Chapter D: Octavius Caesar Augustus (10)
LVIII. On the ninth of the calends of February [24th January], and about the seventh hour of the day, after hesitating whether he should rise to dinner, as his stomach was disordered by what he had eaten the day before, at last, by the advice of his friends, he came forth. In the vaulted passage through which he had to pass, were some boys of noble extraction, who had been brought from Asia to act upon the stage, waiting for him in a private corridor, and he stopped to see and speak to them; and had not the leader of the party said that he was suffering from cold, he would have gone back, and made them act immediately. Respecting what followed, (291) two different accounts are given. Some say, that, whilst he was speaking to the boys, Chaerea came behind him, and gave him a heavy blow on the neck with his sword, first crying out, “Take this:” that then a tribune, by name Cornelius Sabinus, another of the conspirators, ran him through the breast. Others say, that the crowd being kept at a distance by some centurions who were in the plot, Sabinus came, according to custom, for the word, and that Caius gave him “Jupiter,” upon which Chaerea cried out, “Be it so!” and then, on his looking round, clove one of his jaws with a blow. As he lay on the ground, crying out that he was still alive [463], the rest dispatched him with thirty wounds. For the word agreed upon among them all was, “Strike again.” Some likewise ran their swords through his privy parts. Upon the first bustle, the litter bearers came running in with their poles to his assistance, and, immediately afterwards, his German body guards, who killed some of the assassins, and also some senators who had no concern in the affair.
LIX. He lived twenty-nine years, and reigned three years, ten months, and eight days. His body was carried privately into the Lamian Gardens [464], where it was half burnt upon a pile hastily raised, and then had some earth carelessly thrown over it. It was afterwards disinterred by his sisters, on their return from banishment, burnt to ashes, and buried. Before this was done, it is well known that the keepers of the gardens were greatly disturbed by apparitions; and that not a night passed without some terrible alarm or other in the house where he was slain, until it was destroyed by fire. His wife Caesonia was killed with him, being stabbed by a centurion; and his daughter had her brains knocked out against a wall.
LX. Of the miserable condition of those times, any person (292) may easily form an estimate from the following circumstances. When his death was made public, it was not immediately credited. People entertained a suspicion that a report of his being killed had been contrived and spread by himself, with the view of discovering how they stood affected towards him. Nor had the conspirators fixed upon any one to succeed him. The senators were so unanimous in their resolution to assert the liberty of their country, that the consuls assembled them at first not in the usual place of meeting, because it was named after Julius Caesar, but in the Capitol. Some proposed to abolish the memory of the Caesars, and level their temples with the ground. It was particularly remarked on this occasion, that all the Caesars, who had the praenomen of Caius, died by the sword, from the Caius Caesar who was slain in the times of Cinna.
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Unfortunately, a great chasm in the Annals of Tacitus, at this period, precludes all information from that historian respecting the reign of Caligula; but from what he mentions towards the close of the preceding chapter, it is evident that Caligula was forward to seize the reins of government, upon the death of Tiberius, whom, though he rivalled him in his vices, he was far from imitating in his dissimulation. Amongst the people, the remembrance of Germanicus’ virtues cherished for his family an attachment which was probably, increased by its misfortunes; and they were anxious to see revived in the son the popularity of the father. Considering, however, that Caligula’s vicious disposition was already known, and that it had even been an inducement with Tiberius to procure his succession, in order that it might prove a foil to his own memory; it is surprising that no effort was made at this juncture to shake off the despotism which had been so intolerable in the last reign, and restore the ancient liberty of the republic. Since the commencement of the imperial dominion, there never had been any period so favourable for a counter-revolution as the present crisis. There existed now no Livia, to influence the minds of the senate and people in respect of the government; nor was there any other person allied to the family of Germanicus, whose countenance or intrigues could promote the views of Caligula. He himself was now only in the twenty-fifth year of his age, was totally inexperienced in the administration of public affairs, had never performed even the smallest service to his country, and was generally known to be of a character which (293) disgraced his illustrious descent. Yet, in spite of all these circumstances, such was the destiny of Rome, that his accession afforded joy to the soldiers, who had known him in his childhood, and to the populace in the capital, as well as the people in the provinces, who were flattered with the delusive expectation of receiving a prince who should adorn the throne with the amiable virtues of Germanicus.
It is difficult to say, whether weakness of understanding, or corruption of morals, were more conspicuous in the character of Caligula. He seems to have discovered from his earliest years an innate depravity of mind, which was undoubtedly much increased by defect of education. He had lost both his parents at an early period of life; and from Tiberius’ own character, as well as his views in training the person who should succeed him on the throne, there is reason to think, that if any attention whatever was paid to the education of Caligula, it was directed to vitiate all his faculties and passions, rather than to correct and improve them. If such was really the object, it was indeed prosecuted with success.
