Chapter V: Part 5

"Next day," says Cagny, "in spite of her wound, she was first in the field. She went to d'Alençon and bade him sound the trumpet for the charge. D'Alençon and the other captains were of the same mind as the Maid, and Montmorency with sixty gentlemen and many lances came in, though he had been on the English side before. So they began to march on Paris, but the king sent messengers, and compelled the Maid and the captains to return to St. Denis. Right sorry were they, yet they must obey the king. When she saw that they would go, she dedicated her armor, and hung it up before the statue of Our Lady at St. Denis, and so right sadly went away in company with the king. And thus were broken the will of the Maid and the army of the king."

The courtiers had triumphed. They had thwarted the Maid, they had made her promise to take Paris of no avail. They had destroyed the confidence of men in the banner that had never gone back.

The king now went from one pleasant tower on the Loire to another, taking the Maid with him. Meanwhile, the English took and plundered some of the cities which had yielded to Charles, and they carried off the Maid's armor from the chapel in St. Denis. Her Voices had bidden her stay at St. Denis, but this she was not permitted to do, and now she must hear daily how the loyal towns that she had won were plundered by the English, and all her work seemed wasted. The Duc d'Alençon offered to lead an army against the English in Normandy, if the Maid might march with him, for the people had not wholly lost faith, but the courtiers and the Archbishop of Reims, who managed the king and the war, would not consent, nor would they allow the Maid and the duke to even see each other.

Joan wanted to return to Paris, but the council sent her to take La Charité and Saint-Pierre-le-Moustier from the English. This town she attacked first. Her squire, a gentleman named d'Aulon, was with her, and described what he saw. "When they had besieged the place for some time, an assault was commanded, but for the great strength of the forts and the numbers of the enemy the French were forced to give way. At that hour I who speak was wounded by an arrow in the heel, and could not stand or walk without crutches. But I saw the Maid holding her ground with a handful of men, and, fearing ill might come of it, I mounted a horse and rode to her, asking what she was doing there alone, and why she did not retreat like the others. She took the _salade_ from her head, and answered that she was not alone, but had in her company fifty thousand of her people; and that go she would not till she had taken that town,

"But, whatever she said, I saw that she had with her but four men or five, as others also saw, wherefore I bade her retreat. Then she commanded me to have fagots brought, and planks to bridge fosses. And as she spoke to me, she cried in a loud voice, 'All of you, bring fagots to fill the fosse.' And this was done, whereat I greatly marvelled, and instantly that town was taken by assault with no great resistance. And all that the Maid did seemed to me rather deeds divine than natural, and it was impossible that so young a maid should do such deeds without the will and guidance of Our Lord."

DEATH OF JOAN THE MAID

Anonymous

From there the Maid rode to attack La Charité. But, though the towns helped her as well as they might with money and food, her force was too small and was too ill provided with everything, for the king did not send supplies. She abandoned the siege and departed in great displeasure. The court now moved from place to place, with Joan following in its train; for three weeks she stayed with a lady who describes her as very devout and constantly in church. Thinking her already a saint, people brought her things to touch.

"Touch them yourselves," she said; "your touch is as good as mine."

Winter was over and spring came on, but still the king did nothing. The Maid could be idle no longer. Without a word to the king, she rode to Lagny, "for there they had fought bravely against the English." These men were Scots, under Sir Hugh Kennedy. In mid-April she was at Melun. There "she heard her Voices almost every day, and many a time they told her that she would presently be taken prisoner." Her year was over. She prayed that she might die as soon as she was taken, without the long sorrow of imprisonment. Then her Voices told her to bear graciously whatever befell her, for so it must be. But they told her not the hour of her captivity. "If she had known the hour she would not then have gone to war. And often she prayed them to tell her of that hour, but they did not answer." These words are Joan's. She spoke them to her judges at Rouen.

The name of Joan was now such a terror to the English that men deserted rather than face her in arms. At this time the truce with Burgundy ended, and the duke openly set out to besiege the strong town of Compiègne, held by De Flavy for France. Burgundy had invested Compiègne, when Joan, with four hundred men, rode into the town secretly at dawn. That day Joan led a sally against the Burgundians. Her Voices told her nothing, good or bad, she says. The Burgundians were encamped at Margny and at Clairoix, the English at Venette, villages on a plain near the walls. Joan crossed the bridge on a gray charger, in a surcoat of crimson silk, rode through the redoubt beyond the bridge, and attacked the Burgundians. De Flavy in the town was to prevent the English from attacking her in the rear. He had boats on the river to secure Joan's retreat, if necessary.

Joan swept through Margny driving the Burgundians before her; the garrison of Clairoix came to their help; the battle was doubtful. Meanwhile the English came up; they could not have reached the Burgundians, to aid them, but some of the Maid's men, seeing the English standards, fled. The English followed them under the walls of Compiègne; the gate of the redoubt was closed to prevent the English from entering with the runaways. Like Hector under Troy, the Maid was shut out from the town which she came to save.

