Chapter CLXXVII

_Cortes' further plans after his arrival among the Acallan
townships; how he orders the powerful cazique of Mexico
Quauhtemoctzin, and the king of Tlacupa, to be hung; his reasons for
doing this; and of other matters._

After Cortes had arrived in Gueacala, and had been thus kindly received by the caziques, he told them all manner of fine things, through our interpretess, Dona Marina, and he presented them with various kinds of Spanish toys, all of which appeared vastly to amuse them. They willingly supplied us with provisions, and Cortes questioned them as to the route we were next to take, and whether they had seen other people like unto us, with beards, and riding on horseback, or any strange vessels off the coast?

To which they replied, that eight days further on there were numbers of people with beards, who had women of Castile, horses, and three acales (for so they term vessels) with them. Respecting our inquiries about the direction in which we were to march, they answered by laying before us a large piece of cotton cloth, on which were drawn all the rivers, swamps, morasses, and townships of the country.

Cortes was excessively rejoiced at all this, and he requested the caziques, as their population was so numerous, to bring their canoes, and throw bridges across the river for us. To this they answered, that their townships were indeed above twenty in number, but that the greater part of these refused obedience to them, particularly those which lay between the rivers. It would therefore be necessary, they added, for him to send a number of his teules--so they termed us--thither, and command them to furnish him with provisions.

Cortes followed their advice, and commissioned Diego de Mazariegos, cousin to the treasurer Estrada, whom Cortes had appointed governor of Mexico, to repair to the latter townships. Cortes was very partial to Mazariegos, and was desirous of distinguishing the man, by conferring this command upon him. But as Mazariegos had very little experience in the manners and customs of these countries, Cortes desired him in confidence to request me to accompany him, and advised him to act upon my advice in all matters. This hint was not lost upon Mazariegos, who did not neglect to follow our general's counsel. I have not mentioned this in praise of myself, for it was well known to the whole of the troops, and Cortes himself, in his despatches to the emperor respecting the expedition to the Honduras, and which I read myself, also detailed this circumstance.

The caziques readily furnished us with the necessary canoes, in which eighty of us, with Mazariegos, set out. We arrived safely in the townships above mentioned, met with the most friendly reception, and the inhabitants gave us as large a quantity of provisions as they could possibly spare. We therefore loaded one hundred canoes with maise, fowls, honey, and salt, taking along with us besides ten female slaves, who had been presented to us, and the caziques accompanied us themselves on our return, to pay their respects to Cortes. After the lapse of three days, however, most of the caziques suddenly left, and we had only three guides remaining, with whom we continued our march. We had two rivers to pass, one of which we crossed by means of a bridge, that broke down before we had all stepped on land; the other we ferried over in canoes, and in this way we reached another of the Acallan townships, which was quite deserted by its inhabitants; but we found abundance of provisions, which they had concealed among the hills on our approach.

I have now to relate a circumstance of a very different nature, which occasioned much grief to us all. Quauhtemoctzin and other Mexican chiefs who accompanied our army had, it would appear, spoken among themselves, or secretly determined to put the whole of us to death, then march back to Mexico, and assemble the whole armed power of the country against the few remaining Spaniards, and raise an insurrection throughout the whole of New Spain. This circumstance was discovered to Cortes by two distinguished Mexican chiefs, one of whom was named Tapia, and the other Juan Velasquez. This latter personage had been Quauhtemoctzin's captain-general during our war with Mexico, and his testimony was borne out by the investigation which Cortes made into the matter, and by the confession of several of the caziques themselves who were implicated in the conspiracy. These men fearlessly declared, that seeing how carelessly and dispiritedly we roamed about; that numbers of the men were ill from want of food; that four of our musicians, with the buffoon and five soldiers, had died of hunger; and that three other men had turned back, more willing to run the risk of reaching Mexico again than of moving forward, the thought struck them that they could not do better than fall suddenly upon us while we were crossing some river or marsh, particularly as they were upwards of 3000 in number, all armed with lances, and several of them with swords. Quauhtemoctzin did not hesitate to acknowledge that these men had spoken the truth, but added that the conspiracy did not emanate with him, and that he himself had never for a moment contemplated carrying it into effect, but had merely spoken about it with the other caziques. All the cazique of Tlacupa confessed was, his having declared to Quauhtemoctzin that it was better to die at once than daily to have death before their eyes on these fatiguing marches, and see their countrymen and relations perish with hunger.

These were sufficient proofs for Cortes, and without any further ceremony he sentenced Quauhtemoctzin and his cousin the king of Tlacupa to the gallows. Before, however, this sentence was executed, the Franciscan monks, with the assistance of Dona Marina, strove to comfort these unfortunate men, and commended their souls to God. When they were being led to the place of execution, Quauhtemoctzin turned to Cortes, and said: "Oh Malinche! I have for a long time perceived, from your false words, that you had destined me for such a death, because I did not lay violent hands on myself when you entered my city of Mexico! Why are you thus going to put me unjustly to death? God will one time ask this of you!"

The king of Tlacupa said, he could only rejoice in a death which he would be permitted to suffer with his monarch Quauhtemoctzin.

Previous to their being hung, both these unhappy caziques confessed to father Juan, who understood the Mexican language, and they begged of him to commend their souls to God. For Indians they were good Christians, and they died in the true faith, and fully believed in our holy religion.

