Chapter VI: Part 6

When Mowgli left the wolf's cave after the fight with the Pack at the Council Rock, he went down to the ploughed lands where the villagers lived, but he would not stop there because it was too near to the jungle, and he knew that he had made at least one bad enemy at the Council. So he hurried on, keeping to the rough road that ran down the valley, and followed it at a steady jog-trot for nearly twenty miles, till he came to a country that he did not know. The valley opened out into a great plain dotted over with rocks and cut up by ravines. At one end stood a little village, and at the other the thick jungle came down in a sweep to the grazing-grounds, and stopped there as though it had been cut off with a hoe. All over the plain, cattle and buffaloes were grazing, and when the little boys in charge of the herds saw Mowgli they shouted and ran away, and the yellow pariah dogs that hang about every Indian village barked. Mowgli walked on, for he was feeling hungry, and when he came to the village gate he saw the big thornbush that was drawn up before the gate at twilight, pushed to one side.

'Umph!' he said, for he had come across more than one such barricade in his night rambles after things to eat. 'So men are afraid of the People of the Jungle here also.' He sat down by the gate, and when a man came out he stood up, opened his mouth, and pointed down it to show that he wanted food. The man stared, and ran back up the one street of the village, shouting for the priest, who was a big, fat man dressed in white, with a red and yellow mark on his forehead. The priest came to the gate, and with him at least a hundred people, who stared and talked and shouted and pointed at Mowgli.

'They have no manners, these Men Folk,' said Mowgli to himself. 'Only the gray ape would behave as they do.' So he threw back his long hair and frowned at the crowd.

'What is there to be afraid of?' said the priest. 'Look at the marks on his arms and legs. They are the bites of wolves. He is but a wolf-child run away from the jungle.'

Of course, in playing together, the cubs had often nipped Mowgli harder than they intended, and there were white scars all over his arms and legs. But he would have been the last person in the world to call these bites, for he knew what real biting meant.

'_Arré! arré!_' said two or three women together. 'To be bitten by wolves, poor child! He is a handsome boy. He has eyes like red fire. By my honour, Messua, he is not unlike thy boy that was taken by the tiger.'

'Let me look,' said a woman with heavy copper rings on her wrists and ankles, and she peered at Mowgli under the palm of her hand. 'Indeed he is not. He is thinner, but he has the very look of my boy.'

The priest was a clever man, and he knew that Messua was wife to the richest villager in the place. So he looked up at the sky for a minute, and said solemnly: 'What the jungle has taken the jungle has restored. Take the boy into thy house, my sister, and forget not to honour the priest who sees so far into the lives of men.'

'By the Bull that bought me,' said Mowgli to himself, 'but all this talking is like another looking over by the Pack! Well, if I am a man, a man I must be.'

The crowd parted as the woman beckoned Mowgli to her hut, where there was a red lacquered bedstead, a great earthen grain-chest with funny raised patterns on it, half a dozen copper cooking-pots, an image of a Hindu god in a little alcove, and on the wall a real looking-glass, such as they sell at the country fairs for eight cents.

She gave him a long drink of milk and some bread, and then she laid her hand on his head and looked into his eyes; for she thought perhaps that he might be her real son come back from the jungle where the tiger had taken him. So she said: 'Nathoo, O Nathoo!' Mowgli did not show that he knew the name. 'Dost thou not remember the day when I gave thee thy new shoes?' She touched his foot, and it was almost as hard as horn. 'No,' she said, sorrowfully; 'those feet have never worn shoes, but thou art very like my Nathoo, and thou shalt be my son.'

Mowgli was uneasy, because he had never been under a roof before; but as he looked at the thatch, he saw that he could tear it out any time if he wanted to get away, and that the window had no fastenings. 'What is the good of a man,' he said to himself at last, 'if he does not understand man's talk? Now I am as silly and dumb as a man would be with us in the jungle. I must speak their talk.'

He had not learned while he was with the wolves to imitate the challenge of bucks in the jungle and the grunt of the little wild pig for fun. So, as soon as Messua pronounced a word Mowgli would imitate it almost perfectly, and before dark he had learned the name of many things in the hut.

There was a difficulty at bedtime, because Mowgli would not sleep under anything that looked so like a panther-trap as that hut, and when they shut the door he went through the window. 'Give him his will,' said Messua's husband. 'Remember he can never till now have slept on a bed. If he is indeed sent in the place of our son he will not run away.'

So Mowgli stretched himself in some long clean grass at the edge of the field, but before he had closed his eyes a soft gray nose poked him under the chin.

'Phew!' said Gray Brother (he was the eldest of Mother Wolfs cubs). 'This is a poor reward for following thee twenty miles. Thou smellest of wood-smoke and cattle--altogether like a man already. Wake, Little Brother; I bring news.'

'Are all well in the jungle?' said Mowgli, hugging him.

'All except the wolves that were burned with the Red Flower. Now, listen. Shere Khan has gone away to hunt far off till his coat grows again, for he is badly singed. When he returns he swears that he will lay thy bones in the Waingunga.'

'There are two words to that. I also have made a little promise. But news is always good. I am tired to-night,--very tired with new things, Gray Brother,--but bring me the news always.'

'Thou wilt not forget that thou art a wolf? Men will not make thee forget?' said Gray Brother, anxiously.

