Chapter VII: Part 7

Egypt has played a noble part in the providence of God through Melchisedek, Abraham, Joseph, and Moses. Even the blessed Jesus is said to be called from this land. "Out of Egypt have I called My Son." The Egyptians gave to the world the first translation of the Hebrew Bible, and it was for centuries the stronghold of Christianity after the destruction of Jerusalem. The best of the Christian fathers were Egyptians, and in the coming struggle, the great war, which will begin about 1882, again Egypt will become conspicuous with England and Prussia. For the Prussians are the Assyrians as the English art the Lost Tribes of Israel. Bismarck may manoeuvre as he please, and be as pro-Russian as Dr. Storrs, yet when the time comes he and his people will fall in with the providential purpose, and become an ally with Israel-England; and timid and bankrupt Egypt will then come forth to take her place once more among the nations of the earth as an independent Power. Hear what the prophet Isaiah says in chap. xix.: "And the Lord shall smite Egypt, He shall smite and heal it, and they shall return even to the Lord, and He shall be entreated of them, and shall heal them. In that day shall there be a highway out of Egypt to Assyria, and the Assyrians shall come into Egypt and the Egyptians into Assyria, and the Egyptians shall serve with the Assyrians. In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land, whom the Lord of hosts shall bless, saying, Blessed be Egypt My people, and Assyria the work of My hands, and Israel Mine inheritance."

"_In that day_" refers to this day, now at hand. To this the Great Pyramid is witness. For in verses 19 and 20 of this chapter we read: "In _that day_ shall there be an altar to the Lord in the midst of the land of Egypt, and a pillar at the border thereof to the Lord. And IT shall be for a SIGN and for a WITNESS unto the Lord of hosts in the land of Egypt."

The word translated pillar is from the Hebrew word Matzaybhah, and means a large structure--some monument that is pre-eminent. The Hebrew word Ammood is translated pillar also, and corresponds to the English word pillar much better.

The word _altar_, in Hebrew, means lion, carrying with it the same meaning as pre-eminence. And is not this Pyramid preeminent? and is it not the lion of monuments, pre-eminent as being the oldest, pre-eminent as being the highest, pre-eminent as being the largest, pre-eminent in location--being _central_ to all the land surface of the earth, pre-eminent in construction, unlike any other buildings, except such as have been modelled after it, pre-eminent in orientation--that is, being exactly East, North, West and South.

Perfect orientation men in past ages and countries have tried to express in temples, churches, observatories, and monuments, yet none have succeeded so well as the Pyramid builders.

The famous Uranibourg Observatory, built by aid of the European Governments, under the skilful supervision of the learned Tycho Brahe, was found to be five minutes of a degree askew in its orientation when finished.

A few years ago our Government determined to have one perfect point of orientation, fixing upon Mount Agamenticus in the State of Maine. They, at a great cost, and time, and labour, concluded their work, and found they were in error somewhere about the four-hundredth part of a second; although they tried to solve the problem by three distinct processes--namely, differences of zenith distance, absolute zenith distances, and by transits in prime vertical.

How then came these ancient architects so early in the world's history and progress to build so skilfully? How were they able some 4,000 years ago to find the poles, and determine the latitude and longitude so precisely? Answer, ye godless scientists, and tell us how these monkey-men were so skilled. How did they know without your instruments and instruction which parallel of latitude to choose so as to be on that line which would mark the half-way of the world's surface between the equator and the poles?

And why did they lay bare and make smooth the lime-stone table rock on which they built close to its Northern edge? Why press so closely to the brink of the hill on the North side when there was plenty of room on the South side?

Truly this witness of God is against you. In this building are "signs and wonders" even to this day, and as surely also are the eyes of Jehovah open upon all the ways of the children of men.

Know ye not that the accumulated forces and results of centuries have been bequeathed to the present generation as a legal heritage for culture and profit?

Happily for us God has not left Himself without witnesses. Long before God made bare His arm through Moses, and wrought miracles to convince Pharaoh and the Egyptians, He had wrought one miracle, a miracle which would cover the ages; not to be seen by a few only, or last for a day, but to be seen by the millions and last for centuries.

In this Pyramid we have a valuable inheritance. Its finish, its beauty, its magnitude provokes our criticism, and yet must command our admiration. This watchman on the walls of time, this sentinel in charge of the secrets and treasures of the sires of long ago, this prophet in the wilderness in rugged garb, proclaiming the will of Heaven, as then made known, and now manifest, this Daniel who can interpret for us the future, this mile-stone of the ages, we do revere.

By it we are enabled to adjust our chronological dates, rectify history in some of its most important points, and judge more correctly of the attainments of our ancestors; nay, more and better, to form a truer estimate of ourselves and discern the finger of God in the manipulations of men, and an overruling Providence in the rise and fall of nations.

These signs and wonders confirm God's Word, for they prove inspiration a fact; inspiration of a kind and in the very manner demanded by the unbelieving scientists. Here is a building superhuman, and of course in part supernatural, like the Bible. In this building the human and the Divine blend.

If any deny this, it remains with them to account for it, and show how a people so far back in the world's history could be so wise and learned; how they could embody so much of the sciences. One thing is certain, if the Divine had nothing to do with this building, then we are left to the conclusion that man was much superior to what the Darwinian theory admits. If void of the Divine, then the development theory is destroyed. If we admit the Divine, then it follows that inspiration is a fact.

The building is there, and it was there in the day of Egypt's oldest historians. It has been counted as one of the seven wonders of the world.

It did not embody the ideas of the Egyptians in science, astronomy, meteorology, or religion. As their historians allow, it was built by foreigners which they hated.

