Chapter VII (2)

_1st February, 1867._--We found a small party of black Arab slave-traders here from Bagamoio on the coast, and as the chief had behaved handsomely as I thought, I went this morning and gave him one of our best cloths; but when we were about to kill the cow, a man interfered and pointed out a smaller one. I asked if this was by the orders of the chief. The chief said that the man had lied, but I declined to take any cow at all if he did not give it willingly.

The slavers, the headman of whom was Magaru Mafupi, came and said that they were going off on the 2nd; (_2nd February, 1867_) but by payment I got them to remain a day, and was all day employed in writing despatches.

_3rd February, 1867._--Magaru Mafupi left this morning with a packet of letters, for which he is to get Rs. 10 at Zanzibar.[48] They came by a much shorter route than we followed, in fact, nearly due west or south-west; but not a soul would tell us of this way of coming into the country when we were at Zanzibar. Bagamoio is only six hours north of Kurdary Harbour. It is possible that the people of Zanzibar did not know of it themselves, as this is the first time they have come so far. The route is full of villages and people who have plenty of goats, and very cheap. They number fifteen stations, or sultans, as they call the chiefs, and will be at Bagamoio in two months:--1. Chasa; 2. Lombé; 3. Ucheré; 4. Nyamiro; 5. Zonda; 6. Zambi; 7. Lioti; 8. Méreré; 9. Kirangabana; 10. Nkongozi; 11. Sombogo; 12. Suré; 13. Lomolasenga; 14. Kapass; 15, Chanzé. They are then in the country adjacent to Bagamoio. Some of these places are two or three days apart from each other.

They came to three large rivers: 1. Wembo; 2. Luaha; 3. Luvo; but I had not time to make further inquiries. They had one of Speke's companions to Tanganyika with them, named Janjé, or Janja, who could imitate a trumpet by blowing into the palm of his hand. I ordered another supply of cloth and beads, and I sent for a small quantity of coffee, sugar, candles, French preserved meats, a cheese in tin, six bottles of port-wine, quinine, calomel, and resin of jalap, to be sent to Ujiji.

I proposed to go a little way east with this route to buy goats, but Chitapangwa got very angry, saying, I came only to show my things, and would buy nothing: he then altered his tone, and requested me to take the cow first presented and eat it, and as we were all much in need I took it. We were to give only what we liked in addition; but this was a snare, and when I gave two more cloths he sent them back, and demanded a blanket. The boys alone have blankets; so I told him these were not slaves, and I could not take from them what I had once given. Though it is disagreeable to be thus victimized, it is the first time we have tasted fat for six weeks and more.

_6th February, 1867._--Chitapangwa came with his wife to see the instruments which I explained to them as well as I could, and the books, as well as the Book of Books, and to my statements he made intelligent remarks. The boys are sorely afraid of him. When Abraham does not like to say what I state, he says to me "I don't know the proper word;" but when I speak without him, he soon finds them. He and Simon thought that talking in a cringing manner was the way to win him over, so I let them try it with a man he sent to communicate with us, and the result was this fellow wanted to open their bundles, pulled them about, and kept them awake most of the night. Abraham came at night: "Sir, what shall I do? they won't let me sleep." "You have had your own way," I replied, "and must abide by it." He brought them over to me in the morning, but I soon dismissed both him and them.

_7th February, 1867._--I sent to the chief either to come to me or say Avhen I should come to him and talk; the answer I got was that he would come when shaved, but he afterwards sent a man to hear what I had to advance--this I declined, and when the rain ceased I went myself.

On coming into his hut I stated that I had given him four times the value of his cow, but if he thought otherwise, let us take the four cloths to his brother Moamba, and if he said that I had not given enough, I would buy a cow and send it back. This he did not relish at all. "Oh, great Englishman! why should we refer a dispute to an inferior. I am the great chief of all this country. Ingleze mokolu, you are sorry that you have to give so much for the ox you have eaten. You would not take a smaller, and therefore I gratified your heart by giving the larger; and why should not you gratify my heart by giving cloth sufficient to cover me, and please me?"

I said that my cloths would cover him, and his biggest wife too all over, he laughed at this, but still held out; and as we have meat, and he sent maize and calabashes, I went away. He turns round now, and puts the blame of greediness on me. I cannot enter into his ideas, or see his point of view; cannot, in fact, enter into his ignorance, his prejudices, or delusions, so it is impossible to pronounce a true judgment. One who has no humour cannot understand one who has: this is an equivalent case.

Rain and clouds so constantly, I could not get our latitude till last night, 10° 14' 6" S. On 8th got lunars. Long. 31° 46' 45" E. Altitude above sea, 4700 feet, by boiling-point and barometer.