The commencement, however, of his reign was such as by no means prognosticated its subsequent transition. The sudden change of his conduct, the astonishing mixture of imbecility and presumption, of moral turpitude and frantic extravagance, which he afterwards evinced; such as rolling himself over heaps of gold, his treatment of his horse Incitatus, and his design of making him consul, seem to justify a suspicion that his brain had actually been affected, either by the potion, said to have been given him by his wife Caesonia, or otherwise. Philtres, or love-potions, as they were called, were frequent in those times; and the people believed that they operated upon the mind by a mysterious and sympathetic power. It is, however, beyond a doubt, that their effects were produced entirely by the action of their physical qualities upon the organs of the body. They were usually made of the satyrion, which, according to Pliny, was a provocative. They were generally given by women to their husbands at bed-time; and it was necessary towards their successful operation, that the parties should sleep together. This circumstance explains the whole mystery. The philtres were nothing more than medicines of a stimulating quality, which, after exciting violent, but temporary effects, enfeebled the constitution, and occasioned nervous disorders, by which the mental faculties, as well as the corporeal, might be injured. That this was really the case with Caligula, seems probable, not only from the falling sickness, to which he was subject, but from the habitual wakefulness of which he complained.
(294) The profusion of this emperor, during his short reign of three years and ten months, is unexampled in history. In the midst of profound peace, without any extraordinary charges either civil or military, he expended, in less than one year, besides the current revenue of the empire, the sum of 21,796,875 pounds sterling, which had been left by Tiberius at his death. To supply the extravagance of future years, new and exorbitant taxes were imposed upon the people, and those too on the necessaries of life. There existed now amongst the Romans every motive that could excite a general indignation against the government; yet such was still the dread of imperial power, though vested in the hands of so weak and despicable a sovereign, that no insurrection was attempted, nor any extensive conspiracy formed; but the obnoxious emperor fell at last a sacrifice to a few centurions of his own guard.
This reign was of too short duration to afford any new productions in literature; but, had it been extended to a much longer period, the effects would probably have been the same. Polite learning never could flourish under an emperor who entertained a design of destroying the writings of Virgil and Livy. It is fortunate that these, and other valuable productions of antiquity, were too widely diffused over the world, and too carefully preserved, to be in danger of perishing through the frenzy of this capricious barbarian.
TIBERIUS CLAUDIUS DRUSUS CAESAR. [465]
(295)
I. Livia, having married Augustus when she was pregnant, was within three months afterwards delivered of Drusus, the father of Claudius Caesar, who had at first the praenomen of Decimus, but afterwards that of Nero; and it was suspected that he was begotten in adultery by his father-in-law. The following verse, however, was immediately in every one’s mouth:
Tois eutychousi kai primaena paidia.
Nine months for common births the fates decree;
But, for the great, reduce the term to three.
This Drusus, during the time of his being quaestor and praetor, commanded in the Rhaetian and German wars, and was the first of all the Roman generals who navigated the Northern Ocean [466]. He made likewise some prodigious trenches beyond the Rhine [467], which to this day are called by his name. He overthrew the enemy in several battles, and drove them far back into the depths of the desert. Nor did he desist from pursuing them, until an apparition, in the form of a barbarian woman, of more than human size, appeared to him, and, in the Latin tongue, forbad him to proceed any farther. For these achievements he had the honour of an ovation, and the triumphal ornaments. After his praetorship, he immediately entered on the office of consul, and returning again to Germany, died of disease, in the summer encampment, which thence obtained the name of “The Unlucky Camp.” His corpse was carried to Rome by the principal persons of the several municipalities and colonies upon the road, being met and received by the recorders of each place, and buried in the Campus Martius. In honour of his (296) memory, the army erected a monument, round which the soldiers used, annually, upon a certain day, to march in solemn procession, and persons deputed from the several cities of Gaul performed religious rites. The senate likewise, among various other honours, decreed for him a triumphal arch of marble, with trophies, in the Appian Way, and gave the cognomen of Germanicus to him and his posterity. In him the civil and military virtues were equally displayed; for, besides his victories, he gained from the enemy the Spolia Opima [468], and frequently marked out the German chiefs in the midst of their army, and encountered them in single combat, at the utmost hazard of his life. He likewise often declared that he would, some time or other, if possible, restore the ancient government. In this account, I suppose, some have ventured to affirm that Augustus was jealous of him, and recalled him; and because he made no haste to comply with the order, took him off by poison. This I mention, that I may not be guilty of any omission, more than because I think it either true or probable; since Augustus loved him so much when living, that he always, in his wills, made him joint-heir with his sons, as he once declared in the senate; and upon his decease, extolled him in a speech to the people, to that degree, that he prayed the gods “to make his Caesars like him, and to grant himself as honourable an exit out of this world as they had given him.” And not satisfied with inscribing upon his tomb an epitaph in verse composed by himself, he wrote likewise the history of his life in prose. He had by the younger Antonia several children, but left behind him only three, namely, Germanicus, Livilla, and Claudius.
