Chapter II: Part 2

The mother of Owlglass was right glad that her son was so still, and chid him only for that he would learn no handicraft. Yet answered he never a word unto all her reproofs, the which she was never tired of bestowing upon him. At last he opened his mouth and spake unto her, saying: “Dear mother, as it happeneth that one beginneth action, so also is the ending thereof.” For he knew in his wisdom, that if he had begun with knavish doings, and should turn therefrom and live honestly, yet in the world would no one give heed unto him, but the rather regard him as a greater knave than before, esteeming him to be a hypocrite as well as a knave. “That believe I right truly,” answered his mother; “and thus have I seen no bread in my house these four weeks gone by, nor have I had thereof any.” “That toucheth not my speech,” said Owlglass. “But with Saint Nicolaus must the poor man fast upon his even; and if perchance he should have bread, he may feast right merrily with Saint Martin on his day. Therefore will we also eat.”

The Seventh Adventure.

_How Owlglass did deceive a baker at Strasfurt, and gat bread for his
mother._

Then thought Owlglass: “God help us, how shall I compass it that my mother may be rendered quiet? Where shall I get me bread for her needs?” Thus went he forth from the village where they abode, and departed on the way towards the town of Strasfurt, and there beheld he a baker’s shop. Then went he in unto the baker, and asked him, saying: “Would he for a crown send bread unto his lord?” Then named he the name of a lord who abode in that town, and also the place where he lay, that the baker might send with Owlglass a boy to carry the bread and receive the money therefor.

Thereat answered the baker, that he would do everything that he commanded, and Owlglass gave him a sack wherein to count the loaves; but this sack had a secret hole, not to be seen. The baker sent with him a lad to receive the money.

Now when Owlglass had gat him a bow-shot from the house of the baker, he privily let a wheaten loaf fall down into the mire, and thereat set he the bag down and said unto the baker’s lad: “Alas! the bread which is thus made dirty I can never bring in unto my lord. Run quickly home and get for it another loaf, and I will wait here till that thou dost come again.” Then hasted the good lad to his master’s house, and did get another loaf for him; but Owlglass secretly hid himself in a house outside the town until that a cart came by, which did receive him and his bag; and he returned unto the house of his mother.

When that the lad came back unto the place where Owlglass had let the loaf fall, he found that he was beguiled; and he went back and told his master, who speedily ran unto the inn where lay the worshipful lord of whom Owlglass spake, and he asked the serving-men of that lord for Owlglass; but they knew him not. Then the baker perceived that he was cheated of his bread, and so returned home. But Owlglass gave the bread to his mother, and bade her to feast with Saint Martin. Thus can a great man ever overcome the besetting evils of life.

The Eighth Adventure.

_How Owlglass with other children, was forced to eat fat soup, and gat
blows likewise._

There was in the village where Owlglass lived with his mother, a custom that when anyone killed a pig, the neighbour’s children came to him in his house to eat a soup or broth, which was called the butcher-broth. Now there lived in this village a farmer who was avaricious, and yet he dared not to refuse the children the soup; then thought he of a cunning way by which he might make them sick of the soup-eating; and he cut into it the sour crumb of the bread.

When the boys and girls came, Owlglass also was among them, and he let them come in, and closed the doors and poured out the soup, and the broth was more than the children could eat; when one of them was full and was going away, the farmer had a rod with the which he struck him, so that each child was forced to eat more than it wished. The host knew well of the knavery of Owlglass, and therefore when that he was beating another child he always bestowed some hearty strokes upon him. And this did he for so long, as that they had ended all the eating, and that they felt like the dogs after grass-grazing. Thereafter would no one go unto the stingy farmer’s house to eat the butcher-broth.

The Ninth Adventure.

_How Owlglass brought it about that the stingy farmer’s poultry drew for
baits._

The next day, when he that had beaten the children went forth, Owlglass met him, and he said unto Owlglass: “Dear Owlglass, when wilt thou come again to eat the butcher-soup at my house?” “Yea, that will I,” answered Owlglass, “when thy poultry draw for baits, and four and four together fight for a little bread.” Then said the other: “Wilt thou be so long?” But Owlglass said: “An if I came ere the time of the fat soup hath come?” Then he went on his way and thought over it until the time that the man’s poultry ran about the streets; then had Owlglass some twenty strings tied together at the midst, and at either end of the string was a morsel of bread hanging. These took he and threw to the poultry. When then the fowls here and there picked up and swallowed the bread, they could not keep hold, for at the other end another fowl was pulling, so that they were contending, and thus from the size of the bread they could not get rid of it, and so stood more than thirty fowls one over against the other and in throttling ran a wager.

The Tenth Adventure.