Nothing idolatrous was carved on it, within or without. It was a witness pure and clean. The Egyptians proclaimed and believed the earth to be square--this building proclaimed the earth round. The builders bevelled the face of the rock in a ratio of eight inches to the mile--the very quantity that science to-day admits to be the curviture of the earth--and accepts in surveying. It was their knowledge of this fact that kept the building sound, without the cracking of a joint, through centuries, though so high. The Egyptians did not use the sacred amma, or cubit, which is about twenty-five of our inches. They used a profane cubit, as Sir Isaac Newton shows.

This sacred cubit was a well and easily established proportion of the earth's diameter--the very standard now used by the English Government in surveying.

The stones of the Pyramid were twelve feet long, eight feet broad, and five deep, making twenty-five total. The building itself was a five-faced figure. The Egyptians hated five. No wonder that Moses harnessed the Israelites in fives as they left Egypt, or that he should divide his book into five parts.

No wonder that the Queen's Chamber should be on the twenty-fifth course of masonry, and the King's Chamber on the fiftieth course, which is the year of jubilee, or deliverance--which year, as indicated in the Pyramid, is the year 1935.

The Egyptians calculated from the moon in their chronology. But this building takes its calculations from the sun circle. The Egyptian year was 354 days, with an intercalary month of thirty-three days added every three years.

The year embodied in the Pyramid was 365 days, five hours, forty-eight minutes, forty-seven and seven-tenths seconds. If a person took a rod of a cubit length, and measured one of the base sides of the Pyramid, he would find this twenty-five inch measure to be contained as often as there are days in the year, with the same fraction in inches as the hours, minutes, and seconds.

Is it impious to ask how these builders knew the solar year so completely? They knew the sun's circle of 448 years, which completes a circle of time without any excess or deficiency. This they ran into weights and measures as God's religion does.

The Pyramid, having four sides, would divide this circle into four parts, which make 112 pounds, or a hundred-weight; or, if multiplied by five, the faces of the Pyramid, 448 would give 2,240, or a ton.

In the descending and ascending passages a person must stoop to pass through them, but when the Grand Gallery is reached, they can stand upright, for this gallery enlarges seven times the proportions of the others. The first passages are only four feet high; this is twenty-eight.

The first ascending passage is 1,542 inches in length--the time, taking inches for years, from the exodus of Israel from Egypt to Christ.

Christ brings enlarged liberty. He was symbolised by the ton--the end of weight scale. "When the fulness of time was come, God sent forth His Son."

Again, thirty-three inches in this gallery is an open sepulchre with fifty-six empty graves in miniature, carved out, telling, again, by a strange coincident, the life years of the Saviour and His resurrection; also the number of those who rose immediately after. For "the graves were opened, and many bodies of the saints which slept arose and came out of the graves after His resurrection" (Matt. xxvii. 52).

Another remarkable feature is, that at the end of this gallery, the wall bulges forward about four inches, as if it were going to fall in. This gallery, on the floor is 1,882 inches; on the roof, 1,878 inches. This explains to us our very times. The shadow of war--Russia and England appearing as if they would fight every day. But they know not the counsels of God, nor His sublime purpose. Surely, as the text declares, "Our God is great in counsel and mighty in work; and His eyes are open upon all the ways of the sons of men." More next Sunday evening, God willing, about His own marvellous witnesses. Let us praise and adore Him.

"_And the remnant of Jacob shall be among the Gentiles_, _in the
midst of many people as a_ LION _among the beasts of the forest_, _as
a_ YOUNG LION _among the flocks of sheep_: _who_, _if he go through_,
_both treadeth down and teareth in pieces_, _and none can
deliver_."--Micah v. 7.

[Picture: Coat of Arms with Lion and Unicorn]

"_His glory is like the firstling of his bullock_, _and his horns
like the_ HORNS OF UNICORNS: _with them he shall push the people
together to the_ ENDS _of the_ EARTH."--Deut. xxxiii. 17.

THE THRONE OF DAVID. DISCOURSE XIX.

ENGLAND'S PROPHECY FULFILLED IN THE BERLIN CONGRESS--THE HARP OF TARA THE HARP OF ISRAEL--THE FUTURE EUROPEAN ALLIANCES--ROYAL SUCCESSION OF THE HOUSE OF ISRAEL.

"I will overturn, overturn, overturn it; and it shall be no more,
until He comes whose right it is; and I will give it Him."--Ezekiel
xxi. 27.

The closing of the famous European Congress will now freely permit us to canvass the work and results of the same, and to compare the sequences with the teachings of the prophets and intentions of Providence. The results of the Congress have taken the world by surprise. The very fact that one should have been held under the enforced conditions of the crownless king, Disraeli, was a wonder in itself. But the wonder is not confined to the meeting and work of the Congress, for outside of, and in spite of the Congress, a treaty has been made which converts wonder into amazement. Back in the middle of last May (1878), England and Turkey formed an alliance, offensive and defensive. Nay, more, for Turkey cedes to England the fruitful and strategic island of Cyprus. What a triangle of strongholds--Cyprus, Malta, and Gibraltar! Shades of Bonaparte! Where is France in these days? She is renewing her strength, and is wisely standing aside so as not to oppose Providence. In all this there is nothing new or strange to the prophetic student. For long ago it was written of Israel that she should be a company of nations, and possess the gates of her enemies.