Joan was with her own foremost line when the rear fled. They told her of her danger; she heeded not. Her men seized her bridle and turned her horse's head about. The English held the entrance from the causeway; Joan and a few men were driven into a corner of the outer wall. A rush was made at Joan. "Yield! yield to me!" each man cried.

"I have given my faith to Another," she said, "and I will keep my oath."

Her enemies confess that on this day Joan did great feats of arms, covering the rear of her force when they had to fly. Some French historians hold that the gates were closed, by treason, that the Maid might be taken.

The Maid, as a prisoner, was led to Margny, where the Burgundian and English captains rejoiced over her. They had her at last, the girl who had driven them from fort and field. Not a French lance was raised to rescue her; not a sou did the king send to ransom her.

Within two days of her capture, the Vicar-General of the Inquisition in France claimed her as a heretic and a witch. The English knights let the doctors of the University of Paris judge and burn the girl whom they seldom dared to face in war. She was the enemy of the English, and the English believed in witchcraft. Joan was now kept in a high tower and was allowed to walk on the leads. She knew she was sold to England, she had heard that the people of Compiègne were to be massacred. She would rather die than fall into English hands, but she hoped to escape and relieve Compiègne. She therefore prayed for counsel to her Saints; might she leap from the top of the tower? Would they not bear her up in their hands? St. Catherine bade her not to leap; God would help her and the people of Compiègne.

Then, for the first time, as far as we know, the Maid wilfully disobeyed her Voices. She leaped from the tower. They found her, not wounded, not a limb broken, but stunned. She knew not what had happened; they told her she had leaped down For three days she could not eat, "yet was she comforted by St. Catherine, who bade her confess and seek pardon of God, and told her that, without fail, they of Compiègne should be relieved before Martinmas." This prophecy was fulfilled. Joan was more troubled about Compiègne than about her own coming doom.

She was now locked up in an iron cage at Rouen. The person who conducted the trial was her deadly enemy, the Bishop of Beauvais, Cauchon, whom she and her men had turned out of his bishopric. Next, Joan was kept in strong irons day and night, always guarded by five English soldiers. Weakened by long captivity and ill usage, she, an untaught girl, was questioned repeatedly for three months by the most cunning and learned doctors of law of the Paris University. Often many spoke at once, to perplex her mind. But Joan always showed a wisdom which confounded them, and which is at least as extraordinary as her skill in war. She would never swear an oath to answer _all_ their questions. About herself, and all matters bearing on her own conduct, she would answer. About the king, and the secrets of the king, she would not answer. If they forced her to reply about these things, she frankly said, she would not tell them the truth. The whole object of the trial was to prove that she dealt with powers of evil, and that her king had been crowned and aided by the devil. Her examiners, therefore, attacked her day by day, in public and in her dungeon, with questions about these visions which she held sacred and could only speak of with a blush among her friends. She maintained that she certainly did see and hear her Saints, and that they came to her by the will of God. This was called blasphemy and witchcraft.

Most was made of her refusal to wear woman's dress. For this she seems to have had two reasons: first, that to give up her old dress would have been to acknowledge that her mission was ended; next, for reasons of modesty, she being alone in prison among ruffianly men. She would wear woman's dress if they would let her take the Holy Communion, but this they refused. To these points she was constant: she would not deny her visions; she would not say one word against her king, "the noblest Christian in the world" she called him, who had deserted her. She would not wear woman's dress in prison. They took her to the torture-chamber, and threatened her with torture. Finally, they put her up in public, opposite a pile of wood ready for burning, where she was solemnly preached to for the last time. All through her trial, her Voices bade her answer boldly, in three months she would give her last answer, in three months "she would be free with great victory, and come into the Kingdom of Paradise."

At last, in fear of the fire and the stake before her, and on promise of being taken to a kindlier prison among women, and released from chains, she promised to renounce her visions, and submit to Cauchon and her other enemies. Some little note on paper she now signed with a cross, and repeated a short form of words. By some trick this signature was changed for a long document, in which she was made to confess all her visions false.

Cauchon had triumphed. The blame of heresy and witchcraft was cast on Joan, and on her king as an accomplice. But the English were not satisfied; they made an uproar, they threatened Cauchon, for Joan's life was to be spared. She was to be in prison all her days, on bread and water, but while she lived they dared scarcely stir against the French. They were soon satisfied.

Joan's prison was not changed. There soon came news that she had put on man's dress again. The judges went to her. She told them (they say) that she put on this dress of her own free will. In confession, later, she told her priest that she had been refused any other dress, and had been brutally treated both by the soldiers and by an English lord.

In any case, the promises made to her had been broken. The judge asked her if her Voices had been with her again.

"Yes."

"What did they say?"