_8th February, 1867._--The chief demands one of my boxes and a blanket; I explain that one day's rain would spoil the contents, and the boys who have blankets, not being slaves, I cannot take from them what I have given. I am told that he declares that he will take us back to the Loangwa; make war and involve us in it, deprive us of food, &c.: this succeeds in terrifying the boys. He thinks that we have some self-interest to secure in passing through the country, and therefore he has a right to a share in the gain. When told it was for a public benefit, he pulled down the underlid of the right eye.[49] He believes we shall profit by our journey, though he knows not in what way.

It is possibly only a coincidence, but no sooner do we meet with one who accompanied Speke and Burton to Tanganyika, than the system of mulcting commences. I have no doubt but that Janjé told this man how his former employers paid down whatever was demanded of them.

_10th February, 1867._--I had service in the open air, many looking on, and spoke afterwards to the chief, but he believes nothing save what Speke and Burton's man has told him. He gave us a present of corn and ground-nuts, and says he did not order the people not to sell grain to us. We must stop and eat green maize. He came after evening service, and I explained a little to him, and showed him woodcuts in the 'Bible Dictionary,' which he readily understood.

_11th February, 1867._--The chief sent us a basket of hippopotamus flesh from the Chambezé, and a large one of green maize. He says the three cloths I offered are still mine: all he wants is a box and blanket; if not a blanket, a box must be given, a tin one. He keeps out of my way, by going to the gardens every morning. He is good-natured, and our intercourse is a laughing one; but the boys betray their terrors in their tone of voice, and render my words powerless.

The black and white, and the brownish-grey water wagtails are remarkably tame. They come about the huts and even into them, and no one ever disturbs them. They build their nests about the huts. In the Bechuana country, a fine is imposed on any man whose boys kill one, but why, no one can tell me. The boys with me aver that they are not killed, because the meat is not eaten! or because they are so tame!!

_13th February, 1867._--I gave one of the boxes at last, Chitapangwa offering a heavy Arab wooden one to preserve our things, which I declined to take, as I parted with our own partly to lighten a load. Abraham unwittingly told me that he had not given me the chiefs statement in full when he pressed me to take his cow. It was, "Take and eat the one you like, and give me a blanket." Abraham said "He has no blanket." Then he said to me, "Take it and eat it, and give him any pretty thing you like." I was thus led to mistake the chief, and he, believing that he had said explicitly he wanted a blanket for it, naturally held out. It is difficult to get these lads to say what one wants uttered: either with enormous self-conceit, they give different, and, as they think, better statements, suppress them altogether, or return false answers: this is the great and crowning difficulty of my intercourse.

I got ready to go, but the chief was very angry, and came with all his force, exclaiming that I wanted to leave against his will and power, though he wished to adjust matters, and send me away nicely. He does not believe that we have no blankets. It is hard to be kept waiting here, but all may be for the best: it has always turned out so, and I trust in Him on whom I can cast all my cares. The Lord look on this and help me. Though I have these nine boys, I feel quite alone.

I gave the chief some seeds, peas, and beans, for which he seemed thankful, and returned little presents of food and beer frequently. The beer of maëre is stuffed full of the growing grain as it begins to sprout, it is as thick as porridge, very strong and bitter, and goes to the head, requiring a strong digestion to overcome it.

_February, 1867._--I showed the chief one of the boys' blankets, which he is willing to part with for two of our cloths, each of which is larger than it, but he declines to receive it, because we have new ones. I invited him, since he disbelieved my assertions, to look in our bales, and if he saw none, to pay us a fine for the insult: he consented in a laughing way to give us an ox. All our personal intercourse has been of the good-natured sort. It is the communications to the boys, by three men who are our protectors, or rather spies, that is disagreeable; I won't let them bring those fellows near me.

_10th February, 1867._--He came early in the morning, and I showed that I had no blanket, and he took the old one, and said that the affair was ended. A long misunderstanding would have been avoided, had Abraham told me fully what the chief said at first.

_16th February, 1867._--The chief offered me a cow for à piece of red serge, and after a deal of talk and Chitapangwa swearing that no demand would be made after the bargain was concluded, I gave the serge, a cloth, and a few beads for a good fat cow. The serge was two fathoms, a portion of that which Miss Coutts gave me when leaving England in 1858.

The chief is not so bad, as the boys are so cowardly. They assume a chirping, piping tone of voice in speaking to him, and do not say what at last has to be said, because in their cringing souls they believe they know what should be said better than I do. It does not strike them in the least that I have grown grey amongst these people; and it is immense conceit in mere boys to equal themselves to me. The difficulty is greater, because when I do ask their opinions I only receive the reply, "It is as you please, sir." Very likely some men of character may arise and lead them; but such as I have would do little to civilise.