'Never. I will always remember that I love thee and all in our cave; but also I will always remember that I have been cast out of the Pack.'

'And that thou may'st be cast out of another pack. Men are only men, Little Brother, and their talk is like the talk of frogs in a pond. When I come down here again, I will wait for thee in the bamboos at the edge of the grazing-ground.'

For three months after that night Mowgli hardly ever left the village gate, he was so busy learning the ways and customs of men. First he had to wear a cloth round him, which annoyed him horribly; and then he had to learn about money, which he did not in the least understand, and about ploughing, of which he did not see the use. Then the little children in the village made him very angry. Luckily, the Law of the Jungle had taught him to keep his temper, for in the jungle, life and food depend on keeping your temper; but when they made fun of him because he would not play games or fly kites, or because he mispronounced some word, only the knowledge that it was unsportsmanlike to kill little naked cubs kept him from picking them up and breaking them in two. He did not know his own strength in the least. In the jungle he knew he was weak compared with the beasts, but in the village, people said that he was as strong as a bull. He certainly had no notion of what fear was, for when the village priest told him that the god in the temple would be angry with him if he ate the priest's mangoes, he picked up the image, brought it over to the priest's house, and asked the priest to make the god angry and he would be happy to fight him. It was a horrible scandal, but the priest hushed it up, and Messua's husband paid much good silver to comfort the god. And Mowgli had not the faintest idea of the difference that caste makes between man and man. When the potter's donkey slipped in the clay-pit, Mowgli hauled it out by the tail, and helped to stack the pots for their journey to the market at Khanhiwara. That was very shocking, too, for the potter is a low-caste man, and his donkey is worse. When the priest scolded him, Mowgli threatened to put him on the donkey, too, and the priest told Messua's husband that Mowgli had better be set to work as soon as possible; and the village headman told Mowgli that he would have to go out with the buffaloes next day, and herd them while they grazed. No one was more pleased than Mowgli; and that night, because he had been appointed a servant of the village, as it were, he went off to a circle that met every evening on a masonry platform under a great fig-tree. It was the village club, and the head-man and the watchman and the barber, who knew all the gossip of the village, and old Buldeo, the village hunter, who had a Tower musket, met and smoked. The monkeys sat and talked in the upper branches, and there was a hole under the platform where a cobra lived, and he had his little platter of milk every night because he was sacred; and the old men sat around the tree and talked, and pulled at the big _huqas_ (the water-pipes) till far into the night. They told wonderful tales of gods and men and ghosts; and Buldeo told even more wonderful ones of the ways of beasts in the jungle, till the eyes of the children sitting outside the circle bulged out of their heads. Most of the tales were about animals, for the jungle was always at their door. The deer and the wild pig grubbed up their crops, and now and again the tiger carried off a man at twilight, within sight of the village gates.

Mowgli, who naturally knew something about what they were talking of, had to cover his face not to show that he was laughing, while Buldeo, the Tower musket across his knees, climbed on from one wonderful story to another, and Mowgli's shoulders shook.

Buldeo was explaining how the tiger that had carried away Messua's son was a ghost-tiger, and his body was inhabited by the ghost of a wicked, old money-lender, who had died some years ago. 'And I know that this is true,' he said, 'because Purun Dass always limped from the blow that he got in a riot when his account-books were burned, and the tiger that I speak of _he_ limps, too, for the tracks of his pads are unequal.'

'True, true, that must be the truth,' said the graybeards, nodding together.

'Are all these tales such cobwebs and moontalk?' said Mowgli. 'That tiger limps because he was born lame, as every one knows. To talk of the soul of a money-lender in a beast that never had the courage of a jackal is child's talk.'

Buldeo was speechless with surprise for a moment, and the head-man stared.

'Oho! It is the jungle brat, is it?' said Buldeo. 'If thou art so wise, better bring his hide to Khanhiwara, for the Government has set a hundred rupees on his life. Better still, talk not when thy elders speak.'

Mowgli rose to go. 'All the evening I have lain here listening,' he called back, over his shoulder, 'and, except once or twice, Buldeo has not said one word of truth concerning the jungle, which is at his very doors. How then shall I believe the tales of ghosts and gods, and goblins which he says he has seen?'

'It is full time that boy went to herding,' said the headman, while Buldeo puffed and snorted at Mowgli's impertinence.

The custom of most Indian villages is for a few boys to take the cattle and buffaloes out to graze in the early morning, and bring them back at night; and the very cattle that would trample a white man to death allow themselves to be banged and bullied and shouted at by children that hardly come up to their noses. So long as the boys keep with the herds they are safe, for not even the tiger will charge a mob of cattle. But if they straggle to pick flowers or hunt lizards, they are sometimes carried off. Mowgli went through the village street in the dawn, sitting on the back of Rama, the great herd bull; and the slaty-blue buffaloes, with their long, backward-sweeping horns and savage eyes, rose out of their byres, one by one, and followed him, and Mowgli made it very clear to the children with him that he was the master. He beat the buffaloes with a long, polished bamboo, and told Kamya, one of the boys, to graze the cattle by themselves, while he went on with the buffaloes, and to be very careful not to stray away from the herd.