"God told me by the Voices of the great sorrow of my treason, when I abjured to save my life."

"Do you believe the Voices came from St. Margaret and St. Catherine?"

"Yes, and that they are from God."

She added that she had never meant to deny this, had not understood that she had denied it.

All was over now; she was a "relapsed heretic."

Enough. They burned Joan the Maid. She did not suffer long. Her eyes were fixed on a cross which a priest, Martin l'Advenu, held up before her. She maintained, he says, to her dying moment, the truth of her Voices. With a great cry of JESUS! she gave up her life. Even the English wept, even a secretary of the English king said that they had burned a Saint.

Twenty years after her death Charles VII, in his own interest, induced the Pope to try the case of Joan over again. They collected the evidence of most of the living people who had known her, the Domremy peasants, from Dunois, d'Alençon, d'Aulon, from Isambart and l'Advenu, they learned how nobly she died, and how she never made one complaint, but forgave all her enemies freely. All these old Latin documents were collected, edited, and printed, in 1849, by Monsieur Jules Quicherat, a long and noble labor.

HOW CATHERINE DOUGLAS TRIED TO SAVE KING JAMES OF SCOTLAND

By Charlotte M. Yonge

It was bedtime, and the old vaulted chambers of the Dominican monastery at Perth echoed with sounds that would seem incongruous in such a home of austerity, but that the disturbed state of Scotland rendered it the habit of her kings to attach their palaces to convents, that they themselves might benefit by the "peace of the Church," which was in general accorded to all sacred spots.

Thus it was that Christmas and Carnival time of 1435-6 had been spent by the court in the cloisters of Perth, and the dance, the song, and the tourney had strangely contrasted with the grave and self-denying habits to which the Dominicans were devoted in their neighboring cells. The festive season was nearly at an end, for it was the 20th of February, but the evening had been more than usually gay, and had been spent in games at chess, tables, or backgammon, reading romances of chivalry, harping and singing. King James himself, brave and handsome, and in the prime of life, was the blithest of the whole joyous party. He was the most accomplished man in his dominions; for though he had been basely kept a prisoner at Windsor throughout his boyhood by Henry IV of England, an education had been bestowed on him far above what he would have otherwise obtained; and he was naturally a man of great ability, refinement, and strength of character. Not only was he a perfect knight on horseback, but in wrestling and running, throwing the hammer, and "putting the stane," he had scarcely a rival, and he was skilled in all the learned lore of the time, wrote poetry, composed music both sacred and profane, and was a complete minstrel, able to sing beautifully and to play on the harp and organ. His queen, the beautiful Joan Beaufort, had been the lady of his minstrelsy in the days of his captivity, ever since he had watched her walking on the slopes of Windsor Park, and wooed her in verses that are still preserved. They had now been eleven years married, and their court was one bright spot of civilization, refinement, and grace, amid the savagery of Scotland. And now, after the pleasant social evening, the queen, with her long fair hair unbound, was sitting under the hands of her tirewomen, who were preparing her for the night's rest; and the king, in his furred nightgown, was standing before the bright fire on the hearth of the wide chimney, laughing and talking with the attendant ladies.

Yet dark hints had already been whispered, which might have cast a shadow over that careless mirth. Always fierce and vindictive, the Scots had been growing more and more lawless and savage ever since the disputed succession of Bruce and Balliol had unsettled all royal authority, and led to one perpetual war with the English. The twenty years of James's captivity had been the worst of all--almost every noble was a robber chief, Scottish borderer preyed upon English borderer, Highlander upon Lowlander, knight upon traveler, every one who had armor upon him who had not; each clan was at deadly feud with its neighbor; blood was shed like water from end to end of the miserable land, and the higher the birth of the offender the greater the impunity he claimed.

Indeed, James himself had been brought next to the throne by one of the most savage and horrible murders ever perpetrated--that of his elder brother, David, by his own uncle; and he himself had probably been only saved from sharing the like fate by being sent out of the kingdom. His earnest words on his return to take the rule of this unhappy realm were these: "Let God but grant me life, and there shall not be a spot in my realm where the key shall not keep the castle, and the bracken bush the cow, though I should lead the life of a dog to accomplish it."

This great purpose had been before James through the eleven years of his reign, and he had worked it out resolutely. The lawless nobles would not brook his ruling hand, and strong and bitter was the hatred that had arisen against him. In many of his transactions he was far from blameless: he was sometimes tempted to craft, sometimes to tyranny; but his object was always a high and kingly one, though he was led by the horrible wickedness of the men he had to deal with more than once to forget that evil is not to be overcome with evil, but with good. In the main, it was his high and uncompromising resolution to enforce the laws upon high and low alike that led to the nobles' conspiracies against him; though, if he had always been true to his purpose of swerving neither to the right nor to the left, he might have avoided the last fatal offense that armed the murderer against his life.