II. Claudius was born at Lyons, in the consulship of Julius Antonius, and Fabius Africanus, upon the first of August [469], the very day upon which an altar was first dedicated there to Augustus. He was named Tiberius Claudius Drusus, but soon afterwards, (297) upon the adoption of his elder brother into the Julian family, he assumed the cognomen of Germanicus. He was left an infant by his father, and during almost the whole of his minority, and for some time after he attained the age of manhood, was afflicted with a variety of obstinate disorders, insomuch that his mind and body being greatly impaired, he was, even after his arrival at years of maturity, never thought sufficiently qualified for any public or private employment. He was, therefore, during a long time, and even after the expiration of his minority, under the direction of a pedagogue, who, he complains in a certain memoir, “was a barbarous wretch, and formerly superintendent of the mule-drivers, who was selected for his governor, on purpose to correct him severely on every trifling occasion.” On account of this crazy constitution of body and mind, at the spectacle of gladiators, which he gave the people, jointly with his brother, in honour of his father’s memory, he presided, muffled up in a pallium--a new fashion. When he assumed the manly habit, he was carried in a litter, at midnight, to the Capitol, without the usual ceremony.
III. He applied himself, however, from an early age, with great assiduity to the study of the liberal sciences, and frequently published specimens of his skill in each of them. But never, with all his endeavours, could he attain to any public post in the government, or afford any hope of arriving at distinction thereafter. His mother, Antonia, frequently called him “an abortion of a man, that had been only begun, but never finished, by nature.” And when she would upbraid any one with dulness, she said, “He was a greater fool than her son, Claudius.” His grandmother, Augusta, always treated him with the utmost contempt, very rarely spoke to him, and when she did admonish him upon any occasion, it was in writing, very briefly and severely, or by messengers. His sister, Livilla, upon hearing that he was about to be created emperor, openly and loudly expressed her indignation that the Roman people should experience a fate so severe and so much below their grandeur. To exhibit the opinion, both favourable and otherwise, entertained concerning him by Augustus, his great-uncle, I have here subjoined some extracts from the letters of that emperor.
IV. “I have had some conversation with Tiberius, according (298) to your desire, my dear Livia, as to what must be done with your grandson, Tiberius, at the games of Mars. We are both agreed in this, that, once for all, we ought to determine what course to take with him. For if he be really sound and, so to speak, quite right in his intellects [470], why should we hesitate to promote him by the same steps and degrees we did his brother? But if we find him below par, and deficient both in body and mind, we must beware of giving occasion for him and ourselves to be laughed at by the world, which is ready enough to make such things the subject of mirth and derision. For we never shall be easy, if we are always to be debating upon every occasion of this kind, without settling, in the first instance, whether he be really capable of public offices or not. With regard to what you consult me about at the present moment, I am not against his superintending the feast of the priests, in the games of Mars, if he will suffer himself to be governed by his kinsman, Silanus’s son, that he may do nothing to make the people stare and laugh at him. But I do not approve of his witnessing the Circensian games from the Pulvinar. He will be there exposed to view in the very front of the theatre. Nor do I like that he should go to the Alban Mount [471], or be at Rome during the Latin festivals. For if he be capable of attending his brother to the mount, why is he not made prefect of the city? Thus, my dear Livia, you have my thoughts upon the matter. In my opinion, we ought to (299) settle this affair once for all, that we may not be always in suspense between hope and fear. You may, if you think proper, give your kinsman Antonia this part of my letter to read.” In another letter, he writes as follows: “I shall invite: the youth, Tiberius, every day during your absence, to supper, that he may not sup alone with his friends Sulpicius and Athenodorus. I wish the poor creature was more cautious and attentive in the choice of some one, whose manners, air, and gait might be proper for his imitation:
Atuchei panu en tois spoudaiois lian.
In things of consequence he sadly fails.
Where his mind does not run astray, he discovers a noble disposition.” In a third letter, he says, “Let me die, my dear Livia, if I am not astonished, that the declamation of your grandson, Tiberius, should please me; for how he who talks so ill, should be able to declaim so clearly and properly, I cannot imagine.” There is no doubt but Augustus, after this, came to a resolution upon the subject, and, accordingly, left him invested with no other honour than that of the Augural priesthood; naming him amongst the heirs of the third degree, who were but distantly allied to his family, for a sixth part of his estate only, with a legacy of no more than eight hundred thousand sesterces.
V. Upon his requesting some office in the state, Tiberius granted him the honorary appendages of the consulship, and when he pressed for a legitimate appointment, the emperor wrote word back, that “he sent him forty gold pieces for his expenses, during the festivals of the Saturnalia and Sigillaria.” Upon this, laying aside all hope of advancement, he resigned himself entirely to an indolent life; living in great privacy, one while in his gardens, or a villa which he had near the city; another while in Campania, where he passed his time in the lowest society; by which means, besides his former character of a dull, heavy fellow, he acquired that of a drunkard and gamester.