It is not by might, nor power of human origin, that these events must be judged, or that they come to pass. But surely by the Spirit of God. "There is a spirit in man, and the inspiration of the Almighty giveth it understanding." Here Job gives us the key to unlock the mysteries of the crownless king and his success. The apothegm of Bonaparte is as false as he was unsuccessful--namely, that Providence is always on the side of the strongest battalions. In Israel, in time of old, this was seldom true. In fact, it was not true in the experience and campaigns of Bonaparte. The logic of such a faith has been the ruin of lovely France more than once, and will be again. For it must needs be that France break her alliance with England, though now they are friends. France in a few years will ally with the Beast, the Roman Church, in its last struggle for rule and supremacy; and she will join hands with Anti-Christ. France will repeat the follies of '93. She will again seek to dethrone Religion, and enthrone Reason. Her Marats, Desmoulens, Herberts, Clootzes, and Robespierres are at hand ready to overturn. And the Church of her choice is patiently waiting to re-enact the scenes of blood and terror of St. Bartholomew. Her time of opportunity will appear to have come in a few years. Bismarck and Kaiser William will be out of the way, and Germany will languish for want of two equal successors. And France will not forget to pay back the debt of revenge she owes to Germany, and seek to reclaim her prestige in councils, and especially to restore her lost influence over Egypt, Turkey, and the Mediterranean.

Last year it would not have been so easy to see how France and England were to become once again enemies. This Cyprus wedge has cleft open a little farther the dark and mysterious way.

Last Monday we received the astounding telegram of the treaty between England and Turkey. It evidently was a surprise, we have no doubt, even to Rev. Dr. Storrs, and the _New York Herald_, as well as to many others who could see nothing but defeat and shame for Israel-England. From Dr. Storrs we have not heard what he now thinks of his child of promise, Russia. From the _Herald_ we did hear, for, by the way, the _Herald_ is one of our morning papers. By an editorial of a column and a half the _Herald_ struggled nobly to wriggle out of the tight corner in which its sympathies for Russia had crowded it. We like and admire the _Herald_, because of its tact and ingenuity in getting news first from any part of the world. Still this time she was behind time. Two years ago, from this pulpit, we announced the exciting facts of the past week. Last Sunday evening we closed our discourse in these words: "Now, again, England pledges herself a Continental Power, nay, more, an Asiatic Power. She will come forth from the Congress the virtual ruler of Turkey, the owner of Palestine."

If the Saxons be the Ten Lost Tribes of Israel--and most certainly they respond to all the features that were to distinctly mark them when found, as written in the Bible--then the English throne is a continuation of David's throne, and the seed on it must be the seed of David, and the inference is clear--namely, that all the blessings attaching by holy promise to David's throne must belong to England. This is the key that unravels and makes plain the marvellous and sublime history of the English nation and throne. We know many scout the idea of the Lost Tribes ever being found, although over thirty times God declares by the prophets that they must return; surely before they return they must be found. God has not cast away His people for ever. No, no. He declares Israel to be His inheritance, and that this people He had formed for Himself.

The Two Tribes forming the Jews of to-day are said by the best calculation to number about nine millions. If, then, the Two Tribes number nine millions, how many ought we to expect the Ten Tribes to number? If the Two Tribes have stood and survived the shock and persecution of centuries when known, and therefore open to assault, is it not reasonable to suppose that the Ten Tribes will be in existence, a numerous and powerful people, for they have been hid, and thus have they evaded the persecution that a knowledge of their nationality would have entailed upon them from the Gentile and Pagan nations?

Some, indeed, persist in looking for God's chosen seed--His people, His inheritance--among the bushmen of Africa, the Indians of America; indeed wherever they can find a people mean, and few, and very low in the scale of civilisation. They overlook the fact that Israel, not the Jews, were to be the most powerful and prolific people on the face of the earth, to be as sands of the sea, as the stars of heaven. Especially were these promises to be true in the latter day--for then God promises to multiply them, men, beasts, and the fruits of the field. This is one of the signs of the times, and it is a remarkable one. See our harvest, see our cattle, and see the Saxon race--doubling, at least, every forty years. No other nation is doubling at that rate. Germany comes the nearest, and both in Prussia and Austria they only double every one hundred years. In one hundred years from to-day the Saxons will control the world for peace and Christ.

To this end God is overturning, and will overturn until the whole world shall be federated around one throne, and that throne is David's--the only throne God ever directly established, and the only one He has promised perpetuity to. God has a land--Palestine. He has a people--Israel. He has a throne--David's, and for that throne He has a seed, just as the seed of Levi was selected for Temple service.

This kingdom is the fifth kingdom, to be set up in the latter days of those kings, says Daniel. The kingdom was never to be left unto other people. It is typified by the stone cut out of the mountain that is to fill the world. Why then stand amazed at the cession of Cyprus to England, if she be Israel. To her was promised the isles of the sea, the coasts of the earth, the waste and desolate places--the heathen and uttermost parts of the earth, as a possession. Already out of the fifty-one million square miles which composes the earth, England, including the United States, now owns about fourteen millions, or say one-fourth. She bears rule over one-third of the people of the earth; she adds a colony every four years on an average. At the present rate it will not be long before the kingdoms of this world will be given to the saints of the Most High. It is no marvel in the light and instruction of prophecy that this throne and people should be so stable and prosperous.

Turn your attention to the founding of this throne of David. You will find the throne and seed unconditionally federated, the place and measure of prosperity conditioned on the obedience of the people and throne to God. "The Lord has sworn in truth unto David; He will not turn from it; of _the fruit of thy body_ will I set upon thy throne" (Psalm cxxxii. 11). Again, "I have sworn unto David, thy seed I will _establish for ever_, and build up thy throne to _all_ generations" (Psalm lxxxix. 3, 4). This promise is to all generations--not a part, nor simply for sixty years. For the kingdom was rent in twain when Rehoboam, the grandson of David, began to reign. The throne of David would be about the poorest type of Christ's throne and rule, and reign, if we can only see it in Palestine. There it was soon divided, very corrupt. "If ye can break My covenant of the day and night in their season, then may also My covenant be broken with David My servant, that he should not have a son to reign upon his throne . . . Thus saith the Lord: If My covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth, then will I cast away the seed of Jacob and David My servant, so that I will not take any of _his seed_ to be rulers over the seed of Abraham" (Jer. xxxiii. 25, 26). Let anybody of the same mind read the seventh chapter of the second book of Samuel, and they will see that God promised to David that his house and kingdom should be established for ever, and that God would set up the seed of David after him. Well might David exclaim when he sat before the Lord, "Who am I, O Lord God, and what is my house, that Thou hast brought me hitherto? And this was yet a small thing in Thy sight, O Lord God; but Thou hast spoken also of Thy _servant's house for a great while yet to come_." It is a pity men will not take and interpret the Bible by the rules of common sense.