_How Owlglass was again moved of his mother to depart to a foreign land,
that he might learn a handicraft._

After that Owlglass had played a bitter knavery somewhere, so that he might not dare show himself, he sat at home with his mother; and she, with many words, continually chid him, in that he would learn no craft to get money thereby. And she spake unto him saying, that he should depart into a foreign land, that he might there profit somewhat. But his mother had just killed a pig and so long as our good master Owlglass knew that any of it remained he would not quit. The mother of Owlglass thereat scolded him, until that he agreed to set forth, and made a small bundle of clothes and food, and, at length, went his way. Soon our wise master felt hungry, and thereat took forth from his wallet the provision he had, and did eat until there was none left. Thereafter did he not tarry long on thought, but when that it was dark, came again to the house of his mother. Then went he up to the garret and lay among the straw, where he slept lustily until the day had broken, then wake he up by reason of a noise he did hear in the neighbour’s court. And Owlglass did look forth, and beheld a fox stealing the poultry from the roosting place. Then could Owlglass no longer keep silent, but cried with a loud voice: “Alas! thou cunning thief, an if I were not in a far country from this, it would go hard with thee but I would kill thee.” Then heard the mother of Owlglass what he said, and came and marvelled not a little at beholding him.

The Eleventh Adventure.

_How Owlglass crept into a bee-hive, how two thieves came by night to steal honey, what honey they did steal, and how Owlglass made it to come to pass, that the thieves did fight one with the other, and did leave the bee-hive standing._

Upon a time went Owlglass with his mother to the dedication of the church.[9] And at the feast there he drank so much, did our good Owlglass, that he was tired, and he sought a place where he might lie down to sleep in peace. Then found he a yard where stood many bee-hives, and some were empty, and into one of these crept he privily and thought to sleep awhile; behold he slept from midday till midnight, and his mother thought surely that he had departed homeward again, as she nowhere could see him. That same night came two thieves and they had it in mind to steal a hive of honey, and they conferred together, in that they heard it said that the heaviest is also the best.

Then did they lift up one after the other to see the which might be the most heavy, and at last came they to the one in which lay good master Owlglass; and it was the heaviest of all. Then spake the one to the other, saying: “Here is the best among the bee-hives.” So took they that one and carried it away, but wist not what good burden they bare. Good Master Owlglass, feeling the motion, thereupon awoke up, and heard what they said about stealing honey; and he rejoiced in himself to think what honey they had stolen. It was now so dark that ye could not see your hand before ye, an if ye even held it up to your eyes. Then put Owlglass his hand from out of the bee-hive, and caught hold of the foremost thief by the hair and pulled it until he roared. And the thief was very angry at the one who was behind, and thought it was he who had plucked him by the hair. Then spake the one who was behind him, saying: “Dost thou dream, or goest thou to sleep? How could I pluck thee by the hair? Hardly, is it possible for me to hold the bee-hive with both my hands.” Then laughed Owlglass within himself at what the thief said, and thought that the game would go better in a while after, and waited till they had got a fine distance further forward. Then put he out his hand again, and plucked the hindmost smartly by the hair; and the hindmost man became yet more angry and said: “Thou sayest I pluck thee by the hair and I bear the bee-hive till I break my neck, and now thou pluckest me by the hair thyself.” Then answered the foremost: “I pull thee by the hair? thou liest in thy throat. I cannot see my way before my face, and yet sayest thou: I pluck thine hair, quotha!” Thus with many revilings did they carry the hive along. And, as they were thus quarreling the one with the other in great choler and wrath, Owlglass plucked the foremost one by the hair again, and that so hard that he knocked his head against the hive. Thereat grew he angry, and let down the hive, and took his fellow by the head. That did also the other, and did manfully resist the blows of his comrade. Then fought they until they fell down in the dark and neither of them could behold the other, for the darkness continued very thick. Thus lost they their way and fled asunder with a great cry, and the bee-hive stood in the place where they had left it. Then Owlglass lay down again at ease to sleep until dawn; and when that it was light he thanked his stars that by this adventure it was shown him that he should see the world. And then gat he up from out of the bee-hive and did take a road, which lay before him, having a good heart that by his wit, wisdom, and knavery, he would live a merry and happy life in his time, and not die unhonoured of those that should come after him.

-----

Footnote 9:

Feasts of the Dedication. These feasts, common in Germany, were also
not uncommon, even to the present century, in parts of England. They
were held in the churchyard on the anniversary of the day of the
parish church being dedicated for divine service. See in _Tom Brown’s
School Days_ (p. 30), a recent eloquent country-book, for a mention of
this as applying to Berkshire.

The Twelfth Adventure.