VI. Notwithstanding this sort of life, much respect was shown him both in public and private. The equestrian (300) order twice made choice of him to intercede on their behalf; once to obtain from the consuls the favour of bearing on their shoulders the corpse of Augustus to Rome, and a second time to congratulate him upon the death of Sejanus. When he entered the theatre, they used to rise, and put off their cloaks. The senate likewise decreed, that he should be added to the number of the Augustal college of priests, who were chosen by lot; and soon afterwards, when his house was burnt down, that it should be rebuilt at the public charge; and that he should have the privilege of giving his vote amongst the men of consular rank. This decree was, however, repealed; Tiberius insisting to have him excused on account of his imbecility, and promising to make good his loss at his own expense. But at his death, he named him in his will, amongst his third heirs, for a third part of his estate; leaving him besides a legacy of two millions of sesterces, and expressly recommending him to the armies, the senate and people of Rome, amongst his other relations.
VII. At last, Caius [473], his brother’s son, upon his advancement to the empire, endeavouring to gain the affections of the public by all the arts of popularity, Claudius also was admitted to public offices, and held the consulship jointly with his nephew for two months. As he was entering the Forum for the first time with the fasces, an eagle which was flying that way; alighted upon his right shoulder. A second consulship was also allotted him, to commence at the expiration of the fourth year. He sometimes presided at the public spectacles, as the representative of Caius; being always, on those occasions, complimented with the acclamations of the people, wishing him all happiness, sometimes under the title of the emperor’s uncle, and sometimes under that of Germanicus’s brother.
VIII. Still he was subjected to many slights. If at any time he came in late to supper, he was obliged to walk round the room some time before he could get a place at table. When he indulged himself with sleep after eating, which was a common practice with him, the company used to throw olive-stones and dates at him. And the buffoons who attended would wake him, as if it were only in jest, with a cane or a whip. Sometimes they would put slippers upon his hands; as he lay snoring, that he might, upon awaking, rub his face with them.
IX. He was not only exposed to contempt, but sometimes likewise to considerable danger: first, in his consulship; for, having been too remiss in providing and erecting the statues of Caius’s brothers, Nero and Drusus, he was very near being deprived of his office; and afterwards he was continually harassed with informations against him by one or other, sometimes even by his own domestics. When the conspiracy of Lepidus and Gaetulicus was discovered, being sent with some other deputies into Germany [474], to congratulate the emperor upon the occasion, he was in danger of his life; Caius being greatly enraged, and loudly complaining, that his uncle was sent to him, as if he was a boy who wanted a governor. Some even say, that he was thrown into a river, in his travelling dress. From this period, he voted in the senate always the last of the members of consular rank; being called upon after the rest, on purpose to disgrace him. A charge for the forgery of a will was also allowed to be prosecuted, though he had only signed it as a witness. At last, being obliged to pay eight millions of sesterces on entering upon a new office of priesthood, he was reduced to such straits in his private affairs, that in order to discharge his bond to the treasury, he was under the necessity of exposing to sale his whole estate, by an order of the prefects.
X. Having spent the greater part of his life under these and the like circumstances, he came at last to the empire in the fiftieth year of his age [475], by a very surprising turn of fortune. Being, as well as the rest, prevented from approaching Caius by the conspirators, who dispersed the crowd, under the pretext of his desiring to be private, he retired into an apartment called the Hermaeum [476]; and soon afterwards, terrified by the report of Caius being slain, he crept into an adjoining balcony, where he hid himself behind the hangings of (302) the door. A common soldier, who happened to pass that way, spying his feet, and desirous to discover who he was, pulled him out; when immediately recognizing him, he threw himself in a great fright at his feet, and saluted him by the title of emperor. He then conducted him to his fellow-soldiers, who were all in a great rage, and irresolute what they should do. They put him into a litter, and as the slaves of the palace had all fled, took their turns in carrying him on their shoulders, and brought him into the camp, sad and trembling; the people who met him lamenting his situation, as if the poor innocent was being carried to execution. Being received within the ramparts [477], he continued all night with the sentries on guard, recovered somewhat from his fright, but in no great hopes of the succession. For the consuls, with the senate and civic troops, had possessed themselves of the Forum and Capitol, with the determination to assert the public liberty; and he being sent for likewise, by a tribune of the people, to the senate-house, to give his advice upon the present juncture of affairs, returned answer, “I am under constraint, and cannot possibly come.” The day afterwards, the senate being dilatory in their proceedings, and worn out by divisions amongst themselves, while the people who surrounded the senate-house shouted that they would have one master, naming Claudius, he suffered the soldiers assembled under arms to swear allegiance to him, promising them fifteen thousand sesterces a man; he being the first of the Caesars who purchased the submission of the soldiers with money. [478]
XI. Having thus established himself in power, his first object was to abolish all remembrance of the two preceding days, in which a revolution in the state had been canvassed. Accordingly, he passed an act of perpetual oblivion and pardon for every thing said or done during that time; and this he faithfully observed, with the exception only of putting to death a few tribunes and centurions concerned in the conspiracy against Caius, both as an example, and because he understood that they had also planned his own death. He now turned (303) his thoughts towards paying respect to the memory of his relations. His most solemn and usual oath was, “By Augustus.” He prevailed upon the senate to decree divine honours to his grandmother Livia, with a chariot in the Circensian procession drawn by elephants, as had been appointed for Augustus [479]; and public offerings to the shades of his parents. Besides which, he instituted Circensian games for his father, to be celebrated every year, upon his birth-day, and, for his mother, a chariot to be drawn through the circus; with the title of Augusta, which had been refused by his grandmother [480]. To the memory of his brother [481], to which, upon all occasions, he showed a great regard, he gave a Greek comedy, to be exhibited in the public diversions at Naples [482], and awarded the crown for it, according to the sentence of the judges in that solemnity. Nor did he omit to make honourable and grateful mention of Mark Antony; declaring by a proclamation, “That he the more earnestly insisted upon the observation of his father Drusus’s birth-day, because it was likewise that of his grandfather Antony.” He completed the marble arch near Pompey’s theatre, which had formerly been decreed by the senate in honour of Tiberius, but which had been neglected [483]. And though he cancelled all the acts of Caius, yet he forbad the day of his assassination, notwithstanding it was that of his own accession to the empire, to be reckoned amongst the festivals.