David at this time was king over all the Tribes and was at peace, and settled and prospered. But God told him that "He would appoint a place for _My people Israel_, and will plant them that they may dwell in a place of their own and move no more." This promise was to Israel. If the promises of the multitudinous seed were to be fulfilled to Israel, then it would be necessary to find them another place, for Palestine wouldn't hold them. So God has planted them. God never promised to find the Jews another country; Palestine is specially reserved for them. They have been without country, king, or government. In the year 725 B.C. the Jews and Israelites were separated, and since that time they have never been united. But the day is coming, says the prophet, when they shall dwell together and appoint one head over them. The Israelites are only to return to Palestine representatively (Jer. iii. 14).

When Nebuchadnezzar carried the Jews captive, he took the king, Zedekiah, with him, and destroyed all his family, and all the real royal seed of David. Zedekiah died in Babylon. He placed upon the throne of David, Gedaliah. Now Gedaliah was not of the seed royal: but God was displeased and permitted the crown to go to others. Ezekiel was taken captive to Babylon in the reign of Jehoiachim, the father of Zedekiah. The prophecy of the text was written in Babylon, and refers to Zedekiah, whom Ezekiel calls the "wicked prince of Israel, whose day is come, iniquity shall have an end. Thus saith the Lord God, Remove the diadem and take off the crown, this shall not be the same; exalt him that is low, and abase him that is high. I will overturn, overturn, overturn it, and it shall be no more until He comes whose right it is; and I will give it to Him."

Now all this is plain if we keep in mind that Zedekiah was the last prince of the House of David that ever reigned in Palestine. God removed the diadem. But in the course of time a lawful heir of the seed of David shall appear, and the throne and the seed will be established again in Jerusalem. It is to this end Providence is overturning Turkey to make way for this seed royal. But where is this seed royal? Answer: It is on the English throne. Listen carefully to the following:

Jeremiah tells us that with him he had the daughters of Zedekiah, who had by some means escaped the destroying edicts of Nebuchadnezzar (Jer. xliii. 6). And from Jer. xliv. 14, we learn that they visited Egypt, and from Jer. xliv. 28, we learn that a small number escaped. Now Jeremiah, being the only prophet in Judah at that time, had a right to take charge of the royal seed. He could not stay in Egypt, nor in Palestine, nor would he go to Babylon. Where, then, did the prophet go? He no doubt took ship with the Danites, and sailed for Cornwall, in England, for this place was called Tarshish. We learn from Ezekiel the ships of Dan traded in tin, and other things. History and tradition both agree that there landed on the coast of Ireland in the North, a divine man and a princess. God had promised to Jeremiah his life wherever he went. "But thy life will I give thee for a prey in all places whither thou goest" (Jer. xlv. 5).

[Picture: Jacob's Stone]

The North of Ireland had been settled with the Tribe of Dan; they at once understood who their visitor was. They called him Olam Folla, meaning a Divine man or teacher. The princess was called Tea Tephi, the beautiful one from the East. This princess was married to Heremon, of Ulster, the king of Lothair Croffin, for such was the name of the city of Tara. This word Tara is Arat spelled backward. The Hebrew reads from right to left; English left to right. Lothair Croffin was changed into Tara at the time of the wedding. Tara means law. Thus began the seed of David to take root, and from there it spread over all Ireland, then to Scotland, thence to England, and Jacob's Stone in Westminster Abbey marks the journey of David's throne, and has always kept with the seed, and they have been always crowned on it. Ezekiel's riddle is at once solved. The tender twigs were Zedekiah's daughters. One of these twigs was planted by the great waters in a land of traffic. Our Episcopalian friends intended by their beautiful service to aid the members of their communion to read in order, and through the Bible, or a given portion of each chapter, once per year. But strange to say, this 17th chapter of Ezekiel, they have left out both of the Old and New Lectionary. It is itself a riddle, why this should so happen, that the only two chapters of the Bible left out or proscribed are the 17th and 21st of Ezekiel. Surely blindness in part has happened to Israel, and what we esteemed as accidental in the increased light of Revelation, stands to view as the ordered purposes of an all-seeing God.

The royal standard of England has nine lions on it and a unicorn. Let anyone set this standard before him as a map, the right hand will represent East, the top North, left West, the bottom South. The unicorn comes from the East, it has a chain round its neck. So the Tribe of Benjamin came that way, and, as Normans, were finally attached to the throne. The big lion comes from the West, so it did from Ireland to Scotland and London. On the top we have a crown, and on the top of this we have a lion. On the first quarter are three lions, second quarter one, on the third a stringed harp with an angel's head, and on the fourth three lions, the total of lions nine, and an unicorn. The fact is, this standard, had we time, teaches a world of history, and with the Psalmist we may say: "Thou hast given a banner to them that fear Thee; that it may be displayed because of the truth" (Psalm lx. 4). The genealogy and descent of Queen Victoria from Zedekiah we will furnish you. This genealogy has been got up by the faithful and very persevering labours of Rev. F. R. A. Glover, M.A., and Rev. A. B. Grimaldi, M.A., two Episcopalian clergymen of England. The chart is supposed to be as near perfect as any such thing can be. If any of you find any defect be kind enough and let me know. In the following genealogy those who reigned have K. prefixed--the dates after private names refer to their birth and death, those after Sovereign's names to their accession and death.

