far beyond the might of other men. But, then, the dragon with a hundred heads! What mortal, even if he possessed a hundred lives, could hope to escape the fangs of such a monster? So kind-hearted were the maidens, that they could not bear to see this brave and handsome traveller attempt what was so very dangerous, and devote himself, most probably, to become a meal for the dragon’s hundred ravenous mouths.

“Go back,” cried they all—“go back to your own home! Your mother, beholding you safe and sound, will shed tears of joy; and what can she do more, should you win ever so great a victory? No matter for the golden apples! No matter for the king, your cruel cousin! We do not wish the dragon with the hundred heads to eat you up!”

The stranger seemed to grow impatient at these remonstrances. He carelessly lifted his mighty club, and let it fall upon a rock that lay half buried in the earth, near by. With the force of that idle blow, the great rock was shattered all to pieces. It cost the stranger no more effort to achieve this feat of a giant’s strength than for one of the young maidens to touch her sister’s rosy cheek with a flower.

“Do you not believe,” said he, looking at the damsels with a smile, “that such a blow would have crushed one of the dragon’s hundred heads?”

Then he sat down on the grass, and told them the story of his life, or as much of it as he could remember, from the day when he was first cradled in a warrior’s brazen shield. While he lay there, two immense serpents came gliding over the floor, and opened their hideous jaws to devour him; and he, a baby of a few months old, had gripped one of the fierce snakes in each of his little fists, and strangled them to death. When he was but a stripling, he had killed a huge lion, almost as big as the one whose vast and shaggy hide he now wore upon his shoulders. The next thing that he had done was to fight a battle with an ugly sort of monster, called a hydra, which had no less than nine heads, and exceedingly sharp teeth in every one.

“But the dragon of the Hesperides, you know,” observed one of the damsels, “has a hundred heads!”

“Nevertheless,” replied the stranger, “I would rather fight two such dragons than a single hydra. For, as fast as I cut off a head, two others grew in its place; and, besides, there was one of the heads that could not possibly be killed, but kept biting as fiercely as ever, long after it was cut off. So I was forced to bury it under a stone, where it is doubtless alive to this very day. But the hydra’s body, and its eight other heads, will never do any further mischief.”

The damsels, judging that the story was likely to last a good while, had been preparing a repast of bread and grapes, that the stranger might refresh himself in the intervals of his talk. They took pleasure in helping him to this simple food; and, now and then, one of them would put a sweet grape between her rosy lips, lest it should make him bashful to eat alone.

The traveller proceeded to tell how he had chased a very swift stag, for a twelvemonth together, without ever stopping to take breath, and had at last caught it by the antlers, and carried it home alive. And he had fought with a very odd race of people, half horses and half men, and had put them all to death, from a sense of duty in order that their ugly figures might never be seen any more. Besides all this, he took to himself great credit for having cleaned out a stable.

“Do you call that a wonderful exploit?” asked one of the young maidens, with a smile. “Any clown in the country has done as much!”

“Had it been an ordinary stable,” replied the stranger, “I should not have mentioned it. But this was so gigantic a task that it would have taken me all my life to perform it, if I had not luckily thought of turning the channel of a river through the stable-door. That did the business in a very short time!”

Seeing how earnestly his fair auditors listened, he next told them how he had shot some monstrous birds, and had caught a wild bull alive and let him go again, and had tamed a number of very wild horses, and had conquered Hippolyta, the warlike Queen of the Amazons. He mentioned, likewise, that he had taken off Hippolyta’s enchanted girdle, and had given it to the daughter of his cousin, the king.

“Was it the girdle of Venus,” inquired the prettiest of the damsels, “which makes women beautiful?”

“No,” answered the stranger. “It had formerly been the sword-belt of Mars; and it can only make the wearer valiant and courageous.”

“An old sword-belt!” cried the damsel, tossing her head. “Then I should not care about having it!”

“You are right,” said the stranger.