XII. But with regard to his own aggrandisement, he was sparing and modest, declining the title of emperor, and refusing all excessive honours. He celebrated the marriage of his daughter and the birth-day of a grandson with great privacy, at home. He recalled none of those who had been banished, without a decree of the senate: and requested of them permission for the prefect of the military tribunes and pretorian guards to attend him in the senate-house [484]; and (304) also that they would be pleased to bestow upon his procurators judicial authority in the provinces [485]. He asked of the consuls likewise the privilege of holding fairs upon his private estate. He frequently assisted the magistrates in the trial of causes, as one of their assessors. And when they gave public spectacles, he would rise up with the rest of the spectators, and salute them both by words and gestures. When the tribunes of the people came to him while he was on the tribunal, he excused himself, because, on account of the crowd, he could not hear them unless they stood. In a short time, by this conduct, he wrought himself so much into the favour and affection of the public, that when, upon his going to Ostia, a report was spread in the city that he had been way-laid and slain, the people never ceased cursing the soldiers for traitors, and the senate as parricides, until one or two persons, and presently after several others, were brought by the magistrates upon the rostra, who assured them that he was alive, and not far from the city, on his way home.
XIII. Conspiracies, however, were formed against him, not only by individuals separately, but by a faction; and at last his government was disturbed with a civil war. A low fellow was found with a poniard about him, near his chamber, at midnight. Two men of the equestrian order were discovered waiting for him in the streets, armed with a tuck and a huntsman’s dagger; one of them intending to attack him as he came out of the theatre, and the other as he was sacrificing in the temple of Mars. Gallus Asinius and Statilius Corvinus, grandsons of the two orators, Pollio and Messala [486], formed a conspiracy against him, in which they engaged many of his freedmen and slaves. Furius Camillus Scribonianus, his lieutenant in Dalmatia, broke into rebellion, but was reduced in (305) the space of five days; the legions which he had seduced from their oath of fidelity relinquishing their purpose, upon an alarm occasioned by ill omens. For when orders were given them to march, to meet their new emperor, the eagles could not be decorated, nor the standards pulled out of the ground, whether it was by accident, or a divine interposition.