The chief misdoers in the long period of anarchy had been his uncles and cousins; nor was it till after his eldest uncle's death that his return home had been possible. With a strong hand had he avenged upon the princes and their followers the many miseries they had inflicted upon his people; and in carrying out these measures he had seized upon the great earldom of Strathern, which had descended to one of their party in right of his wife, declaring that it could not be inherited by a female. In this he appears to have acted unjustly, from the strong desire to avail himself by any pretext of an opportunity of breaking the overweening power of the great turbulent nobles; and, to make up for the loss, he created the new earldom of Menteith, for the young Malise Graham, the son of the dispossessed earl. But the proud and vindictive Grahams were not thus to be pacified. Sir Robert Graham, the uncle of the young earl, drew off into the Highlands, and there formed a conspiracy among other discontented men who hated the resolute government that repressed their violence. Men of princely blood joined in the plot, and 300 Highland catherans were ready to accompany the expedition that promised the delights of war and plunder.

Even when the hard-worked king was setting forth to enjoy his holiday at Perth, the traitors had fixed upon that spot as the place of his doom; but the scheme was known to so many, that it could not be kept entirely secret, and warnings began to gather round the king. When, on his way to Perth, he was about to cross the Firth of Forth, the wild figure of a Highland woman appeared at his bridle rein, and solemnly warned him "that, if he crossed that water, he would never return alive." He was struck by the apparition, and bade one of his knights to inquire of her what she meant; but the knight must have been a dullard or a traitor, for he told the king that the woman was either mad or drunk, and no notice was taken of her warning.

There was likewise a saying abroad in Scotland, that the new year, 1436, should see the death of a king; and this same carnival night, James, while playing at chess with a young friend, whom he was wont to call the king of love, laughingly observed that "it must be you or I, since there are but two kings in Scotland--therefore, look well to yourself."

Little did the blithe monarch guess that at that moment one of the conspirators, touched by a moment's misgiving, was hovering round, seeking in vain for an opportunity of giving him warning; that even then his chamberlain and kinsman, Sir Robert Stewart, was enabling the traitors to place boards across the moat for their passage, and to remove the bolts and bars of all the doors in their way. And the Highland woman was at the door, earnestly entreating to see the king if but for one moment! The message was even brought to him, but alas! he bade her wait till the morrow, and she turned away, declaring that she should never more see his face!

And now, as before said, the feast was over, and the king stood, gayly chatting with his wife and her ladies, when the clang of arms was heard, and the glare of torches in the court below flashed on the windows. The ladies flew to secure the doors. Alas! the bolts and bars were gone! Too late the warnings returned upon the king's mind, and he knew it was he alone who was sought. He tried to escape by the windows, but here the bars were but too firm. Then he seized the tongs, and tore up a board in the floor, by which he let himself down into the vault below, just as the murderers came rushing along the passage, slaying on their way a page named Walter Straiton.

There was no bar to the door. Yes, there was. Catherine Douglas, worthy of her name, worthy of the cognizance of the bleeding heart, thrust her arm through the empty staples to gain for her sovereign a few moments more for escape and safety! But though true as steel, the brave arm was not as strong. It was quickly broken. She was thrust fainting aside, and the ruffians rushed in. Queen Joan stood in the midst of the room, with her hair streaming round her, and her mantle thrown hastily on. Some of the wretches even struck and wounded her, but Graham called them off, and bade them search for the king. They sought him in vain in every corner of the women's apartments, and dispersed through the other rooms in search of their prey. The ladies began to hope that the citizens and nobles in the town were coming to their help, and that the king might have escaped through an opening that led from the vault into the tennis-court. Presently, however, the king called to them to draw him up again, for he had not been able to get out of the vault, having a few days before caused the hole to be bricked up, because his tennis-balls used to fly into it and be lost. In trying to draw him up by the sheets, Elizabeth Douglas, another of the ladies, was actually pulled down into the vault; the noise was heard by the assassins, who were still watching outside, and they returned.

There is no need to tell of the foul and cruel slaughter that ensued, nor of the barbarous vengeance that visited it. Our tale is of golden, not of brazen deeds; and if we have turned our eyes for a moment to the Bloody Carnival of Perth, it is for the sake of the king, who was too upright for his bloodthirsty subjects, and, above all, for that of the noble-hearted lady whose frail arm was the guardian of her sovereign's life in the extremity of peril.