_How Owlglass for little money did have a singing bird for his dinner._

In no long time thereafter, came Owlglass to Würzburg and there entered he into a good inn. Now the host of the inn had a singing bird hanging up in the house by the which he set great price, for it could sing divers merry ditties and songs of marvellous choiceness. Then said Owlglass unto him: “What take ye for this bird!” Then the host, who was of a miserly mind, answered him a great sum, the which Owlglass would not give him, yet at last they agreed that Owlglass should have the bird for four shillings. Then spake Owlglass: “Take ye the bird and roast it for my dinner, I would fain have a bit of him.” Thereat marvelled the host, and did much pity the bird; but his miserly love overcame him. Then was the bird killed, plucked, and made ready. When that it was roasted, the landlord brought it on a dish to Owlglass; then spake Owlglass, and commanded the host that he should cut him therefrom a piece for six pennies; for he had not said he would pay for a whole bird, but only for a part thereof which he was fain to eat. Thereat marvelled the host still more, yet what could he say thereupon. He that is wise sayeth but little when the beguiler is nigh at hand, so the host held his tongue and the knave Owlglass departed thence in haste.

The Thirteenth Adventure.

_How Owlglass did eat the roasted chicken from off the spit._

In the land of Brunswick there lieth a village, within the government of Magdeburg, and the name of it is called Budenstadt; thither came Owlglass and did present himself unto the priest there, and the priest, thinking our wise and pious master Owlglass a good and proper fellow, did then hire him for a servant in his house, but little did he know him. And the priest spake unto him, saying that he should have a good time of it and a good service. Also should he have meat and drink as good as his maid-servant, and all that he did should be done with half labour. Then did Master Owlglass agree with him, and said that he would do according to his word. Then he saw that the cook had but one eye. On that day took she two young chickens and she put them on the spit to roast over the fire. And she bade Owlglass turn, and so he did; and when the chickens were roasted, he brake one away off from the spit, and did eat it without any bread, for he remembered well what the priest had told him as to faring as well as himself and the maid-servant, and he thought it might be that he would lose his part of the dinner. And when that it was dinner-time, there came into the kitchen the one-eyed cook-maid to baste the chickens. Then beheld she but one chicken on the spit. Then spake she to Owlglass: “Behold, there were two chickens on the spit, and now there is but one, and tell me now where is the fellow that was beside it.” Then answered Owlglass: “Woman, do but open your other eye, and you will behold the other chicken on the spit.” Now when he thus spake of the want of her eye, she waxed wroth, and ran unto the priest, and said unto him that he might look how his new serving-man was doing. That she had put two chickens on the spit, and lo! there was but one at this time. And she said: “Then he mocked me, and said that I had but one eye.” Thereat went the priest into the kitchen, and spake unto Owlglass, saying: “Hearest thou, Owlglass! wherefore didst thou mock my serving-maid? I see well that only one chicken is now upon the spit, and yet know I truly that there were two. Where then is now the other?” Then said Owlglass: “It is yet thereon; open both your eyes, and you will well see that there be the twain upon the spit. So said I also to thy maid, and thereat grew she quite angry and wroth.” Then the priest laughed, and said: “The serving-maid cannot open both her eyes, for in good truth she hath but one.” Owlglass made answer to the priest, saying: “That sayest thou, not I.” But then said the priest: “Yet it is so; but the one chicken is in any wise gone.” Owlglass spake then and said: “That chicken have I eaten myself, according unto thy words. For ye said unto me that I should fare as well as your maid-servant; and much grief would it have caused me had ye eaten the chickens without me, and made your words vain and a lie. Therefore for your honour’s sake have I eaten the chicken, that ye might not fall into evil reputation for speaking that which is untruth.” Then the priest was content and said: “Dear serving-man, I care not for the roasted chicken; but after this time do ye always according to the will of my cook.” And Owlglass said: “Yea, holy father and worshipful master, be it so done as you will.” Then whatsoever the cook-maid commanded Owlglass that he should do, that did he but in the half. An if she did bid him to bring a pail of water from the well, he brought but the half thereof, and if he should fetch two faggots from the wood pile then brought he but one. And so did he, and she saw well that it was all performed in that she might be spited thereat. Then spake the priest once again unto him, and said: “Lo, my well beloved serving-man Owlglass, let me tell ye that my maid doth complain right grievously of thee.” Thereat said Owlglass: “Yea, master, yet have I never done except according unto thy words. For thou didst say, that all I did should be done with but half labour. Well would your serving maid desire to see with both eyes and yet hath she but one—which is but half-seeing, and therefore did I but half-labour.” And thereat was the priest right merry, and laughed much; but his servant was full of wrath, and said: “Master, an if ye keep yon knavish rogue any longer then will I depart from ye.” Thus came it that the priest was fain to send Owlglass away, yet forgat he him not; and it fortuned that the parish clerk died, so he made Owlglass clerk in his room. Thus, by foolishness and little knaveries, do men come in this world to dignities and honours.

The Fourteenth Adventure.