XIV. Besides his former consulship, he held the office afterwards four times; the first two successively [487], but the following, after an interval of four years each [488]; the last for six months, the others for two; and the third, upon his being chosen in the room of a consul who died; which had never been done by any of the emperors before him. Whether he was consul or out of office, he constantly attended the courts for the administration of justice, even upon such days as were solemnly observed as days of rejoicing in his family, or by his friends; and sometimes upon the public festivals of ancient institution. Nor did he always adhere strictly to the letter of the laws, but overruled the rigour or lenity of many of their enactments, according to his sentiments of justice and equity. For where persons lost their suits by insisting upon more than appeared to be their due, before the judges of private causes, he granted them the indulgence of a second trial. And with regard to such as were convicted of any great delinquency, he even exceeded the punishment appointed by law, and condemned them to be exposed to wild beasts. [489]
XV. But in hearing and determining causes, he exhibited a strange inconsistency of temper, being at one time circumspect and sagacious, at another inconsiderate and rash, and sometimes frivolous, and like one out of his mind. In correcting the roll of judges, he struck off the name of one who, concealing the privilege his children gave him to be excused from serving, had answered to his name, as too eager for the office. Another who was summoned before him in a cause of his own, but alleged that the affair did not properly come under the (306) emperor’s cognizance, but that of the ordinary judges, he ordered to plead the cause himself immediately before him, and show in a case of his own, how equitable a judge he would prove in that of other persons. A woman refusing to acknowledge her own son, and there being no clear proof on either side, he obliged her to confess the truth, by ordering her to marry the young man [490]. He was much inclined to determine causes in favour of the parties who appeared, against those who did not, without inquiring whether their absence was occasioned by their own fault, or by real necessity. On proclamation of a man’s being convicted of forgery, and that he ought to have his hand cut off, he insisted that an executioner should be immediately sent for, with a Spanish sword and a block. A person being prosecuted for falsely assuming the freedom of Rome, and a frivolous dispute arising between the advocates in the cause, whether he ought to make his appearance in the Roman or Grecian dress, to show his impartiality, he commanded him to change his clothes several times according to the character he assumed in the accusation or defence. An anecdote is related of him, and believed to be true, that, in a particular cause, he delivered his sentence in writing thus: “I am in favour of those who have spoken the truth.” [491] By this he so much forfeited the good opinion of the world, that he was everywhere and openly despised. A person making an excuse for the non-appearance of a witness whom he had sent for from the provinces, declared it was impossible for him to appear, concealing the reason for some time: at last, after several interrogatories were put to him on the subject, he answered, “The man is dead;” to which Claudius replied, “I think that is a sufficient excuse.” Another thanking him for suffering a person who was prosecuted to make his defence by counsel, added, “And yet it is no more than what is usual.” I have likewise heard some old men say [492], that the advocates used to abuse his patience so grossly, that they would not only (307) call him back, as he was quitting the tribunal, but would seize him by the lap of his coat, and sometimes catch him by the heels, to make him stay. That such behaviour, however strange, is not incredible, will appear from this anecdote. Some obscure Greek, who was a litigant, had an altercation with him, in which he called out, “You are an old fool.” [493] It is certain that a Roman knight, who was prosecuted by an impotent device of his enemies on a false charge of abominable obscenity with women, observing that common strumpets were summoned against him and allowed to give evidence, upbraided Claudius in very harsh and severe terms with his folly and cruelty, and threw his style, and some books which he had in his hands, in his face, with such violence as to wound him severely in the cheek.
XVI. He likewise assumed the censorship [494], which had been discontinued since the time that Paulus and Plancus had jointly held it. But this also he administered very unequally, and with a strange variety of humour and conduct. In his review of the knights, he passed over, without any mark of disgrace, a profligate young man, only because his father spoke of him in the highest terms; “for,” said he, “his father is his proper censor.” Another, who was infamous for debauching youths and for adultery, he only admonished “to indulge his youthful inclinations more sparingly, or at least more cautiously;” [495] adding, “why must I know what mistress you keep?” When, at the request of his friends, he had taken off a mark of infamy which he had set upon one knight’s name, he said, “Let the blot, however, remain.” He not only struck out of the list of judges, but likewise deprived of the freedom of Rome, an illustrious man of the highest provincial rank in Greece, only because he was ignorant of the Latin language. Nor in this review did he suffer any one to give an account of his conduct by an advocate, but obliged each man to speak for himself in the best way he could. He disgraced many, and some that little expected it, and for a reason entirely new, namely, for going out of Italy without his license; (308) and one likewise, for having in his province been the familiar companion of a king; observing, that, in former times, Rabirius Posthumus had been prosecuted for treason, although he only went after Ptolemy to Alexandria for the purpose of securing payment of a debt [496]. Having tried to brand with disgrace several others, he, to his own greater shame, found them generally innocent, through the negligence of the persons employed to inquire into their characters; those whom he charged with living in celibacy, with want of children, or estate, proving themselves to be husbands, parents, and in affluent circumstances. One of the knights who was charged with stabbing himself, laid his bosom bare, to show that there was not the least mark of violence upon his body. The following incidents were remarkable in his censorship. He ordered a car, plated with silver, and of very sumptuous workmanship, which was exposed for sale in the Sigillaria [497], to be purchased, and broken in pieces before his eyes. He published twenty proclamations in one day, in one of which he advised the people, “Since the vintage was very plentiful, to have their casks well secured at the bung with pitch:” and in another, he told them, “that nothing would sooner cure the bite of a viper, than the sap of the yew-tree.”
XVII. He undertook only one expedition, and that was of short duration. The triumphal ornaments decreed him by the senate, he considered as beneath the imperial dignity, and was therefore resolved to have the honour of a real triumph. For this purpose, he selected Britain, which had never been attempted by any one since Julius Caesar [498], and was then chafing (309) with rage, because the Romans would not give up some deserters. Accordingly, he set sail from Ostia, but was twice very near being wrecked by the boisterous wind called Circius [499], upon the coast of Liguria, and near the islands called Stoechades [500]. Having marched by land from Marseilles to Gessoriacum [501], he thence passed over to Britain, and part of the island submitting to him, within a few days after his arrival, without battle or bloodshed, he returned to Rome in less than six months from the time of his departure, and triumphed in the most solemn manner [502]; to witness which, he not only (310) gave leave to governors of provinces to come to Rome, but even to some of the exiles. Among the spoils taken from the enemy, he fixed upon the pediment of his house in the Palatium, a naval crown, in token of his having passed, and, as it were, conquered the Ocean, and had it suspended near the civic crown which was there before. Messalina, his wife, followed his chariot in a covered litter [503]. Those who had attained the honour of triumphal ornaments in the same war, rode behind; the rest followed on foot, wearing the robe with the broad stripes. Crassus Frugi was mounted upon a horse richly caparisoned, in a robe embroidered with palm leaves, because this was the second time of his obtaining that honour.