An Indian grazing-ground is all rocks, and scrubs, and tussocks, and little ravines, among which the herds scatter and disappear. The buffaloes generally keep to the pools and muddy places, where they lie wallowing or basking in the warm mud for hours. Mowgli drove them on to the edge of the plain where the Waingunga came out of the jungle; then he dropped from Rama's neck, trotted off to a bamboo clump and found Gray Brother. 'Ah,' said Gray Brother, 'I have waited here very many days. What is the meaning of this cattle-herding work?'

'It is an order,' said Mowgli; 'I am a village herd for a while. What news of Shere Khan?'

'He has come back to this country, and has waited here a long time for thee. Now he has gone off again, for the game is scarce. But he means to kill thee.'

'Very good,' said Mowgli. 'So long as he is away do thou or one of the four brothers sit on that rock, so that I can see thee as I come out of the village. When he comes back wait for me in the ravine by the _dhâk_-tree in the centre of the plain. We need not walk into Shere Khan's mouth.'

Then Mowgli picked out a shady place, and lay down and slept while the buffaloes grazed round him. Herding, in India, is one of the laziest things in the world. The cattle move and crunch, and lie down, and move on again, and they do not even low. They only grunt, and the buffaloes very seldom say anything, but get down into the muddy pools one after another, and work their way into the mud till only their noses and staring china-blue eyes show above the surface, and then they lie like logs. The sun makes the rocks dance in the heat, and the herd-children hear one kite (never any more) whistling almost out of sight overhead, and they know that if they died, or a cow died, that kite would sweep down, and the next kite miles away would see him drop and follow, and the next, and the next, and almost before they were dead there would be a score of hungry kites come out of nowhere. Then they sleep and wake and sleep again, and weave little baskets of dried grass and put grasshoppers in them, or catch two praying mantises and make them fight; or string a necklace of red and black jungle-nuts, or watch a lizard basking on a rock, or a snake hunting a frog near the wallows. Then they sing long, long songs with odd native quavers at the end of them, and the day seems longer than most people's whole lives, and perhaps they make a mud castle with mud figures of men and horses and buffaloes, and put reeds into the men's hands, and pretend that they are kings and the figures are their armies, or that they are gods to be worshipped. Then evening comes and the children call, and the buffaloes lumber up out of the sticky mud with noises like gunshots going off one after the other, and they all string across the gray plain back to the twinkling village lights.

Day after day Mowgli would lead the buffaloes out to their wallows, and day after day he would see Gray Brother's back a mile and a half away across the plain (so he knew that Shere Khan had not come back), and day after day he would lie on the grass listening to the noises round him, and dreaming of old days in the jungle. If Shere Khan had made a false step with his lame paw up in the jungles by the Waingunga, Mowgli would have heard him in those long still mornings.

At last a day came when he did not see Gray Brother at the signal place, and he laughed and headed the buffaloes for the ravine by the _dhâk_-tree, which was all covered with golden-red flowers. There sat Gray Brother, every bristle on his back lifted.

'He has hidden for a month to throw thee off thy guard. He crossed the ranges last night with Tabaqui, hot-foot on thy trail,' said the Wolf, panting.

Mowgli frowned. 'I am not afraid of Shere Khan, but Tabaqui is very cunning.'

'Have no fear,' said Gray Brother, licking his lips a little. 'I met Tabaqui in the dawn. Now he is telling all his wisdom to the kites, but he told _me_ everything before I broke his back. Shere Khan's plan is to wait for thee at the village gate this evening--for thee and for no one else. He is lying up now, in the big dry ravine of the Waingunga.'

'Has he eaten to-day, or does he hunt empty?' said Mowgli, for the answer meant life and death to him.

'He killed at dawn--a pig--and he has drunk too. Remember, Shere Khan could never fast, even for the sake of revenge.'

'Oh! fool, fool! What a cub's cub it is! Eaten and drunk too, and he thinks that I shall wait till he has slept! Now, where does he lie up? If there were but ten of us we might pull him down as he lies. These buffaloes will not charge unless they wind him, and I cannot speak their language. Can we get behind his track so that they may smell it?'

'He swam far down the Waingunga to cut that off,' said Gray Brother.

'Tabaqui told him that, I know. He would never have thought of it alone.' Mowgli stood with his finger in his mouth, thinking. 'The big ravine of the Waingunga. That opens out on the plain not half a mile from here. I can take the herd round through the jungle to the head of the ravine and then sweep down--but he would slink out at the foot. We must block that end. Gray Brother, canst thou cut the herd in two for me?'

'Not I, perhaps--but I have brought a wise helper.' Gray Brother trotted off and dropped into a hole. Then there lifted up a huge gray head that Mowgli knew well, and the hot air was filled with the most desolate cry of all the jungle--the hunting-howl of a wolf at mid-day.

'Akela! Akela!' said Mowgli, clapping his hands. 'I might have known that thou wouldst not forget me. We have a big work in hand. Cut the herd in two, Akela. Keep the cows and calves together, and the bulls and the plough-buffaloes by themselves.'

The two wolves ran, ladies'-chain fashion, in and out of the herd, which snorted and threw up its head, and separated into two clumps. In one, the cow-buffaloes stood with their calves in the centre, and glared and pawed, ready, if a wolf would only stay still, to charge down and trample the life out of him. In the other, the bulls and the young bulls snorted and stamped, but though they looked more imposing they were much less dangerous, for they had no calves to protect. No six men could have divided the herd so neatly.