Going on with his wonderful narrative, he informed the maidens that as strange an adventure as ever happened was when he fought with Geryon, the six-legged man. This was a very odd and frightful sort of figure, as you may well believe. Any person, looking at his tracks in the sand or snow, would suppose that three sociable companions had been walking along together. On hearing his footsteps at a little distance, it was no more than reasonable to judge that several people must be coming. But it was only the strange man Geryon clattering onward, with his six legs!

Six legs, and one gigantic body! Certainly, he must have been a very queer monster to look at; and, my stars, what a waste of shoe leather!

When the stranger had finished the story of his adventures, he looked around at the attentive faces of the maidens.

“Perhaps you may have heard of me before,” said he, modestly. “My name is Hercules!”

“We had already guessed it,” replied the maidens; “for your wonderful deeds are known all over the world. We do not think it strange, any longer, that you should set out in quest of the golden apples of the Hesperides. Come, sisters, let us crown the hero with flowers!”

Then they flung beautiful wreaths over his stately head and mighty shoulders, so that the lion’s skin was almost entirely covered with roses. They took possession of his ponderous club, and so entwined it about with the brightest, softest, and most fragrant blossoms, that not a finger’s breadth of its oaken substance could be seen. It looked all like a huge bunch of flowers. Lastly, they joined hands, and danced around him, chanting words which became poetry of their own accord, and grew into a choral song, in honor of the illustrious Hercules.

And Hercules was rejoiced, as any other hero would have been, to know that these fair young girls had heard of the valiant deeds which it had cost him so much toil and danger to achieve. But, still, he was not satisfied. He could not think that what he had already done was worthy of so much honor, while there remained any bold or difficult adventure to be undertaken.

“Dear maidens,” said he, when they paused to take breath, “now that you know my name, will you not tell me how I am to reach the garden of the Hesperides?”

“Ah! must you go so soon?” they exclaimed. “You—that have performed so many wonders, and spent such a toilsome life—cannot you content yourself to repose a little while on the margin of this peaceful river?”

Hercules shook his head.

“I must depart now,” said he.

“We will then give you the best directions we can,” replied the damsels. “You must go to the seashore, and find out the Old One, and compel him to inform you where the golden apples are to be found.”

“The Old One!” repeated Hercules, laughing at this odd name. “And, pray, who may the Old One be?”

“Why, the Old Man of the Sea, to be sure!” answered one of the damsels. “He has fifty daughters, whom some people call very beautiful; but we do not think it proper to be acquainted with them, because they have sea-green hair, and taper away like fishes. You must talk with this Old Man of the Sea. He is a seafaring person, and knows all about the garden of the Hesperides; for it is situated in an island which he is often in the habit of visiting.”

Hercules then asked whereabouts the Old One was most likely to be met with. When the damsels had informed him, he thanked them for all their kindness—for the bread and grapes with which they had fed him, the lovely flowers with which they had crowned him, and the songs and dances wherewith they had done him honor—and he thanked them, most of all, for telling him the right way—and immediately set forth upon his journey.

But before he was out of hearing, one of the maidens called after him.

“Keep fast hold of the Old One, when you catch him!” cried she, smiling and lifting her finger to make the caution more impressive. “Do not be astonished at anything that may happen. Only hold him fast, and he will tell you what you wish to know.”

Hercules again thanked her, and pursued his way, while the maidens resumed their pleasant labor of making flower-wreaths. They talked about the hero, long after he was gone.

“We will crown him with the loveliest of our garlands,” said they, “when he returns hither with the three golden apples, after slaying the dragon with a hundred heads.”

Meanwhile, Hercules travelled constantly onward, over hill and dale, and through the solitary woods. Sometimes he swung his club aloft, and splintered a mighty oak with a downright blow. His mind was so full of the giants and monsters with whom it was the business of his life to fight, that perhaps he mistook the great tree for a giant or a monster. And so eager was Hercules to achieve what he had undertaken, that he almost regretted to have spent so much time with the damsels, wasting idle breath upon the story of his adventures.

But thus it always is with persons who are destined to perform great things. What they have already done seems less than nothing. What they have taken in hand to do seems worth toil, danger, and life itself.