XVIII. He paid particular attention to the care of the city, and to have it well supplied with provisions. A dreadful fire happening in the Aemiliana [504], which lasted some time, he passed two nights in the Diribitorium [505], and the soldiers and gladiators not being in sufficient numbers to extinguish it, he caused the magistrates to summon the people out of all the streets in the city, to their assistance. Placing bags of money before him, he encouraged them to do their utmost, declaring, that he would reward every one on the spot, according to their exertions.
XIX. During a scarcity of provisions, occasioned by bad crops for several successive years, he was stopped in the middle of the Forum by the mob, who so abused him, at the same time pelting him with fragments of bread, that he had some (311) difficulty in escaping into the palace by a back door. He therefore used all possible means to bring provisions to the city, even in the winter. He proposed to the merchants a sure profit, by indemnifying them against any loss that might befall them by storms at sea; and granted great privileges to those who built ships for that traffic. To a citizen of Rome he gave an exemption from the penalty of the Papia-Poppaean law [506]; to one who had only the privilege of Latium, the freedom of the city; and to women the rights which by law belonged to those who had four children: which enactments are in force to this day.
XX. He completed some important public works, which, though not numerous, were very useful. The principal were an aqueduct, which had been begun by Caius; an emissary for the discharge of the waters of the Fucine lake [507], and the harbour of Ostia; although he knew that Augustus had refused to comply with the repeated application of the Marsians for one of these; and that the other had been several times intended by Julius Caesar, but as often abandoned on account of the difficulty of its execution. He brought to the city the cool and plentiful springs of the Claudian water, one of which is called Caeruleus, and the other Curtius and Albudinus, as likewise the river of the New Anio, in a stone canal; and distributed them into many magnificent reservoirs. The canal from the Fucine lake was undertaken as much for the sake of profit, as for the honour of the enterprise; for there were parties who offered to drain it at their own expense, on condition of their having a grant of the land laid dry. With great difficulty he completed a canal three miles in length, partly by cutting through, and partly by tunnelling, a mountain; thirty thousand men being constantly employed in the work for eleven years [508]. He formed the harbour at Ostia, by carrying out circular piers on the right and on the left, with (312) a mole protecting, in deep water, the entrance of the port [509]. To secure the foundation of this mole, he sunk the vessel in which the great obelisk [510] had been brought from Egypt [511]; and built upon piles a very lofty tower, in imitation of the Pharos at Alexandria, on which lights were burnt to direct mariners in the night.
XXI. He often distributed largesses of corn and money among the people, and entertained them with a great variety of public magnificent spectacles, not only such as were usual, and in the accustomed places, but some of new invention, and others revived from ancient models, and exhibited in places where nothing of the kind had been ever before attempted. In the games which he presented at the dedication of Pompey’s theatre [512], which had been burnt down, and was rebuilt by him, he presided upon a tribunal erected for him in the orchestra; having first paid his devotions, in the temple above, and then coming down through the centre of the circle, while all the people kept their seats in profound silence [513]. He likewise (313) exhibited the secular games [514], giving out that Augustus had anticipated the regular period; though he himself says in his history, “That they had been omitted before the age of Augustus, who had calculated the years with great exactness, and again brought them to their regular period.” [515] The crier was therefore ridiculed, when he invited people in the usual form, “to games which no person had ever before seen, nor ever would again;” when many were still living who had already seen them; and some of the performers who had formerly acted in them, were now again brought upon the stage. He likewise frequently celebrated the Circensian games in the Vatican [516], sometimes exhibiting a hunt of wild beasts, after every five courses. He embellished the Circus Maximus with marble barriers, and gilded goals, which before were of common stone [517] and wood, and assigned proper places for the senators, who were used to sit promiscuously with the other spectators. Besides the chariot-races, he exhibited there the Trojan game, and wild beasts from Africa, which were encountered by a troop of pretorian knights, with their tribunes, and even the prefect at the head of them; besides Thessalian horse, who drive fierce bulls round the circus, leap upon their backs when they have exhausted their fury, and drag them by the horns to the ground. He gave exhibitions of gladiators in several places, and of various kinds; one yearly on the anniversary of his accession in the pretorian camp [518], but without any hunting, or the usual apparatus; another in the Septa as usual; and in the same place, another out of the common way, and of a few days’ continuance only, which he called Sportula; because when he was going to present it, he informed the people by proclamation, “that he invited them to a late supper, got up in haste, and without ceremony.” Nor did he lend himself to any kind of public diversion with more freedom and hilarity; insomuch that he would hold out his left hand, and (314) joined by the common people, count upon his fingers aloud the gold pieces presented