'What orders!' panted Akela. 'They are trying to join again.'

Mowgli slipped on to Rama's back. 'Drive the bulls away to the left, Akela. Gray Brother, when we are gone, hold the cows together, and drive them into the foot of the ravine.'

'How far?' said Gray Brother, panting and snapping.

'Till the sides are higher than Shere Khan can jump,' shouted Mowgli. 'Keep them there till we come down.' The bulls swept off as Akela bayed, and Gray Brother stopped in front of the cows. They charged down on him, and he ran just before them to the foot of the ravine, as Akela drove the bulls far to the left.

'Well done! Another charge and they are fairly started. Careful, now--careful, Akela. A snap too much, and the bulls will charge. _Hujah!_ This is wilder work than driving black-buck. Didst thou think these creatures could move so swiftly?' Mowgli called.

'I have--have hunted these too in my time,' gasped Akela in the dust. 'Shall I turn them into the jungle?'

'Ay! Turn. Swiftly turn them! Rama is mad with rage. Oh, if I could only tell him what I need of him today.'

The bulls were turned, to the right this time, and crashed into the standing thicket. The other herd-children, watching with the cattle half a mile away, hurried to the village as fast as their legs could carry them, crying that the buffaloes had gone mad and run away. But Mowgli's plan was simple enough. All he wanted to do was to make a big circle uphill and get at the head of the ravine, and then take the bulls down it and catch Shere Khan between the bulls and the cows; for he knew that after a meal and a full drink Shere Khan would not be in any condition to fight or to clamber up the sides of the ravine. He was soothing the buffaloes now by voice, and Akela had dropped far to the rear, only whimpering once or twice to hurry the rear-guard. It was a long, long circle, for they did not wish to get too near the ravine and give Shere Khan warning. At last Mowgli rounded up the bewildered herd at the head of the ravine on a grassy patch that sloped steeply down to the ravine itself. From that height you could see across the tops of the trees down to the plain below; but what Mowgli looked at was the sides of the ravine, and he saw with a great deal of satisfaction that they ran nearly straight up and down, while the vines and creepers that hung over them would give no foothold to a tiger who wanted to get out.

'Let them breathe, Akela,' he said, holding up his hand. 'They have not winded him yet. I must tell Shere Khan who comes. We have him in a trap.'

He put his hands to his mouth and shouted down the ravine,--it was almost like shouting down a tunnel,--and the echoes jumped from rock to rock.

After a long time there came back the drawling, sleepy snarl of a full-fed tiger just wakened.

'Who calls?' said Shere Khan, and a splendid peacock fluttered up out of the ravine screeching.

'I, Mowgli. Cattle thief, it is time to come to the Council Rock! Down--hurry them down, Akela! Down, Rama, down!'

The herd paused for an instant at the edge of the slope, but Akela gave tongue in the full hunting yell, and they pitched over one after the other just as steamers shoot rapids, the sand and stones spurting up round them. Once started, there was no chance of stopping, and before they were fairly in the bed of the ravine Rama winded Shere Khan and bellowed.

'Ha! Ha!' said Mowgli, on his back. 'Now thou knowest!' and the torrent of black horns, foaming muzzles, and staring eyes whirled down the ravine just as boulders go down in flood-time; the weaker buffaloes being shouldered out to the sides of the ravine where they tore through the creepers. They knew what the business was before them--the terrible charge of the buffalo herd against which no tiger can hope to stand. Shere Khan heard the thunder of their hoofs, picked himself up and lumbered down the ravine, looking from side to side for some way of escape, but the walls of the ravine were straight and he had to hold on, heavy with his dinner and drink, willing to do anything rather than fight. The herd splashed through the pool he had just left, bellowing till the narrow cut rang. Mowgli heard an answering bellow from the foot of the ravine, saw Shere Khan turn (the tiger knew if the worst came to the worst it was better to meet the bulls than the cows with their calves), and then Rama tripped, and stumbled, and went on again over something soft, and, with the bulls at his heels, crashed full into the other herd, while the weaker buffaloes were lifted clean off their feet by the shock of the meeting. That charge carried both herds out into the plain, goring and stamping and snorting. Mowgli watched his time, and slipped off Rama's neck, laying about right and left with his stick.

'Quick, Akela! Break them up. Scatter them, or they will be fighting one another. Drive them away, Akela. _Hai_, Rama! _Hai! hai! hai!_ my children. Softly now, softly! It is all over.'

Akela and Gray Brother ran to and fro nipping the buffaloes' legs, and though the herd wheeled once to charge up the ravine again, Mowgli managed to turn Rama, and the others followed him to the wallows.

Shere Khan needed no more trampling. He was dead, and the kites were coming for him already.

'Brothers, that was a dog's death,' said Mowgli, feeling for the knife he always carried in a sheath round his neck now that he lived with men. 'But he would never have shown fight. _Wallah!_ his hide will look well on the Council Rock. We must get to work swiftly.'

A boy trained among men would never have dreamed of skinning a ten-foot tiger alone, but Mowgli knew better than any one else how an animal's skin is fitted on, and how it can be taken off. But it was hard work, and Mowgli slashed and tore and grunted for an hour, while the wolves lolled out their tongues, or came forward and tugged as he ordered them. Presently a hand fell on his shoulder, and looking up he saw Buldeo with the Tower musket. The children had told the village about the buffalo stampede, and Buldeo went out angrily, only too anxious to correct Mowgli for not taking better care of the herd. The wolves dropped out of sight as soon as they saw the man coming.