THE BRAVE QUEEN OF HUNGARY

By Charlotte M. Yonge

Of all the possessions of the old kingdom of Hungary, none was more valued than what was called the Crown of St. Stephen, so called from one which had, in the year 1000, been presented by Pope Sylvester II to Stephen, the second Christian Duke, and first King of Hungary. A crown and a cross were given to him for his coronation, which took place in the Church of the Holy Virgin, at Alba Regale, also called in German Weissenburg, where thenceforth the kings of Hungary were anointed to begin their troubled reigns, and at the close of them were laid to rest beneath the pavement, where most of them might have used the same epitaph as the old Italian leader: "He rests here, who never rested before." For it was a wild realm, bordered on all sides by foes, with Poland, Bohemia, and Austria, ever casting greedy eyes upon it, and afterwards with the Turk upon the southern border, while the Magyars, or Hungarian nobles, themselves were a fierce and untamable race, bold and generous, but brooking little control, claiming a voice in choosing their own sovereign, and to resist him, even by force of arms, if he broke the laws. No prince had a right to their allegiance unless he had been crowned with St. Stephen's crown; but if he had once worn that sacred circle, he thenceforth was held as the only lawful monarch, unless he should flagrantly violate the Constitution. In 1076, another crown had been given by the Greek emperor to Geysa, King of Hungary, and the sacred crown combined the two. It had the two arches of the Roman crown, and the gold circlet of the Constantinopolitan; and the difference of workmanship was evident.

In the year 1439 died King Albert, who had been appointed King of Hungary in right of his wife, Queen Elizabeth. He left a little daughter only four years old, and as the Magyars had never been governed by a female hand, they proposed to send and offer their crown, and the hand of their young widowed queen, to Wladislas, the King of Poland. But Elizabeth had hopes of another child, and in case it should be a son, she had no mind to give away its rights to its father's throne. How, then, was she to help herself among the proud and determined nobles of her court? One thing was certain, that if once the Polish King were crowned with St. Stephen's crown, it would be his own fault if he were not King of Hungary as long as he lived; but if the crown were not to be found, of course he could not receive it, and the fealty of the nobles would not be pledged to him.

The most trustworthy person she had about her was Helen Kottenner, the lady who had the charge of her little daughter, Princess Elizabeth, and to her she confided her desire that the crown might be secured, so as to prevent the Polish party from getting access to it. Helen herself has written down the history of these strange events, and of her own struggles of mind at the risk she ran, and the doubt whether good would come of the intrigue; and there can be no doubt that, whether the queen's conduct were praiseworthy or not, Helen dared a great peril for the sake purely of loyalty and fidelity. "The queen's commands," she says, "sorely troubled me; for it was a dangerous venture for me and my little children, and I turned it over in my mind what I should do, for I had no one to take counsel of but God alone; and I thought if I did it not, and evil arose therefrom, I should be guilty before God and the world. So I consented to risk my life on this difficult undertaking; but desired to have some one to help me." This was permitted; but the first person to whom the Lady of Kottenner confided her intention, a Croat, lost his color from alarm, looked like one half dead, and went at once in search of his horse. The next thing that was heard of him was that he had had a bad fall from his horse, and had been obliged to return to Croatia, and the queen remained much alarmed at her plans being known to one so faint-hearted. However, a more courageous confidant was afterwards found in a Hungarian gentleman, whose name has become illegible in Helen's old manuscript.

The crown was in the vaults of the strong castle of Plintenburg, also called Vissegrad, which stands upon a bend of the Danube, about twelve miles from the twin cities of Buda and Pesth. It was in a case, within a chest, sealed with many seals, and since the king's death, it had been brought up by the nobles, who closely guarded both it and the queen, into her apartments, and there examined and replaced it in the chest. The next night, one of the queen's ladies upset a wax taper, without being aware of it, and before the fire was discovered, and put out, the corner of the chest was singed, and a hole burnt in the blue velvet cushion that lay on the top. Upon this, the lords had caused the chest to be taken down again into the vault, and had fastened the doors with many locks and with seals. The castle had further been put into the charge of Ladislas von Gara, the queen's cousin, and Ban, or hereditary commander, of the border troops, and he had given it over to a Burggraf, or seneschal, who had placed his bed in the chamber where was the door leading to the vaults.

The queen removed to Komorn, a castle higher up the Danube, in charge of her faithful cousin, Count Ulric of Eily, taking with her her little daughter Elizabeth, Helen Kottenner, and two other ladies. This was the first stage on the journey to Presburg, where the nobles had wished to lodge the queen, and from thence she sent back Helen to bring the rest of the maids of honor and her goods to join her at Komorn. It was early spring, and snow was still on the ground, and the Lady of Kottenner and her faithful nameless assistant travelled in a sledge; but two Hungarian noblemen went with them, and they had to be most careful in concealing their arrangements. Helen had with her the queen's signet, and keys; and her friend had a file in each shoe, and keys under his black velvet dress.