to those who came off conquerors. He would earnestly invite the company to be merry; sometimes calling them his “masters,” with a mixture of insipid, far-fetched jests. Thus, when the people called for Palumbus [519], he said, “He would give them one when he could catch it.” The following was well-intended, and well-timed; having, amidst great applause, spared a gladiator, on the intercession of his four sons, he sent a billet immediately round the theatre, to remind the people, “how much it behoved them to get children, since they had before them an example how useful they had been in procuring favour and security for a gladiator.” He likewise represented in the Campus Martius, the assault and sacking of a town, and the surrender of the British kings [520], presiding in his general’s cloak. Immediately before he drew off the waters from the Fucine lake, he exhibited upon it a naval fight. But the combatants on board the fleets crying out, “Health attend you, noble emperor! We, who are about to peril our lives, salute you;” and he replying, “Health attend you too,” they all refused to fight, as if by that response he had meant to excuse them. Upon this, he hesitated for a time, whether he should not destroy them all with fire and sword. At last, leaping from his seat, and running along the shore of the lake with tottering steps, the result of his foul excesses, he, partly by fair words, and partly by threats, persuaded them to engage. This spectacle represented an engagement between the fleets of Sicily and Rhodes; consisting each of twelve ships of war, of three banks of oars. The signal for the encounter was given by a silver Triton, raised by machinery from the middle of the lake.
XXII. With regard to religious ceremonies, the administration of affairs both civil and military, and the condition of all orders of the people at home and abroad, some practices he corrected, others which had been laid aside he revived; and some regulations he introduced which were entirely new. In appointing new priests for the several colleges, he made no appointments without being sworn. When an earthquake (315) happened in the city, he never failed to summon the people together by the praetor, and appoint holidays for sacred rites. And upon the sight of any ominous bird in the City or Capitol, he issued an order for a supplication, the words of which, by virtue of his office of high priest, after an exhortation from the rostra, he recited in the presence of the people, who repeated them after him; all workmen and slaves being first ordered to withdraw.
XXIII. The courts of judicature, whose sittings had been formerly divided between the summer and winter months, he ordered, for the dispatch of business, to sit the whole year round. The jurisdiction in matters of trust, which used to be granted annually by special commission to certain magistrates, and in the city only, he made permanent, and extended to the provincial judges likewise. He altered a clause added by Tiberius to the Papia-Poppaean law [521], which inferred that men of sixty years of age were incapable of begetting children. He ordered that, out of the ordinary course of proceeding, orphans might have guardians appointed them by the consuls; and that those who were banished from any province by the chief magistrate, should be debarred from coming into the City, or any part of Italy. He inflicted on certain persons a new sort of banishment, by forbidding them to depart further than three miles from Rome. When any affair of importance came before the senate, he used to sit between the two consuls upon the seats of the tribunes. He reserved to himself the power of granting license to travel out of Italy, which before had belonged to the senate.
XXIV. He likewise granted the consular ornaments to his Ducenarian procurators. From those who declined the senatorian dignity, he took away the equestrian. Although he had in the beginning of his reign declared, that he would admit no man into the senate who was not the great-grandson of a Roman citizen, yet he gave the “broad hem” to the son of a freedman, on condition that he should be adopted by a Roman knight. Being afraid, however, of incurring censure by such an act, he informed the public, that his ancestor Appius Caecus, the censor, had elected the sons of freedmen into (316) the senate; for he was ignorant, it seems, that in the times of Appius, and a long while afterwards, persons manumitted were not called freedmen, but only their sons who were free-born. Instead of the expense which the college of quaestors was obliged to incur in paving the high-ways, he ordered them to give the people an exhibition of gladiators; and relieving them of the provinces of Ostia and [Cisalpine] Gaul, he reinstated them in the charge of the treasury, which, since it was taken from them, had been managed by the praetors, or those who had formerly filled that office. He gave the triumphal ornaments to Silanus, who was betrothed to his daughter, though he was under age; and in other cases, he bestowed them on so many, and with so little reserve, that there is extant a letter unanimously addressed to him by all the legions, begging him “to grant his consular lieutenants the triumphal ornaments at the time of their appointment to commands, in order to prevent their seeking occasion to engage in unnecessary wars.” He decreed to Aulus Plautius the honour of an ovation [522], going to meet him at his entering the city, and walking with him in the procession to the Capitol, and back, in which he took the left side, giving him the post of honour. He allowed Gabinius Secundus, upon his conquest of the Chauci, a German tribe, to assume the cognomen of Chaucius. [523]
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The Lives of the Twelve Caesars, CompleteChapter D: Octavius Caesar Augustus (10)
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