'What is this folly? said Buldeo, angrily. 'To think that thou canst skin a tiger! Where did the buffaloes kill him? It is the Lame Tiger, too, and there is a hundred rupees on his head. Well, well, we will overlook thy letting the herd run off, and perhaps I will give thee one of the rupees of the reward when I have taken the skin to Khanhiwara. He fumbled in his waist-cloth for flint and steel, and stooped down to singe Shere Khan's whiskers. Most native hunters always singe a tiger's whiskers to prevent his ghost from haunting them.

'Hum!' said Mowgli, half to himself as he ripped back the skin of a forepaw. 'So thou wilt take the hide to Khanhiwara for the reward, and perhaps give me one rupee? Now it is in my mind that I need the skin for my own use. Heh! old man, take away that fire!'

'What talk is this to the chief hunter of the village? Thy luck and the stupidity of thy buffaloes have helped thee to this kill. The tiger has just fed, or he would have gone twenty miles by this time. Thou canst not even skin him properly, little beggar brat, and forsooth I, Buldeo, must be told not to singe his whiskers. Mowgli, I will not give thee one anna of the reward, but only a very big beating. Leave the carcass!'

'By the Bull that bought me,' said Mowgli, who was trying to get at the shoulder, 'must I stay babbling to an old ape all noon? Here, Akela, this man plagues me.'

Buldeo, who was still stooping over Shere Khan's head, found himself sprawling on the grass, with a gray wolf standing over him, while Mowgli went on skinning as though he were alone in all India.

'Ye-es,' he said, between his teeth. 'Thou art altogether right, Buldeo. Thou wilt never give me one anna of the reward. There is an old war between this lame tiger and myself--a very old war, and--I have won.'

To do Buldeo justice, if he had been ten years younger he would have taken his chance with Akela had he met the wolf in the woods, but a wolf who obeyed the orders of this boy who had private wars with man-eating tigers was not a common animal. It was sorcery, magic of the worst kind, thought Buldeo, and he wondered whether the amulet round his neck would protect him. He lay as still as still, expecting every minute to see Mowgli turn into a tiger, too.

'Maharaj! Great King,' he said at last, in a husky whisper.

'Yes,' said Mowgli, without turning his head, chuckling a little.

'I am an old man. I did not know that thou wast anything more than a herdsboy. May I rise up and go away, or will thy servant tear me to pieces?'

'Go, and peace go with thee. Only, another time do not meddle with my game. Let him go, Akela.'

Buldeo hobbled away to the village as fast as he could, looking back over his shoulder in case Mowgli should change into something terrible. When he got to the village he told a tale of magic and enchantment and sorcery that made the priest look very grave.

Mowgli went on with his work, but it was nearly twilight before he and the wolves had drawn the great gray skin clear of the body.

'Now we must hide this and take the buffaloes home! Help me to herd them, Akela.'

The herd rounded up in the misty twilight, and when they got near the village Mowgli saw lights, and heard the conches and bells in the temple blowing and banging. Half the village seemed to be waiting for him by the gate. 'That is because I have killed Shere Khan,' he said to himself; but a shower of stones whistled about his ears, and the villagers shouted: 'Sorcerer! Wolfs brat! Jungle-demon! Go away! Get hence quickly, or the priest will turn thee into a wolf again. Shoot, Buldeo, shoot!'

The old Tower musket went off with a bang, and a young buffalo bellowed in pain.

'More sorcery!' shouted the villagers. 'He can turn bullets. Buldeo, that was _thy_ buffalo.'

'Now what is this?' said. Mowgli, bewildered, as the stones flew thicker.

'They are not unlike the Pack, these brothers of thine,' said Akela, sitting down composedly. 'It is in my head that, if bullets mean anything, they would cast thee out.'

'Wolf! Wolf's cub! Go away!' shouted the priest, waving a sprig of the sacred _tulsi_ plant.

'Again? Last time it was because I was a man. This time it is because I am a wolf. Let us go, Akela.'

A woman--it was Messua--ran across to the herd, and cried: 'Oh, my son, my son! They say thou art a sorcerer who can turn himself into a beast at will. I do not believe, but go away or they will kill thee. Buldeo says thou art a wizard, but I know thou hast avenged Nathoo's death.'

'Come back, Messua!' shouted the crowd. 'Come back, or we will stone thee.'

Mowgli laughed a little short ugly laugh, for a stone had hit him in the mouth. 'Run back, Messua. This is one of the foolish tales they tell under the big tree at dusk. I have at least paid for thy son's life. Farewell; and run quickly, for I shall send the herd in more swiftly than their brickbats. I am no wizard, Messua. Farewell!'

'Now, once more, Akela,' he cried. 'Bring the herd in.'

The buffaloes were anxious enough to get to the village. They hardly needed Akela's yell, but charged through the gate like a whirlwind, scattering the crowd right and left.

'Keep count!' shouted Mowgli, scornfully. 'It may be that I have stolen one of them. Keep count, for I will do your herding no more. Fare you well, children of men, and thank Messua that I do not come in with my wolves and hunt you up and down your street.'