Persons who happened to be passing through the forest must have been affrighted to see him smite the trees with his great club. With but a single blow, the trunk was riven as by the stroke of lightning, and the broad boughs came rustling and crashing down.

Hastening forward, without ever pausing or looking behind, he by and by heard the sea roaring at a distance. At this sound, he increased his speed, and soon came to a beach, where the great surf-waves tumbled themselves upon the hard sand, in a long line of snowy foam. At one end of the beach, however, there was a pleasant spot, where some green shrubbery clambered up a cliff, making its rocky face look soft and beautiful. A carpet of verdant grass, largely intermixed with sweet-smelling clover, covered the narrow space between the bottom of the cliff and the sea. And what should Hercules espy there, but an old man, fast asleep!

But was it really and truly an old man? Certainly, at first sight, it looked very like one; but on closer inspection, it rather seemed to be some kind of a creature that lived in the sea. For, on his legs and arms there were scales, such as fishes have; he was web-footed and web-fingered, after the fashion of a duck; and his long beard, being of a greenish tinge, had more the appearance of a tuft of seaweed than of an ordinary beard. Have you never seen a stick of timber, that has been long tossed about by the waves, and has got all overgrown with barnacles, and, at last drifting ashore, seems to have been thrown up from the very deepest bottom of the sea? Well, the old man would have put you in mind of just such a wave-tost spar! But Hercules, the instant he set eyes on this strange figure, was convinced that it could be no other than the Old One, who was to direct him on his way.

Yes, it was the selfsame Old Man of the Sea whom the hospitable maidens had talked to him about. Thanking his stars for the lucky accident of finding the old fellow asleep, Hercules stole on tiptoe towards him, and caught him by the arm and leg.

“Tell me,” cried he, before the Old One was well awake, “which is the way to the garden of the Hesperides.”

As you may easily imagine, the Old Man of the Sea awoke in a fright. But his astonishment could hardly have been greater than was that of Hercules, the next moment. For, all of a sudden, the Old One seemed to disappear out of his grasp, and he found himself holding a stag by the fore and hind leg! But still he kept fast hold. Then the stag disappeared, and in its stead there was a sea-bird, fluttering and screaming, while Hercules clutched it by the wing and claw! But the bird could not get away. Immediately afterwards, there was an ugly three-headed dog, which growled and barked at Hercules, and snapped fiercely at the hands by which he held him! But Hercules would not let him go. In another minute, instead of the three-headed dog, what should appear but Geryon, the six-legged man-monster, kicking at Hercules with five of his legs, in order to get the remaining one at liberty! But Hercules held on. By and by, no Geryon was there, but a huge snake, like one of those which Hercules had strangled in his babyhood, only a hundred times as big; and it twisted and twined about the hero’s neck and body, and threw its tail high into the air, and opened its deadly jaws as if to devour him outright; so that it was really a very terrible spectacle! But Hercules was no whit disheartened, and squeezed the great snake so tightly that he soon began to hiss with pain.

You must understand that the Old Man of the Sea, though he generally looked so much like the wave-beaten figurehead of a vessel, had the power of assuming any shape he pleased. When he found himself so roughly seized by Hercules, he had been in hopes of putting him into such surprise and terror, by these magical transformations, that the hero would be glad to let him go. If Hercules had relaxed his grasp, the Old One would certainly have plunged down to the very bottom of the sea, whence he would not soon have given himself the trouble of coming up, in order to answer any impertinent questions. Ninety-nine people out of a hundred, I suppose, would have been frightened out of their wits by the very first of his ugly shapes, and would have taken to their heels at once. For one of the hardest things in this world is to see the difference between real dangers and imaginary ones.

But, as Hercules held on so stubbornly, and only squeezed the Old One so much the tighter at every change of shape, and really put him to no small torture, he finally thought it best to reappear in his own figure. So there he was again, a fishy, scaly, web-footed sort of personage, with something like a tuft of seaweed at his chin.