On arriving in the evening, they found that the Burggraf had fallen ill, and could not sleep in the chamber leading to the vault, because it belonged to the ladies' chambers, and that he had therefore put a cloth over the padlock of the door and sealed it. There was a stove in the room, and the maidens began to pack up their clothes there, an operation that lasted till eight o'clock; while Helen's friend stood there, talking and jesting with them, trying all the while to hide the files, and contriving to say to Helen: "Take care that we have a light." So she begged the old housekeeper to give her plenty of wax tapers, as she had many prayers to say. At last every one was gone to bed, and there only remained in the room with Helen, an old woman, whom she had brought with her, who knew no German, and was fast asleep. Then the accomplice came back through the chapel, which opened into this same hall. He had on his black velvet gown and felt shoes, and was followed by a servant, who, Helen says, was bound to him by oath, and had the same Christian name as himself, this being evidently an additional bond of fidelity. Helen, who had received from the queen all the keys of this outer room, let them in, and, after the Burggraf's cloth and seal had been removed, they unlocked the padlock and the other two locks of the outer door of the vault, and the two men descended into it. There were several other doors, whose chains required to be filed through, and their seals and locks broken, and to the ears of the waiting Helen the noise appeared fatally loud. She says: "I devoutly prayed to God and the Holy Virgin, that they would support and help me; yet I was in greater anxiety for my soul than for my life, and I prayed to God that He would be merciful to my soul, and rather let me die at once there, than that anything should happen against His will, or that should bring misfortune on my country and people."

She fancied she heard a noise of armed men at the chapel door, but finding nothing there, believed that it was a spirit, and returning to her prayers, vowed, poor lady, to make a pilgrimage to St. Maria Zell, in Styria, if the Holy Virgin's intercessions obtained their success, and till the pilgrimage could be made, "to forego every Saturday night my feather bed!" After another false alarm at a supposed noise at the maidens' door, she ventured into the vault to see how her companions were getting on, when she found they had filed away all the locks, except that of the case containing the crown, and this they were obliged to burn, in spite of their apprehension that the smell and smoke might be observed. They then shut up the chest, replaced the padlocks and chains with those they had brought for the purpose, and renewed the seals with the queen's signet, which, bearing the royal arms, would baffle detection that the seals had been tampered with. They then took the crown into the chapel, where they found a red velvet cushion, so large that by taking out some of the stuffing a hiding-place was made in which the crown was deposited, and the cushion sewn up over it.

By this time day was dawning, the maidens were dressing, and it was the hour for setting off for Komorn. The old woman who had waited on them came to the Lady of Kottenner to have her wages paid, and be dismissed to Buda. While she was waiting, she began to remark on a strange thing lying by the stove, which, to the Lady Helen's great dismay, she perceived to be a bit of the case in which the crown was kept. She tried to prevent the old woman from noticing it, pushed it into the hottest part of the stove, and, by way of further precaution, took the old woman away with her, on the plea of asking the queen to make her a bedeswoman at Vienna, and this was granted to her.

When all was ready, the gentleman desired his servant to take the cushion and put it into the sledge designed for himself and the Lady of Kottenner. The man took it on his shoulders, hiding it under an old ox-hide, with the tail hanging down, to the laughter of all beholders. Helen further records the trying to get some breakfast in the market-place and finding nothing but herrings, also the going to mass, and the care she took not to sit upon the holy crown, though she had to sit on its cushion in the sledge. They dined at an inn, but took care to keep the cushion in sight, and then in the dusk crossed the Danube on the ice, which was becoming very thin, and half-way across it broke under the maidens' carriage, so that Helen expected to be lost in the Danube, crown and all. However, though many packages were lost under the ice, her sledge got safe over, as well as all the ladies, some of whom she took into her conveyance, and all safely arrived at the castle of Komorn late in the evening.

The very hour of their arrival a babe was born to the queen and to her exceeding joy it was a son. Count von Eily, hearing "that a king and friend was born to him," had bonfires lighted, and a torchlight procession on the ice that same night, and early in the morning came the Archbishop of Gran to christen the child. The queen wished her faithful Helen to be godmother, but Helen refused in favor of some lady whose family it was probably needful to propitiate. She took off the little princess Elizabeth's mourning for her father and dressed her in red and gold, all the maidens appeared in gay apparel, and there was great rejoicing and thanksgiving when the babe was christened Ladislas, after a sainted king of Hungary.

The peril was, however, far from ended; for many of the Magyars had no notion of accepting an infant for their king, and by Easter, the King of Poland was advancing upon Buda to claim the realm to which he had been invited. No one had discovered the abstraction of the crown, and Elizabeth's object was to take her child to Weissenburg, and there have him crowned, so as to disconcert the Polish party. She had sent to Buda for cloth of gold to make him a coronation dress, but it did not come in time, and Helen therefore shut herself into the chapel at Komorn, and, with doors fast bolted, cut up a rich and beautiful vestment of his grandfather's, the Emperor Sigismund, of red and gold, with silver spots, and made it into a tiny coronation robe, with surplice and humeral (or shoulder-piece), the stole and banner, the gloves and shoes. The queen was much alarmed by a report that the Polish party meant to stop her on her way to Weissenburg; and if the baggage should be seized and searched, the discovery of the crown might have fatal consequences. Helen, on this, observed that the king was more important than the crown, and that the best way would be to keep them together; so she wrapped up the crown in a cloth, and hid it under the mattress of his cradle, with a long spoon for mixing his pap upon the top, so, said the queen, he might take care of his crown himself.