ADAM TO VICTORIA. GENERATIONS.

1. Adam (B.C. 4000-3070), Eve.

2. Seth (B.C. 3873-2978).

3. Enos (B.C. 3765-2860).

4. Cainan (B.C. 3675-2765).

5. Mahalaleel (B.C. 3605-2710).

6. Jared (B.C. 3540-2578).

7. Enoch (B.C. 3378-3013).

8. Methuselah (B.C. 3313-2344).

9. Lamech (B.C. 3126-2344).

10. Noah (B.C. 2944-2006), Naamah.

11. Shem (B.C. 2442-2158).

12. Arphaxad (B.C. 2342-1904).

13. Salah (B.C. 2307-2126).

14.. Heber (B.C. 2277-2187).

15. Peleg (B.C. 2243-2004).

16. Reu (B.C. 2213-2026).

17. Serug (B.C. 2181-2049).

18. Nahor (B.C. 2052-2003).

19. Terah (B.C. 2122-2083), Amtheta.

20. Abraham (B.C. 1992-1817), Sarah.

21. Isaac (B.C. 1896-1716), Rebekah.

22. Jacob (B.C. 1837-1690), Leah.

23. Judah (b. B.C. 1753), Tamar.

24. Hezron.

25. Aram.

26. Aminadab.

27. Naashon.

28. Salmon.

29. Boaz (B.C. 1312), Ruth.

30. Obed.

31. Jesse.

KINGS OF ISRAEL.

32. K. David (B.C. 1085-1015), Bathsheba.

33. K. Solomon (B.C. 1033-975), Naamah.

34. K. Rehoboam (B.C. b. 1016, d. 958), Maacah.

35. K. Abijam (B.C. 958-955).

36. K. Asa (B.C. 955-914), Azubah.

37. K. Jehoshaphat (B.C. 914-889).

38. K. Jehoram (B.C. 889-885), Athaliah.

39. K. Ahaziah (B.C. 906-884), Zibiah.

40. K. Joash (B.C. 885-839), Jehoaddan.

41. K. Amaziah (B.C. b. 864, d. 810), Jecholiah.

42. K. Uzziah (B.C. b. 826, d. 758), Jerushah.

43. K. Jotham (B.C. b. 783, d. 742).

44. K. Ahaz (B.C. b. 787, d. 726), Abi.

45. K. Hezekiah (B.C. b. 751, d. 698), Hephzibah.

46. K. Manasseh (B.C. b. 710, d. 643), Meshullemeth.

47. K. Amon (B.C. b. 621, d. 641), Jedediah.

48. K. Josiah (B.C. b. 649, d. 610), Hamutah.

49. K. Zedekiah (B.C. 599-578).

KINGS OF IRELAND.

50. K. Heremon fl. (B.C. 580), Q. T. Tephi. She was Zedekiah's daughter. Reigned 15 years.

51. K. Irial Faidh (reigned 10 years).

52. K. Eithriall (reigned 20 years).

53. Follian.

54. K. Tighernmas (reigned 50 years).

55. Eanbotha.

56. Smoirguil.

57. K. Fiachadh Labhriane (reigned 24 years).

58. K. Aongus Ollmuchaidh (reigned 27 years).

59. Maoin.

60. K. Rotheachta (reigned 25 years).

61. Dein.

62. K. Siorna Saoghalach (reigned 21 years).

63. Oliolla Olchaoin.

64. K. Giallchadh (reigned 9 years).

65. K. Aodhain Glas (reigned 20 years).

66. K. Simeon Breac (reigned 6 years).

67. K. Muireadach Bolgrach (reigned 4 years).

68. K. Fiachadh Tolgrach (reigned 7 years).

69. K. Duach Laidhrach (reigned 10 years).

70. Eochaidh Buaigllcry.

71. K. Ugaine More the Great (reigned 30 years).

72. R. Cobhthach Coalbreag (reigned 30 years).

73. Meilage.

74. K. Jaran Gleofathach (reigned 7 years).

75. K. Conla Cruaidh Cealgach (reigned 4 years).

76. K. Oiloilla Caisfhiaclach (reigned 25 years).

77. K. Eochaidh Foltlenthan (reigned 11 years).

78. K. Aongus Tuirmheach Teamharch (reigned 30 years).

79. K. Eana Aighneach (reigned 28 years).

80. Labhra Luirc.

81. Blathuchta.

82. Easamhuin Eamhna.

83. Roighnein Ruadh.

84. Finlogha.

85. Fian.

86. K. Eodchaidh Feidhlioch (reigned 12 years).

87. Fineamhnas.

88. K. Lughaidh Raidhdearg.

89. K. Criomhthan Niadhnar (reigned 16 years).

90. Fearaidhach Fion Feachtnuigh.

91. K. Fiachadh Fionoluidh (reigned 20 years).

92. K. Tuathal Teachtmar (reigned 30 years).

93. K. Conn Ceadchathach (reigned 20 years).

94. K. Art Aonfhir (reigned 30 years).

95. K. Cormc Usada (reigned 40 years).

96. K. Caibre Liffeachair (reigned 27 years).

97. K. Fiachadh Sreabthuine (reigned 30 years).

98. K. Muireadhach Tireach (reigned 30 years).

99. K. Eochaidh Moigmeodhin (reigned 7 years).

100. K. Nail of the Nine Hostages.

101. Eogan.

102. K. Murireadhach.

103. Earca.

KINGS OF ARGYLESHIRE.