He turned on his heel and walked away with the Lone Wolf; and as he looked up at the stars he felt happy. 'No more sleeping in traps for me, Akela. Let us get Shere Khan's skin and go away. No; we will not hurt the village, for Messua was kind to me.'

When the moon rose over the plain, making it look all milky, the horrified villagers saw Mowgli, with two wolves at his heels and a bundle on his head, trotting across at the steady wolf's trot that eats up the long miles like fire. Then they banged the temple bells and blew the conches louder than ever; and Messua cried, and Buldeo embroidered the story of his adventures in the jungle, till he ended by saying that Akela stood up on his hind legs and talked like a man.

The moon was just going down when Mowgli and the two wolves came to the hill of the Council Rock, and they stopped at Mother Wolf's cave.

'They have cast me out from the man Pack, Mother,' shouted Mowgli, 'but I come with the hide of Shere Khan to keep my word.' Mother Wolf walked stiffly from the cave with the cubs behind her, and her eyes glowed as she saw the skin.

'I told him on that day, when he crammed his head and shoulders into this cave, hunting for thy life, little frog--I told him that the hunter would be the hunted. It is well done.'

'Little Brother, it is well done,' said a deep voice in the thicket. 'We were lonely in the jungle without thee,' and Bagheera came running to Mowgli's bare feet. They clambered up the Council Rock together, and Mowgli spread the skin out on the flat stone where Akela used to sit, and pegged it down with four slivers of bamboo, and Akela lay down upon it, and called the old call to the Council, 'Look, look well, O Wolves,' exactly as he had called when Mowgli was first brought there.

Ever since Akela had been deposed, the Pack had been without a leader, hunting and fighting at their own pleasure. But they answered the call from habit; and some of them were lame from the traps they had fallen into, and some limped from shot-wounds, and some were mangy from eating bad food, and many were missing; but they came to the Council Rock, all that were left of them, and saw Shere Khan's striped hide on the rock, and the huge claws dangling at the end of the empty dangling feet.

'Look well, O Wolves. Have I kept my word?' said Mowgli; and the wolves bayed Yes, and one tattered wolf howled:--

'Lead us again, O Akela. Lead us again, O man-cub, for we be sick of this lawlessness, and we would be the Free People once more.'

'Nay,' purred Bagheera, 'that may not be. When ye are full fed, the madness may come upon you again. Not for nothing are ye called the Free People. Ye fought for freedom, and it is yours. Eat it, O Wolves.'

'Man-Pack and Wolf-Pack have cast me out,' said Mowgli. 'Now I will hunt alone in the jungle.'

'And we will hunt with thee,' said the four cubs.

So Mowgli went away and hunted with the four cubs in the jungle from that day on. But he was not always alone, because, years afterward, he became a man and married.

But that is a story for grown-ups.

MOWGLI'S SONG

THAT HE SANG AT THE COUNCIL ROCK WHEN HE DANCED ON SHERE KHAN'S HIDE.

The Song of Mowgli--I, Mowgli am singing. Let the
jungle listen to the things I have done.
Shere Khan said he would kill--would kill! At the gates
in the twilight he would kill Mowgli, the Frog!
He ate and he drank. Drink deep, Shere Khan, for when
wilt thou drink again? Sleep and dream of the kill.
I am alone on the grazing-grounds. Gray Brother come to me!
Come to me, Lone Wolf, for there is big game afoot!
Bring up the great bull-buffaloes, the blue-skinned herd-bulls
with the angry eyes. Drive them to and fro as I order.
Sleepest thou still, Shere Khan? Wake, O wake! Here come I,
and the bulls are behind.
Rama the king of the buffaloes stamped with his foot.
Waters of the Waingunga whither went Shere Khan?
He is not Sahi to dig holes, nor Mor, the Peacock, that he
should fly. He is not Mang, the Bat, to hang in the branches.
Little bamboos that creak together tell me where he ran?
_Ow!_ he is there. _Ahoo!_ he is there. Under the feet of Rama lies
the Lame One! Up, Shere Khan! Up and kill! Here is meat; break the
necks of the bulls.
Hsh! he is asleep. We will not wake him, for his strength is very
great. The kites have come down to see it. The black ants have
come up to know it. There is a great assembly in his honour.
_Alala!_ I have no cloth to wrap me. The kites will see that I am
naked. I am ashamed to meet all these people.
Lend me thy coat, Shere Khan. Lend me thy gay striped coat that
I may go to the Council Rock.
By the Bull that bought me I made a promise--a little promise.
Only thy coat is lacking before I keep my word.
With the knife, with the knife that men use, with the knife
of the hunter, I will stoop down for my gift.
Waters of the Waingunga, Shere Khan gives me his coat for the love
that he bears me. Pull, Gray Brother!
Pull, Akela! Heavy is the hide of Shere Khan.
The Man Pack are angry. They throw stones and talk child's talk.
My mouth is bleeding. Let me run away.
Through the night, through the hot night, run swiftly with me, my
brothers. We will leave the lights of the village and go to the
low moon.
Waters of the Waingunga, the Man Pack have cast me out. I did them
no harm, but they were afraid of me. Why?
Wolf Pack, ye have cast me out too. The Jungle is shut to me and the
village gates are shut. Why?
As Mang flies between the beasts and birds so fly I between the
village and the Jungle. Why?
I dance on the hide of Shere Khan, but my heart is very heavy. My
mouth is cut and wounded with the stones from the village, but
my heart is very light, because I have come back to the Jungle.
Why?
These two things fight together in me as the snakes fight in the
spring. The water comes out of my eyes; yet I laugh while it
falls. Why?
I am two Mowglis, but the hide of Shere Khan is under my feet.
All the Jungle knows that I have killed Shere Khan. Look, look
well, O Wolves!
Ahae! my heart is heavy with the things that I do not understand.