On Tuesday before Whitsunday the party set out, escorted by Count Ulric, and several other knights and nobles. After crossing the Danube in a large boat, the queen and her little girl were placed in a carriage, or more probably a litter, the other ladies rode, and the cradle and its precious contents were carried by four men; but this the poor little Lassla, as Helen shortens his lengthy name, resented so much, that he began to scream so loud that she was forced to dismount and carry him in her arms, along a road rendered swampy by much rain.

They found all the villages deserted by the peasants, who had fled into the woods, and as most of their lords were of the other party, they expected an attack, so the little king was put into the carriage with his mother and sister, and the ladies formed a circle round it "that if any one shot at the carriage we might receive the stroke." When the danger was over the child was taken out again, for he would be content nowhere but in the arms of either his nurse or of faithful Helen, who took turns to carry him on foot nearly all the way, sometimes in a high wind which covered them with dust, sometimes in great heat, sometimes in rain so heavy that Helen's fur pelisse, with which she covered his cradle, had to be wrung out several times. They slept at an inn, round which the gentlemen lighted a circle of fires, and kept watch all night.

Weissenburg was loyal, five hundred armed gentlemen came out to meet them, and on Whitsun Eve they entered the city, Helen carrying her little king in her arms in the midst of a circle of these five hundred holding their naked swords aloft. On Whitsunday, Helen rose early, bathed the little fellow, who was twelve weeks old that day, and dressed him. He was then carried in her arms to the church, beside his mother. According to the old Hungarian customs the choir door was closed,--the burghers were within, and would not open till the new monarch should have taken the great coronation oath to respect the Hungarian liberties and laws.

This oath was taken by the queen in the name of her son, the doors were opened, and all the train entered, the little princess being lifted up to stand by the organ, lest she should be hurt in the throng. First Helen held her charge up to be confirmed, and then she had to hold him while he was knighted, with a richly adorned sword bearing the motto "Indestructible," and by a stout Hungarian knight called Mikosch Weida, who struck with such a good will that Helen felt the blow on her arm, and the queen cried out to him not to hurt the child.

The Archbishop of Gran anointed the little creature, dressed him in the red and gold robe, and put on his head the holy crown, and the people admired to see how straight he held up his neck under it; indeed, they admired the loudness and strength of his cries, when, as the good lady records, "the noble king had little pleasure in his coronation, for he wept aloud." She had to hold him up for the rest of the service, while Count Ulric of Eily held the crown over his head, and afterwards to seat him in a chair in St. Peter's Church, and then he was carried home in his cradle, with the count holding the crown over his head, and the other regalia borne before him.

And thus Ladislas became King of Hungary at twelve weeks old, and was then carried off by his mother into Austria for safety. Whether this secret robbery of the crown, and coronation by stealth, was wise or just on the mother's part is a question not easy of answer--though of course she deemed it her duty to do her utmost for her child's rights. Of Helen Kottenner's deep fidelity and conscientious feeling there can be no doubt, and her having acted with her eyes fully open to the risk she ran, her trust in Heaven overcoming her fears and terrors, rendered her truly a heroine.

The crown has had many other adventures, and afterwards was kept in an apartment of its own in the castle of Ofen, with an antechamber guarded by two grenadiers. The door was of iron, with three locks, and the crown itself was contained in an iron chest with five seals. All this, however, did not prevent it from being taken away and lost in the Revolution of 1849.

A STORY OF CHRISTOPHER COLUMBUS FOR LITTLE CHILDREN

By Elizabeth Harrison

Once upon a time, far across the great ocean there lived a little boy named Christopher. The city in which he lived was called Genoa. It was on the coast of the great sea, and from the time that little Christopher could first remember he had seen boats come and go across the water. I doubt not that he had little boats of his own which he tried to sail, or paddle about on the small pools near his home.

Soon after he was old enough to read books, which in those days were very scarce and very much valued, he got hold of an account of the wonderful travels of a man named Marco Polo. Over and over again little Christopher read the marvelous stories told by this old traveler, of the strange cities which he had seen and of the dark-colored people whom he had met; of the queer houses; of the wild and beautiful animals he had encountered; of the jewels and perfumes and flowers which he had come across.

All day long the thoughts of little Christopher were busy with this strange far-away land which Marco Polo described. All night long he dreamed of the marvelous sights to be seen on those distant shores. Many a time he went down to the water's edge to watch the queer ships as they slowly disappeared in the dim distance, where the sea and sky seemed to meet. He listened eagerly to everything about the sea and the voyages of adventure, or of trade which were told by the sailors near.