104. K. Feargus More Mac Earca (A.D. 487).

105. K. Dongard (d. 457).

106. K. Conrad (d. 535).

107. K. Aidan (d. 604).

108. K. Eugene IV. (d. 622).

109. K. Donald IV. (d. 650).

110. Dongard.

111. K. Eugene V. (d. A.D. 692).

112. Findan.

113. K. Eugene VII. (d. A.D. 721), Spondan.

114. K. Etfinus (d. A.D. 761), Fergina.

115. K. Achaius (d. A.D. 819), Fergusia.

116. K. Alpin (d. A.D. 834).

SOVEREIGNS OF SCOTLAND.

117. K. Kenneth II. (d. A.D. 854).

118. K. Constantin II. (d. A.D. 774).

119. K. Donald VI. (d. A.D. 903).

120. K. Malcolm I. (d. A.D. 958).

121. K. Kenneth III. (d. A.D. 994).

122. K. Malcolm II. (d. A.D. 1003).

123. Beatrix m. Thane Albanach.

124. K. Dunkan I. (d. A.D. 1040).

125. K. Malcolm III. Canmore (A.D. 1055-1093), Margaret of England.

126. K. David I. (d. A.D. 1153), Maud of Northumberland.

127. Prince Henry (d. A.D. 1152), Adama of Surrey.

128. Earl David (d. A.D. 1219), Maud of Chester.

129. Isobel m. Robert Bruce III.

130. Robert Bruce IV. m. Isobel of Gloucester.

131. Robert Bruce V. m. Martha of Carrick.

132. King Robert I. Bruce (A.D. 1305-1329), Mary of Burke.

133. Margery Bruce m. Walter Stewart (I.).

134. K. Robert II. (d. A.D. 1390), Euphemia of Ross (d. A.D. 1376).

135. K. Robert III. (d. A.D. 1406), Arabella Drummond (d. A.D. 1401).

136. K. James I. (A.D. 1424-1437), Joan Beaufort.

137. K. James II. (d. A.D. 1360), Margaret of Gueldres (d. A.D. 1463).

138. K. James III. (d. A.D. 1488), Margaret of Denmark (d. A.D. 1484).

139. K. James IV. (d. A.D. 1543), Margaret of England (d. A.D. 1539).

140. K. James V. (d. A.D. 1542), Mary of Lorraine (d. A.D. 1560).

141. Q. Mary (d. A.D. 1587), Lord Henry Darnley.

SOVEREIGNS OF GREAT BRITAIN.

142. K. James VI. and I. (A.D. 1603-1625), Ann of Denmark.

143. Princess Elizabeth (1596-1613), K. Frederick of Bohemia.

144. Princess Sophia m. Duke Ernest of Brunswick.

145. K. George I. (1698-1727), Sophia Dorothea Zelle (1667-1726).

146. K. George II. (1727-1760), Princess Caroline of Auspach (1683-1737).

147. Prince Frederick of Wales (1707-1751), Princess Augusta of Saxe-Gotha.

148. K. George III. (1760-1830), Princess Sophia of Mecklenburgh Strelitz (1744-1818).

149. Duke Edward of Kent (1767-1820), Princess Victoria of Leiningen.

150. Q. Victoria (b. 1819, cr. 1838), Prince Albert of Saxe-Coburg.

Thus do we see how God has kept His word to David, and with this view, English and American history are at once understandable. The future is assuring and grand. God will assuredly overturn till His throne once more is planted in Jerusalem.

JEREMIAH AND ST. PATRICK. Discourse XX.

THE PROPHET'S COMMISSION--HIS LIFE--THE TRIBES IN HIS DAY--LANDING OF JEREMIAH IN IRELAND--WHAT HE BROUGHT WITH HIM--COLONISATION OF IRELAND--JEREMIAH THE FOUNDER OF THE ANCIENT IRISH GOVERNMENT AND RELIGION--TEA TEPHI AND HEREMON--THE ANCIENT IRISH FLAG--THE HARP AND LION--SEASON OF IRELAND'S HISTORICAL PRESTIGE--CAUSES OF HER DECLINE--ST. PATRICK A BENJAMITE--HOW ROME DESTROYED JEREMIAH'S MEMORY AMONG THE IRISH--DESTRUCTION OF TARA--ULSTER NEVER CONQUERED--IRISH INDEPENDENCE--ARK OF THE COVENANT--RUINS OF TARA.

"See, I have this day set thee over the nations and over the
kingdoms, to root out, and to pull down, and to destroy, and to throw
down, to build, and to plant."--Jer. i. 10.

In these words we have set forth the Divine commission given to the prophet Jeremiah. Never before, or since, was such a commission given to mortal man. It is not that Jeremiah is constituted a prophet for his own people, or over his own nation, and country, but he was Divinely appointed and set over the nations and kingdoms of the earth, with an authority "to root out, pull down, destroy, and throw down." Surely he was rightly named, for the word Jeremiah means the exalted, or appointed one of the Lord. By common consent, the Jews gave him the first place and name among the prophets. Up to the time of the Babylonian captivity he was second, Isaiah being first. But after the captivity, on the re-arrangement of the holy canon, his name was put first, and ever after he was regarded and accepted as the patron saint of Judea. He was born of a priestly family, about 641 B.C., in the priestly town of Anathoth, which was situated a few miles North of Jerusalem, in the territory of Benjamin. His work and commission awaited him, because they antedated his birth, for he says (chap. i. 4), "Then the word of the Lord came unto me, saying, Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a _prophet unto the nations_." Jeremiah's life-work, extent, and devotion, can only find a parallel in the majesty and compass of his commission. It is the extent of this commission that I wish you would specially notice, for it is neither tribal nor national in its limitations. He was ordained a prophet unto the nations. Hear the voice of his wailing (chapter xv. 10), "Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the _whole earth_."