_How that Owlglass did publish abroad that he would fly from off the
roof of the town-house at Magdeburg._

After that Owlglass had some time been clerk of the parish at Budenstadt, came he into the great and famous town of Magdeburg, and there did he fix upon the church doors letters of great import, so that the name of Owlglass became well known and noised abroad through the streets of that city of Magdeburg; and it was in the mouths of all the gossips, that the noble Master Owlglass did purpose the doing of some marvellous strange feat. And so it came to pass, that when the people were all full of great wonder, that Owlglass spake unto them, saying: “I will flee down through the air from the roof of the town-house.” Thereat was there a great outcry through the city; and both young and old did in great multitude crowd unto the market-place, that by them might this most marvellous wonder be seen; for, in the memory of man, had not any person ever done so strange a thing before, nor had without wings so fled down through the air from that high place.

Then came Owlglass and stood upon the roof of the town-house, and did make motion with his arms, waving them hither and thither, as if he would flee down. And all the people gazed at his motion in great marvel, for they thought he would flee down presently. Thereat laughed Owlglass right merrily, and said unto the people: “Truly thought I, that nowhere in the world was there a fool so great as am I. Yet here in this city do I well see that ye are almost every one of ye fools; for when that ye did say that I could flee down from where I stand, then believed I ye not. I am not a goose, nor a bird, nor have I either feathers or wings to flee with, without the which can nobody flee. Therefore manifestly now do ye well see, that it is a deceit and a lie.”

Then came he down away from the roof of the town-house in the same manner that he had gone up, and left the people standing. And some of them laughed, and others said: “Although he is both knave and fool, yet hath he spoken the truth.” Thus is it with many besides the people of Magdeburg, who rush eagerly to believe that the which they might see is most plainly untrue; while what is possible and within their means to make them good sport, and serve them with good service, that neglect they with great scorn and contempt.

The Fifteenth Adventure.

_How Owlglass did cure the sick folks in the hospital at Nürnberg in one
day, and what came thereafter._

On a time came Owlglass to Nürnberg, where he did again set upon the church doors letters of great import, in the which he did publish abroad that he was a learned physician, more learned than in the world had yet been known; and that in all sicknesses, whosoever should turn to him should have content and his health again.

Now in the hospital at the town were there a multitude of people, who lay sick unto death, and of them did the master of that house crave in great truth to be relieved. Right verily would this benevolent man have given them their health and made them whole, and, if he could, have got ridden of them in the house. Then went he unto Owlglass, the learned physician, and spake with him, asking him whether he could, as in his letters he set forth, work such marvellous cures. And Owlglass answered and said: “Yea, if that the hospital-master would give unto him two hundred pieces.” Then upon that conference did the master agree and promise him the money; and Owlglass said unto him, that he would not receive from him one penny, if the people did not all, within a few days, leave the hospital of their own desiring and action. Thereat was the master of the hospital very content, and gave unto Owlglass twenty pieces as a hansell.

Thereafter went Owlglass into the hospital, and took with him two servants; and he asked of each person that was sick, what it was that he lay sick of, and they answered. And at the last he said unto each, that he should not betray the secret which he should then tell unto them, and that swore they all. Then he spake unto each secretly, saying: “If that I should make ye whole, and give back unto all health and strength, then must I needs burn one of ye into powder, the which to mingle with your drink and give you to swallow, and with that will ye be made whole. Now I will take from among ye the one that is most sick, and him will I burn to powder. And I will stand at the door of the hospital, with the master of the hospital near at hand, and I will cry with a loud voice: ‘He that is not sick, let him now go forth from the house quickly.’ And that one which is last within the hospital door, him will I take. Forget ye not that in your sleep.”

Thus it came to pass, that all did remember his words; and when he stood with the master at the door, the sick and lame, and halt and dying, all came forth in haste, for none would be that one who should be burned in fire. So the hospital was quite empty, for many which had not for ten years arisen from their beds, now found their legs and departed thence.

Then did Owlglass demand from the master of the hospital that he should receive his reward, and the master with gracious thanks did present it unto him; then rode he forth from that city, and returned not again. In three days thereafter, came all the sick folk back again unto the hospital, and complained sorely of their sickness. Then said the master: “What will ye? Have I not brought unto ye a physician of skill, who did marvellously make you whole, that ye could all depart hence?” Then the sick folk discovered to the master the knavery that Owlglass had done, in that he had threatened them, that the last that should depart should be burned. So the master of the hospital perceived that he had been beguiled of Owlglass, and the sick folk abode in the house: yet was the money lost. Owlglass still was a great physician, for he had for three days cured them; and how many learned doctors are there who cure not in any wise?

The Sixteenth Adventure.

_How Owlglass bought bread according to the proverb: “To him that hath
bread is bread given.”_

Trusty faith giveth bread. And now that Owlglass had deceived the hospital-master, came he unto Halberstadt, and went round about the market, and saw that it was cold and winter time. Thought he, cold and hard is the winter, thereto bloweth a strong wind, and thou hast often heard that to him that hath bread is bread given. Then for a few pence buyeth Owlglass bread, borroweth also a table, and sitteth down in the front of St. Stephen’s Dome. There held he up his knavery so long until a dog came by, the which caught me up a loaf from the table, and ran toward the cathedral court. While Owlglass ran after the dog, there passed by a sow with ten young pigs; these overthrew the table, and each, seizing a loaf, departed.