The death of these two monarchs grieved me excessively, for I had known them in all their glory, and on our march they honoured me with their friendship, and showed me many little attentions; for instance, they would often order their servants to go in quest of fodder for my horse; besides which, they were innocent of the guilt imputed to them, and it was the opinion of all who accompanied this expedition that they were put to death unjustly.

But I will leave this miserable subject, and return to our march, on which we henceforth observed the utmost vigilance, for we greatly feared the Mexicans might rise up in arms against us, after they had thus beheld their monarch ignominiously hung by the neck from a tree. But hunger, fatigue, and sickness weighed heavier upon their minds than the misfortune of Quauhtemoctzin.

On our further march we came up to a river, which we crossed by means of canoes, and soon after we arrived in a township which was entirely deserted by its inhabitants. However, in searching for provisions in some houses lying in the neighbourhood, we discovered eight Indian papas, who, after a little persuasion, followed us to the township, where they were brought into the presence of Cortes, who, by means of Dona Marina, spoke very kindly to them, telling them to banish all fear from their minds, and to go and call their countrymen. The papas said they were very willing to fulfil his commands, but they must beg of him not to allow any one to touch the idols which stood in a building adjoining Cortes' quarters. Our general promised them faithfully that no harm should be done the idols, but observed, that they were mere lumps of clay and wood, wicked things, which were unworthy of the veneration they paid them, and that the whole of their idolatrous worship was the work of Satan. The Franciscan monks also put several questions to the papas respecting their idol worship, to which they returned very intelligent answers, promising for the future to abolish it altogether.

Thirty loads of maise and some fowls were now soon brought us, and Cortes inquired of the papas how many suns (that is to say days' journey) it was from this place to the people with the beards and horses. They replied, that it was seven suns to the township of Nito, where the men with the horses had settled, and they would themselves show us the way to the next township, but that on our road thither we should have to pass one night in an uninhabited village.

Near to the building in which the idols were placed there stood a ceiba tree of an immense size, in the bark of which Cortes ordered a large cross to be cut. Our general had for some time appeared in low spirits, and very pensive. The thoughts of our fatiguing march, the number of Spaniards who had fallen ill, the still greater number of our Mexican troops that died away, and perhaps also the regret he felt for having put Quauhtemoctzin and the king of Tlacupa to death without any trial, constantly preyed upon his mind, and left him no peace either night or day; so that he would rise up from his bed in the depth of night to stroll about, which also happened to be the case in this township. He got up in the dark from his bed, in order to pass into an adjoining large apartment, where a number of idols stood, and where the Indians were accustomed to hold their meetings. It seems that he forgot the two steps which led down into it, so that he fell rather heavily, and bruised his head severely. This wound he had secretly dressed, nor did he himself ever mention the accident to any one.

The next morning, very early, we again broke up our quarters, and our guides led us exactly in the direction they had previously described, and we arrived, without anything happening to us worthy of mention, in front of a morass, which lay at the foot of very high mountains, where we encamped for the night. With break of day we again continued our march, and arrived about the hour of high mass, at a township which lay in the midst of this extensive morass. This town had every appearance of having been recently built, and indeed we found that the houses had only been erected a few days before our arrival. It was surrounded by a double entrenchment, formed of the trunks of large trees, encircled by other huge poles stuck in perpendicularly, The approaches were secured by a deep fosse, and they were protected by a double inclosure of a circular form: one of which was supplied with a regular battlement, small towers and loop-holes; the other was very high and strongly built of large stones, and was likewise provided with a battlement. As the other side was covered by the morass this place might, in every sense of the word, be called a fortress.

When we entered the town we did not meet with a single inhabitant, but were surprised to find in the houses quantities of boiled turkeys and other fowls, dressed according to Indian fashion, with hot peppers and maise cakes, which they call tamales. We were perfectly astonished at this great abundance, and we made all manner of speculations on so extraordinary a sight. Another large building we found filled with bows and arrows and small darts. We now carefully searched the surrounding neighbourhood, but we could nowhere see any maise plantations.

While we were thus looking about us we observed fifteen Indians approaching from the side of the morass, who, on coming up, touched the ground with their hands and kissed it. These were the chiefs of the township, and they begged of Cortes, in a half-crying tone of voice, not to set fire to their buildings. They had, they said, but recently settled in this spot, and had been compelled to fortify themselves thus strongly from fear of their enemies; whom, if I do not mistake, they termed Lacandones. These people had burnt down their two former towns which lay on the plain, had plundered them of all they possessed, and had killed numbers of their countrymen. On our further march we should pass over the ashes and ruins of their former habitations. These chiefs then related the cause of their enmity, and described their mode of warfare. Upon this Cortes inquired of them what had induced them to dress so large a quantity of turkeys and other fowls? To which the chiefs replied, that they again expected an attack from the Lacandones, who would be sure, if victorious, to carry off all their property and fowls; they had therefore determined to eat up all their provisions before the enemy arrived; but if they themselves proved victorious, they would march into the enemy's towns, plunder them in their turn, and so make up for their recent losses.

Cortes told them he was extremely sorry to hear of their wars, but that it was not in his power to render them any assistance at present, as he was obliged to continue his march. This tribe, to whom the two other large townships also belonged, through which we passed on the following day, were termed the Mazotecs, a name which, in their language, denotes the land or the nation of the wild deer, and this was indeed a most appropriate appellation, as the reader will presently see.

From this place we took two guides with us, who led us over the ruins of the two townships above mentioned, and gave us some further account of the Spaniards whom we should find at a considerable distance further on.