_17th February, 1867._--Too ill with rheumatic-fever to have service; this is the first attack of it I ever had--and no medicine! but I trust in the Lord, who healeth His people.

_18th February, 1867._--This cow we divided at once. The last one we cooked, and divided a full, hearty meal to all every evening.

The boom--booming of water dashing against or over the rocks is heard at a good distance from most of the burns in this upland region; hence it is never quite still.

The rocks here are argillaceous schist, red and white. _(Keel, Scotticé.)_

_19th February, 1867._--Chitapangwa begged me to stay another day, that one of the boys might mend his blanket; it has been worn every night since April, and I, being weak and giddy, consented. A glorious day of bright sunlight after a night's rain. We scarcely ever have a twenty-four hours without rain, and never half that period without thunder.

The camwood (?) is here called molombwa, and grows very abundantly. The people take the bark, boil, and grind it fine: it is then a splendid blood-red, and they use it extensively as an ornament, sprinkling it on the bark-cloth, or smearing it on the head. It is in large balls, and is now called mkola. The tree has pinnated, alternate lanceolate, leaves, and attains a height of 40 or 50 feet, with a diameter of 15 or 18 inches finely and closely veined above, more widely beneath.

I am informed by Abraham that the Nyumbo (Numbo or Mumbo) is easily propagated by cuttings, or by cuttings of the roots. A bunch of the stalks is preserved in the soil for planting next year, and small pieces are cut off, and take root easily; it has a pea-shaped flower, but we never saw the seed. It is very much better here than I have seen it elsewhere; and James says that in his country it is quite white and better still; what I have seen is of a greenish tinge after it is boiled.

[Amongst the articles brought to the coast the men took care not to lose a number of seeds which they found in Dr. Livingstone's boxes after his death. These have been placed in the hands of the authorities at Kew, and we may hope that in some instances they have maintained vitality.

It is a great pity that there is such a lack of enterprise in the various European settlements on the East Coast of Africa. Were it otherwise a large trade in valuable woods and other products would assuredly spring up. Ebony and lignum vitae abound; Dr. Livingstone used hardly any other fuel when he navigated the _Pioneer_, and no wood was found to make such "good steam." India-rubber may be had for the collecting, and we see that even the natives know some of the dye-woods, besides which the palm-oil tree is found, indigo is a weed everywhere, and coffee is indigenous.]

FOOTNOTES:

[36] In coming to cross roads it is the custom of the leader to "mark" all side paths and wrong turnings by making a scratch across them with his spear, or by breaking a branch and laying it across: in this way those who follow are able to avoid straying off the proper road.--ED.

[37] Heleotragus Vardonii.

[38] The tamarind does the same thing in the heat of the day.

[39] A species of kingfisher, which stands flapping its wings and attempting to sing in a ridiculous manner. It never was better described than by one observer who, after watching it through its performance, said it was "a toy-shoppy bird."--ED.

[40] Not the great chief near Lake Moero of the same name.

[41] This extraordinary bird flies from tree to tree in front of the hunter, chirrupping loudly, and will not be content till he arrives at the spot where the bees'-nest is; it then waits quietly till the honey is taken, and feeds on the broken morsels of comb which fall to its share.

[42] Eleusine Coracana.

[43] It may not be altogether without interest to state that Livingstone could fall asleep when he wished at the very shortest notice. A mat, and a shady tree under which to spread it, would at any time afford him a refreshing sleep, and this faculty no doubt contributed much to his great powers of endurance.--ED.

[44] When the elephant becomes confused by the yelping pack of dogs with which he is surrounded, the hunter stealthily approaches behind, and with one blow of a sharp axe hamstrings the huge beast.--ED.

[45] Raphia.

[46] Top of mountain (barometer) 6338 feat.

[47] The experience of all African sportsmen tends towards the same conclusion. Vultures probably have their beats high overhead in the sky, too far to be seen by the eye. From this altitude they can watch a vast tract of country, and whenever the disturbed movements of game are observed they draw together, and for the first time are seen wheeling, about at a great height over the spot. So soon as an animal is killed, every tree is filled with them, but the hunter has only to cover the meat with boughs or reeds and the vultures are entirely at a loss--hidden, from view it is hidden altogether: the idea that they are attracted by their keen sense of smell is altogether erroneous,--ED.

[48] These letters reached England safely.

[49] It seems almost too ridiculous to believe that we have here the exact equivalent of the schoolboy's demonstrative "Do you see any green in my eye?" nevertheless it looks wonderfully like it!--ED.