TODS' AMENDMENT.

The World hath set its heavy yoke
Upon the old white-bearded folk
Who strive to please the King.
God's mercy is upon the young,
God's wisdom in the baby tongue
That fears not anything.
The Parable of _Chajju Bhagat_.

Now Tods' Mamma was a singularly charming woman, and every one in Simla knew Tods. Most men had saved him from death on occasions. He was beyond his _ayah's_ control altogether, and perilled his life daily to find out what would happen if you pulled a Mountain Battery mule's tail. He was an utterly fearless young Pagan, about six years old, and the only baby who ever broke the holy calm of the Supreme Legislative Council.

It happened this way: Tods' pet kid got loose, and fled up the hill, off the Boileaugunge Road, Tods after it, until it burst in to the Viceregal Lodge lawn, then attached to 'Peterhoff.' The Council were sitting at the time, and the windows were open because it was warm. The Red Lancer in the porch told Tods to go away; but Tods knew the Red Lancer and most of the Members of Council personally. Moreover, he had firm hold of the kid's collar, and was being dragged all across the flower-beds. 'Give my _salaam_ to the long Councillor _Sahib_, and ask him to help me take _Moti_ back!' gasped Tods. The Council heard the noise through the open windows; and, after an interval, was seen the shocking spectacle of a Legal Member and a Lieutenant-Governor helping, under the direct patronage of a Commander-in-Chief and a Viceroy, one small and very dirty boy, in a sailor's suit and a tangle of brown hair, to coerce a lively and rebellious kid. They headed it off down the path to the Mall, and Tods went home in triumph and told his Mamma that _all_ the Councillor _Sahibs_ had been helping him to catch _Moti_. Whereat his Mamma smacked Tods for interfering with the administration of the Empire; but Tods met the Legal Member the next day, and told him in confidence that if the Legal Member ever wanted to catch a goat, he, Tods, would give him all the help in his power. 'Thank you, Tods,' said the Legal Member.

Tods was the idol of some eighty _jhampanis_, and half as many _saises_. He saluted them all as 'O Brother.' It never entered his head that any living human being could disobey his orders; and he was the buffer between the servants and his Mamma's wrath. The working of that household turned on Tods, who was adored by every one from the _dhoby_ to the dog-boy. Even Futteh Khan, the villainous loafer _khit_ from Mussoorie, shirked risking Tods' displeasure for fear his co-mates should look down on him.

So Tods had honour in the land from Boileaugunge to Chota Simla, and ruled justly according to his lights. Of course, he spoke Urdu, but he had also mastered many queer side-speeches like the _chotee bolee_ of the women, and held grave converse with shopkeepers and Hill-coolies alike. He was precocious for his age, and his mixing with natives had taught him some of the more bitter truths of life: the meanness and the sordidness of it. He used, over his bread and milk, to deliver solemn and serious aphorisms, translated from the vernacular into the English, that made his Mamma jump and vow that Tods _must_ go Home next hot weather. Just when Tods was in the bloom of his power, the Supreme Legislature were hacking out a Bill for the Sub-Montane Tracts, a revision of the then Act, smaller than the Punjab Land Bill, but affecting a few hundred thousand people none the less. The Legal Member had built, and bolstered, and embroidered, and amended that Bill till it looked beautiful on paper. Then the Council began to settle what they called the 'minor details.' As if any Englishman legislating for natives knows enough to know which are the minor and which are the major points, from the native point of view, of any measure! That Bill was a triumph of 'safe-guarding the interests of the tenant.' One clause provided that land should not be leased on longer terms than five years at a stretch; because, if the landlord had a tenant bound down for, say, twenty years, he would squeeze the very life out of him. The notion was to keep up a stream of independent cultivators in the Sub-Montane Tracts; and ethnologically and politically the notion was correct. The only drawback was that it was altogether wrong. A native's life in India implies the life of his son. Wherefore, you cannot legislate for one generation at a time. You must consider the next from the native point of view. Curiously enough, the native now and then, and in Northern India more particularly, hates being over-protected against himself. There was a Naga Village once, where they lived on dead _and_ buried Commissariat mules.... But that is another story.

For many reasons, to be explained later, the people concerned objected to the Bill. The Native Member in Council knew as much about Punjabis as he knew about Charing Cross. He had said in Calcutta that 'the Bill was entirely in accord with the desires of that large and important class, the cultivators'; and so on, and so on. The Legal Member's knowledge of natives was limited to English-speaking Durbaris, and his own red _chaprassis_, the Sub-Montane Tracts concerned no one in particular, the Deputy Commissioners were a good deal too driven to make representations, and the measure was one which dealt with small land-holders only. Nevertheless, the Legal Member prayed that it might be correct, for he was a nervously conscientious man. He did not know that no man can tell what natives think unless he mixes with them with the varnish off. And not always then. But he did the best he knew. And the measure came up to the Supreme Council for the final touches, while Tods patrolled the Burra Simla Bazar in his morning rides, and played with the monkey belonging to Ditta Mull, the _bunnia_, and listened, as a child listens, to all the stray talk about this new freak of the _Lord Sahib's_.