Consistent with the vastness of this commission is the recorded fact that he was forbidden to marry in his own land, for "the Word of the Lord came unto me, saying, Thou shalt not take thee a wife, neither shalt thou have sons and daughters in this place" (Jeremiah xvi. 2). The claims of a wife and cares of a family could only have been harshly fitted on to such a work and commission. Indeed, every peculiar fact in the life of Jeremiah may be best accounted for by taking into consideration the greatness of his commission. To discard this is simply to invite confusion, and yet, strange to say, many prefer confusion rather than admit that he performed the _role_ assigned him of Heaven. For this very reason writers, even Jewish historians, are at a loss to account for the latter half of the prophet's life. They do not seem to know where he spent his last days; they know not the time, manner, nor place of his death. And why, you ask? We answer, Because they selfishly and persistently limited his life and labours to his own land. They have not been willing to allow that he was set as a prophet over nations and kingdoms. Then again, they have been willing to allow him to be a puller down and destroyer, but not a builder and planter. To grant that he was a builder and planter, would have obliged them to have found the place of his building and the objects of his planting. These they well knew could not be found in Palestine, and they were as loath as many are unwilling to-day to permit Jeremiah to leave his own land. A man who would be equal to the Bible must be large-hearted, generous, and free, not fettered and bound by the errors of youthful training, the selfishness of sectarianism, the bigotry of orthodoxy, or the indifference of infidelity, but seek the truth, no matter from whence, or what it upsets or overturns of preconceived ideas. The command is, "Prove all things, and hold fast that which is good." To hear some people talk and lament, you would think that the command was, Prove nothing, but hold hard on to what you have got.

Try now, and reasonably and patiently follow me while I trace the wanderings of Jeremiah to Old Ireland. You will be surprised to find how intimate Irishology and theology are.

Ireland and the Tribe of Dan have a peculiar history, which history only can be made plain by reference to the Bible. Ireland has had much to undergo, yet of it God says, "To the islands He will repay recompense: so shall they fear the name of the Lord from the West."

Ireland's first name was Scuite's Land, or the Island of the Wanderers. Her second name was Scotia Major, and Scotland was Scotia Minor, and England was Tarshish, and Dannoii and Baratamac, or Land of Tin. Yar in Eirin means the land of the setting sun. Hibernia is an Hebrew word, and means from beyond the river of waters.

Two colonies settled in Ireland; the first, the Phoenicians, who were the Philistines or ancient Canaanites; the second settlers were the Tuath de Danan, meaning the Tribe of Dan. The words are Hebrew, yet in Irish. For further information let any one read "Pinnock's Catechism on Ireland." The Phoenicians were a sea-faring people; pressed by Israel, Egypt, and Assyria, they finally left Canaan, and settled in Ireland. We find nine-tenths of Irish historians agreeing on this. Then the monuments teach the same--ancient inscriptions, one of which written was, "We are Canaanites who have fled from Joshua, the son of Nun, the robber." The people who show tourists the seven churches of Glendenlough, say they are Hittites and Hivites. Again, ruins of Baal temples, Cromlechs, round towers, go to confirm the same. Customs--Baal fires, on May eve, in Irish Ninna-baal-tinne; funeral wakes, or cup of consolation, forbidden to Israel when they sought to copy after the Philistines. "Neither shall men give them the cup of consolation to drink for father or mother" (Jer. xvi. 7). The Irish language came from the Phoenician, the alphabet of both being composed of sixteen letters originally, the only alphabet in the world so agreeing. From the Irish came the Gaelic, Welsh, Cornwall, and the Manx from them all.

The second settlement of Ireland is what puzzles historians of to-day--not the old historians, for they, nine out of ten, admit that the Formorians, Firbolgs, and Tuath de Danans, were one and the same people. They were a divine folk. The Tribe of Dan was a sea-faring Tribe, trading from Tyre to Tarshish for tin, and so became acquainted with the British Isles, and during Ahab's persecution many of them fled; so of the Simeonites who settled in Wales. This shows us why the North and South of Ireland should be so distinct to this day in religion, enterprise, and general characteristics. When the Tribe of Dan finally left Palestine, they with the other Nine Tribes went North, settling in Denmark, as in the North of Ireland, leaving their names on rivers, hills, cities, and things.

It is this that accounts for so many words of an Hebrew origin being found in the Irish language. General Vallancy has compared thousands and finds them thus related to the Hebrew. Instance: Jobhan-Moran, Chief Justice; Rectaire, Judge; Mur-Ollam, School of the Prophets; Ollam-Folla, Divine Teacher; Mergech, a Depository; Tara, Law; Tephi, Prince of the East; Lia-Fail, Stone of Destiny; Eden Gedoulah, Precious Stone.