Then laughed Owlglass and said: “Now do I see that the words are not true: ‘To him that hath bread is bread given;’ for mine is taken.” Thereat he departed from Halberstadt unto Brunswick.

The Seventeenth Adventure.

_How Owlglass became a doctor, and did cure many folk._

The City of Frankfort is a great and handsome city, and in it do dwell many worshipful burghers, whose riches are many, and they eat and drink much, as is the custom with citizens; thus it fortunes that they are often ill. No marvel therefore that in Frankfort abide many doctors, who gain much money. Owlglass when that he came there, by his ready wit soon perceived the better part to take, and hired himself to be a doctor’s man, and soon it was meet that he should go with his master to visit the patients. The good Owlglass would much have desired to know something of the names on the bottles which stood in the house of his master; but that could he not do, and therefore of all that his master did he could learn nothing but that when people were sick, they should drink warm water and be blooded. It fortuned in no long time thereafter, that his master had on a sudden to take a journey, in such wise that he had no time to tell the patients thereof. Then spake he unto Owlglass saying: “Go thou about the city unto the sick, and say unto them that in no long time shall I return unto them.”

Yet the cunning Master Owlglass followed not his master’s saying, but put on his head the wig of his master, and on his shoulders he bare his mantle. Then, with a grave and noble demeanour, he departed unto the houses of the sick patients who sent for him. When that he arrived, he sat gravely down with a serious face, felt their pulses, and after much heavy thought, he ordered them always to be blooded and to drink warm water. Thereafter he departed from them.

Then, marvellous to tell, all his patients grew wondrously well in no long time, and they paid him much money for his pains. When that his master returned, the knavery of Owlglass was soon discovered, and he was fain to depart. Yet such was the wisdom of good Master Owlglass, that it is related that his master thereafter followed no other art than had been thus invented by Owlglass; and after that time the doctor became famous, and wrote a large book upon the virtue of warm water and blood-letting.

The Eighteenth Adventure.

_How that Owlglass became a drawer of teeth and cured all by a wondrous
pill._

As Owlglass was going along the road, he met upon the highway, a man whose face was overcome with misery. Owlglass thereat gazed upon him for a season, and after some time spake unto him these words: “Worthy fellow! thou dost seem so wrapped in melancholic humour, would’st tell me what aileth thee?” “Everything in the wide world,” the other made answer: “for I have no money, which is the joy of all worldly business; for it maketh learned, maketh noble, maketh lovely, and merry. Also, maketh it an end of hunger and thirst which now sorely assail me.” Then Owlglass bethought himself for a while, and presently took up from the next field some clay, whereof he made little pills, which he then wrapped in pieces of paper, and said to his comrade: “Be of good cheer, friend! Soon will we have money. Lo, in yonder city, the towers of which we can now see, are there fools in number great. Enter thou in before me, and there go forward till thou seest the best inn in the town, and therein do thou stay. At dinner stay thou as long as thou canst and be merry; yet after a while do thou cry out in great agony, as if thou hadst the tooth-ache. Then will I not be far from thee; and when I come in, be thou ready, and make answer to everything I say: ‘Yea.’ But do not thou let it be perceived that thou knowest me.”

Then did the twain go forward into the town, and as Owlglass had commanded, so all things came to pass. Owlglass told the people that he was a dentist of great skill, and they called him to the man who was ill. Then took he from his pocket the pills which he had made of the clay, and laid one in the man’s mouth. “Art not thou well now”? said he unto him. “Yea, truly,” answered the other, “all the pain is gone.” Then all the people in the inn came round the doctor in great multitude, and demanded that he should sell unto them his pills. And Owlglass sold what he had for a great sum of money, and an he had had clay enough he could have sold many more. Then shared he the gain with his comrade, and they departed hastily from that place.

The Nineteenth Adventure.

_How that Owlglass did at Brunswick hire him to a baker, and did there
bake owls and monkeys._

It fortuned upon a time that Owlglass came into Brunswick city, and unto an inn where bakers met together; and hard by lived a baker, who called upon Owlglass to enter into his house, and made inquiry of him, as to the business he might follow. Then answered Owlglass to the baker, and spake, for our noble and well beloved master of jests was wily, and, indeed, all things unto all men: “I am a baker’s man.” Thereat said the baker: “Even now have I not any man in my house to serve me; wilt thou come to me, for I have need of thee?” Owlglass at that answered: “Yea.” And when that he had been with him two days, the baker commanded him to bake at eventide, for that he could not help him until the morning. Then said Owlglass: “But what would ye have me to bake?” Thereat waxed the baker wroth, for he was a man soon hot i’ the head, and he made answer in scorn, and said: “Art a baker’s man, and askest thou what ye should bake? What do ye bake? Owls and monkeys bake ye?” And thereafter gat he him to bed.