When he was fourteen years old he went to sea with an uncle, who was commander of one of the vessels that came and went from the port of Genoa. For a number of years he thus lived on a vessel, learning everything that he could about the sea. At one time the ship on which he was sailing had a desperate fight with another ship; both took fire and were burned to the water's edge. Christopher Columbus, for that was his full name, only escaped, as did the other sailors, by jumping into the sea and swimming to the shore. Still this did not cure him of his love for the ocean life.

We find after a time that he left Italy, his native country, and went to live in Portugal, a land near the great sea, whose people were far more venturesome than had been those of Genoa. Here he married a beautiful maiden, whose father had collected a rich store of maps and charts, which showed what was then supposed to be the shape of the earth and told of strange and wonderful voyages which brave sailors had from time to time dared to make out into the then unknown sea. Most people in those days thought it was certain death to any one who ventured very far out on the ocean.

There were all sorts of queer and absurd ideas afloat as to the shape of the earth. Some people thought it was round like a pancake and that the waters which surrounded the land gradually changed into mist and vapor and that he who ventured out into these vapors fell through the mist and clouds down into--they knew not where. Others believed that there were huge monsters living in the distant waters ready to swallow any sailor who was foolish enough to venture near them.

But Christopher Columbus had grown to be a very wise and thoughtful man, and from all he could learn from the maps of his father-in-law and the books which he read, and from the long talks which he had with some other learned men, he grew more and more certain that the world was round like an orange, and that by sailing westward from the coast of Portugal one could gradually go round the world and find at last the wonderful land of _Cathay_, the strange country which lay far beyond the sea, the accounts of which had so thrilled him as a boy.

We, of course, know that he was right in his belief concerning the shape of the earth, but people in those days laughed him to scorn when he spoke of making a voyage out on the vast and fearful ocean. In vain he talked and reasoned and argued, and drew maps to explain matters. The more he proved to his own satisfaction that this must be the shape of the world, the more other people shook their heads and called him crazy.

He remembered in his readings of the book of Marco Polo's travels that the people whom Polo had met were heathen who knew little about the God who had made the world, and nothing at all about His Son, Christ Jesus, and as Christopher Columbus loved very dearly the Christian religion, his mind became filled with a longing to carry it across the great seas to this far-away country. The more he thought about it the more he wanted to go, until his whole life was filled with the one thought of how to get hold of some ships to prove that the earth was round, and that these far-away heathens could be reached.

Through some influential friends he obtained admission to the court of the King of Portugal. Eagerly he told the rich monarch of the great enterprise which filled his heart. It was of little or no use, the king was busy with other affairs, and only listened to the words of Columbus as one might listen to the wind. Year after year passed by, Columbus' wife had died, and their one little son, Diego, had grown to be quite a boy. Finally Columbus decided he would leave Portugal and would go over to Spain, a rich country near by, and see if the Spanish monarchs would not give him boats in which to make his longed-for voyage.

The Spanish king was named Ferdinand, and the Spanish queen was a beautiful woman named Isabella. When Columbus told them of his belief that the world was round, and of his desire to help the heathen who lived in this far-off country, they listened attentively to him, for both King Ferdinand and Queen Isabella were very earnest people and very desirous that all the world should become Christians; but their ministers and officers of state persuaded them that the whole thing was a foolish dream of an enthusiastic, visionary man; and again Columbus was disappointed in his hope of getting help.

Still he did not give up in despair. _The thought was too great for that_. He sent his brother over to England to see if the English king would not listen to him and give the necessary help, but again he was doomed to disappointment. Only here and there could he find any one who believed that it was possible for him to sail round the earth and reach the land on the other side. Long years passed by. Columbus grew pale and thin with waiting and hoping, with planning arid longing.

Sometimes as he walked along the streets of the Spanish capital people would point their fingers at him and say: "There goes the crazy old man who thinks the world is round." Again and again Columbus tried to persuade the Spanish king and queen that if they would aid him, his discoveries would bring great honor and riches to their kingdom, and that they would also become the benefactors of the world by helping to spread the knowledge of Christ and His religion. Nobody believed in his theory. Nobody was interested in his plan. He grew poorer and poorer.

At last he turned his back on the great Spanish court, and in silent despair he took his little son by the hand and walked a long way to a small seaport called Palos, where there was a queer old convent in which strangers were often entertained by the kind monks who lived in it. Weary and footsore he reached the gate of the convent. Knocking upon it he asked the porter, who answered the summons, if he would give little Diego a bit of bread and a drink of water. While the two tired travelers were resting, as the little boy ate his dry crust of bread, the prior of the convent, a man of thought and learning, whose name was Juan Perez, came by and at once saw that these two were no common beggars. He invited them in and questioned Columbus closely about his past life. He listened quietly and thoughtfully to Columbus and his plan of crossing the ocean and converting the heathen to Christianity.