If to Irish history we join Bible history, all is plain. God promised David repeatedly that he should always have his throne and on it his seed. The permanence of David's throne makes it a fit type of Christ's. Now, Jeremiah took charge of Zedekiah's daughter when Nebuchadnezzar took the Jews captive. He went to Egypt, then escaped, God promising to keep him whithersoever he went. So he disappears. No account of his death in the Bible. He had charge of the ark of the covenant, royal seed and Jacob's pillow--the stone of Israel. Irish histories, some twenty of which we find agree, say that about 585 B.C., a divine man landed in Ulster, having with him the king's daughter, stone of destiny, and ark, and many other wonderful things. The people of Ulster, of Dan, understood the old adventurer. Jeremiah married Tephi, Zedekiah's daughter, to Eoiacaid, who agreed to abandon Baal worship and build a school for the prophets. So he did. He then assumed the title of Heremon of Tara. From Tara, which was changed from Lothair Croffin into Tara. From Tephi comes our goddess of Liberty, on old coins, sitting on a lion. Now, at Tara, Jeremiah buried the ark of the covenant, tables of law, &c., and instituted the nine-arch degree of Masonry, to keep in mind its hiding-place,--so all may understand Jer. iii. 16: "And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the Lord, they shall say no more, The ark of the covenant of the Lord; neither shall it come to mind; neither shall they remember it; neither shall they visit it; neither shall that be done any more." This means that when the ark is found the ceremony will end; for the ark has to be found and go before the Jews when they return to their own land. Jeremiah was the first Grand Master. He, too, is the real St. Patrick--simply the Patriarchal Saint, which became St. Patriarch, then St. Patrick. The Roman Church introduced St. Patrick to offset the St. Patriarch.

Jeremiah well knew where the Tribes of Israel were in his day. He knew that Judah, Levi, and Benjamin, were in Babylon, filling in the seventy years of captivity, and the small remnant that Nebuchadnezzar left of them in Judah were scattered hither and thither. The Nine Tribes, or Israel, were settled in Central Asia, and were spreading Northward and Westward. This he knew, as easily as Peter did centuries after, when he wrote his epistle to the brethren, scattered abroad in Pontus, Galatia, Cappadocia, and Asia; or as James, who dedicated his epistle to the Twelve Tribes which were scattered abroad; or as the Blessed Master who commissioned and sent His disciples after the lost sheep of the House of Israel. The place and locality of the Nine Tribes were known to the Jewish nation in the time of Josephus, the historian, for he speaks of them, and gives them a fraternal letter which the House of Judah sent unto the House of Israel. You are to keep in mind that it is after this the Tribes of Israel are to be lost. All prophecies after 700 B.C., up to this, our day, and till about 1882 A.D., that had reference to Israel, plainly mark out the dwelling-place of these Tribes, and yet these prophecies not being understood, till these latter days, Israel was as actually lost as if there had been no such prophecies. These prophecies were first sent North, then West, and then to the "isles of the sea." The law of the Gospel of Jesus would be sent to these Tribes; till then the "isles had to wait for the law." In due time this law was carried to them by the missionary Tribe of Benjamin. This very thing and time the prophet had foretold, for he says: "Wherefore glorify ye the Lord by the Urim; the name of the Lord God of Israel in the islands of the Western sea." How true, indeed "the isles of the sea saw it and feared." Jeremiah knew that the Tribe of Dan were a seafaring people, and in their trading they had become acquainted with Northern Europe and the British Isles. During the persecutions of Ahab thousands of them had left Palestine, settling in Denmark--this word Denmark means the circle of Dan. In course of time they crossed the sea and took possession of the North of Ireland, settling in the province of Ulster. The Tribe of Simeon, that had ever cast its lot with Dan, left Palestine and settled in Wales. Read the prophetic benedictions of the patriarch Jacob in the light of these historical facts, and they will stand out in sunlight brightness. "Dan shall judge his people as _one_ of the Tribes of Israel." In his _oneness_, all alone he shall go out first, mark out and prepare the way of the other Tribes; and the royal seed, the ruling power, shall hide itself in him. "Dan shall be a serpent by the way; an adder in the path that biteth the horses' heels so that his rider shall fall backward." Yes, Dan will be hid among the Gentiles. He will bite them, sting them, frustrating their purposes. Then exclaims Jacob: "I have waited for Thy salvation, O Lord." Dan did wait, until the prophet Jeremiah landed in his midst with Tea Tephi, the daughter of Zedekiah, the royal seed, with the ark of the covenant, the tables of the law, the Urim and Thummim, which would enable Dan to judge his people, with the stone of Jacob, the pillar witness, which is now in the royal chair in Westminster Abbey; and also with the standard of Judah. Thus the prophet, who was the rightful custodian of all these things, carefully cared for the same, leaving them in charge of Dan. All but the stone have been concealed till the latter day. For on this stone have been crowned all the kings and queens of David's line.

Now just here we must take up history--especially Irish history--for in this matter and at this very point, you will find profane and sacred histories agreeing. One will beautifully explain the other; nor can anybody understand Irish history unless they get the key from sacred history. To take this key later writers have been unwilling, and, therefore, they have been unable to solve the problem embodied in this race and nation. No people on the face of the earth have been less understood and more misrepresented. The real allophyllians of Ireland--that is, the first native settlers--are unknown. The present inhabitants are not autochthonal, no more than we are the first settlers of this country. On one point all old historians are agreed--namely, that Ireland has been settled by two distinct colonies of people; and from these two colonies came the present Irish race. These two colonies were distinct in features, manners, customs, enterprise, and religion, and after all these centuries have passed away, these differences are discernable in some degree, especially so in enterprise and religion. And though, of course, in these latter years, they have become considerably mixed, yet an appeal on either of these points will mark out the Danite from the Phoenician. From the loud boasting of the Phoenician Irishman in Ireland, when speaking of America, you would think that he would pluck out his eyes and give them for a gift if need be. Well, a few years ago, Chicago was bitterly scourged with a fire. The need and distress thus caused appealed to the nations of the earth for help. The response was grand and glorious. Even hateful old John Bull did well. But what did Ireland do? Take two of her leading cities as an example; one in the North, the other in the South. Belfast in the North, of the Tribe of Dan; Dublin in the South, of the Phoenicians. Belfast sent 36,000 dols.; Dublin, 2,000 dols. Why this difference? We answer, Forsooth, the people of Belfast are Danites; they of Dublin are Phoenicians.