Then departed Owlglass into the bake-room, and made the dough into nought but the shape of owls and monkeys, and these did he bake in the oven. At morning time arose the master baker, and went into the bake-room to aid his man. Then cometh he, and findeth neither rolls nor loaves, but rather a goodly mass of owls and monkeys. And he opened his mouth in great rage and said unto Owlglass: “What is it that thou hast baken?” And Owlglass did answer him and said: “Verily have I done that which thou didst tell me to do.” And the baker, in great wroth, said: “What shall I do with this foolish knave? Such bread will no one have?” And therewith took he him by the head, and said unto him: “Pay me for the dough thou hast spoiled!” Then said Owlglass: “And if I pay ye for the dough, will the goods be mine?” And the master answered: “What care I for such bread?” So Owlglass paid the baker for his dough, and he took the owls and monkeys in a basket, and he carried them away unto the inn, the sign of which was the Wild Man. And Owlglass thought within himself: “Thou hast often heard it said, that to Brunswick canst thou bring nothing novel or strange, but therefrom mayst thou draw great profit for thy pains.” And it was Saint Nicholas’ even. Then stood Owlglass with his store hard by the church gate; and he sold all his owls and monkeys at great price, and therefrom drew he a much greater profit than what he had paid unto the baker for his dough. This was noised about, and soon came it heard of the baker, who waxed very angry thereupon, and he ran unto Saint Nicolas’ Church, and would have demanded either his share, or the charges of baking. But Owlglass had already departed with the money, and the baker might look far and wide for him. This feat of our good exemplar showeth plainly, that there is nothing so vain or foolish in this world, but that it hath profit contained within it for those who study to arrive thereat.

The Twentieth Adventure.

_How Owlglass did again hire him unto a baker, and how he bolted meal in
the moon’s light._

Thereafter departed Owlglass, and wandered hither and thither in the land; and at last came he toward Oltzen, and entered into the village there. And when he was besought of the people to say what trade he exercised, he told them that he was a baker. Then did a master baker in the village hire him; and when that Owlglass was with him present in his house, his master did make ready that he should bake, and he spake unto Owlglass, and did enjoin him that he should bolt the meal, so that it might be prepared against the morning. Then Owlglass answered, and said: “Master, I would fain have a candle, that I may see with, and so diligently do your bidding.” “Nay,” answered the baker; “but that will I not do. No candle shalt thou have, nor have I at any time given unto my serving-men any such candle. Always did they bolt the meal in the moon’s light, and verily must thou likewise do this. And this charge I thee to do.” And Owlglass made answer, saying: “An if your former servants did bolt the meal in the moon’s light, truly then will I also do it.” At that was the master content, and he gat him to bed for a short while.

Thereafter taketh good Master Owlglass the bag, and he openeth the window and putteth forth the bag, until the moon’s light doth shine thereupon, and then letteth he all the meal fall out on the ground where that the moon shone. And in the morning cometh the master, who desireth to bake, and he findeth Owlglass still casting out the meal. And the baker marvelled much when that he beheld Owlglass, for Owlglass was white with the meal. Then said the master, who was full of anger: “What do ye here, ye knave? Think ye that yon meal cost me nought, that ye throw it in the dirt there?”

Then answered Owlglass: “Did not ye command me that I should, without a candle, bolt the meal in the moon’s shine, and have not I fulfilled this according to your words?” Then said the baker: “I said you should bolt the meal by the moon’s light.” And Owlglass answered him: “Be then of good cheer, master; verily thy meal is bolted both in and by the moon’s light, and with much pains and weariness have I done this labouring. Nor is there much lost thereby; scarce a handful. Soon will I gather it up again, and the meal will not be in any wise made the worse.” Thereat sayeth the baker: “In that time that thou dost gather up the meal, will it grow too late to make the dough, and then fall to baking.” Then said Owlglass: “Behold, master, I know a piece of counsel, how we may bake as soon as our neighbour yonder. His dough lieth ready in the trough, and I will go thither and quickly fetch it, and carry our meal thither in place thereof.” Thereat grew the master of Owlglass right angry, and said unto him: “May the evil one have thee! Get thee to the gallows-tree, thou knave, and fetch thee thence the first thing that thou dost find; and let the neighbour’s dough lie where it be.” “Yea,” answered Owlglass.

Then departed he out of the house and went unto the gallows-tree, and there lay the skull of a thief, which had fallen down. This took Owlglass and bare it unto his master, and brought it into his house and said: “Here bring I from the gallows-tree the first thing that I did find. Wherefore would ye have this? Of a truth know I not what may be the best thing it is fit for.” And then the baker spake in anger, and said: “Lo! bringest thou me nothing more than this?” Then Owlglass answered and said: “If that any other thing had been there, I would also have brought it for thee; but no other thing was lying there.” Then waxed the baker more wroth, and said unto Owlglass: “Behold, thou hast robbed the law and the gallows; that will I tell unto the burghmaster, and thou shalt answer it.”