One day there was a dinner-party at the house of Tods' Mamma, and the Legal Member came. Tods was in bed, but he kept awake till he heard the bursts of laughter from the men over the coffee. Then he paddled out in his little red flannel dressing-gown and his night-suit, and took refuge by the side of his father, knowing that he would not be sent back. 'See the miseries of having a family!' said Tods' father, giving Tods three prunes, some water in a glass that had been used for claret, and telling him to sit still. Tods sucked the prunes slowly, knowing that he would have to go when they were finished, and sipped the pink water like a man of the world, as he listened to the conversation. Presently, the Legal Member, talking 'shop' to the Head of a Department, mentioned his Bill by its full name--'The Sub-Montane Tracts _Ryotwary_ Revised Enactment.' Tods caught the one native word, and lifting up his small voice said--

'Oh, I know _all_ about that! Has it been _murramutted_ yet, Councillor _Sahib_?'

'How much?' said the Legal Member. '_Murramutted_--mended.--Put _theek_, you know--made nice to please Ditta Mull!'

The Legal Member left his place and moved up next to Tods.

'What do you know about _ryotwari_, little man?' he said.

'I'm not a little man, I'm Tods, and I know _all_ about it. Ditta Mull, and Choga Lall, and Amir Nath, and--oh, _lakhs_ of my friends tell me about it in the bazars when I talk to them.'

'Oh, they do--do they? What do they say, Tods?'

Tods tucked his feet under his red flannel dressing-gown and said--'I must _fink_.'

The Legal Member waited patiently. Then Tods, with infinite compassion--

'You don't speak my talk, do you, Councillor _Sahib_?'

'No; I am sorry to say I do not,' said the Legal Member.

'Very well,' said Tods, 'I must _fink_ in English.'

He spent a minute putting his ideas in order, and began very slowly, translating in his mind from the vernacular to English, as many Anglo-Indian children do. You must remember that the Legal Member helped him on by questions when he halted, for Tods was not equal to the sustained flight of oratory that follows.

'Ditta Mull says, "This thing is the talk of a child, and was made up by fools." But _I_ don't think you are a fool, Councillor _Sahib_,' said Tods hastily. 'You caught my goat. This is what Ditta Mull says--'I am not a fool, and why should the Sirkar say I am a child? I can see if the land is good and if the landlord is good. If I am a fool, the sin is upon my own head. For five years I take my ground for which I have saved money, and a wife I take too, and a little son is born." Ditta Mull has one daughter now, but he _says_ he will have a son soon. And he says, "At the end of five years, by this new _bundobust_, I must go. If I do not go, I must get fresh seals and _takkus_-stamps on the papers, perhaps in the middle of the harvest, and to go to the law-courts once is wisdom, but to go twice is _Jehannum_." 'That is _quite_ true,' explained Tods gravely. 'All my friends say so. And Ditta Mull says, "Always fresh _takkus_ and paying money to _vakils_ and _chaprassis_ and law-courts every five years, or else the landlord makes me go. Why do I want to go? Am I a fool? If I am a fool and do not know, after forty years, good land when I see it, let me die! But if the new _bundobust_ says for _fifteen_ years, that is good and wise. My little son is a man, and I am burnt, and he takes the ground or another ground, paying only once for the _takkus_-stamps on the papers, and his little son is born, and at the end of fifteen years is a man too. But what profit is there in five years and fresh papers? Nothing but _dikh_, trouble, _dikh_. We are not young men who take these lands, but old ones--not farmers, but tradesmen with a little money--and for fifteen years we shall have peace. Nor are we children that the Sirkar should treat us so."'

Here Tods stopped short, for the whole table were listening. The Legal Member said to Tods, 'Is that all?'

'All I can remember,' said Tods. 'But you should see Ditta Mull's big monkey. It's just like a Councillor _Sahib_.'

'Tods! Go to bed!' said his father.

Tods gathered up his dressing-gown tail and departed. The Legal Member brought his hand down on the table with a crash--'By Jove!' said the Legal Member, 'I believe the boy is right. The short tenure _is_ the weak point.'

He left early, thinking over what Tods had said. Now, it was obviously impossible for the Legal Member to play with a _bunnia's_ monkey, by way of getting understanding; but he did better. He made inquiries, always bearing in mind the fact that the real native--not the hybrid, University-trained mule--is as timid as a colt, and little by little, he coaxed some of the men whom the measure concerned most intimately to give in their views, which squared very closely with Tods' evidence.

So the Bill was amended in that clause; and the Legal Member was filled with an uneasy suspicion that Native Members represent very little except the Orders they carry on their bosoms. But he put the thought from him as illiberal. He was a most liberal man.

After a time the news spread through the bazars that Tods had got the Bill recast in the tenure-clause, and, if Tods' Mamma had not interfered, Tods would have made himself sick on the baskets of fruit and pistachio nuts and Cabuli grapes and almonds that crowded the verandah. Till he went Home, Tods ranked some few degrees before the Viceroy in popular estimation. But for the little life of him Tods could not understand why.