And the baker departed from out of the house to the market-place, and Owlglass followed him. So hastily, howsoever, went the baker, that he looked not round, and knew not that Owlglass was following him. Then stood the baker before the burghmaster, who was on the market-place, and he began to make complaint against Owlglass. And Owlglass was lithe and nimble, and when that the baker began his words, he stood hard by and opened his eyes very wide. And when the baker beheld Owlglass, he clean forgat, in his anger, what it might be that he would make complaint of, and said to Owlglass, with great malice: “What wilt thou have?” Owlglass made answer to him: “I desire not to have anything, than that I should behold what complaint you make against me to the burghmaster. And that I might see your words, do I open mine eyes very wide, for words are most difficult to see.” Then said the baker: “Get out of my sight, thou knavish beguiler, I desire nought else!” Owlglass then said: “If that I should get out of thy sight, then needs must I get my body into thine eyes; and if ye shut your eyes, must I come through thy nostrils.” Then went the burghmaster on his way, for he perceived that it was but foolishness; and he left them both standing. And when Owlglass saw that, he followed the baker, and spake unto him, saying: “Master, when shall we bake? It is time now, for the sun shineth no more.” Then departed he, and left the baker standing in the market-place.

The Twenty and First Adventure.

_Telleth of what manner of thinking was Owlglass, and how he formed his
life according unto principles of virtue and goodness._

Of our most noble and beloved Master Owlglass, have I now told ye not a few truthful and diverting histories and adventures; but, yet have I not said any word in respect of his ways of thinking, gathered by great experience out of many lands, in his continual travel to and fro, up and down in his country. Now he loved much to be always among friends and in company, and as long as he lived were there three things, which with great avoidance he did always run from and leave undone. The first thing was, that he never did ride a horse which was gray, but at all times a bay horse, for the gray horse did mind him of an ass, the which animal held he in great scorn. The second thing which he could not bear to be with him was the company of little children, for that wheresoever he found them, there was more care taken of them than of his own noble person. The third thing was, that he would never lie in an inn where that he found an old mild host; for a host that was old and mild held Owlglass in but little esteem, and was thereto also for the most part nought but a fool.

Every morn when that he rose up from his bed, he blessed himself against healthy victual, great happiness, and strong drink, in which three blessings none can deny that he was a wise man. And when it fortuned that he passed by an apothecary’s house, did he bless himself against healthy victual, for it mote truly be a healthy place whence victual might issue; yet it was a sign of sickness before. Good fortune was it when a stone fell from the house top and struck him not down; for then might he of a truth cry, with great praise: “If that I had myself been standing on that place, so would it have fallen upon me and killed me;” and such fortune would he most willingly not have. The strong drink against which he blessed himself, was water, for it be so strong as soon to drive round great mill-wheels, and to the good fellow that drinketh thereof cometh death. It was also told of Owlglass that he wept always when that he did go down a hill, and he laughed when he climbed one. For truly wist he, in the descending, that soon would he come again unto a mountain, while in climbing knew he that soon would he come again to the top, whence to pass down into the valley. In fine weather, or at a time when summer began, then did he also weep with many tears, and when that winter approached, laughed he. And ye that read herein may, in your wisdom, answer the reason why he did this thing.

The Twenty and Second Adventure.

_How that Owlglass did hire him to the Count of Anhalt to blow the horn on a tower, and when that enemies did approach, then blew he not; and when that they came not, then blew he._

Not long thereafter, came Owlglass unto the Count of Anhalt, and he did hire him unto the count as a tower watchman. And the count at that time had enemies in great multitude, so that he had with him in number not small, both horsemen and foot folk, unto whom he must needs give meat and drink every day. And Owlglass sat up on the tower, and he was clean forgat of them that should give him provision. And on that day it came to pass, that the enemy did, in strong force, come unto the town and castle of the count’s grace, and they took therefrom all the cattle, and drave them off. Owlglass then lay still upon the tower, and he looked through the window and made not any outcry, either in that he blew, or in that he did cry aloud. But it did come unto the ears of the count that he heard the enemy, and with his folk he quickly gat him forth, and pursued them and drave them before his face. Then saw some of the folk, that Owlglass lay in the window of the tower, and laughed. Thereat did the count cry out unto him: “Wherefore liest thou on the tower and art so still?” And Owlglass made answer unto the count, saying: “Ere dinner time do I not with grace and comfort ever delight in crying out.” Then cried the count back unto him: “Wilt thou, when the enemy cometh, blow thy horn?” Thereat said Owlglass: “Enemies dare I not blow, or would the field be full, and with the cows would they depart. And if I blew enemies a second time, in such multitude would they come, that they would fight with thee, and overcome thee even in thine own gate.” Therewith ended they their conference. Then departed the count in great haste after his enemies, and contended with them with much strife; and Owlglass was again forgotten as he lay upon his tower.

But the count was greatly content with his prowess, and with him brought back from the field of battle a goodly heap of pork, the which did they thereafter cut up, and some roasted they and other did they boil. And Owlglass would most willingly have had thereof as he sat on his tower. Then did he begin to plan how that he might get thereof, and he did watch when that it should be dinner time. And when that it had become dinner time, he began to blow his horn, and to cry with a loud voice: “The foe cometh! The foe cometh!” Then the count gat him up with his arms, and put on his harness, and took his weapons, and departed quickly forth from the castle into the field. Thereat rejoiced our noble Master Owlglass, and quickly did he get him down from the tower, and came unto the count’s table, and took therefrom boiled and roast, in the which delighted he, and he returned back on his steps, and gat him to the tower. And, when that the horsemen and foot folk came again unto the castle, and of enemies had found not a hair, then murmured they one to the other, saying: “This hath the watchman done to mock us with great scorn and knavery.” And the count cried aloud unto Owlglass, and said unto him: “Wherefore hast thou become foolish and mad?” And Owlglass said: “If that hunger and thirst drive mad, then do I not marvel at my madness.” Thereat said the count: “Why didst thou blow on thy horn for enemies, and there were none?” Then spake Owlglass, and made answer unto the count, saying: “Whereas it fortuned that no enemies were present, I thought in my mind that it would be well to blow on my horn, for that they might come.” Then said the count unto him: “Thou goest about to deceive us with knavish beguiling. When that the enemy cometh, thou wilt not blow; yet when no enemy is nigh at hand, then blowest thou. Of a truth, it is a matter of treachery.” Therewith relieved he Owlglass of lying in the tower, and appointed thereunto another watchman.

Then came it to pass, that Owlglass should run with the foot folk to strive in battle with the enemy. And thereat was good Master Owlglass moved to anger, and cast about in his mind to discover how he might be relieved, and obtain other service. And when the count’s folk departed out from the castle to fight with the foe, then was Owlglass always the last man; and when they returned back unto the castle, was he truly likewise the first man to enter therein. Then spake the count unto him, saying: “How shall I understand this thing? Wherefore art thou always last to depart from the castle, and the first to return back again?” And Owlglass answered and said: “Let not thine anger fall upon me, noble lord; for when that thou and all thy people sat and ate and drank, with great feasting, then lay I upon the tower and fasted so that I fainted thereby, and lost much strength. If therefore ye should be minded, that I should be the first in the field to encounter the foe, I pray thee that ye do let me eat now that with strength may I be filled, and then will I do it, and ye shall perceive that I shall be the first against the enemy and the last to depart from him.” “I mark well,” spake the count, “that thou wilt be a long time in doing this thing, and as long as thou didst sit on the tower.” Thereat said Owlglass: “That which belongeth of right unto a man do others take from him most willingly.” And the count said: “Long shalt thou not be my servant,” and therewith gave him leave to depart. And thereat rejoiced Owlglass, for he cared not every day to fight with the enemy.

The Twenty and Third Adventure.

_How that Owlglass did have golden shoes struck unto his horse’s feet._

Owlglass was one of those men that the fame of his holy doings came unto the ears of many great lords. The princes, also, loved him much, and did give unto him garments, horses, money, and provision. And he came unto the King of Denmark, who said unto him, that he should do for him a wondrous strange thing, having his horse shod with the best shoes that could be found. Then answered Owlglass to the king, and spake unto him and asked him: “If that he should believe him?” And the king answered and said: “Yea, and if he did according unto his word, it should come to pass as he had promised him.” Then Owlglass did ride his horse unto the goldsmith’s house, and there had golden shoes, with nails of silver, struck unto his horse’s feet, and gat him home again unto the king’s presence, and asked him if that he would pay for the shoeing of his horse? The king said: “Yea, that would be right truly;” and said unto his treasurer, and commanded him, that he should pay for the shoeing of the horse of Owlglass. The treasurer thought that it had been done by a blacksmith. And Owlglass led him unto the goldsmith’s house, and the goldsmith demanded of him one hundred golden marks therefor. The treasurer would not pay this; but went and told the king thereof. Then sent the king for Owlglass, and said unto him: “Owlglass, how dear hast thou made this horse shoeing to be? If that all my horses were shod as thou hast had thine, soon should I have to sell my country and my people!” Then Owlglass answered and spake unto him: “My gracious lord and king, thou didst say I should have my horse to be shod with the best shoes, and have I not done according unto thy words, for would ye have better shoeing than silver and gold.” Then said the king: “Thou art my dearest servant, thou dost that I tell thee to do.” And the king laughed at the merry jest, and did pay the hundred marks. Then Owlglass brake off the golden shoes from his horse’s feet, and had shoes of iron struck on, and he abode with the king unto the day of his death.

The Twenty and Fourth Adventure.

_How that Owlglass did have a great contention before the King of Poland
with two other fools._